Relevant bibliographies by topics / Philosophy of nature – Azerbaijan – History

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Philosophy of nature – Azerbaijan – History'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Philosophy of nature – Azerbaijan – History"

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Adygezalova, S. "The Development of gender studies in the World and in Azerbaijan." BULLETIN of L.N. Gumilyov Eurasian National University. HISTORICAL SCIENCES. PHILOSOPHY. RELIGION Series 130, no. 1 (2020): 94–106. http://dx.doi.org/10.32523/2616-7255-2020-130-1-94-106.

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The large-scale development of gender research in the world took place in the 1960s. These studies in the post-Soviet space made serious changes in the world view, philosophy and social knowledge, which experienced a deep crisis after the collapse of the Marxist-Leninist methodology. In philosophy, a new era of postmodernism began, in which gender studies, along with synergy, ecology, a culture of peace and other non-classical directions, laid the foundations for the newest directions of knowledge. The development of the «second nature» - culture until today permanently carries out the process of segregation of women and men, establishing temporary norms of their behavior, consolidating certain values, in general worldviews of the two sexes, which differ significantly from each other, sometimes reaching a polar opposite. In this regard, gender relationships and roles often fit into the pattern of binary opposition, widely represented in historical types of knowledge, in different social and humanitarian sciences. In this context, it is possible to imagine an initial, somewhat simplified definition of gender, which should be understood as the scientific and philosophical direction of research into the totality and characteristics of the behaviour, roles and values of men and women in each particular society. The paper attempts to reconstruct the nodal moments of history, theory, methodology and practice of gender philosophy development in the world and Azerbaijan. The method of research in the article is selected historical and philosophical analysis. The scientific novelty consists in reconstruction of the stages of transformation of world feminism into gender research, summing up the results of the first stage of gender research development in Azerbaijan and determining the essential features of its second stage. The author believes that the first phase, which was educational and feminist, has now been completed. On the basis of the analysis undertaken, it is stated that the forthcoming second stage in Azerbaijan will involve a shift to a gender approach and a study of men ‘s issues, with a view to determining the necessary procedures for the establishment of true gender equality.
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Abdullahzade, Cavid. "The Status of International Treaties in the Legal System of Azerbaijan." Review of Central and East European Law 32, no. 2 (2007): 233–56. http://dx.doi.org/10.1163/092598807x195188.

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AbstractAs part of the disintegration of the Soviet Union in 1991, the Azerbaijan Republic ended its protracted existence as one of the fifteen members of the Soviet Union and became an independent state. As a result, on 30 August 1991, she became a full subject of international law. Currently, Azerbaijan is a party to a number of international treaties, virtually all major human rights treaties registered with the UN Secretary-General, the European Convention for the Protection of Human Rights and Fundamental Freedoms, as well as a number of related Council of Europe human rights agreements.A tendency towards internationalization and a general 'opening' to international law can also be seen in the Azeri Constitution, which was adopted by public referendum on 12 November 1995. Like many other former Soviet Republics, Azerbaijan, in its 1995 Constitution, has rejected the traditional Soviet dualist approach of the implementation of international law in the domestic legal system and has established a monist system within the context of a relationship between national and international law. This article discusses these changes in the Azeri attitude towards international law, in particular the status of international treaties, with special reference to those problems stemming from the implementation of international treaties in the domestic legal system of Azerbaijan.
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Rubinoff, Lionel. "History and Human Nature." International Studies in Philosophy 23, no. 3 (1991): 75–89. http://dx.doi.org/10.5840/intstudphil199123376.

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Eresia-Eke, Agha. "The Nature of Philosophy of History." AFRREV IJAH: An International Journal of Arts and Humanities 4, no. 3 (2015): 64. http://dx.doi.org/10.4314/ijah.v4i3.6.

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Brown, Donald E. "Human Nature and History." History and Theory 38, no. 4 (1999): 138–57. http://dx.doi.org/10.1111/0018-2656.00108.

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Jacquette, Dale. "MARGOLIS ON HISTORY AND NATURE." Metaphilosophy 36, no. 5 (2005): 568–77. http://dx.doi.org/10.1111/j.1467-9973.2005.00394.x.

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Sutter, P. S. "Nature Is History." Journal of American History 100, no. 1 (2013): 145–48. http://dx.doi.org/10.1093/jahist/jat096.

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Robin Friedman. "Royce, History, and the Nature of Philosophy." Pluralist 11, no. 3 (2016): 95. http://dx.doi.org/10.5406/pluralist.11.3.0095.

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Fay, Brian. "Environmental History: Nature at Work." History and Theory 42, no. 4 (2003): 1–4. http://dx.doi.org/10.1046/j.1468-2303.2003.00254.x.

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Schatzki, Theodore R. "Nature and Technology in History." History and Theory 42, no. 4 (2003): 82–93. http://dx.doi.org/10.1046/j.1468-2303.2003.00259.x.

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Dissertations / Theses on the topic "Philosophy of nature – Azerbaijan – History"

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Coffin, Tammis. "Finding Poetry in Nature." Fogler Library, University of Maine, 2001. http://www.library.umaine.edu/theses/pdf/CoffinT2001.pdf.

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Wilhelm, Hans-Jakob. "The 'I' and the individual : the problem of nature in Fichte's philosophy." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0015/NQ44629.pdf.

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Rosensweig, Jason. "Progress, Forms of Life and the Nature of the Political." Thesis, The University of Chicago, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10639185.

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<p> Explores the foundations of political community as understood in two complementary ways: first, in contemporary normative political and social theory. Second, in the history of politics and in the history of philosophy. Particular attention is given to David Hume, Adam Smith, and Edmund Burke, as well as their relationship to contemporary political philosophers like Bernard Williams, John Rawls, Jeremy Waldron, Alasdair MacIntyre, Charles Mills. Using Wittgenstein&rsquo;s concept of a form of life <i>(lebensform) </i> in the <i>Philosophical Investigations,</i> argues that there is a family within the history of political thought whose members share the understanding that a shared form of life, which develops organically and historically, is a necessary condition for a free society to work well. Examines how political and social obligation, trust and commerce, as well as sympathy and concepts of rights, all require interdependence and shared assumptions and expectations. This family balances the impulses of political realism and political idealism, though is somewhat more anti-idealist than pro-realist. Bottom-up thinking that doesn&rsquo;t fall in to the trap of idealism or of rationalism, due to a commitment to epistemological limits and the recognition of our finite capacities. In particular, I am interested in how we can combine the seemingly competing forces of culture and tradition (ways we have been doing things, one might say) with the necessary desire for change, reform, and progress. My approach to these questions can help shape the way we think about the size of states, if and when foreign intervention makes sense, the pace of change, and the necessary variety of political and social orders suited to a varying world.</p><p>
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Wynyard, Julia Claire. "The literary property market: the philosophy, nature, and history of copyright law." Thesis, Boston University, 2003. https://hdl.handle.net/2144/27806.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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Perinetti, Dario. "Hume, history and the science of human nature." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38509.

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This thesis sets out to show that a philosophical reflection on history is, in the strongest possible way, an essential feature of Hume's project of a science of human nature: a philosophical investigation of human nature, for Hume, cannot be successful independently of an understanding of the relation of human beings to their history. Hume intended to criticize traditional metaphysics by referring all knowledge to experience. But it is almost always assumed that Hume means by "experience" the result of an individual's past sense perception or personal observation. Accordingly, Hume's criticism of traditional metaphysics is taken to lead to an individualistic conception of knowledge and human nature. In this thesis I claim that this picture of Hume's "empiricism" is simply wrong. He is not a philosopher who reduces "experience" to the merely private happenings within a personal psychology. On the contrary, Hume has a wider notion of experience, one that includes not only personal observation and memory, but, fundamentally, one that includes implicit knowledge of human history. Experience, so understood, brings about what I term a historical point of view, namely, the point of view of someone who seeks to extend his experience as far as it is possible in order to acquire the capacity to produce more nuanced and impartial judgments in any given practice. It is precisely this historical point of view that enables us to depart from the individualistic perspective that we would otherwise be bound to adopt not only in epistemology but, most significantly, in politics, in social life, in religion, etc.<br>Chapter 1 presents the historical background against which Hume elaborates his views of history's role in philosophy. Chapter 2 discusses and criticizes the individualist reading of Hume by showing that he had a satisfactory account of beliefs formed via human testimony. Chapter 3 presents a view of Hume on explanation that underscores his interest in practical and informal explanations as those of history. Chapter 4 provides a discussion of Hume's notion of historical experience in relation both to his theory of perception and to his project of a "science of man."
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Marangudakis, Manussos. "Nature and power : a study of the social construction of nature in Eurasia from the Stone Age to the Hellenistic times." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ64615.pdf.

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Billinge, Richard. "Nature, grace and religious liberty in Restoration England." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.

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This thesis demonstrates the importance of scholastic philosophy and natural law to the theory of religious uniformity and toleration in Seventeenth-Century England. Some of the most influential apologetic tracts produced by the Church of England, including Richard Hooker's Laws of Ecclesiastical Polity, Robert Sanderson's Ten lectures on humane conscience and Samuel Parker A discourse of ecclesiastical politie are examined and are shown to belong to a common Anglican tradition which emphasized aspects of scholastic natural law theory in order to refute pleas for ceremonial diversity and liberty of conscience. The relationship of these ideas to those of Hobbes and Locke are also explored. Studies of Seventeenth-Century ideas about conformity and toleration have often stressed the reverence people showed the individual conscience, and the weight they attributed to the examples of the magistrates of Israel and Judah. Yet arguments for and against uniformity and toleration might instead resolve themselves into disputes about the role of natural law within society, or the power of human laws over the conscience. In this the debate about religious uniformity could acquire a very philosophical and sometimes theological tone. Important but technical questions about moral obligation, metaphysics and theology are demonstrated to have played an important role in shaping perceptions of magisterial power over religion. These ideas are traced back to their roots in scholastic philosophy and the Summa of Aquinas. Scholastic theories about conscience, law, the virtues, human action and the distinction between nature and grace are shown to have animated certain of the Church's more influential apologists and their dissenting opponents. The kind of discourse surrounding toleration and liberty of conscience is thus shown to be very different than sometimes supposed. Perceptions of civil and ecclesiastical power were governed by a set of ideas and concerns that have hitherto not featured prominently in the literature about the development of religious toleration.
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Carroll, Rachel Art College of Fine Arts UNSW. "What kind of relationship with nature does art provide?" Awarded by:University of New South Wales. Art, 2007. http://handle.unsw.edu.au/1959.4/43308.

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The relationship with nature through art has been explored as a two fold bond. The first considers a relationship with nature via art and science, where the history and contemporary application of scientific illustration in art is explored; while the second explores past and present connections with nature via art and the landscape, particularly the panoramic tradition. Historically these relationships have predominately been about dominating nature, mans dominion over the land. Science was seen as the only authority, while our relationships with the land in art, positioned the viewer at a commanding distance above and over the land, as seen in the post colonial panoramic tradition. In contrast, -The Coorong Series- explores a lived history with nature rather than the historical role of dominance. -The Coorong Series" explores a relationship of knowledge, understanding, and the experience of nature; through two parts. The first combines art and science in -The Coorong Specimen Series', to explore the facts and knowledge that science has provided about certain plants, birds and marine life from the Coorong. Inspiration has been derived from 19thC scientific illustrations and the lyrical prints of the Coorong by Australian Artist John Olsen. Part two explores the immersive experience of the iconic landscape in ???The Coorong Landscape Series" providing a relationship that seeks to understand the functionality of the location and to celebrate the unique beauty of this diverse region. Inspiration has been gained from the landscapes by l8th and 19th C artists John Constable and Claude Monet, along with landscapes by contemporary artists, John Walker and Mandy Martin. Through aesthetic notions such as scientific illustration, panoramic landscape, immersive scale, the collection of work, an expressionistic use of paint, and labeling of each piece like a museum display. -The Coorong landscape series" provides an exploration of a region that immerses the viewer in an experience of the location. The series portrays a relationship with nature through art that educates the viewer about The Coorong region. Connections are made between the land, birds, plants, fish, and human interaction; which results in an ecological consideration of the Coorong. Ultimately it is the educational experience that art provides allowing the viewer to explore a plethora of relationships within nature, and to explore how these relationships have changed or continue to exist within this era.
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Morris, Kathryn 1970. "Geometrical physics : mathematics in the natural philosophy of Thomas Hobbes." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37789.

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My thesis examines Thomas Hobbes's attempt to develop a mathematical account of nature. I argue that Hobbes's conception of how we should think quantitatively about the world was deeply indebted to the ideas of his ancient and medieval predecessors. These ideas were often amenable to Hobbes's vision of a demonstrative, geometrically-based science. However, he was forced to adapt the ancient and medieval models to the demands of his own thoroughgoing materialism. This hybrid resulted in a distinctive, if only partially successful, approach to the problems of the new mechanical philosophy.
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Rees, William J. "Cassius Dio, human nature and the late Roman Republic." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:75230c97-3ac1-460d-861b-5cb3270e481e.

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This thesis builds on recent scholarship on Dio’s φύσις model to argue that Dio’s view of the fall of the Republic can be explained in terms of his interest in the relationship between human nature and political constitution. Chapter One examines Dio’s thinking on Classical debates surrounding the issue of φύσις and is dedicated to a detailed discussion of the terms that are important to Dio’s understanding of Republican political life. The second chapter examines the relationship between φύσις and Roman theories of moral decline in the late Republic. Chapter Three examines the influence of Thucydides on Dio. Chapter Four examines Dio’s reliance on Classical theories of democracy and monarchy. These four chapters, grouped into two sections, show how he explains the downfall of the Republic in the face of human ambition. Section Three will be the first of two case studies, exploring the life of Cicero, one of the main protagonists in Dio’s history of the late Republic. In Chapter Five, I examine Dio’s account of Cicero’s career up to the civil war between Pompey and Caesar. Chapter Six explores Cicero’s role in politics in the immediate aftermath of Caesar’s death, first examining the amnesty speech and then the debate between Cicero and Calenus. Chapter Seven examines the dialogue between Cicero and Philiscus, found in Book 38. In Section Four is my other case study, Caesar. Chapter Eight discusses Caesar as a Republican politician. In Chapter Nine, I examine Dio’s version of the mutiny at Vesontio and Caesar’s speech. Chapter Ten examines Dio’s portrayal of Caesar after he becomes dictator and the speech he delivers to the senate. The Epilogue ties together the main conclusions of the thesis and examines how the ideas explored by Dio in his explanation of the fall of the Republic are resolved in his portrait of the reign of Augustus.
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Books on the topic "Philosophy of nature – Azerbaijan – History"

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Ălioghlu, Chinġiz. Fraqmentlär: Esselär, müsahibälär, düşüncälär. Çinar Çap, 2006.

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Sasani, Ç. S. Orta äsrlär Azärbaycan poeziyasında naturalist ädäbi-fälsäfi fikir. Elm, 2007.

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İsgändär, Cümşüd. Sänin kitabın: Ädäbi, tarixi, fälsäfi araşdırmalar. Azärbaycanda Atatürk Märkäzi, 2009.

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Sasani, Ç. S. Orta äsrlär Azärbaycan poeziyasında naturalist ädäbi-fälsäfi fikir. Elm, 2007.

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Nature. J. Vrin, 1990.

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The nature of historical thinking. Garland Pub., 1985.

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İnstitutu, Nizami adına Ädäbiyyat, ed. İsi Mälikzadä - söz särrafı: Näsr ustası. Elm, 2007.

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The nature of fascism. Routledge, 1993.

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The nature of fascism. Pinter, 1991.

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Griffin, Roger. The nature of fascism. St. Martin's Press, 1991.

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Book chapters on the topic "Philosophy of nature – Azerbaijan – History"

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Marwick, Arthur. "History, Philosophy and Interdisciplinary Studies." In The Nature of History. Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-20167-9_7.

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Tejera, V. "Introduction: On the Nature of Philosophic Historiography." In History and Anti-History in Philosophy. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2466-6_1.

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Paparo, Giulia. "Understanding Hermann’s Philosophy of Nature." In Studies in History and Philosophy of Science. Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-024-0970-3_3.

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Castellana, Richard. "History, Human Nature and Justice in Marx." In Economics as Worldly Philosophy. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22572-9_9.

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Tipton, Jason A. "Finding Fault with Nature." In Studies in History and Philosophy of Science. Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-01421-0_5.

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Dunlop, Lynda, and Jelle de Schrijver. "Reflecting on Nature of Science Through Philosophical Dialogue." In Science: Philosophy, History and Education. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57239-6_12.

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Clough, Michael P. "Framing and Teaching Nature of Science as Questions." In Science: Philosophy, History and Education. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57239-6_15.

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Neumann, Irene, Hanno Michel, and Nikos Papadouris. "Blending Nature of Science with Science Content Learning." In Science: Philosophy, History and Education. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57239-6_18.

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Parrish, Jennifer C., Grant E. Gardner, Cindi Smith-Walters, and Bridget K. Mulvey. "Using Exemplars to Improve Nature of Science Understanding." In Science: Philosophy, History and Education. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57239-6_20.

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Hanuscin, Deborah, Mojtaba Khajeloo, and Benjamin C. Herman. "Considering the Classroom Assessment of Nature of Science." In Science: Philosophy, History and Education. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57239-6_23.

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Conference papers on the topic "Philosophy of nature – Azerbaijan – History"

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HEEFFER, ALBRECHT. "ON THE NATURE AND ORIGIN OF ALGEBRAIC SYMBOLISM." In Essays in Philosophy and History of Mathematics. WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812812230_0001.

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Zajcev, D. F., and V. A. Pavlyukevich. "Material production practice in the aspect of changing methods nature management." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-01-02-2020-01.

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Sholokhov, Vitaliy. "THE NOOSPHERE IS A CO-EVOLUTION OF MAN WITH NATURE AND SOCIETY." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-259-267.

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“We live in the Anthropocene, a geologic epoch, when human activity becomes the determining factor for the planet” [1]. &#x0D; Humanity is global species, an integral part of The Earth's ecosystem. [2]/ “Common humanity becomes a powerful geological force. And here for its thought and work comes the question of rebuilding the biosphere in the interests of free-thinking common humanity. This state of the biosphere, which we are approaching without noticing is the “noosphere” [3]. &#x0D; In 1977 we built and analyzed a model of interaction between man and nature.Its results tell us about the conditions of “sustainable development” (in modern terminology) in the process of co-evolution of man and nature. &#x0D; We will explain and substantiate the model of interaction between man and nature on the basis of K. Hempel's analytical philosophy and his theoretical position that “general laws have quite similar functions in history and natural sciences, and that they form an integral instrument of historical research” [4, C.8.16]. For this purpose, it is necessary to show that the model we have chosen has ontological foundations. &#x0D; The results of the study of solutions obtained from the analysis of the system of equations are in accord with the conclusions of Synergy on the system of global attractors.
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Буров, Александр Архипович, Галина Петровна Бурова, and Янина Александровна Фрикке. "«VEGETABLE» IMAGE OF B.L. PASTERNAK: REAL AND HIDDEN MEANINGS." In Сборник избранных статей по материалам научных конференций ГНИИ "Нацразвитие" (Санкт-Петербург, Май 2021). Crossref, 2021. http://dx.doi.org/10.37539/may191.2021.42.53.041.

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В статье анализируются особенности употребления флоронимов в стихах Б.Л. Пастернака. Функции цветообозначений осмысляются в контексте философии поэта, рассматривавшего природу, историю и судьбу отдельной личности как звенья единой циклической динамики мироздания. Обращается внимание на потенциал лексикографического комментария поэтической картины мира автора. The article analyzes the features of the use of floronims in the poems of B.L. Pasternak. The functions of color designations are interpreted in the context of the poet's philosophy, who considered the nature, history and fate of an individ0ual as links in a single cyclical dynamics of the universe. Attention is drawn to the potential of the lexicographic commentary of the author's poetic picture of the world.
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