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Dissertations / Theses on the topic 'Philosophy of Nietzsche'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Galasso, Dario Emanuele. "Nietzsche : asceticism, philosophy, history." Thesis, Birkbeck (University of London), 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409689.

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2

Rogers, Zane Paul. "Nietzsche's Notes, Nietzsche's Philosophy." Thesis, Virginia Tech, 2001. http://hdl.handle.net/10919/10160.

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Disagreement on what kind of philosopher Nietzsche was (e.g., the first postmodern or a traditional) stems, in part, from what weight his unpublished writings are given in various interpretations of his philosophy. I argue that the unpublished material can sometimes assist in interpreting passages from Nietzsche's published work, but that it should not be given equal interpretive status as books Nietzsche himself authorized for publication. Since this issue alone is not decisive for understanding what kind of philosopher Nietzsche was (contra current debates which reduce the ambiguity to this
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3

Bolland, Mark Edmund. "Nietzsche and mountains." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/1579/.

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4

Watt, Alan Norman. "Nietzsche and rhetoric." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/4327/.

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The thesis maintained here is that Nietzsche belongs to and revitalizes a rhetorical tradition which has competed with philosophy for cultural and educational dominance. The general strategy of the thesis is to draw comparisons between Nietzsche and those aspects of the Sophists' activity that were attacked by Plato, in order to challenge philosophy's claim to moral and intellectual superiority over rhetoric. The first chapter considers the allegation that philosophy is demonstrably superior to rhetoric because it has a proper method and can achieve positive results. Against this, it is argued
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5

SANTOS, PAULO CESAR CARLOS DOS. "THE PHILOSOPHER AS CIVILIZATION`S PHYSICIAN: LANGUAGE AS PHÁRMAKON IN NIETZSCHE`S PHILOSOPHY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6706@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>A associação que procuramos fazer entre a linguagem na filosofia de Nietzsche e a idéia do termo grego phármakon nos apareceu quando da leitura de O Nascimento da Tragédia. Segundo Nietzsche, a origem da tragédia se deu na busca de realizar a união da embriaguez com a lucidez, numa experiência de simultaneidade dos impulsos artísticos apolíneo e dionisíaco. É nesse ponto que, para ele, se configura a função terapêutica da linguagem, como o principal elemento apolíneo a incorporar os impulsos dionisíacos através da união e
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6

Appel, Fredrick. "Nietzsche's ethical vision : an examination of the moral and political philosophy of Friedrich Nietzsche." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28982.

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This dissertation argues that a pervasive ethical vision underlies the work of Friedrich Nietzsche (1844-1900): a concern for the possibility of human flourishing, in the modern world. Notwithstanding Nietzsche's celebrated claim to be "beyond good and evil", and against the standard interpretation of his "perspectivism", it is argued that Nietzsche makes qualitative, normative distinctions between higher, admirable modes of human existence and lower, contemptible ones, and that he wishes through his writings to foster the former and discourage the latter. Furthermore, it is argued that Nietzs
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7

Sokolov, Dariush. "Nietzsche and social change." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/63021/.

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This thesis develops a radical Nietzschean approach to social change. Its subject area is how social entities – for example, institutions, practices, norms, values, cultures – are reproduced or transformed. Its ethical and political starting point is one of resistance to capitalism. Its philosophical starting point is the work of Friedrich Nietzsche. Its approach is eclectic, reading Nietzsche with post-Nietzschean philosophy and work in developmental psychology, evolutionary biology, anthropology, feminist theory, and more. The thesis starts with Nietzsche's conception of history in On the Ge
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8

Cameron, Frank. "Nietzsche and the problem of morality." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ66131.pdf.

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9

Larochelle, Élaine. "Kant et Nietzsche: Filiation et opposition." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7871.

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10

Johnson, Steven Mark. "Was Nietzsche a nihilist?" Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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11

Silva, Vagner da. "A educação pulsional em Nietzsche." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251361.

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Orientador: Lídia Maria Rodrigo<br>Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação<br>Made available in DSpace on 2018-08-18T09:17:20Z (GMT). No. of bitstreams: 1 Silva_Vagnerda_D.pdf: 2301766 bytes, checksum: 7785c814da9654ee1662b76bb8159efa (MD5) Previous issue date: 2011<br>Resumo: Apesar de Nietzsche ser uma referência fundamental para a filosofia contemporânea, os estudos sobre seu pensamento na área da educação ainda são poucos. Este trabalho tenta oferecer mais uma alternativa à interpretação do pensamento dele, analisado a partir da educação vista mais com
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12

Doyle, Tsarina. "Nietzsche on epistemology and metaphysics." Thesis, University of Warwick, 2002. http://wrap.warwick.ac.uk/73124/.

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This thesis examines Nietzsche's philosophy as a response to Kant. I show that Kant, as interpreted by Nietzsche, dissociates epistemology and metaphysics. According to Nietzsche, the consequence of this dissociation is the collapse of Kant's transcendental epistemology into a sceptical idealism, which disables the making of positive metaphysical claims about the nature of reality. I argue that Nietzsche overcomes the dissociation of epistemology and metaphysics by rejecting Kant's distinction between constitutive, empirical knowledge and regulative, metaphysical belief. Furthermore, I show th
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13

Williston, Byron. "The problem of nihilism in the philosophy of Nietzsche." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/10203.

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14

Soysal, Soner. "Nietzsche." Phd thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608159/index.pdf.

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The aim of this study is to examine the relation between Nietzsche&rsquo<br>s perspectivism and his doctrine of the will to power and to show that perspectivism is almost a direct and natural consequence of the doctrine of the will to power. Without exploring the doctrine, it is not possible to understand what Nietzsche&rsquo<br>s perspectivism is and what he trying to do by proposing it as an alternative to traditional epistemology. To this aim, firstly, Nietzsche&rsquo<br>s doctrine of the will to power is explained in detail. Next, in order to provide a deeper understanding of the doctrine,
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15

Reitsma, Renée C. F. "Nietzsche, sin and redemption." Thesis, University of Essex, 2018. http://repository.essex.ac.uk/22884/.

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In this thesis, I use the work of Friedrich Nietzsche to offer a detailed account of existential sin. I show that existential sin as a form of self-understanding is deeply embedded in the Christian theological tradition, and that Nietzsche’s account of existential sin should be understood as part of this same tradition. In my reading of On the Genealogy of Morality I show that we need to place sin in close relation to bad conscience, guilt and the genealogical method itself. However, despite being grounded in Christian thought and dependent upon the figure of the Christian God in its origin an
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16

Callahan, Shane C. "Nietzsche on Copernicus." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/philosophy_theses/84.

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I show that we have reason to believe a view on scientific theory change can be discerned in what I call the “Copernicus passages” of Nietzsche’s published work—specifically, the incommensurability thesis. Since this view denies what Maudemarie Clark calls the “equivalence principle,” she claims incommensurability cannot reasonably be attributed to Nietzsche. I argue, however, that we can reasonably attribute incommensurability to Nietzsche in the Copernicus passages, so my reading should not be ruled out. The first upshot to this project is that I provide a reading of passages that have rec
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17

Dahlkvist, Tobias. "Nietzsche and the philosophy of pessimism : a study of Nietzsche's relation to the pessimistic tradition: Schopenhauer, Hartmann, Leopardi /." Uppsala : Uppsala universitet : Uppsala universitetsbibliotek [distributör], 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8206.

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18

Bailey, Thomas W. "Kant, Nietzsche, and the moral agent." Thesis, University of Warwick, 2003. http://wrap.warwick.ac.uk/59503/.

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This thesis examines Kant's and Nietzsche's treatments of the moral agent. It argues for three broad conclusions. Firstly, it argues that, although Nietzsche's explicit criticisms of Kant's conception of the moral agent can be understood only in the context of Nietzsche's broader moral philosophy, neither these criticisms nor their context are well understood by the prevailing literature. The thesis thus engages with existing scholarship on the nature of Nietzsche's moral philosophy and with the scanty literature on the relationship between Kant's and Nietzsche's moral philosophies. Secondly,
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19

Ezekiel, Anna. "Nietzsche and Novalis on language as trope." Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/27353.

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A critical comparison of the theories of language of Friedrich Nietzsche and the Early German Romantic Novalis (Friedrich von Hardenberg) based on their models of language as trope. Six forms of trope are used to show how language functions for each thinker and to provide a precise framework for comparison. It is found that both present similar notions of language as tropic in nature, that is to say as fundamentally creative and subjective, but that while for Novalis this underlies the possibility of genuine knowledge and communication, for Nietzsche it undermines these. Novalis' acceptance of
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20

Daskalakis, Konstantios. "Le concept répétition du possible: Heidegger, Kierkegaard, Nietzsche." Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209715.

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A partir de 1919, Heidegger élabore plusieurs projets temporels grâce à une phénoménologie herméneutique caractérisée par la fonction méthodique de l’indication formelle, dont la dernière communication date de 1930. Dans ces projets, on trouve à plusieurs reprises la notion de répétition. Plusieurs commentateurs considèrent Kierkegaard comme source de la répétition heideggérienne tandis que d’autres se réfèrent à Nietzsche. Heidegger emploie le terme Wiederholung, Kierkegaard la notion Gjentagelse, et Nietzsche les notions Wiederkehr, Wiederkunft et Wiederholung. L’expression précise « répétit
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21

Large, Duncan. "Nietzsche and Proust : a comparative study." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:7a123349-3625-4b04-9d4a-0251fdf5b80d.

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Affinities between Nietzsche and Proust have been suggested by a variety of influential critics (Georges Bataille and Maurice Blanchot, more recently Paul de Man, Alexander Nehamas and Richard Rorty), but this is the first full-length comparative study of the two writers. Proust was intimately familiar with nineteenth-century post-Kantian aesthetics, and indeed the narrator in A la recherche du temps perdu glosses his involuntary memories using an explicitly idealist philosophical vocabulary, but by developing Vincent Descombes's thesis that Proust's novel is more advanced than the philosophic
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22

Barros, Marcio Benchimol. "Nietzsche e o problema da cultura." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280807.

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Orientador: Oswaldo Giacoia Junior<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-08T06:38:37Z (GMT). No. of bitstreams: 1 Barros_MarcioBenchimol_D.pdf: 1031130 bytes, checksum: 03f9acd2617b72d5e36ba8e81150122f (MD5) Previous issue date: 2006<br>Resumo: O presente trabalho afirma a centralidade do problema da cultura na filosofia de Nietzsche. A partir desta premissa, procura acompanhar a evolução do conceito nietzscheano de cultura no decorrer das duas primeiras fases da produção do filósofo. Põem-se
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23

Santos, Felipe Thiago dos. "A música no segundo Nietzsche /." Marília, 2015. http://hdl.handle.net/11449/135927.

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Orientador: Márcio Benchimol Barros<br>Banca: Yara Borges Caznók<br>Banca: Anna Hartmann Cavalcanti<br>Resumo: Humano, Demasiado Humano (1878) representa o início da fase em que a filosofia de Nietzsche (1844 - 1900) rompe com suas antigas e principais influências: Schopenhauer e, sobretudo, Wagner. No que tange à arte, esse momento "destrutivo" da filosofia de Nietzsche passa a criticar a deificação do músico (gênio) e a concepção de música enquanto linguagem do inefável (expressão da essência do mundo) e/ou dos sentimentos, ideias essas desenvolvidas pelo Romantismo e, sobretudo, pelo compos
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24

Roodt, Vasti. "Amor fati, amor mundi : Nietzsche and Arendt on overcoming modernity." Thesis, Link to the online version, 2005. http://hdl.handle.net/10019.1/1230.

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25

Drews, Pablo. "Friedrich Nietzsche: Obras completas. Escritos filológicos, Diego Sánchez Meca (ed.), Madrid: Tecnos, 2013, II." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112729.

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26

Boulding, Jacqueline. "Engendering the Overman: On Woman and Nihilism in Nietzsche." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37196.

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This thesis examines the role of woman within Nietzsche’s late-middle period, through The Gay Science and Thus Spoke Zarathustra, as well as interrogating the more social or political elements of nihilism, in order to conceptualize a novel reading of Nietzsche’s figure of the Overman. The motivation for this project is to create an understanding of the Overman that stands in stark contrast to those interpretations of Nietzsche advanced and deployed by those on the far-right of the political spectrum, who historically have used Nietzsche’s ideas to justify acts of cruelty and violence through a
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27

Snell, Jr Paul A. "Good Nietzsche, bad Nietzsche: the role of Friedrich Nietzsche in Richard Rorty’s political thought." Claremont McKenna College, 2008. http://ccdl.libraries.claremont.edu/u?/stc,38.

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Richard Rorty found Friedrich Nietzsche’s critique of epistemology (perspectivism) to be a helpful tool in getting us to stop thinking of knowledge as something we find, and instead as something that we create. He also found perspectivism to be a helpful tool in that of the private sphere, of private self-creation. The Nietzsche that provides perspectivism is “The Good Nietzsche”. Rorty, however, conceived of Nietzsche’s ideas as being absolutely useless when it comes to politics, along with his ideas regarding morality, the Will to Power, and the Übermensch. These are the ideas of “The Bad Ni
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28

Shanske, Darien. "Nietzsche on becoming a self worth being." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ29513.pdf.

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29

Snell, Paul A. Jr. "Good Nietzsche, Bad Nietzsche: The Role of Friedrich Nietzsche in Richard Rorty’s Political Thought." Scholarship @ Claremont, 2008. http://scholarship.claremont.edu/cmc_theses/223.

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Richard Rorty found Friedrich Nietzsche’s critique of epistemology (perspectivism) to be a helpful tool in getting us to stop thinking of knowledge as something we find, and instead as something that we create. He also found perspectivism to be a helpful tool in that of the private sphere, of private self-creation. The Nietzsche that provides perspectivism is “The Good Nietzsche”. Rorty, however, conceived of Nietzsche’s ideas as being absolutely useless when it comes to politics, along with his ideas regarding morality, the Will to Power, and the Übermensch. These are the ideas of “The Bad Ni
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30

Sorosina, Arnaud. "Les Historicités de Nietzsche : une perspective génético-généalogique." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H222.

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La philosophie de Nietzsche constitue un ensemble cohérent de matrices conceptuelles destinées à articuler discursivement les rapports qu'entretiennent le passé, le présent et l'avenir. Éternel retour, surhumain et généalogie en sont les figures réputées, qui ne doivent pas dissimuler la richesse et l'intrication autrement plus complexes des philosophèmes qui rendent l'histoire pensable sous des modalités alternatives à celles de l'historiographie et des philosophies de l'histoire ouvragées par les XVIIIe et XIXe siècles. Nous appelons « historicités » ces formules matricielles, dont la termin
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31

Graf, Stephen. "Necessary Fictions : Nietzsche, Anti-Philosophy and Violence in Samuel Beckett's Trilogy." Thesis, University of Newcastle Upon Tyne, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.519471.

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32

Jordan, Wolfgang. "Friedrich Nietzsches Naturbegriff zwischen Neuromantik und positivistischer Entzauberung." Würzburg Königshausen & Neumann, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=014985254&linen̲umber=0001&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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33

Rogers, Peter. "Kierkegaard, Nietzsche and the resolution of the problem of meaning." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323063.

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34

Braunstein, Phillip Jacques. "Eclipsing Thought: Nietzsche and the Homeric Shadow." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3750.

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Thesis advisor: John Sallis<br>My thesis attempts to determine the relationship between Homer, Plato, and Nietzsche by tracing Nietzsche's inversion of Platonism with respect to Homer's poetry. I argue that Nietzsche's inversion of Platonism, an inversion that does not just swap the terms of the Platonic hierarchy of intelligible and sensible but subverts the hierarchy itself, entails a specific engagement with Homer. The engagement proceeds with specific attention to the themes of eternal recurrence, nihilism, homelessness and homecoming, and the revaluation of the sensible world. In addition
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35

Brennan, Mary Kate. "Nietzsche on Suffering, Affirmation, and Modern Tragedy." Diss., Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/593202.

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Philosophy<br>Ph.D.<br>As an artform, tragedy is deeply perplexing. On the one hand, it depicts events that are painful, depressing, and difficult to watch. On the other hand, it is a genre that has been continually replicated, revered, and enjoyed throughout history. I examine Nietzsche’s response to this problem. Nietzsche, I argue, develops a clear response to the paradox of tragedy: Tragedy is valuable because, even though (or precisely because) it is painful to watch, it allows us to affirm life. Interestingly, Nietzsche’s discussion of tragedy is filled with numerous mentions of Shakespe
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36

Rampley, Matthew. "Dialectics of contingency : Nietzsche's philosophy of art." Thesis, University of St Andrews, 1993. http://hdl.handle.net/10023/14775.

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This thesis examines the function of art in Nietzsche's philosophy. Its primary concern is with Nietzsche's turn to art as the means to counter what he terms metaphysics. Metaphysics is a metonym for the system of beliefs sustaining our culture whereby human judgements about the world are perceived as uncovering an objective truth antecedent to those judgements, with an implicit faith in the possibility of exhausting the totality of these antecedent truths. This thesis consequently has two principal strands. The first is to analyse Nietzsche's criticism of metaphysics. The second is to explore
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37

Günther, Friederike Felicitas. "Rhythmus beim frühen Nietzsche." Berlin New York, NY de Gruyter, 2008. http://d-nb.info/990070816/04.

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38

Egan, Jonathan. "A genealogy of immanence : from Democritus to Epicurus and Nietzsche." Thesis, Staffordshire University, 2012. http://eprints.staffs.ac.uk/1875/.

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The relationship between Epicurus and Nietzsche is an increasingly popular research topic. There are a number of publications that attempt to detail the nature of this relationship by investigating specific aspects of their writings that interrelate. Such research is valuable because it reveals an otherwise hidden dynamic to Nietzsche studies, however, all previous discourse on Epicurus and Nietzsche are limited because they fail to recognise both thinkers as philosophers of immanence. This thesis proposes that ‘immanence’ is the central concept that allows the influence of Epicurus upon Nietz
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Huskinson, Lucy. "Nietzsche and Jung : the whole self in the union of opposites." Thesis, University of Essex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268713.

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Santos, Felipe Thiago dos [UNESP]. "A música no segundo Nietzsche." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/135927.

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Made available in DSpace on 2016-03-07T19:20:24Z (GMT). No. of bitstreams: 0 Previous issue date: 2015-09-22. Added 1 bitstream(s) on 2016-03-07T19:24:03Z : No. of bitstreams: 1 000858773.pdf: 794992 bytes, checksum: 6b2631bb1d035fdc8b409d0c925d33cb (MD5)<br>Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)<br>Humano, Demasiado Humano (1878) representa o início da fase em que a filosofia de Nietzsche (1844 - 1900) rompe com suas antigas e principais influências: Schopenhauer e, sobretudo, Wagner. No que tange à arte, esse momento destrutivo da filosofia de Nietzsche passa a criti
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41

Ansell-Pearson, K. J. "Nihilism and the will : A study of Nietzsche's moral and political philosophy." Thesis, University of Sussex, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.381594.

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42

Dalla, Vecchia Ricardo Bazilio 1984. "O(s) perspectivismo(s) de Nietzsche." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281226.

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Orientador: Oswaldo Giacoia Junior<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-25T17:53:45Z (GMT). No. of bitstreams: 1 DallaVecchia_RicardoBazilio_D.pdf: 2103536 bytes, checksum: 211bac2b002da20f4174a5a8a6b9df1d (MD5) Previous issue date: 2014<br>Resumo: Esta tese de doutoramento tem por escopo investigar o tema do perspectivismo (Perspektivismus) na filosofia de F. W. Nietzsche (1844-1900). A despeito da contingência e mesmo da escassez no que concerne ao emprego de termos específicos e ao desenvo
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43

Fernandes, Rodrigo Rosas. "Nietzsche e o direito." Pontifícia Universidade Católica de São Paulo, 2005. https://tede2.pucsp.br/handle/handle/11782.

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Made available in DSpace on 2016-04-27T17:27:24Z (GMT). No. of bitstreams: 1 Tese Rodrigo Fernandes.pdf: 1846793 bytes, checksum: 3a6f9b469e9b7f107e87f906025198f0 (MD5) Previous issue date: 2005-05-23<br>Friedrich Wilhelm Nietzsche is still practically unknown among those who study the philosophy of law. Nietzsche studied several topics related to the science and to the philosophy of law, approaching juridical questions from a philosophic point of view and approaching philosophic questions from a juridical point of view, making several concepts transferations which goal is to make a critic
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44

Hall, Neil S. "The influence of Schopenhauer and Wagner upon the early thought of Nietzsche." Thesis, University of Reading, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239776.

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45

Leite, Thiago Ribeiro de Magalhães. "Nietzsche e o riso." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-09052016-120531/.

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A presente dissertação tem por objetivo compreender o sentido que Nietzsche confere ao riso no interior de seu pensamento. Para tanto, foi preciso considerar o riso à luz do conceito de vontade de potência, de modo a determinar o aspecto sob o qual Nietzsche o interpreta e o motivo pelo qual esse riso é digno de seus investimentos filosóficos. Deste modo, partimos com a noção de que o riso se exprime como um juízo avaliativo: atitude valorativa que, no caso da valoração nobre, manifesta (e quer) aumento de forças. A partir desse primeiro tópico, analisamos o conceito de gaia ciência [alegre sa
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46

Chouraqui, Frank. "A study in ambiguity : Nietzsche and Merleau-Ponty on the question of truth." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/3652/.

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This thesis seeks to make a contribution to the history of modern continental philosophy by establishing a structural link between the thoughts of Friedrich Nietzsche and Maurice Merleau-Ponty. I argue that this link lies in the question of truth: both thinkers criticise the traditional concept of truth as objectivity. However, they both find in the existence of this very concept a problem that its rejection alone does not solve. What is it in our natural axistence that gave rise to the notion of truth? It is this questioning which I call the "question of truth". I locate three ways in which t
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Rehberg, Andrea. "Becoming-body : the repetition of Kantian critique in the physiological thinking of Nietzsche." Thesis, University of Warwick, 1993. http://wrap.warwick.ac.uk/2350/.

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This dissertation seeks to substantiate the thesis that Nietzsche's physiological thinking constitutes a radicalisation of Kantian critique. To this end it attempts to mark out some of the salient points of the latter project and to examine the ways in which it falls short of its own potential radicality. In chapters one and two the categories of relation - in which Kant articulates his theory of the temporal connection of phenomena explicitly - are traced through the Analytic and Dialectic of the Critique of Pure Reason and are read against the Deduction of the Pure Concepts of the Understand
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48

Michalski, Jonathan James. "Nietzsche's Aristocratic Radicalism." Wright State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=wright1341595745.

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DeSisto, John. "Nietzsche: A Response to Kant's Sundering of the World." Thesis, Boston College, 2003. http://hdl.handle.net/2345/430.

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Thesis advisor: Vanessa P. Rumble<br>Friedrich Nietzsche is one of the most revolutionary and influential philosophers of post-Romantic Germany. He called into question ancient habits of mind and ingrained moral prejudices prevalent in European culture since the rise of Christendom. The intellectual and popular communities, in Germany and Europe at large, primarily disregarded Nietzsche's work until after his death. However, contemporary continental thinkers have been greatly influenced by Nietzsche and his provocative rhetoric. Nietzsche's work is particularly remarkable in light of his upbri
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Amos, Michael Judson. "Bildung : the relation between the self and culture in Schiller, Hegel and Nietzsche." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/251506.

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