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Journal articles on the topic 'Philosophy of Orientation'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Satya, Nilayam Research Institute of Philosophy &. Culture. "Intercultural Philosophy- An Overview." Satya Nilayam Chennai Journal of intercultural Philosophy 1 (June 5, 2002): 5–14. https://doi.org/10.5281/zenodo.12697527.

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2

Shermuhamedova, Nigina. "METHODOLOGICAL ASPECTS OF TEACHING PHILOSOPHY AND ITS INFLUENCE ON THE FORMATION OF NEW THINKING." Formation of Competencies of Gifted Individuals in the System of Extracurricular and Higher Education, no. 1 (April 29, 2023): 52–65. http://dx.doi.org/10.18372/2786-823.1.17478.

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The ideological function of philosophy is to determine the value orientations, the life orientation of each person, his understanding of the essence of phenomena and the formation of a sense of belonging to events in society. The onto-epistemological and anthropological orientation of philosophy contributes to the formation of the methodological culture of the future specialist. Therefore, philosophy as one of the compulsory subjects of study is included in the curriculum of higher education, because the main function of philosophy is aimed at the formation of a worldview position and critical

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3

Prodan, V. "Philosophy of modern education: essence, content and orientation." Uzhhorod National University Herald. Series: Law 1, no. 77 (2023): 131–35. http://dx.doi.org/10.24144/2307-3322.2023.77.1.20.

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The philosophy of modern education is a section of philosophy that deals with issues of education research, its role in the life of society, putting forward various pedagogical theories for the democratization and improvement of the educational process.As part of our research, we analyzed the content of the philosophy of education, its essence and direction. They characterized the vision of the philosophy of education in the works of its founder John Dewey and traced the relationship between the currents presented by the philosopher (practical learning, interdisciplinary approach, democratic c

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4

Hadiyanto, Heru Santosa. "Entrepreneurial Strategic Philosophy: A Cross-decade Conceptual Model Between Entrepreneurial Orientation and Strategic Philosophy." E3S Web of Conferences 426 (2023): 02116. http://dx.doi.org/10.1051/e3sconf/202342602116.

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The development of literature on entrepreneurship has continued for several decades. Starting from the mainstream of innovation, strategic changes, until intersecting with strategic management. Several studies have discussed the relationship between entrepreneurship and strategic management so that companies can improve their entrepreneurial orientation. But, there is still no research that specifically discusses how entrepreneurship combines with the philosophy of strategic management to create a better entrepreneurial strategic orientation. The research here aims to create a specific concept

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5

Arfara, Christina, and Irene Samanta. "The impact of internal marketing philosophy on a firm’s strategic orientation." Innovative Marketing 18, no. 4 (2022): 48–61. http://dx.doi.org/10.21511/im.18(4).2022.05.

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The study investigates the impact of internal marketing philosophy on implementing strategic goals to leverage an innovative internal marketing concept for business growth. In the context of firms’ strategic orientation, the organization’s development, market position, and practices used to promote the desired organizational behavior are being examined. The paper focuses on large companies in Greece, which belong to the retail, manufacturing, and healthcare sectors. Moreover, these companies have been certified by “Great place to work.” A qualitative method via Nvivo software was used. Data we

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Mastha, Tarida Magdalena Sitinjak, Ngatno, and Listyorini Sari. "Learning Orientation as Fundamental Platform to Achieve Competitive Advantage: An Integrative Review and Framework." JOURNAL OF ECONOMICS, FINANCE AND MANAGEMENT STUDIES 06, no. 05 (2023): 2028–34. https://doi.org/10.5281/zenodo.7924484.

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Learning orientation is considered a philosophy used by companies that emphasizes learning in every company activity. Learning-oriented companies will help these companies to develop their capabilities in facing competition. In some of the studies shown, it was found that there were some differences in the use of learning orientation indicators and also found some differences in the application of the position of the learning orientation variable. This study also formulated a research design for further research that focuses on examining the influence of marketing orientation, entrepreneurship

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7

De Monticelli, Roberta. "On orientation." Topoi 5, no. 2 (1986): 177–85. http://dx.doi.org/10.1007/bf00139231.

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8

Mühl, Martin. "Philosophische Praxis für persönliche fragen." Deutsche Zeitschrift für Philosophie 66, no. 5 (2018): 703–18. http://dx.doi.org/10.1515/dzph-2018-0049.

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Abstract The claim, renewed some years ago, of being able to advise on personal questions of life seems to bring philosophy into a fundamental conflict with its other claim of promoting human self-determination. However, the conflict only arises if philosophy does not sufficiently distinguish between the social orientation of self-determination towards universality and the subjective orientation of action execution. This is the case both in subjectivist mentalism and in the tradition of philosophy of language. The insufficient distinction prevents philosophy not only from being able to be help

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9

الوائلي, عامر عبد زيد, and دعاء عبد الواحد محسن. "Religious Experience in Kierkegaard's Existentialism." Kufa Journal of Arts 1, no. 33 (2017): 215–24. http://dx.doi.org/10.36317/kaj/2017/v1.i33.6024.

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The existential philosopher Soren Kierkegaard is one of the most prominent philosophers in the field of philosophy in general and the philosophy of religion in particular. Because of his own religious experience, and there are several influences that shaped his religious experience, including his influence on his father, who lived throughout his life reprimanding his conscience because of his blasphemy against the Creator, which had an impact on the personality of our philosopher. Kierkegaard described faith as the relationship between man and his Creator without submitting to the teachings of

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10

Human, G., and P. Naudé. "Relationship and innovation orientation in a business-to-business context." South African Journal of Business Management 41, no. 4 (2010): 59–70. http://dx.doi.org/10.4102/sajbm.v41i4.530.

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Market orientation and innovation orientation, including their relationship with firm performance, are well-debated in prevailing marketing literature. Interestingly, relationship orientation, as an extension of market orientation, is yet to be subjected to similar investigation. While relationship orientation suggests that firms should invest in building relationships with clients and suppliers to generate improved financial performance, innovation orientation proposes that customers will prefer superior and innovative products/services and it supports a learning philosophy. Torn between two

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11

Burley, Mikel. "Narrative philosophy of religion: apologetic and pluralistic orientations." International Journal for Philosophy of Religion 88, no. 1 (2019): 5–21. http://dx.doi.org/10.1007/s11153-019-09730-1.

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Abstract Recent decades have witnessed a growing interest in narrative both in certain areas of philosophy and in the study of religion. The philosophy of religion has not itself been at the forefront of this narrative turn, but exceptions exist—most notably Eleonore Stump’s work on biblical stories and the problem of suffering. Characterizing Stump’s approach as an apologetic orientation, this article contrasts it with pluralistic orientations that, rather than seeking to defend religious faith, are concerned with doing conceptual justice to the range of possible human perspectives, both reli

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12

Kaur, Gurjeet, and Shruti Gupta. "Business Orientation of Indian Consumer Banking." Global Business Review 13, no. 3 (2012): 481–507. http://dx.doi.org/10.1177/097215091201300309.

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The study analyzes the overall business orientation of Indian consumer banks by examining five important business philosophies, namely, production orientation, selling orientation, customer orientation, market orientation and relationship marketing orientation. It throws light on the extent to which each business orientation is followed by Indian banks. All the 39 branches of Jammu and Kashmir Bank Pvt. Ltd (JKB), 13 of State Bank of India (SBI) and 17 of Punjab National Bank (PNB) functioning in Jammu city respectively were contacted. The study found that Indian banks are purely customer orie

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13

Kien, Le Trung. "Education Motto of President Ho Chi Minh - Theoretical Basis of the Orientation of Constructing Philosophy of College Education in Vietnam Nowadays." International Journal of Religion 5, no. 11 (2024): 8243–50. http://dx.doi.org/10.61707/qy96d969.

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From the philosophy of life and human morality, Ho Chi Minh's epistemology was raised to a high general level of dialectical thinking on the basic issues of the Vietnamese revolution. The outstanding characteristic of him is to perceive thoroughly and thoughtfully the nature and movement trends of things, phenomena and life processes in relationships, and then, correctly and appropriately solve the development requirements of real life. He grasped the laws of history, creatively applied them and developed them to a new level. The legacies that he left behind have created a system of comprehens

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14

Taha Mohamed, Mohamed. "Is up always good and down always bad?" Pragmatics and Cognition 25, no. 2 (2018): 203–75. http://dx.doi.org/10.1075/pc.18006.tah.

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Abstract The current study investigates Arabic orientational metaphors in Modern Standard Arabic. Specifically, it is a corpus-based study that tries to retrieve conceptual orientational metaphors of up-down, front-back, right-left, and central-peripheral spatial orientation. The study assumes that every orientation can be described using a set of different lexemes, and these lexemes express different linguistic orientational metaphors with different levels of usage frequency. It is hypothesized that studying the relationships between these lexemes, their etymologies, and frequency can provide

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15

STROUD, SCOTT R. "Pragmatism and Orientation." Journal of Speculative Philosophy 20, no. 4 (2006): 287–307. http://dx.doi.org/10.2307/25670630.

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STROUD, SCOTT R. "Pragmatism and Orientation." Journal of Speculative Philosophy 20, no. 4 (2006): 287–307. http://dx.doi.org/10.2307/jspecphil.20.4.0287.

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17

Dilworth, J. "Pictorial Orientation Matters." British Journal of Aesthetics 43, no. 1 (2003): 39–56. http://dx.doi.org/10.1093/bjaesthetics/43.1.39.

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18

Foley, Michael P. "Comedy, Tragedy, and Saint Thomas More." Moreana 46 (Number 176), no. 1 (2009): 143–56. http://dx.doi.org/10.3366/more.2009.46.1.12.

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The twentieth-century political philosopher Leo Strauss uses a quotation from Thomas More to suggest that Christianity is akin to tragedy while philosophy is closer to comedy. This article responds to Strauss’s contention by examining the implications of characterizing philosophy or biblical religion as either comic or tragic; it then analyzes Thomas More’s understanding of Christianity in order to see whether More shares Strauss’s opinion. The paper concludes that he does not: Thomas More sees Christian life and thought as essentially “comic” in both structure and orientation.

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19

Jonkers, Peter. "Philosophy and Wisdom." Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112, no. 3 (2020): 261–77. http://dx.doi.org/10.5117/antw2020.3.002.jonk.

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Abstract Against the dominant trends of the scientification and naturalization of philosophy and the concurrent reduction of traditions of practical wisdom to private opinions, this article pleads for a revaluation of philosophy’s original relation with wisdom. It does so by shedding a philosophical light on several related aspects of wisdom through three different lenses. The first one, taken from Aristotle, explores the relation between theoretical and practical wisdom, leading to the conclusion that practical wisdom has to confront general moral principles with particular situations. The se

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20

Street, Nathaniel. "The Erotic Madness of Writing in Plato’s Phaedrus." Philosophy & Rhetoric 55, no. 4 (2022): 386–410. http://dx.doi.org/10.5325/philrhet.55.4.0386.

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ABSTRACT Phaedrus performs an analogy between eros and writing that splits each term in two. The first orientation operates via a logic of ownership: lover of the beloved; writer/reader of text. The second orientation treats eros and writing as inventive activities that catalyze the self-overcoming of the lover and beloved—of the writer/reader and text. This orientation is heralded in Socrates’s palinode, but it has been overlooked by accounts of Socrates’s critique of writing. This article establishes the relationship between the beloved-as-reminder, established in the palinode, and writing-a

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21

Kingsley, Penny, and Matthew Molineux. "True to Our Philosophy? Sexual Orientation and Occupation." British Journal of Occupational Therapy 63, no. 5 (2000): 205–10. http://dx.doi.org/10.1177/030802260006300504.

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22

La Caze, Marguerite. "On Orientation in Thought." International Studies in Philosophy 39, no. 4 (2007): 77–102. http://dx.doi.org/10.5840/intstudphil200739433.

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23

Bernecker, Sven. "Kant on Spatial Orientation." European Journal of Philosophy 20, no. 4 (2010): 519–33. http://dx.doi.org/10.1111/j.1468-0378.2010.00410.x.

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24

LaBouff, Jordan P., Matthew Humphreys, and Megan Johnson Shen. "Religiosity and Group-Binding Moral Concerns." Archive for the Psychology of Religion 39, no. 3 (2017): 263–82. http://dx.doi.org/10.1163/15736121-12341343.

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Research by Graham and Haidt (2010) suggests that beliefs, rituals, and other social aspects of religion establish moral communities. As such, they suggest religion is most strongly associated with the group-focused “binding” moral foundations of ingroup/loyalty, authority/respect, and purity/sanctity. Two studies tested this hypothesis, investigating the role of political orientation in these relationships. These studies supported our hypothesis that general religiosity is positively associated with each of the group-focused moral foundations, even when controlling for the role of political o

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25

Schulkin, Jay. "Foraging for Coherence in Neuroscience: A Pragmatist Orientation." Contemporary Pragmatism 13, no. 1 (2016): 1–28. http://dx.doi.org/10.1163/18758185-01301001.

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Foraging for coherence is a pragmatist philosophy of the brain. It is a philosophy anchored to objects and instrumental in understanding the brain. Our age is dominated by neuroscience. A critical common sense underlies inquiry including that of neuroscience. Thus a pragmatist orientation to neuroscience is about foraging for coherence; not overselling neuroscience. Foraging for coherence is the search for adaptation – diverse epistemic orientation tied ideally to learning about oneself, one’s nature, and one’s history in the context of learning about the brain. Neuroscience is about us: Our d

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26

Bloch, René. "Bringing Philo Home: Responses to Harry A. Wolfson’s Philo (1947) in the Aftermath of World War II." Harvard Theological Review 116, no. 3 (2023): 466–89. http://dx.doi.org/10.1017/s001781602300024x.

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AbstractIn 1947 Harry Austryn Wolfson published his massive and revisionary Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. With the book, Wolfson aimed at proving that Philo was an innovative and highly influential philosopher—by no means an isolated Jew of no consequence to the history of philosophy. As becomes clear from numerous letters written to Wolfson on the occasion of the publication of the book and stored at the Harvard University Archives, for Jewish readers Wolfson’s proposed rehabilitation of Philo could provide a point of orientation. It served as

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27

Shin JungGeun. "The Orientation of cultural philosophy of Liang Shu ming." Journal of Eastern Philosophy ll, no. 58 (2009): 265–300. http://dx.doi.org/10.17299/tsep..58.200905.265.

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28

Wang, Yingyan. "Examination on Philosophy-Based Management of Contemporary Japanese Corporations: Philosophy, Value Orientation and Performance." Journal of Business Ethics 85, no. 1 (2008): 1–12. http://dx.doi.org/10.1007/s10551-008-9727-y.

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29

Azar, Mitra. "(Dis)orientation, POV and the Virtual." Humanities 10, no. 1 (2021): 33. http://dx.doi.org/10.3390/h10010033.

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This essay moves the first steps toward an understanding of the intricate intertwining between the notion of orientation and that of Point of View (POV) across the philosophy of Gilles Deleuze (and in his work with psychotherapist Felix Guattari), and revendicates their crucial role in relation to the concept of the virtual.

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30

Salamatov, Artem A., and Daria S. Gordeeva. "Determination of the quality of life of society by the ecological and economic orientation of the individual's personality." Perspectives of Science and Education 53, no. 5 (2021): 48–65. http://dx.doi.org/10.32744/pse.2021.5.4.

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Recently, the issues of balanced ecological and economic development of society, which consists in the co-evolution of natural and production systems in favorable, effective and safe directions, which will ensure economic well-being along with high-quality living conditions and human health, have become increasingly acute. The purpose of the presented study is to substantiate the model of the formation of the ecological and economic orientation of an individual's personality as a key determinant of improving the quality of life and a fundamental condition for a balanced ecological and economic

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Uliyah, Taqwatul. "Da'wah Orientation towards the Importance of Maqasid Sharia Islamic Philosophy in Indonesia." West Science Islamic Studies 3, no. 01 (2025): 1–11. https://doi.org/10.58812/wsiss.v3i01.1581.

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Sadly, there are still some da'wah activities in Indonesian society that are exclusive, intolerant, and even potentially contrary to the spirit of nationalism. In 2017, the Indonesian Ulema Council issued a da'wah guidebook that was intended to be a moral standard for preachers in Indonesia. This literature review is an effort to find out whether the dimension of sharia mqasid values exists in the formulation of the da'wah orientation of the Indonesian Ulema Council. Normative-philosophical methods are used in this study. The concept of modern sharia maqasid developed by Jasser Auda serves as

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32

Makkreel, Rudolf A. "Tradition and Orientation in Hermeneutics." Research in Phenomenology 16, no. 1 (1986): 73–85. http://dx.doi.org/10.1163/156916486x00059.

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33

Arnett, Dennis B., and Shelby D. Hunt. "Competitive Irrationality: The Influence of Moral Philosophy." Business Ethics Quarterly 12, no. 3 (2002): 279–303. http://dx.doi.org/10.2307/3858018.

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Abstract:This study explores a phenomenon that has been shown to adversely affect managers’ decisions—competitive irrationality. Managers are irrationally competitive in their decisions when they focus on damaging the profits of competitors, rather than improving their own profit performance. Studies by Armstrong and Collopy (1996) and Griffith and Rust (1997) suggest that the phenomenon is common but not universal. We examine the question of why some individuals exhibit competitive irrationality when making decisions, while others do not by focusing on four aspects of moral philosophy—deontol

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34

Redding, Paul. "Hegel’s Keplerian Revolution in Philosophy." Philosophies 9, no. 4 (2024): 111. http://dx.doi.org/10.3390/philosophies9040111.

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In this paper, I approach Hegel’s philosophy under the banner of a “Keplerian Revolution”, the implicit reference being, of course, to Kant’s supposed Copernican philosophical revolution. Kepler had been an early supporter of the Copernican paradigm in astronomy, but went well beyond his predecessor, and so is invoked here in an attempt to capture some of the important ways in which Hegel attempted to go beyond the philosophy of Kant. To make these issues more determinate, however, Hegel’s Keplerian orientation will not be presented in its contrast to Kant’s “Copernicanism” as such, but as con

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Nti, Nicholas Kofi. "Entrepreneurial Management as a Predictor of Business Performance in the Greater Accra Region, Ghana." Journal of Management and Entrepreneurship Research 3, no. 1 (2022): 1–13. http://dx.doi.org/10.34001/jmer.2022.6.03.1-24.

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Objective: This study used the Behavioural theory of entrepreneurship as the theoretical foundation, and correlation research design to examine the impact of the entrepreneurial management practices (strategic orientation, resource orientation, management structure, reward philosophy, growth orientation, and entrepreneurial culture) on business performance in Ghana. Research Design & Methods: 500 businesses in the Greater Accra Region were selected for the data analysis. Descriptive statistics and hierarchical multiple regression were used to analyse the data. Findings: After controlling t

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36

Bell, Richard H. "Narrative in African Philosophy." Philosophy 64, no. 249 (1989): 363–79. http://dx.doi.org/10.1017/s0031819100044715.

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P. O. Bodunrin, in his 1981 essay, asks: ‘Is there an African Philosophy, and if there is, what is it?’ This question has occupied centre stage among younger African intellectuals for about a decade now. The most articulate among these intellectuals, who are themselves philosophers, are Bodunrin (Nigeria), Kwasi Wiredu (Ghana), H. Odera Oruka (Kenya), Marcien Towa and Eboussi Boulaga (Cameroon), and Paulin Hountondji (Benin). These philosophers among others are in dialogue with one another and currently are seen to be the principal architects of a new orientation in African thought.

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Isriyah, Mudafiatun, and Blasius Boli Lasan. "Classical philosophy: influence the education philosophy of age." TERAPUTIK: Jurnal Bimbingan dan Konseling 1, no. 3 (2018): 202. http://dx.doi.org/10.26539/1376.

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Education with philosophy has a close relationship because philosophy is a view of life that leads to the goal of education. According to Dewey, changes that occur in society must exist and inevitable because education is always changing. The perennialism view at the moment that education is regarded as a container to direct the center of culture. While human beings are able to solve the problem and achieve its goals rationally. This condition of development in the flow of philosophy one of which is essentialism. And education as a tool to process humanize human, with the difference of orienta

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Gusev, Dmitrii Alekseevich, and Vasilii Aleksandrovich Potaturov. "Scientism and anti-scientism as two images of the philosophy of science, two worldviews, and two systems of life guidance of a person (historical-philosophical and general theoretical aspects)." Философская мысль, no. 1 (January 2020): 32–51. http://dx.doi.org/10.25136/2409-8728.2020.1.31925.

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The question on the polemics between scientism and anti-scientism being different sociocultural orientations and opposite worldview poles remains insufficiently covered within the modern philosophy of science. The object of this research is the controversy of scientism and anti-scientism as the two images and concepts of the philosophy of science. The subject is the worldview companions of scientism and anti-scientism, as well as the two systems of ideological, ontological and practical orientations of human and social existence built upon them. The goal of the article consists in identificati

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Ghorbani, Nima, P. J. Watson, Hamid Reza Gharibi, and Zhuo Job Chen. "Model of Muslim Religious Spirituality: Impact of Muslim Experiential Religiousness on Religious Orientations and Psychological Adjustment among Iranian Muslims." Archive for the Psychology of Religion 40, no. 2-3 (2018): 117–40. http://dx.doi.org/10.1163/15736121-12341354.

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Previous research indicates that spirituality expressed in tradition-specific terms may initiate, invigorate, and integrate Muslim religious commitments, suggesting a 3-I Model of Religious Spirituality. In a test of this model, Islamic seminarians, university students, and office workers in Iran ( N = 604) responded to Muslim Experiential Religiousness (MER), Religious Orientation, and mental health scales. The tradition- specific spirituality of MER displayed correlation, moderation, and mediation results with Intrinsic and Extrinsic Personal Religious Orientations that pointed toward initia

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Le Blanc, Paul. "Spider and Fly: The Leninist Philosophy of Georg Lukács." Historical Materialism 21, no. 2 (2013): 47–75. http://dx.doi.org/10.1163/1569206x-12341298.

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Abstract From 1919 to 1929, the great Hungarian Marxist philosopher Georg Lukács was one of the leaders of the Hungarian Communist Party, immersed not simply in theorising but also in significant practical-political work. Along with labour leader Jenö Landler, he led a faction opposing an ultra-left sectarian orientation represented by Béla Kun (at that time also associated with Comintern chairman Zinoviev, later aligning himself with Stalin). If seen in connection with this factional struggle, key works of Lukács in this period – History and Class Consciousness (1923), Lenin: A Study in the U

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41

Reshe, Julie. "Negative psychoanalysis for anxia corda." Maska 36, no. 205 (2021): 91–99. http://dx.doi.org/10.1386/maska_00091_1.

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Abstract Conventional psychology is positively oriented (+). This orientation leads to the stigmatization of negative aspects of human existence. A course along which psychoanalysis and philosophy, especially existential philosophy is, in opposition to the course of conventional psychology, negative (−). Already Lucretius stated that a person has an anxious heart (anxia corda), which can’t be healed. Existential philosophy recognized anxiety as the core of human existence. Their perspective is inverted in comparison to the perspective of conventional psychology, which posits normality and happ

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42

Gorbushina, I. L. "Organ suite “Immanuel Kant” of Vasilisa Gorochnaya as a musical tribute to the great philosopher (To the 300th anniversary of Immanuel Kant)." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 70, no. 1 (2025): 53–60. https://doi.org/10.29235/2524-2369-2025-70-1-53-60.

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The article is devoted to the problem of translating the philosophical ideas of Immanuel Kant into music; the object of the study is the organ suite “Immanuel Kant” by V. Gorochnaya. This work is being introduced into a scientific context for the first time. On the basis of the connection with philosophy existing in musical art, both in general and direct manifestations, the specificity of the means of musical embodiment of the leading concepts of the great German philosopher, such as “the thing in itself”, “categorical imperative”, “absolutely necessary being”, etc., is considered. The featur

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Stock, Kathleen. "XIV—Sexual Orientation: What Is It?" Proceedings of the Aristotelian Society 119, no. 3 (2019): 295–319. http://dx.doi.org/10.1093/arisoc/aoz015.

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Abstract I defend an account of sexual orientation, understood as a reflexive disposition to be sexually attracted to people of a particular biological Sex or Sexes. An orientation is identified in terms of two aspects: the Sex of the subject who has the disposition, and whether that Sex is the same as, or different to, the Sex to which the subject is disposed to be attracted. I explore this account in some detail and defend it from several challenges. In doing so, I provide a theoretical framework that justifies our continued reference to Sex-directed sexual orientation as an important means

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Lloyd, Genevieve. "Group-based identity and Kantian ‘orientation’." Australasian Journal of Philosophy 75, no. 4 (1997): 463–73. http://dx.doi.org/10.1080/00048409712348041.

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45

Olkowski, Dorothea. "Art and the Orientation of Thought." Research in Phenomenology 16, no. 1 (1986): 171–84. http://dx.doi.org/10.1163/156916486x00112.

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46

Ryan, Thomas G. "Philosophical Orientation in Pre-Service." Journal of Educational Thought / Revue de la Pensée Educative 42, no. 3 (2018): 247–60. http://dx.doi.org/10.55016/ojs/jet.v42i3.52423.

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This investigation involved pre-service education students who were enrolled in a one-year full -time professional Bachelor of Education program in Ontario, Canada. Each of the students completed an educational philosophy survey to identify their current philosophical orientation. Overwhelmingly, most preservice students selected and identified with the statements emanating from the progressivist school. The majority (+90%) of pre-service student teachers who completed the survey strongly agreed with the statements underpinning progressivism. A minority (3%) or 15 of the 520 surveyed indicated

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Satya, Nilayam Research Institute of Philosophy &. Culture. "Intercultural look at Indian Aesthetics." Satya Nilayam Chennai Journal of Intercultural Philosophy 3 (June 5, 2003): 1–11. https://doi.org/10.5281/zenodo.12703193.

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One of the goals of Intercultural Philosophy is to look for other sources than the western history of philosophy. This open invitation enables one to look into other traditions for orientation which might challnge or confirm the existing ones.

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48

Nagornaya, T. V. "On the issue of systems of orientation and service in Fromm’s philosophy." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 66, no. 3 (2021): 271–77. http://dx.doi.org/10.29235/2524-2369-2021-66-3-271-277.

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Based upon the analysis of E. Fromm’s philosophical ideas the problem of man’s choice of the system of universal orientation is considered in interrelation with the individual development of the subject. The article shows the principal impossibility of personal growth with no regard to the ontological imperative foundations of human existence.In the work the concepts of “religiosity” and “faith” are being distinguished and deconstructed. For this purpose, the concept of “faith” is taken out of the traditionally religious context and is shown as the subject’s inner orientation modus in relation

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49

Lai, Karyn. "Embedded Agency in Early Chinese Philosophy: Time, Place, and Orientation." Yearbook for Eastern and Western Philosophy 7, no. 1 (2024): 7–31. http://dx.doi.org/10.1515/yewph-2024-0004.

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Watson, P. J., Robin Howard, Ralph W. Hood, and Ronald J. Morris. "Age and Religious Orientation." Review of Religious Research 29, no. 3 (1988): 271. http://dx.doi.org/10.2307/3511224.

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