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Journal articles on the topic 'Philosophy of technics'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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1

Lebedev, Dmitry. "From Philosophy of Technics to the Technics of Philosophy." Stasis 11, no. 1 (2021): 246–56. http://dx.doi.org/10.33280/2310-3817-21-11-1-246-256.

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2

Carrozzini, Giovanni. "Gilbert Simondon’s Philosophy in the Light of Some Notions of Georges Canguilhem." Philosophy Today 63, no. 3 (2019): 625–42. http://dx.doi.org/10.5840/philtoday20191031285.

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This article will maintain that the onset of Simondon’s interest in the philosophy of Nature, examined in his thèse principale, “L’individuation à la lumière des notions de forme et d’information” (“Individuation in the Light of the Notions of Form and Information”) and for philosophy of technics, analysed in his thèse complémentaire, “Du mode d’existence des objets techniques” (“On the Mode of Existence of Technical Objects”), lies in his personal acquaintance with Canguilhem and in particular the reading of his Knowledge of Life, published in 1952. I will demonstrate that the element connect

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3

Wolff, Ernst. "Aspects of Technicity in Heidegger's Early Philosophy: Rereading Aristotle's Techné and Hexis." Research in Phenomenology 38, no. 3 (2008): 317–57. http://dx.doi.org/10.1163/156916408x336738.

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AbstractThe article aims to advance our understanding of what the early Heidegger had in mind when he spoke about technics. Taking GA 18, Grundbegriffe der aristotelischen Philosophie, as a guiding text, Heidegger's “destructive” reading of the two notions most directly associated with Aristotle's presentation of technics—τεχνη and εξις—will be examined, especially with reference to the portrayal of technics in the Nicomachean Ethics. It will be argued that Aristotle already exaggerated the distinction between virtue and skill and that, instead of insisting on their similarities (as will be ar

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4

Crogan, Patrick. "Bernard Stiegler: Philosophy, Technics, and Activism." Cultural Politics: an International Journal 6, no. 2 (2010): 133–56. http://dx.doi.org/10.2752/175174310x12672016548162.

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5

Combes, Richard. "A Taxonomy of Technics." International Philosophical Quarterly 46, no. 1 (2006): 5–24. http://dx.doi.org/10.5840/ipq200646150.

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6

Skipin, Nikolay S. "O. Spengler’s Philosophy of Technics in the Context of Global Culture." Almanac “Essays on Conservatism” 65 (March 1, 2020): 106–12. http://dx.doi.org/10.24030/24092517-2020-0-4-106-112.

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The article is devoted to the analysis of O. Spengler’s treatise “Man and Technics”, as well as the “global culture” interpretation from the point of view of the method proposed by the philosopher. For the most the author of the article deals with the description and supplementing of O. Spengler’s logic in relation to the technics and culture. He shows the “genetic” connection of the reasoning of the philosopher-irrationalist with the rational tradition, with the concept of organ projection and the specific ideas of Marxist philosophers. Three “questions about technics” as formulated by the ph

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7

Mickevičius, Tomas. "Technikos autonomijos problema Gilbert’o Simondono filosofijoje." Athena: filosofijos studijos 16 (December 30, 2021): 37–51. http://dx.doi.org/10.53631/athena.2021.16.3.

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In this article, an important part of Simondon’s philosophy of technology (mainly as it is elaborated in On the Mode of Existence of Technical Objects) is presented and situated within a broader context of philosophy of technology and contemporary trends of technological development. The hypothesis suggests that one of the main motives behind such Simondon’s ideas as a reconciliation between culture and technics, the need for mechanology, etc. is to dispel the metaphysical view of autonomous position of technology as uncontrollable destiny in contemporary societies. However, Simondon’s positio

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8

Bishop, Jeffrey P. "Technics and Liturgics." Christian bioethics: Non-Ecumenical Studies in Medical Morality 26, no. 1 (2020): 12–30. http://dx.doi.org/10.1093/cb/cbz016.

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Abstract It is commonly held that Christian ethics generally and Christian bioethics particularly is the application of Christian moral systems to novel problems engaged by contemporary culture and created by contemporary technology. On this view, Christianity adds its moral vision to a technology, baptizing it for use. In this essay, I show that modern technology is a metaphysical moral worldview that enacts its own moral vision, shaping a moral imaginary, shaping our moral perception, creating moral subjects, and shaping what we imagine as moral intentions. In fact, modern technics has its o

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9

Sullivan, Gordon. "“We Do Not Look At Them As They Really Are”: Technics andPhotogéniein Jean Epstein's Film-Philosophy." Film-Philosophy 22, no. 3 (2018): 406–27. http://dx.doi.org/10.3366/film.2018.0087.

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This article argues that we can understand Jean Epstein's theory of photogénie as an instance of technics. Starting from a reading of Epstein's final fictional film Le Tempestaire (1947), we can see that Epstein collapses the distinction between human and technological. This insight leads to a discussion of Epstein's theory of photogénie more generally, and one that highlights the term's relationship to temporality. This temporal dimension recalls Bernard Stiegler's discussion of technics in Technics and Time (3 volumes). As the series evolves, Stiegler increasingly foregrounds cinema as techn

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10

Jackson, Mark. "Artwork as Technics." Educational Philosophy and Theory 48, no. 13 (2016): 1310–20. http://dx.doi.org/10.1080/00131857.2015.1124036.

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11

Tuckwell, Jason. "Technē." Philosophy Today 63, no. 4 (2019): 1139–53. http://dx.doi.org/10.5840/philtoday2020128316.

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This essay re-problematises the Aristotelian concept of techne in terms of the mathematical function to demonstrate the centrality of agency in technics. This schema animates computational theory as an agential operator or computer, to situate agency’s necessity to the technical apparatus and the production of abstract relations.

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12

Tuckwell, Jason. "TECHNICS AND AGENCY." Angelaki 25, no. 4 (2020): 81–96. http://dx.doi.org/10.1080/0969725x.2020.1790837.

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13

Phillips, John W. P. "Force and Vulnerability in Philosophy and Science." Cultural Politics 11, no. 2 (2015): 145–61. http://dx.doi.org/10.1215/17432197-2895723.

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Taking as a starting point the challenge in finding ways of treating autoimmune disorders, this article constructs a hypothetical frame for enquiry that explores the connections between bioscience and, in a different register, the techniques of cultural memory. Putting the question of the long development and inheritance of immune functions (phylogenesis) in touch with that of cultural inheritance (epiphylogenesis), the article questions lines of continuity between somatic mutation, consciousness, technics, time, and media. For instance, drawing on a tradition that acknowledges Immanuel Kant,

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14

Wolff, Ernst. "Responsibility and Technics in Levinas And Jonas." Philosophy Today 55, no. 2 (2011): 127–43. http://dx.doi.org/10.5840/philtoday201155249.

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15

De Preester, Helena. "Postphenomenology, Embodiment and Technics." Human Studies 33, no. 2-3 (2010): 339–45. http://dx.doi.org/10.1007/s10746-010-9144-y.

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16

Davies, Archie. "Milton Santos: The conceptual geographer and the philosophy of technics." Progress in Human Geography 43, no. 3 (2018): 584–91. http://dx.doi.org/10.1177/0309132517753809.

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Reviewing two recent books by and about the Brazilian geographer Milton Santos, this essay argues that attention to Santos' work both provides an important lens on the multilingual histories of critical geographical thought in the second half of the twentieth century, and opens rich seams for expanding the conceptual vocabulary of geographical theory.

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17

Yana, Tcyrlina. "Ontological Machinery of the Artistic Process: the Becoming-Technical and Art." Technologos, no. 4 (2020): 88–98. http://dx.doi.org/10.15593/perm.kipf/2020.4.08.

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This article pursues dual purpose. On the one hand, the author analyzes the general and the most important in the technical being since only therewith it is possible to conceptualize the sphere of technical objects and to determine the place of technics with respect to the art. So the article is devoted to new ontological opportunity of the technics’ entity perception by its connection with art. This relationship we consider in the context of “technological revolution” in the art. Moreover, it has been tried to be revealed possible mechanisms of technics emancipation with the help of the art a

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18

Gruner, Stefan. "Software Engineering Between Technics and Science." Journal for General Philosophy of Science 41, no. 1 (2010): 237–60. http://dx.doi.org/10.1007/s10838-010-9116-y.

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19

Chebotareva, Elena E. "Evolutionizing the Technosphere: Biological Approaches to Engineering." Voprosy Filosofii, no. 10 (2022): 143–53. http://dx.doi.org/10.21146/0042-8744-2022-10-143-153.

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The article examines the prospects of biological evolutionary approaches in technosphere in the context of philosophic issues. Consideration of these prospects is based, on the one hand, on methods and research in the field of philosophy of technology, as well as historical epistemology, and on the other hand, on the analysis of modern research on the application of biological approaches in Internet technologies. The author examines the organics and the technics concept genesis, starting with Ernst Kapp, and dwells on the work of Georges Canguilhem on machines and organisms. Then the article

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20

Stiegler, Bernard. "Technics of decision an interview." Angelaki 8, no. 2 (2003): 151–68. http://dx.doi.org/10.1080/0969725032000162639.

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21

Podoroga, Boris V. "Logos and Prosthesis: Bernard Stiegler’s Theory of Tertiary Memory." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 6 (December 15, 2020): 90–99. http://dx.doi.org/10.37482/2687-1505-v067.

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This article discusses the relationship between the concepts of writing and tertiary memory in Bernard Stiegler’s philosophy of technology. It is demonstrated that tertiary memory, being a process of sensuality exteriorization (espacement) that defines the specifics of human existence, is almost identical to Derrida’s writing. Tertiary memory is expressed in everything that falls under the rubric “record”, from the most primitive tools to socio-political institutions and cybernetic technologies. Unlike Derrida, Stiegler believed that tertiary memory is most clearly expressed in material and te

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22

Swiboda, Marcel, and Peter Kilroy. "Introducing technics and chance." Parallax 13, no. 4 (2007): 1–3. http://dx.doi.org/10.1080/13534640701682594.

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23

Stiegler, Bernard, and David Maruzzella. "Fall and Elevation." Philosophy Today 63, no. 3 (2019): 585–600. http://dx.doi.org/10.5840/philtoday20191030282.

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In this brief essay Stiegler synthesizes his critical approach to Simondon’s philosophy of individuation. He states his debt toward Simondon’s concept of a systemic indeterminacy in the processes of transindividual individuation, and focusses on his underdeveloped intuition concerning the role played by technics in anthropogenic processes. Situating himself in the phenomenological lineage of Husserl through Derrida, Stiegler explains his own “pharmacological” understanding of “technical individuation” as, at the same time, the intrinsic condition of individuation and the inevitable risk of dis

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24

Taylor, Alastair M. "Time‐space‐Technics: The evolution of societal systems and World‐views." World Futures 54, no. 1 (1999): 21–102. http://dx.doi.org/10.1080/02604027.1999.9972750.

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25

Turner, Ben. "Life and the Technical Transformation of Différance: Stiegler and the Noopolitics of Becoming Non-Inhuman." Derrida Today 9, no. 2 (2016): 177–98. http://dx.doi.org/10.3366/drt.2016.0132.

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Through a re-articulation of Derridean différance, Bernard Stiegler claims that the human is defined by an originary default that displaces all psychic and social life onto technical supplements. His philosophy of technics re-articulates the logic of the supplement as concerning both human reflexivity and its supports, and the history of the différance of life itself. This has been criticised for reducing Derrida's work to a metaphysics of presence, and for instituting a humanism of the relation to the inorganic. By refuting these claims, this article will show that Stiegler's doubling of diff

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26

Swer, Gregory Morgan. "The Road to Necropolis: Technics and Death in the Philosophy of Lewis Mumford." History of the Human Sciences 16, no. 4 (2003): 39–59. http://dx.doi.org/10.1177/0952695103164003.

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27

Kanišauskas, Saulius. "Kas kinta kintant technikos sampratai." Coactivity: Philosophy, Communication 23, no. 1 (2015): 35–43. http://dx.doi.org/10.3846/cpc.2015.216.

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The paper focuses on two terms of “technics” and “technology” used in the Lithuanian language, which both correspond to “technology” in the English language. Explanatory dictionaries and encyclopaedias provide rather different meanings of the words “technics” and “technology”; however, they tend to be used as synonyms. Thus, it is concluded that though the meanings of these words are closely related, it can be argued that “technology” is the same “technics” only used in a more scientific way. The paper poses a question what the terms “technics” and “technology” mean in actual fact, and why the

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28

Achenbach, Alina. "The Ontic Gift." Philosophy Today 65, no. 3 (2021): 465–84. http://dx.doi.org/10.5840/philtoday2021513403.

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Much of modern technology critique inherits Heidegger’s ontico-ontological distinction. In this paper, following Stiegler’s linking of the ontic to the transgenerational, I argue that Heidegger leaves the materiality of technics as a potential site for difference in the wake. Put differently, Heidegger “declines the gift of the ontic,” instead constructing an order of an imagined Graeco-German inheritance—a culturally and linguistically specific “saving-power” against the ills of modern technology. Through Derrida’s inheritance of Heidegger’s work—marked by a different language and (postcoloni

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29

Il’yanovich, Ekaterina. "Science and Technics on the Threshold of the Fourth Technological Revolution in Modern Technogenic Civilization." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 4 (September 21, 2021): 100–110. http://dx.doi.org/10.37482/2687-1505-v121.

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The role of science and technics in the life of people and society was different in different periods of civilization’s development. This article examines the specificity and dynamics of science and technics as the most important social institutions of modern civilization, which in philosophy is usually called technogenic. The author analyses the role and degree of influence of science and technics on civilization’s development over several centuries, starting with the modern era. Particular attention is paid to scientific and industrial revolutions; their main results in the social and anthro

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30

van Manen, Michael. "Technics of touch in the neonatal intensive care." Medical Humanities 38, no. 2 (2012): 91–96. http://dx.doi.org/10.1136/medhum-2012-010204.

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31

Hui, Yuk. "On Cosmotechnics." Techné: Research in Philosophy and Technology 21, no. 2 (2017): 319–41. http://dx.doi.org/10.5840/techne201711876.

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This article aims to bring forward a critical reflection on a renewed relation between nature and technology in the Anthropocene, by contextualizing the question around the recent debates on the “ontological turn” in Anthropology, which attempts to go beyond the nature and culture dualism analysed as the crisis of modernity. The “politics of ontologies” associated with this movement in anthropology opens up the question of participation of non-humans. This article contrasts this anthropological attempt with the work of the philosopher Gilbert Simondon, who wants to overcome the antagonism betw

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32

Caygill, Howard. "Heidegger and the Automatic Earth Image." Philosophy Today 65, no. 2 (2021): 325–38. http://dx.doi.org/10.5840/philtoday2021420401.

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The article reflects on Heidegger’s admission in the 1966 Spiegel Interview that he was shocked by images of the Earth taken from space. It asks what these images were and shows that far from testifying to the encounter of planetary technics and the modern human they evince the meeting between an improvised automated technology of image capture and contingency.

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33

Parisi, Luciana, and William Morgan. "What Is (Machine) Philosophy?" Qui Parle 30, no. 1 (2021): 185–207. http://dx.doi.org/10.1215/10418385-8955843.

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Abstract This interview with the digital media theorist Luciana Parisi opens with the hypothesis that cybernetics is not merely the name for that postwar metascience of command and control. For Parisi, cybernetics names a “historical reconfiguration of metaphysics on behalf of technics.” This interview asks about the meaning and consequences of this hypothesis but steers away from the all-too-easy poiesis-as-panacea solution to the computational quagmire. Instead, this interview descends into the computational medium, into the specificity of its logic, asking what it might mean not merely to l

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34

Viveiros de Castro, Eduardo, and Yuk Hui. "For a Strategic Primitivism." Philosophy Today 65, no. 2 (2021): 391–400. http://dx.doi.org/10.5840/philtoday2021412394.

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In this dialogue with Yuk Hui, Eduardo Viveiros de Castro discusses his work on the Amerindian perspectivism, multinaturalism; the relation between nature, culture and technics in his ethnographic studies; as well as the necessity of a non-anthropocentric definition of technology. He also discusses a haunting futurism of ecological crisis and automation of the Anthropocene, and explores a “strategic primitivism” as survival tool.

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35

Lechte, John. "Technics, Time and Stiegler's ‘Orthographic Moment’." Parallax 13, no. 4 (2007): 64–77. http://dx.doi.org/10.1080/13534640701682800.

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36

Poulsgaard, Kåre Stokholm. "Enactive individuation: technics, temporality and affect in digital design and fabrication." Phenomenology and the Cognitive Sciences 18, no. 1 (2017): 281–98. http://dx.doi.org/10.1007/s11097-017-9539-6.

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37

Rogozhnikova, Varvara. "Labor Philosophy: In Search of Freedom and Meaning." Scientific Research of Faculty of Economics. Electronic Journal 9, no. 4 (2017): 79–90. http://dx.doi.org/10.38050/2078-3809-2017-9-4-79-90.

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The philosophy of work is the cross-disciplinary direction investigating various aspects of work. Among the most interesting philosophical problems of work it should be noted, for example, a problem of interrelation between work and freedom, a problem of sense of work, a problem of relationship between people within the labor process, a problem of the organization of work, at last, a problem of correlation between technics, technology and work. It is possible to tell with confidence that it is the eternal philosophical problems connected with work. Concrete formulations and the solution of the

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38

Frank, Martin. "Mathematics, technics, and courtly life in Late Renaissance Urbino." Archive for History of Exact Sciences 67, no. 3 (2013): 305–30. http://dx.doi.org/10.1007/s00407-013-0113-5.

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39

Park, Hyunsook. "A Study of Technics in Zhuangzi : From the Perspective of Philosophy of Technology by Lewis Mumford." Korean Society for Science of Eastern Art, no. 32 (August 30, 2016): 137–60. http://dx.doi.org/10.19078/ea.2016.32.6.

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40

Cools, Arthur. "Phenomenology and the Transformation of the Modern Novel." Phainomenon 32, no. 1 (2021): 85–98. http://dx.doi.org/10.2478/phainomenon-2021-0014.

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Abstract This article examines in what way and to what extent phenomenological philosophy has given rise to a new understanding of the modern novel and to a transformation of its narrative techniques. The starting point for this examination is the claim, made by Merleau-Ponty in “Metaphysics and the Novel”, according to which, in phenomenological philosophy, the task of philosophy is inextricably bound to that of literature. I examine this claim in two ways. First, I situate it historically with regard to the modern novel’s characteristic realism. Then, I show how the phenomenological attitude

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41

Katzir, Shaul. "Introduction: Physics, Technology, and Technics during the Interwar Period." Science in Context 31, no. 3 (2018): 251–61. http://dx.doi.org/10.1017/s0269889718000273.

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Historians, philosophers, and physicists portray the 1920s and 1930s as a period of major theoretical breakthrough in physics, quantum mechanics, which led to the expansion of physics into the core of the atom and the growth and strengthening of the discipline. These important developments in scientific inquiry into the micro-world and light have turned historical attention away from other significant historical processes and from other equally important causes for the expansion of physics. World War II, on the other hand, is often seen as the watershed moment when physics achieved new levels

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42

Giomi, Andrea. "Virtual Embodiment." Chiasmi International 22 (2020): 297–315. http://dx.doi.org/10.5840/chiasmi20202229.

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Although Merleau-Ponty never directly addressed the question of technics, over the past three decades, some of the core concepts of his philosophy have profoundly informed digital media discourse, especially in the field of media arts. The problem of embodiment, in particular, represents a keystone for the understanding of the relationship between bodies and technology. This paper seeks to examine the ways in which some of the French philosopher’s key concepts– embodiment, body schema, presence, intertwining, and flesh – have been employed and re-elaborated in the context of media art theory a

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43

Winkler, Rafael. "Nietzsche and l’élan technique: Technics, life, and the production of time." Continental Philosophy Review 40, no. 1 (2006): 73–90. http://dx.doi.org/10.1007/s11007-006-9033-2.

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44

Wambacq, Judith, Daniel Ross, and Bart Buseyne. "‘We Have to Become the Quasi-cause of Nothing – of Nihil’: An Interview with Bernard Stiegler." Theory, Culture & Society 35, no. 2 (2016): 137–56. http://dx.doi.org/10.1177/0263276416651932.

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This interview with the philosopher Bernard Stiegler was conducted in Paris on 28 January 2015, and first appeared in Dutch translation in the journal De uil van Minerva. The conversation begins by discussing the fundamental place occupied by the concept of ‘technics’ in Stiegler’s work, and how the ‘constitutivity’ of technics does and does not relate to Kant and Husserl. Stiegler is then asked about his relationship with Deleuze, and he responds by focusing on the concept of quasi-causality, but also by arguing that there is a certain trajectory in Deleuze’s thought, situating his own philos

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45

Picchi, Taila. "The Dream of General Intellect." Philosophy Today 63, no. 3 (2019): 687–703. http://dx.doi.org/10.5840/philtoday2019114289.

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Within the workerist tradition the concept of general intellect theorised by Marx in the “Fragment on Machines” has framed a socio-political interpretation of Simondon capable of questioning the ongoing process of valorisation and subjectivation of living labour under capitalism. According to Virno (2003), Leonardi (2010) and Pasquinelli (2015), Simondon’s philosophy can provide the theoretical foundation for thinking new forms of political agency and cooperation. Their accounts rely on the concepts of transindividuality, individuation, and mecanology, in order to explore Post-Fordist concepts

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46

Misztal, Arkadiusz. "Beyond the canon: Don Ihde and North American philosophy of technology." Beyond Philology An International Journal of Linguistics, Literary Studies and English Language Teaching, no. 16/2 (June 20, 2019): 95–107. http://dx.doi.org/10.26881/bp.2019.2.06.

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The paper seeks to discuss the origin and development of North American philosophy of technology against the background of the phenomenological canon. More specifically, it traces the trajectory of Don Ihde’s thought, whose “Technics and Praxis” (1979) is usually cited as the first North American book specifically described as a philosophy of technology. While the phenomenological tradition provided a firm foundation for Ihde’s project, it has never acted as a rigid conceptual framework. Enriching his theoretical perspective with insights taken from the engagements with pragmatism, Ihde depart

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47

Sadyikova, Albina R., Eleonora K. Nikitina, Andrey V. Korzhuev, and Yuliya B. Ikrennikova. "Course “History & Philosophy of Science” for Doctoral Programs in Education and Pedagogical Sciences." Higher Education in Russia 28, no. 2 (2019): 79–93. http://dx.doi.org/10.31992/0869-3617-2019-28-2-79-93.

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Russian pedagogical community has recently faced a new challenge generated by the introduction of emerging conceptual framework for doctoral education treated as the third level of higher education system. The framework for doctoral education covers some typical study programs such as “Methods & technics of pedagogical research” as well as some new ones, including “Academic writing” and competence-based teaching for the traditional postgraduate training. Our argument concerns the course syllabus “History & philosophy of science” aimed at developing the research skills of doctoral stude

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48

Wall-Romana, Christophe. "Kinemorphic cursives: Self-imaging and the non-mimetic source of photoimaging." Philosophy of Photography 13, no. 1 (2022): 35–59. http://dx.doi.org/10.1386/pop_00038_1.

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The motive for late eighteenth-century proto-technics of photography and cinema was never quite mimetic representation: it was generating autonomous impressions of natural phenomena within the tradition of Naturphilosophie. The article analyses a series of connections between ‘natural hieroglyphs’ (von Lichtenberg), Jacques-Alexandre-César Charles’s ‘megascope’, Wedgwood’s pre-photography, Lavater’s silhouettes and antecedents of Marey’s ‘graphic method’. The goal is to document precursor ideas, devices, setups and frameworks of photoimaging medias to show that the genealogy of photography and

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49

Uihlein, Alfred, Charles A. Owen, Talbert Cooper, and John H. Thompson. "BLEEDING TENDENCIES ASSOCIATED WITH PROFOUND-HYPOTHERMIA TECHNICS IN NEUROLOGIC SURGERY*." Annals of the New York Academy of Sciences 115, no. 1 (2006): 337–40. http://dx.doi.org/10.1111/j.1749-6632.1964.tb41061.x.

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50

Sosna, Nina. "From Analytical Аnthropology to Generative Anthropology". Chelovek 32, № 5 (2021): 103. http://dx.doi.org/10.31857/s023620070017441-2.

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This article discusses the role of the technical in V.A. Podoroga&apos;s project of studying the literature worlds as archives of human experience. On the level of content, among many other components of these worlds he distinguished working and non-working machines, “gizmos” and various optical devices, including the mechanic eye, camera, mounting, etc. Formally, the action of these machines can be assessed as alienation, though in the context of modern media studies and exploration of the perspectives of anthropology, they can also be described as a problematic contact zone between the h

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