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Journal articles on the topic 'Philosophy of the East'

Author: Grafiati

Published: 3 June 2025

Last updated: 1 August 2025

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1

Ali, Forkan. "Connecting East and West through Modern Confucian Thought." Asian Studies 8, no. 3 (2020): 63–87. http://dx.doi.org/10.4312/as.2020.8.3.63-87.

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This study is an attempt to establish that 20th century’s canonized Taiwanese philosopher Mou Zongsan (1909–1995) has contributed significantly to the innovative burgeoning of modern Confucianism (or New Confucianism) with the revision of Western philosophy. This is based on the hypothesis that if ideas travel through the past to the present, and vice versa, and if intellectual thinking never knows any national, cultural and social boundaries, then there is an obvious intersection and communication of philosophical thoughts of East and West. This article also contemplates the fact that Western

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2

McIlwain, David. "“The East within Us”: Leo Strauss’s Reinterpretation of Heidegger." Journal of Jewish Thought and Philosophy 26, no. 2 (2018): 233–53. http://dx.doi.org/10.1163/1477285x-12341233.

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Abstract Leo Strauss’s grand theme, the theological-political problem, has its basis in the predicament of being a philosopher in a political society. As a Jew and a philosopher, Strauss also faced the entanglement of Judaism and German philosophy culminating in Heidegger’s historicism. These related challenges prompted Strauss’s recognition of the first steps for philosophy in a global epoch. Strauss reinterpreted Heidegger’s religious anticipation of a “meeting of East and West” as a philosophical re-encounter with the Bible as “the East within us.” Whereas the Bible challenges the rationali

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3

Ergashevna, Gadoyeva Lobar. "PHILOSOPHY OF EAST AND WEST: COMMONALITIES AND DIFFERENCES. CHARACTERISTIC FEATURES OF EASTERN PHILOSOPHY." Journal of Social Sciences and Humanities Research Fundamentals 3, no. 12 (2023): 58–61. http://dx.doi.org/10.55640/jsshrf-03-12-14.

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Eastern philosophy arose simultaneously with ancient philosophy. They are similar in genesis and issues, but differ from each other in the type of philosophizing. This is what became the determining factor in further development. In turn, this fact became the basis for believing that the philosophies of the East and the West are opposite to each other. This is not unreasonable, since there are differences in certain spheres of life: system, moral principles, culture, worldview.

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4

Forster, Michael N., Guido Kreis, and Tze-wan Kwan. "Practical Philosophy – East and West." Journal of Chinese Philosophy 49, no. 4 (2022): 323–26. http://dx.doi.org/10.1163/15406253-12340076.

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5

Forster, Michael N. "Practical Philosophy West and East." Journal of Chinese Philosophy 49, no. 4 (2022): 327–41. http://dx.doi.org/10.1163/15406253-12340077.

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Abstract This article offers a broad-ranging comparison of practical philosophy in the West and in China with a view to enabling not only better mutual understanding between the two sides but also better self-understanding on each side. Contrary to widespread Western conceptions that Chinese practical philosophy may have contributed some important principles in first-order morality but has contributed little in the area of meta-ethics as compared to the West, it is argued here that Chinese practical philosophy did indeed make important contributions in first-order morality, but that in additio

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6

Moritz, Ralf. "East German Research on Chinese Philosophy." Journal of Chinese Philosophy 18, no. 4 (1991): 475–87. http://dx.doi.org/10.1163/15406253-01804007.

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7

Kiros, Teodros. "Caliban's Reason and East African Philosophy." CLR James Journal 10, no. 1 (2004): 1–12. http://dx.doi.org/10.5840/clrjames20041011.

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8

MORITZ, RALF. "EAST GERMAN RESEARCH ON CHINESE PHILOSOPHY." Journal of Chinese Philosophy 18, no. 4 (1991): 475–87. http://dx.doi.org/10.1111/j.1540-6253.1991.tb00739.x.

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9

Behuniak, Jim. "John Dewey and East-West Philosophy." Philosophy East and West 67, no. 3 (2017): 908–16. http://dx.doi.org/10.1353/pew.2017.0069.

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10

Bilimoria, Puroshottama, and John Makeham. "1993 East–West philosophy conference report." Asian Studies Review 17, no. 2 (1993): 162–65. http://dx.doi.org/10.1080/03147539308712936.

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11

de Vries, Lourens. "Newton Goes East: Natural Philosophy in the First Malay Grammar (1736) and the First Malay Bible (1733)." Bible Translator 69, no. 2 (2018): 214–32. http://dx.doi.org/10.1177/2051677018782725.

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George Henrik Werndly’s work in Malay grammar, literature, and Bible translation can be understood and explained in the context of late seventeenth- and early eighteenth-century natural philosophy, especially natural philosophy in the spirit of Newton. The Dutch natural philosopher Lambert ten Kate, who was deeply influenced by Isaac Newton, is one of the main channels through which the ideas of the natural philosophy tradition reached Werndly. Ten Kate had applied the methodologies of natural philosophy to linguistics in ways that inspired Werndly to follow the same approach in his grammar of

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12

Pajin, Dusan. "Cultures of the east (1984-1992)." Filozofija i drustvo 24, no. 2 (2013): 33–43. http://dx.doi.org/10.2298/fid1302033p.

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The quarterly journal, Cultures of the East (1984-92), was founded with the intention of presenting Near and Far East cultures to academics, as well as a wider audience, and illuminate some of its rich cultural heritage. The subtitle defined the journal as a ?journal for Eastern philosophy, literature and art?. However it also contained other issues, such as religion. Some issues had a comparative approach, compiling studies (on philosophy, religion, etc.) of Eastern as well as Western origin on a given topic. Recently two digital internet presentations of the journal issues have been posted t

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13

Honcharenko, Olha Anatoliivna. "The Philosophy of Kazimierz Twardowski: History and modern interpretation." Filosofiya osvity. Philosophy of Education 19, no. 2 (2016): 262–70. http://dx.doi.org/10.31874/2309-1606-2016-19-2-262-270.

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The program of the Symposium «The Philosophy of Kazimierz Twardowski: History and modern interpretation» dedicated to 150th anniversary of Polish philosopher and teacher Kazimierz Twardowski’s birth has been highlighted. The Symposium was organized by K. Twardowski Philosophical Society of Lviv and the Institute of Philosophy of the University of Warsaw with the support of the Center for Urban History of East Central Europe. The reports of participants have been reviewed and the events took place within the Symposium have been described.

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14

Najafov, Rahil. "THE REVALATION PROBLEM IN THE PHILOSOPHY OF EASTERN PERIPATETIC SCHOOL." Science, Education and Innovations in the Context of Modern Problems 3, no. 1 (2020): 91–98. https://doi.org/10.56334/sei/3.1.13.

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In this article, the authors showed the wandering , the East consider revelations, inspirations and dreams from irrational knowledge, and they have an intuitive function as esoteric knowledge. On getting his image plays a big role. This is due to the improvement of the stage of mental cognition. But philosophers believe that divine knowledge, consisting of three sources of esoteric knowledge. Thus the philosophers of the East tried to match each other's philosophy and religion when they comment on their philosophical thought. In this article, the authors found wandering, East believe the revel

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15

Albertini, Tamara. "Comparison, Fusion, and Bricolage: How to Integrate Islamic Philosophy within Comparative Philosophy." Journal of Chinese Philosophy 51, no. 1 (2024): 3–15. http://dx.doi.org/10.1163/15406253-12340125.

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Abstract The launching of philosophical pursuits undertaken in an East-West trajectory at the first East-West Philosophers’ Conference in 1939 represents a turning point in philosophy. However, as groundbreaking as this approach was, it left out all philosophical cultures that did not fit the initial framework. Islamic philosophy, being viewed as neither Western nor Eastern (Asian), was thus marginalized from the start. I introduce “Bricolage” – a method emphasizing curiosity, humility, and playfulness – as a more nuanced way of engaging with diverse philosophical traditions. “Bricoleurs” are

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16

Davis, Bret W. "Is Philosophy Western?" Journal of Speculative Philosophy 36, no. 2 (2022): 219–31. http://dx.doi.org/10.5325/jspecphil.36.2.0219.

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ABSTRACT This article examines East Asian as well as Western perspectives on the major metaphilosophical question: Is philosophy Western? Along with European philosophy, in the late nineteenth century the Japanese imported what can be called “philosophical Euromonopolism,” namely, the idea that philosophy is found exclusively in the Western tradition. However, some modern Japanese philosophers, and the majority of modern Chinese and Korean philosophers, have referred to some of their traditional Confucian, Daoist, and Buddhist discourses as “philosophy.” This article discusses debates in East

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17

Riepe, Dale, and Troy Wilson Organ. "Philosophy and the Self: East and West." Philosophy East and West 42, no. 3 (1992): 536. http://dx.doi.org/10.2307/1399280.

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18

Goulding, Jay. "The East Asian Communicative Body." Journal of Chinese Philosophy 51, no. 2-3 (2025): 163–76. https://doi.org/10.1163/15406253-12340138.

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Abstract As a philosophical scholar of phenomenology, literature, art, and philosophy of the social sciences and humanities, John O’Neill’s (1933–2022) writings are translated into Chinese. As a sociological translator of Maurice Merleau-Ponty (1908–1961), O’Neill’s five phenomenal bodies culminate in the communicative body as an intermingling of material and spiritual relations. I distill by own version of three phenomenal bodies that I call the East Asian communicative body. This essay traces the communicative body through horizontal and vertical phenomenology on the way to Merleau-Ponty’s b

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19

Snuviškis, Tadas. "Indian Philosophy in China." Dialogue and Universalism 30, no. 3 (2020): 89–106. http://dx.doi.org/10.5840/du202030336.

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Daśapadārthī is a text of Indian philosophy and the Vaiśeṣika school only preserved in the Chinese translation made by Xuánzàng 玄奘 in 648 BC. The translation was included in the catalogs of East Asian Buddhist texts and subsequently in the East Asian Buddhist Canons (Dàzàngjīng 大藏經) despite clearly being not a Buddhist text. Daśapadārthī is almost unquestionably assumed to be written by a Vaiśeṣika 勝者 Huiyue 慧月 in Sanskrit reconstructed as Candramati or Maticandra. But is that the case? The author argues that the original Sanskrit text was compiled by the Buddhists based on previously existing

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20

HASHI, Hisaki. "The Logic of “Mutual Transmission” in Huayan and Zen Buddhist Philosophy – Toward the Logic of Co-existence in a Globalized World." Asian Studies 4, no. 2 (2016): 95–108. http://dx.doi.org/10.4312/as.2016.4.2.95-108.

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Is it true that in the history of East Asian cultures there was less “philosophy”, less “logic” and “rationality” before the process of modernization began in the nineteenth century? A number of scholars of East Asian Studies believe this is a form of prejudice. For example, Nishida Kitarō stated that in East Asian cultures there is another form of logic, which can be called the “logicus spiritus” (心の論理). This article examines the essential parts of this logic with regard to Huayan and Zen Buddhist philosophy, and is thus an effort at comparative philosophy.

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21

Kim, Sicheon. "Is Possible ‘K-Philosophy’? ― East-Asian Philosophy in the Post-Covid19 Era." JOURNAL OF ASIAN PHILOSOPHY IN KOREA 55 (July 31, 2021): 197–222. http://dx.doi.org/10.19065/japk.2021.7.55.197.

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22

Fayzullin, A. "Tibetan yoga as applied philosophy." Bulletin of Science and Practice 4, no. 4 (2018): 525–30. https://doi.org/10.5281/zenodo.1218479.

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The article deals with the philosophy of the East and its impact on medical practice, in particular, analyzes the practice of yoga and its proper use of asanas. The interaction of spirit and body through the practice of yoga, affecting all levels of the human being, harmonizing the flow of energy, revitalizing the human body and calming his mind, is shown. It is noted that the proposed version of spiritual practice and spiritual development of man sufficiently corresponds to the way of life of modern man.

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23

Priest, Graham. "The Martial Arts and Buddhist Philosophy." Royal Institute of Philosophy Supplement 73 (August 21, 2013): 17–28. http://dx.doi.org/10.1017/s1358246113000246.

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My topic concerns the martial arts – or at least the East Asian martial arts, such as karatedo, taekwondo, kendo, wushu. To what extent what I have to say applies to other martial arts, such as boxing, silat, capoeira, I leave as an open question. I will illustrate much of what I have to say with reference to karatedo, since that is the art with which I am most familiar; but I am sure that matters are much the same with other East Asian martial arts.

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24

Kim, Joonho, and Jisun Lee. "The Impact of Eastern Philosophy on Western Classical Music Education: Focusing on the Influence of Confucianism in China." Society for International Cultural Institute 15, no. 2 (2022): 21–44. http://dx.doi.org/10.34223/jic.2022.15.2.21.

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Most East Asian countries have an educational environment based on the spitirual heritage of the Confucian culture. The outstanding performance skills and musical achievements of East Asian performers need to be found in the unique thought and culture of East Asia how classical music originated in the West, especially Europe, was accepted, formed, developed and influenced in these East Asian countries. Throught this study, the successful internalization and performance creation process of Western classical music education in which East Asian value systems are transplanted from other cultures w

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25

Li, Jiaqi. "Heideggers Theory on Anxiety and Deaths Significance in the Background of Suicide among the East Asian Adolescents." Lecture Notes in Education Psychology and Public Media 32, no. 1 (2023): 142–46. http://dx.doi.org/10.54254/2753-7048/32/20230840.

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As a philosopher who has had a significant influence on modernity, Heidegger's theories have been discussed by people from different periods and countries. However, this paper focuses on adolescents in East Asian countries and explores the significance of his views on anxiety and death for them. Given the cultural background of Confucianism and Taoism in East Asian countries, and taking into account the development of East Asian countries in the last half century, Heidegger's theories provide an explanation for the higher suicide rate among East Asian adolescents. They fall in the conformities

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26

Ulanov, Mergen Sanjievich. "Synthesis of Cultures of the East and West in the Philosophy of B.D. Dandaron." RUDN Journal of Philosophy 24, no. 3 (2020): 502–11. http://dx.doi.org/10.22363/2313-2302-2020-24-3-502-511.

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The article deals with the phenomenon of synthesis of East and West cultures in the religious philosophy of B.D. Dandaron - one of the most famous representatives of Russian Buddhism in the XX century. The beginning of the spread of Buddhist teachings in Russian society is also connected with his extraordinary personality. Dandaron was engaged in active yoga, tantric practice, and also gave instructions to those who were interested in Buddhism. As a result, a small circle of people began to form around him who tried to study and practice Buddhism. Dandaron was also engaged in Buddhist activiti

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27

Noe, Keiichi. "Philosophy and Science after the East Japan Disaster." Journal of Philosophical Research 40, no. 9999 (2015): 55–60. http://dx.doi.org/10.5840/jpr201540supplement9.

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28

Al-Janabi, Maythem M., and Anatoly E. Lukyanov. "Contemporary Philosophy of the East: Tradition and Innovations." RUDN Journal of Philosophy 25, no. 2 (2021): 197–201. http://dx.doi.org/10.22363/2313-2302-2021-25-2-197-201.

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29

Dyakov, A. V. "The Historian of Philosophy Between East and West." Bulletin of Chelyabinsk State University, no. 11 (2021): 39–45. http://dx.doi.org/10.47475/1994-2796-2021-11106.

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30

Sinari, Ramakant. "A Report on the Philosophy Encounter: East-West." Philosophy East and West 35, no. 2 (1985): 195. http://dx.doi.org/10.2307/1399050.

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31

Minor, Robert N., and Troy Wilson Organ. "Third Eye Philosophy: Essays in East-West Thought." Philosophy East and West 39, no. 4 (1989): 511. http://dx.doi.org/10.2307/1399327.

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32

Frank, Daniel. "A Ready Reference to Philosophy East and West." Journal of Jewish Studies 40, no. 1 (1989): 131. http://dx.doi.org/10.18647/1461/jjs-1989.

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33

Lewin, David. "Heidegger East and West: Philosophy as Educative Contemplation." Journal of Philosophy of Education 49, no. 2 (2015): 221–39. http://dx.doi.org/10.1111/1467-9752.12138.

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34

FAIRBANK, JOHN K. "East Asia in General Education: Philosophy and Practice." Australian Journal of Politics & History 3, no. 2 (2008): 157–60. http://dx.doi.org/10.1111/j.1467-8497.1958.tb00379.x.

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35

Shun, Kwong-Loi. "A Ready Reference to Philosophy East and West." Teaching Philosophy 11, no. 4 (1988): 371–73. http://dx.doi.org/10.5840/teachphil198811493.

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36

Luther, Sara F., John J. Neumaier, and Howard L. Parsons. "Diverse Perspectives on Marxist Philosophy: East and West." Capital & Class 22, no. 2 (1998): 177–78. http://dx.doi.org/10.1177/030981689806500117.

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37

Ramziddin, Isakdjanov. "The birth of philosophy in the muslim east." Asian Journal Of Multidimensional Research 12, no. 10 (2023): 1–7. http://dx.doi.org/10.5958/2278-4853.2023.00118.0.

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38

Ogrizek, Marko. "Huang Chun-Chieh and Comparative Philosophy." Asian Studies 8, no. 3 (2020): 91–110. http://dx.doi.org/10.4312/as.2020.8.3.91-110.

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Confucianism cannot be posited as merely a philosophical tradition, but can nevertheless be said to possess key elements of a philosophy of ethics, which have time and again been able to transcend both the tradition’s historical as well cultural bounds. While Huang Chun-chieh points out that it is more appropriate to speak of Confucianisms, plural, core Confucian values and notions possess the ability to move from context to context while retaining certain characteristics and changing others. The proper approach to the study of Confucianisms should therefore be interdisciplinary and in line wi

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39

Dore Woho Atasoge, Anselmus, Maria Yulita C.Age, Primiaty Sabu Kopong, and Adison Adrianus Sihombing. "The Philosophy of Atadiken in the Lamaholot Tribe of East Nusa Tenggara: A Proposition for an Epistemological Foundation of Religious Moderation in Indonesia." Heritage of Nusantara: International Journal of Religious Literature and Heritage 13, no. 2 (2024): 445–89. https://doi.org/10.31291/hn.v13i2.786.

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This study aims to explore the Atadiken philosophy in the Lamaholot community, especially on their perspectives and practices on humanity. A qualitative research was conducted, employing field observations and structured interviews with 45 informants from three islands in East Flores Regency: East Flores mainland, Adonara, and Solor. Research participants include traditional leaders, religious figures, educators, and youth from the two main religions in East Flores. The study finds that the Lamaholot Atadiken philosophy can serve as an epistemological foundation to support and develop religiou

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40

Fouly, Nabil. "Taha Hussein and Abbas Mahmud al-Aqqad on the Greek Philosophy: A Comparative Study." DINIKA : Academic Journal of Islamic Studies 1, no. 3 (2016): 349. http://dx.doi.org/10.22515/dinika.v1i3.69.

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Taha Hussein (1889-1973) and Abbas Mahmud al-Aqqad (1889-1964) are two prominent contemporary scholars in Egypt. This article delivered the comparison of both thoughts regarding to the Greek philosophy, while extensively influenced by the Greek philosophical tradition with two different responses. Thaha Husein so fascinated to the Greek philosophical traditions in which he developed appreciatively as found on his works. While al-Aqqad, he almost concerned on reviewing the value of the Greek philosophical tradition. His interaction to them feels more rigid because he used to accentuate his Arab

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41

ОСТАНІНА, Ганна. "Philosophical and literary synthesis of the concept “East” – “West”." EUROPEAN HUMANITIES STUDIES: State and Society 1, no. II (2019): 167–80. http://dx.doi.org/10.38014/ehs-ss.2019.1-ii.13.

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In the article is analyzed process forming philosophy Orientalism. The author came to such conclusions: historical time and historical space are important categories in this process. The philosophy Orientalism has a complex structure: middle ground, the struggle of self-expression «my» – «stranger».

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42

Dyikanbaeva, Gulnura. "AL-FARABI'S INFLUENCE ON KYRGYZ PHILOSOPHY." Alatoo Academic Studies 23, no. 4 (2023): 389–94. http://dx.doi.org/10.17015/aas.2023.234.40.

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This article reveals the activities of the great scientist-philosopher of the Middle Ages Al-Farabi and his influence on Kyrgyz philosophy. Al-Farabi was one of the most influential philosophers of the East in the 9th-10th centuries, made a significant contribution to the development of philosophical thought in Kyrgyzstan and other countries of Central Asia. In his works, Al-Farabi studied traditional philosophy, as well as scientific and mathematical sciences. His ideas and methods influenced the formation of Kyrgyz philosophical thought, which was reflected in many aspects of the culture and

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43

Dobozi, István. "East‐South economic interactions." World Futures 26, no. 2-4 (1989): 243–63. http://dx.doi.org/10.1080/02604027.1989.9972120.

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Xolmo'minov, Ja'far. "The Philosophy of Wahdat ul-Wujud (the unity of being) and Nakshbandism: Transformation Processes and Specific Features." Uzbekistan: language and culture 1, no. 3 (2019): 57–70. http://dx.doi.org/10.52773/tsuull.uzlc.2019.3/adpb2859.

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Ibn al-Arabiy Abu Bakr Mukhammad is a scholar of mysticism the great philosopher, theologian, the poet, one of the greatest philosophers of the philosophy of the Irfon, influenced by Hakim At-Termizi’s views, known in the Muslim East as “Sheikh ul-Akbar” – “The Greatest Sheikh” (1165-1240) reached its highest level through the theosophical teachings of God. Ibn al-Arabi’s Theory of Wahdat ul-wujud - the Unity of Being and the Theory of the Perfect Man has encompassed the entire Muslim East and has had a positive effect on the views of Western philosophers as well. Also, the Tariqat (of mystici

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45

Van De Mieroop, Marc. "Theses on Babylonian Philosophy." Journal of Ancient Near Eastern History 5, no. 1-2 (2018): 15–39. http://dx.doi.org/10.1515/janeh-2018-0004.

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AbstractThrough an enumeration of six theses this article argues that there was indeed a system of thought in ancient Babylonia that we can call philosophy, despite what the famous mid-twentieth century ad book Before Philosophy. The Intellectual Adventure of Ancient Man maintained. We can discover the principles of systematic thought in the numerous lists that Babylonians and other writers of cuneiform in the ancient Near East used. The key to philosophical understanding lay in the idea that writing produced a truth of its own, distinct from what was observable in physical reality.

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46

Jacinto Zavala, Augustín. "Heidegger in Nishida Philosophy." Natureza Humana - Revista Internacional de Filosofia e Psicanálise 14, no. 1 (2024): 72–100. https://doi.org/10.59539/2175-2834-v14n1-991.

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Nishida Kitaro (1870-1945) was one of the introducers of phenomenology in Japan. However, for him, there were points of disagreement with the statements of philosophy. In his encounter with the writings of Heidegger, the author also presents points to itself unacceptable or, at least, unsatisfied. In this work, we chose some critical views of the philosophical stance of Heidegger, between 1925 and 1940. The presentation will focus the historicity of the existence, based on texts and how Nishida discusses Heidegger's position on this issue. Keywords: Nishida, Phenomenology, East.

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47

Bhandari, Sabindra Raj. "The Perennial Philosophy in the Bhagavadgita: Where the East and the West Meet." UJAH: Unizik Journal of Arts and Humanities 22, no. 1 (2021): 132–57. http://dx.doi.org/10.4314/ujah.v22i1.6.

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This article explores and interprets the fundamentals of perennial philosophy that the Bhagavadgita (the BG). The perennial philosophy of the BG crystalizes the first cause of reality. It leads to the zenith of knowledge, exhibiting how all the dualities and contradictions that run in this gross world merge into postulates the oneness of eternal reality. The eternity of the truth and first cause is in the integration and totality of oneness that radiates the entire creation. Western philosophy and science also make the same quest and disseminate the ideas and theories that resemble the perenni

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48

LIM, Heon-Gyu. "The Theory of Confucian Theory of Human-nature in the Horizon of East-West Philosophy." Tae Dong Institute of classic research 50 (June 30, 2023): 287–312. http://dx.doi.org/10.31408/tdicr.2023.50.287.

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This Article intend to articulate The Theory of Confucian theory of Human- nature in the Horizon of East-West Philosophy. Confucianism regarded Human- nature(mind-heart's nature) with importance more than any other schools at all the time. The most critical question in Confucian philosophy was what are truly a human Virtues and a good life? We begins with on definition of reverence(敬) and Te(德) in Confucian tradition. Confucius was the first philosopher to bring up the concept of Human- nature(mind-heart's nature) in the history of chinese traditional philosophy. Mencius was a protector to blo

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49

Allinson, Robert E. "Complementarity as a Model for East-West Integrative Philosophy." Journal of Chinese Philosophy 25, no. 4 (1998): 505–17. http://dx.doi.org/10.1163/15406253-02504006.

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50

Marks, Joel. "Emotion East and West: Introduction to a Comparative Philosophy." Philosophy East and West 41, no. 1 (1991): 1. http://dx.doi.org/10.2307/1399715.

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