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Journal articles on the topic 'Philosophy, Romanian'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Rusu, Bogdan. "„Filosofia critică” în Transilvania." Studii de istorie a filosofiei românești 2024, no. 20 (2024): 11–38. https://doi.org/10.59277/sifr.202420.01.

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In imperial Transylvania, the Hungarian professors of philosophy served as models for the Romanian proponents of philosophy. Due to the official catholic hostility to Kant, Márton Istvan promoted the philosophy of Krug, of which he edited and translated a compendium into Latin. Krug was not a genuine Kantian, but an eclectic post-Kantian, influenced by Reinhold, Fichte, and Schelling. His metaphilosophy influenced a whole generation of Hungarian thinkers, most of them eclectics, who forged along its lines a broad concept of “critical philosophy”, of which Kantianism was supposed to be just a s

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Zawadzki, Andrzej. "Lucian Blaga: rumuńskie horyzonty przestrzenne." Białostockie Studia Literaturoznawcze, no. 25 (2024): 115–26. https://doi.org/10.15290/bsl.2024.25.08.

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The article seeks to present the concept of space of the Romanian thinker Lucian Blaga (1895–1961). The author of the article presents the main assumptions of Blaga’s philosophy of culture, as presented in his work Trilogia culturii. One of its premises is the existence of deep, unconscious spatial horizons that condition many basic cultural forms, and which the Romanian philosopher contrasts with surface landscapes, which emerge through direct sensory perception. Blaga’s concept of spatial horizon relies on the analyses of pastoral space (spațiul mioritic): an undulating spatial horizon, a so

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3

Damaschin, Mircea. "Legislative Evolution in Romanian Criminal Proceedings: The Special Procedure for Compensation of Material or Moral Damages in Cases of Judicial Error." Review of Central and East European Law 35, no. 4 (2010): 369–96. http://dx.doi.org/10.1163/157303510x12650378240557.

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AbstractThis article analyzes the special procedure for compensating material or moral damages where there has been a wrongful conviction—or other wrongful injury to individual liberty—caused by error in Romanian criminal proceedings.This remedy is provided for by the 1969 Romanian Criminal Procedure Code; however (perhaps inevitably), tension has risen between these provisions and those of the 1991 Romanian Constitution resulting in amendments to both the Code and the Constitution. The most significant of these amendments have flowed from decisions of the Romanian Constitutional Court; in tur

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Nistor, Eugeniu. "Constantin Rădulescu-Motru și exegeza operei sale filosofice în perioada regimului totalitar românesc." Revista de filosofie 71, no. 4 (2024): 509–24. https://doi.org/10.59277/rf.2024.71.4.02.

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In the main works dedicated to the evolution of Romanian philosophy published in the first four decades of the 20th century, the works of Constantin Rădulescu-Motru were looked upon as a peak moment and a precious autochthonous fulfilment, their author being not only appreciated and praised but also worshiped many a time. Amongst the balanced, honest and objective interpretations at the epoch, those of Marin Ștefănescu (in his Romanian Philosophy, 1922) and of N. Bagdasar (History of Romanian Philosophy, 1940) stand out. But the direction of the new post-war cultural order completely changes t

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Zaharia, Frăguța. "ROMANIAN HUMANISM IN THE PHILOSOPHICAL VISION OF CONSTANTIN MICU STAVILA." CBU International Conference Proceedings 5 (August 23, 2017): 889–95. http://dx.doi.org/10.12955/cbup.v5.1044.

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The present European context challenges us to approach the issues of Romanian dignity, humanity and humanism. The purpose of this essay is to emphasize the interpretative and explanatory dimensions of Constantin Micu Stavila’s philosophical thinking focused on the meaning of life and the human destiny, no less on the significance of the Christian personalism that the Romanian-French philosopher has cultivated it. Some questions arise: What is the role of philosophy and religion in understanding the meaning of life? How do we have to consider the human being and by especially the characteristic

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TEODORESCU, Alexandra Lucia. "Democrația – regimul politic al compromisului." Annals of “Dunarea de Jos” University of Galati. Fascicle XVIII: Philosophy, no. 14 (May 22, 2025): 49–56. https://doi.org/10.35219/philosophy.2024.04.

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My paper will describe and explore the concept of compromise as it was analyzed by the Romanian politologist Alin Fumurescu and then, apply this concept on democracy, as a political regime. Furthermore, I will present the specific aspects of democracy as a regime of compromise in Romania, trying to figure out the real impact of social media on the democratic behaviour of citizens. Thus, compromise will be discussed both from the perspective of the government, as well as from the perspective of relations between citizens in the public sphere. Is compromise still possible in the technological er

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Tecuci, Gheorghe. "A Life Dedicated to the Science, Philosophy and Romanian Society." International Journal of Computers Communications & Control 4, no. 4 (2009): 316. http://dx.doi.org/10.15837/ijccc.2009.4.2449.

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<p>With outstanding contributions in Electronics, Informatics, and Philosophy, and as Professor, Researcher, and Manager, Acad. Mihai Drăgănescu is the most important encyclopedic personality of contemporary Romania.<br /> Educated in the nascent Romanian school of electronics, Acad. Mihai Drăgănescu creates a worldclass school of electronic devices and microelectronics. Envisioning the evolution of the modern society, becomes initiator and promoter of the informatics revolution in Romania, conceptually defining it and coordinating its development. Generalizing the concept of infor

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Neumann, Victor. "Ethnicism in 20th century: on Romanian Fascism and National-Communism." Balkanistic Forum 34, no. 1 (2025): 229–58. https://doi.org/10.37708/bf.swu.v34i1.12.

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The communist regime rewrote history in order to hide or falsify the tragedies of Romania's past. This was inspired by the same discriminatory ideologies as the previous totalitarian regime. That is why for many decades the Communists denied the Holocaust. How can this be explained? What were the premises of an interpretation of history that so distorted the reality of the past? A glance at the intellectual history of Romania over the past 100 years, the memories of my meetings with Romanian intellectuals and the practices of family tradition shed light on this. The itinerary of modern and con

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9

BĂDESCU, Mihai. "ROMANIAN CONTRIBUTIONS TO THE DEVELOPMENT OF THE PHILOSOPHY OF LAW." Annals of the Academy of Romanian Scientists Series on Philosophy, Psychology and Theology 10, no. 1-2 (2022): 5–26. http://dx.doi.org/10.56082/annalsarsciphil.2022.1-2.5.

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The foundation of culture and civilisation, philosophy and the great philosophical systems have been meditations on the nature, essence and purpose of human existence. Knowledge of the fundamental theories, concepts and ideas contained in the whole of legal philosophy, in the work of our philosophers and jurists, is not possible without a broad framework of philosophical and legal debate at world, or at least European, level. The present study falls into the category of restitutions due, in terms of knowledge and appreciation of the remarkable contributions of some Romanian specialists in the

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10

Stănuş, Cristina. "Politics and the ‘Ideology’ of Journalism in Romania: Results from Local Case Studies." Social Change Review 9, no. 2 (2011): 109–34. http://dx.doi.org/10.1515/scr-2016-0019.

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AbstractThe paper approaches the ‘ideology’ of Romanian post-communist journalism as identified in local news media organisations. We focus on the practical philosophy of journalism, emphasizing elements such as autonomy, truth, objectivity; and the relationship of journalists and news organisations with political actors. Special attention is given to the interplay between this practical philosophy and the political and economic constraints influencing news media organisations in Romania. We approach this topic using in-depth interviews with journalists and editors from news media organisation

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Vasile, Cristian. "The Institute of Philosophy in Communist Romania Under the Regime of Gheorghiu-Dej, 1949-65." History of Communism in Europe 9 (2018): 161–86. http://dx.doi.org/10.5840/hce201898.

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This paper examines some aspects of the institutional history of post-war Romanian philosophy, with a special focus on the Institute of Philosophy of the Academy of People’s Republic of Romania. The aim of this article is to shed more light on the main aspects of philosophical research during cultural Stalinism, and to underline the inflexion points within Romanian “philosophical” writings between 1948 and 1965. I examined the lack of human resources and its impact on the emergence of Marxist-Leninist philosophy, as well as the main research topics studied at the Philosophy Section of the Inst

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Vlăduţescu, Ştefan. "Some Uncertainties at Romanian Beginning of the Philosophy of History." International Letters of Social and Humanistic Sciences 26 (April 2014): 71–77. http://dx.doi.org/10.18052/www.scipress.com/ilshs.26.71.

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The study is part of the contemporary effort of scanning and philosophical-epistemological exploration of valuable research of the history of philosophy and the philosophy of history. The investigative approach proves that the Xenopolian philosophical ideas are extended in relation to the status of philosophy at the time. It follows that in his writings the scientist uses a philosophic vocabulary and thematizes interrogatively the elevated aspects of the reflection on history.

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Taloș, Mirel. "Receptarea lui Martin Heidegger în publicistica românească interbelică." Revista de filosofie 71, no. 2 (2024): 231–46. http://dx.doi.org/10.59277/rf.2024.71.2.05.

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This article tries to demonstrate that Heidegger’s philosophy is known and debated in the Romanian culture long before the translation into Romanian of his main texts, wright in the years between the World Wars, when Heidegger was the most prestigious philosopher in Europe, through the work and enthusiasm of the exceptional cultural and intellectual generation of the 30’s and 40’s, until the communist dictatorship. Heidegger texts, mainly Sein und Zeit, were read in German by a generation of intellectuals of which most representatives studied in German or Austrian universities; they themselves

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Simandan, Mattei. "A Century of Romanian Philosophy." Caleidoscopio - Revista Semestral de Ciencias Sociales y Humanidades 6, no. 12 (2002): 117. http://dx.doi.org/10.33064/12crscsh407.

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El presente trabajo intenta sintetizar las principales contribuciones de algunos filósofos rumanos tales como Titu Maiorescu, Vasile Conta, Petre P. Negulescu, Constantine Radelescu, Mircea Florian, D.D. Rosca, Lucian Blaga y Tudor Vianu quienes han influido en el debate intelectual del siglo XX. Después de una breve presentación de la situación peculiar de la investigación filosófica rumana, son examinados una serie de temas, que desde la perspectiva del autor, son realmente relevantes para el estudio de la génesis, el desarrollo y la transformación de las diferentes ideas filosóficas en Ruma

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15

BOLOGA, Alexandru Ş. "THE ROMANIAN COMMITTEE FOR THE HISTORY AND PHILOSOPHY OF SCIENCE AND TECHNOLOGY. CONSTANŢA BRANCH." Annals of the Academy of Romanian Scientists Series on History and Archaeology 12, no. 2 (2020): 50–62. http://dx.doi.org/10.56082/annalsarscihist.2020.2.50.

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The Romanian Committee for the History and Philosophy of Science and Technology/ RCHPST, belonging to the Romanian Academy, currently has seven branches: Argeş, Braşov, Cluj-Napoca, Constanţa, Craiova, Iaşi and Timişoara. The Constanţa branch was established in 1993. It currently includes full members, associates and collaborators who represent various scientific and technical fields (agriculture, physics, biology, marine sciences, history, medicine, engineering, seamanship, archival research, etc.); some of the full members are also members of other academic institutions, such as the Academy

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16

Jugrin, Rodica. "Dimitrie Onciul (1856-1923)." Analele Bucovinei 60, no. 2 (2023): 351–70. http://dx.doi.org/10.56308/ab.2023.2.02.

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Dimitrie Onciul was born in 1856 in Straja, in the present day county of Suceava. He attended the Orthodox primary school, the high school and the university (specializing in history and geography) in Chernivtsi. In Vienna he attended the Faculty of Philosophy, specializing in Latin epigraphy, diplomatic, palaeography and sigillography. In 1884, he obtained his PhD in history at the University of Chernivtsi. Since 1885, he has been a secondary professor of history and geography in Chernivtsi. In 1895, Onciu decided to leave Bukovina and go to Romania, the decision being made following the conf

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Gavriluță, Nicu, Cristina Gavriluță, Stefan Cojocaru, et al. "Book debate Cătălin Zamfir, Romania in crisis, Romanian Academy Publishing House, Bucharest, 2023." Sociologie Romaneasca 22, no. 2 (2024): 133–50. https://doi.org/10.33788/sr.22.2.6.

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The "Alexandru Ioan Cuza" University in Iasi, the Faculty of Philosophy and Social-Political Sciences, the Department of Sociology, Social Assistance and Human Resources hosted on 31st of October 2024 a book debate on the Cătălin Zamfir volume, Romania in crisis, Romanian Academy Publishing House, Bucharest, 2023. This article includes the discussions held on this scientific occasion.

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18

Neagu, Norel. "A Need for Change: The Romanian Supreme Court's Approach to 'Appeals in the Interest of Law'." Review of Central and East European Law 35, no. 3 (2010): 293–305. http://dx.doi.org/10.1163/157303510x12650378240395.

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AbstractThis article deals with the possibility of changing the approach to appeals in the interest of law in Romania according to the relevant guidelines extracted from the case law of the European Court of Justice. It provides a comparative analysis of Romanian Supreme Court decisions with those of the European Court of Justice with respect to guiding principles versus a strict interpretation of written legislation. The author highlights a modern path for the Romanian Court to follow in light of the requirements of the twenty-first century.

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Oltean, Alexandra. "Blaga Și Cioran - Tragedia Culturilor Mici." Lucian Blaga Yearbook 21, no. 1-2 (2020): 74–85. http://dx.doi.org/10.2478/clb-2020-0006.

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Abstract This paper aims to explain the affinities and differences of vision between Lucian Blaga and Emil Cioran on the phenomenon of Romanian historical evolution and national conscience. The two main works analyzed, The Mioritic Space and The Transfiguration of Romania, are in a passionate dialog, complementing each other in a conceptual and philosophical manner. The influence of Spengler’s philosophy is fervent in the works of the two authors, but it is subject to a strong resemantization process in terms of the dynamics between large and small cultures. The place of Romanian culture and h

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20

Rusu, Toderiță. "Providența și liberul arbitru la Dimitrie Cantemir." Revista de filosofie 71, no. 4 (2024): 535–42. https://doi.org/10.59277/rf.2024.71.4.04.

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The present article proposes to highlight specific aspects of the Cantemirian work, present especially in the works from the youth of our great thinker. It is about dealing with the topics of Providence, grace and free will. Their debate mainly comes up in Sacrosanctae…and Divanul…and they are outlined precisely and independently, revealing the deep Christian side of the Romanian philosopher. The article aims to underline the consistent philosophical elements woven around these major notions, and also to demonstrate in this way that we are justified to consider Cantemir a proper philosopher, w

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Schubert, Rainer. "Die rumänische Seele. Gedanken zu Lucian Blagas „Spaţiul mioritic“." Forschungen zur Volks- und Landeskunde 67 (2024): 121–29. https://doi.org/10.59277/fvlk.2024.08.

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“Spaţiul mioritic” is one of the most popular works written by Lucian Blaga. It describes the stylistic connection between soul and spatiality in Romanian culture. Due to Blaga’s philosophy this connection is unconscious and forms the basis of every cultural creation. Concerning Romania, the cultural style is formed spatially, like waves. This aspect is based on the characteristic archetype of Romanian folk culture. One has to imagine the typical Romanian shepherd who is wandering over mountains and valleys with his sheep. This imagination deeply influences Romanian poetry, music as well as cu

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Dumitrescu, Lucian. "Writing “Eastness”: Romania and the Conundrum of Regionness in the Black Sea Area." SAGE Open 11, no. 1 (2021): 215824402199834. http://dx.doi.org/10.1177/2158244021998345.

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The article sets out to explore how Romanian authorities have struggled to get rid of the border country syndrome through subregional initiatives in the Black Sea area once Romania joined the Euro-Atlantic community. The article examines how such subregional policies have performatively constituted Romania’s strategic identity in the area. Formally, all the subregional initiatives that the article addresses have drawn on an institutional logic of security. Informally, though, they promoted a geopolitical vision of security. Such a logic has sharply conflicted with the underlying security philo

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23

Bartja, Ernö. "Nature in the City." Martor. The Museum of the Romanian Peasant Anthropology Review 21 (November 15, 2016): 188–94. http://dx.doi.org/10.57225/martor.2016.21.13.

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The article signed by the artist Ernö Bartha is a contemplation of the way sculptures are created out of an ephemeral and cyclic material, hay. The artist explains the way he works with hay and conceive his work. The article ends with presenting the opinions of two art critics, Alexandra Rus (Faculty of History and Philosophy, “Babeș-Bolyai” University, Cluj-Napoca, Romania) and Pavel Șușară (Institute for the History of Art, Romanian Academy, Romania) regarding the works of Ernö Bartha.

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Craiutu, Aurelian. "Mihai Şora: A Philosopher of Dialogue." East European Politics and Societies: and Cultures 21, no. 4 (2007): 611–38. http://dx.doi.org/10.1177/0888325407307261.

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This article examines the political philosophy of Mihai Şora, one of the most important contemporary Romanian philosophers and the former minister of education in Romania's first post-communist government. After presenting Şora's unique intellectual trajectory that spans over six decades, the article explores in detail his theory of authenticity and alienation as well as his philosophy of dialogue and civil society. Şora's writings shed light on the tension between politics and philosophy and challenge us to rethink the relationship between freedom, authenticity, and liberal principles and val

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Niculescu-Gorpin, Anabella-Gloria, and Monica Vasileanu. "Acceptability and diffusion of luxury Anglicisms in present-day Romanian." Pragmatics and Cognition 25, no. 1 (2018): 86–121. http://dx.doi.org/10.1075/pc.18007.nic.

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Abstract In the context of the current heated debate surrounding the pervasive influence of the English language and Anglo-American culture on other languages, as well as the widespread purist attitude towards some contact-induced language change phenomena, both abroad and in Romania, our article discusses the situation of English lexical borrowings in present-day Romanian, focusing on the perception and processing of the so-called luxury Anglicisms (Sections 2 and 3) by young Romanian native speakers, in an attempt to see whether such an analysis can help clarify their acceptability and diffu

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Ciobotea, Dinică. "Ion S. Floru – un istoric mai puțin cunoscut." Arhivele Olteniei 36 (December 23, 2022): 197–202. http://dx.doi.org/10.59277/ao.36.16.

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Ion S. Floru, born 28 September/9 October 1864 in the village of Floru in Olt county, took his name after that of his native village. He completed his book learning in 1894 as a graduate in historical sciences-philology at the University of Bucharest. He worked as a history teacher and director of the "Sf. Sava" High School in Bucharest, school inspector in the Ministry of Instruction and Religious Affairs, and politically he sympathized with the Junimist party and after 1907, the National Liberal party. He was in the circle of the great intellectuals of Romania Titu Maiorescu, Simion Mehedinț

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Simion, Radu, and Alina S. Rusu. "A qualitative study on the values of moral eco-pedagogy: A case study of a Romanian school." Educatia 21, no. 18 (May 21, 2020): 44–50. http://dx.doi.org/10.24193/ed21.2020.18.04.

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The aim of this paper is to present a qualitative study using a focus-group method applied to a group of educators in a private nature-oriented school in Romania (Green School Romania), with the purpose of identifying ecological friendly behavioral models, values and virtues shown by children in relation to the natural environment. The importance of this interdisciplinary study is related to the pedagogical philosophy of the above mentioned Romanian school, which is experiential environment-oriented education, a holistic approach to environmental ethics, considered as a moral education for sus

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Șerban, Henrieta. "Despre kantianismul lui Lucian Blaga și limitele trasate intelectului." Studii de istorie a filosofiei românești 2024, no. 20 (2024): 83–90. https://doi.org/10.59277/sifr.202420.05.

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The study emphasizes that while Kantianism is evident in Lucian Blaga’s philosophy, it is notably transformed and integrated into an original philosophical framework. This analysis examines both the presence and the limitations of Kantianism in the work of this unique Romanian philosopher. By exploring the Kantian influences and constraints in Blaga's thought – particularly with regard to the Kantian boundaries imposed on intellect, as well as the Luciferian potential of intellect within Blaga’s philosophy – the study highlights a fascinating interplay of similarities and differences between t

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Hategan, Camelia-Daniela, Ruxandra-Ioana Curea-Pitorac, and Vasile-Petru Hategan. "The Romanian Family Businesses Philosophy for Performance and Sustainability." Sustainability 11, no. 6 (2019): 1715. http://dx.doi.org/10.3390/su11061715.

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Family businesses represent a large segment of private companies and contribute greatly to economic growth. In this context, the objectives of this paper are to identify the characteristics of Romanian family businesses, starting from their involvement and governance mechanisms, and also to investigate if these specific items allow them to act towards creating sustainable businesses. In order to achieve these objectives, we have used qualitative and quantitative research, consisting of two phases: (a) we have analyzed the reports regarding the Romanian family businesses, in order to identify t

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Iovan, Marţian. "Simion Bărnuţiu – Pioneer in the development of the law sciences and of the legal education in Romania." Journal of Legal Studies 20, no. 34 (2017): 52–63. http://dx.doi.org/10.1515/jles-2017-0016.

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Abstract The author analyses in this paper S. Bărnuţiu’s contribution to the establishment of the legal education and to the development of the sciences of the Law in the Romanian area during the mid-19th century. Adept of the natural law philosophy, ardent promotor of human and people’s rights, Bărnuţiu remains a personality of reference in the Romanians’ history not only for being the political leader and ideologist of the Transylvanian 1848 Revolution, but also for establishing the legal education at the University of Iasi by inspiring himself from the curriculum of the profile schools of l

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ERICH, Agnes Terezia. "DIMITRIE CANTEMIR PROMINENT REPRESENTATIVE OF ROMANIAN ENCYCLOPEDISM." International Journal of Theology, Philosophy and Science 7, no. 12 (2023): 5–11. http://dx.doi.org/10.26520/ijtps.2023.7.12.5-11.

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This year was declared the Dimitrie Cantemir Cultural Year in Romania, taking into account that 350 years have passed since the birth, respectively 300 years since the death of the most famous encyclopedist of Romanian culture. The work of the Moldavian savant contributed to an extraordinary cultural development, also marking the beginning of the theorizing of new ideas in literature, history and philosophy. His works were appreciated by contemporaries of his time in European countries with advanced culture, for which international recognition came to him in his lifetime through his election a

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Teacă, Mihaela Ioana. "EUGENIU SPERANTIA - A PIONEER OF ROMANIAN LAW’S PHILOSOPHY." Agora International Journal of Juridical Sciences 9, no. 4 (2016): 78–81. http://dx.doi.org/10.15837/aijjs.v9i4.2323.

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In the sperantian view, the social normativity is seen as being of the individual one and the individual spirit of normativity comes from society, which regulates the people rights from the social point of view. Because man is a living being, creative, having social and spiritual needs, the society creates norms, even if are not all social.

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Sârghie, Dumitru. "Pan Vizirescu – Tragic destiny saved through creation." Comunicare interculturală și literatură 27, no. 2 (2022): 147–55. https://doi.org/10.35219/cil.2020.2.20.

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The writer and journalist from Slatina, Pan Vizirescu, was preoccupied with literature, aesthetics, morals, philosophy, pedagogy, sociology, history, ethnography, folklore and, of course, politics… His contribution developing speech, writing and love for the country led him into a hollow where he remained hidden from the communist secret police for 23 years. His whole life, he fought against errors and the spiritual darkness of Romanian country, wishing the moral and spiritual resurrection of Romanian people at all costs. The Romanian soul was considered by Pan Vizirescu as the greatest nation

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Avram, Virtop Sorin. "An educational perspective on the philosophy of Petre Paul Negulescu (1872–1951) at the Romania Centennial’s (1918–2018)." New Trends and Issues Proceedings on Humanities and Social Sciences 5, no. 1 (2018): 57–67. http://dx.doi.org/10.18844/prosoc.v5i1.3383.

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   A disciple of Titu Maiorescu (1840–1917), Petre Paul Negulescu, along with Constantin Radulescu-Motru (1868–1957) and Ion Petrovici (1882–1972), is regarded as being among the most prolific thinkers in Romanian modern thought and one of the founders of the modern Romanian culture. Historical changes he could never envisage have left their mark upon the perception, reception and interpretation of his work. The paper reviews the key characteristics of Petre Paul Negulescu’s work as reflected in his studies on the origin of culture, the philosophy of Renaissance and two magni

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Otu, Petre. "Gheorghe I. Brătianu and the Black Sea Straits Question (1933-1944) – “Straits Fatalism”." Romanian Military Thinking 2024, no. 1 (2024): 210–21. http://dx.doi.org/10.55535/rmt.2024.1.12.

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The study analyses the position expressed between 1933 and 1944 by Gheorghe I. Brătianu regarding the Black Sea Straits Question. Through the works published during those years, he established himself as one of the greatest Romanian historians, his scientific interests focusing on the evolution of Romanians in the Middle Ages as well as on the role of the Black Sea in all international relations. In this context, as a Professor at the University of Bucharest, between 1941-1943, he taught a course at the Faculty of Letters and Philosophy on The Black Sea Question, in which he extensively develo

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Otu, Petre. "Gheorghe I. Brătianu și problematica strâmtorilor Mării Negre (1933-1944) – „Fatalitatea strâmtorilor”." Gândirea Militară Românească 2024, no. 1 (2024): 216–27. http://dx.doi.org/10.55535/gmr.2024.1.12.

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The study analyses the position expressed between 1933 and 1944 by Gheorghe I. Brătianu regarding the Black Sea Straits Question. Through the works published during those years, he established himself as one of the greatest Romanian historians, his scientific interests focusing on the evolution of Romanians in the Middle Ages as well as on the role of the Black Sea in all international relations. In this context, as a Professor at the University of Bucharest, between 1941-1943, he taught a course at the Faculty of Letters and Philosophy on The Black Sea Question, in which he extensively develo

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MASTROCOLA, Francesco. "THE EDUCATIONAL PHILOSOPHY IN CONSTANTIN BRÂNCUȘI’S SCULPTURES: AN ANTE LITTERAM ROMANIAN VISIONARY." Pro Edu. International Journal of Educational Sciences 6, no. 10 (2024): 76–83. https://doi.org/10.26520/peijes.2024.10.6.76-83.

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Through the refined works of one of the most esteemed Romanian sculptors, the philosophical traits of his creations will be traced, as well as the educational legacy passed down to future generations. It is a window into art that highlights an innovative approach that has made its mark on the collective imagination, thanks to the appreciation of raw materials, geometric essentiality, and formal purity. However, this revolution stems without ever disowning the connection with his homeland, diverging when he did not adhere to the then-prevalent trends of dissolving the object in space and the me

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Kelley, Donald R. "Romanian Cultural and Political Identity." Journal of the History of Ideas 59, no. 4 (1998): 735–38. http://dx.doi.org/10.1353/jhi.1998.0039.

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Mitu, Sorin. "Hungarians in the Eyes of the Romanians. “The Era of Good Feelings”." Acta Musei Napocensis. Historica, no. 60 (January 1, 2024): 109–20. http://dx.doi.org/10.54145/actamn.60.05.

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This article analyzes the positive image of the Hungarians, as it appears in several important Romanian texts prior to the 1848 revolution. The origin of this image can be detected in the works of the Transylvanian School writers. These authors use an important element of the eighteenth‑century Hungarian self‑image, which emphasized the multiethnic character of Hungary and the fact that several peoples coexisted in harmony between its borders. This representation was predicated on the idea of tolerance, inherited from the period of the Josephine reforms. The existence of this benign horizon of

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Buda, Dumitru-Mircea. "Literary Exile – Between Philosophy and Poetics." Acta Marisiensis. Philologia 4, no. 1 (2022): 1–9. http://dx.doi.org/10.2478/amph-2022-0062.

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Abstract The article performs an analysis of the concept of exile as it was defined by major figures of Romanian literature. From the writing of a “faceless man” to a destroyer of time, the self-image of the exiled writer goes through a scenario of disorder, chaos and refinding of the origins.

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Pavel, Catalin. "On Eminescu’s philosophy of history: towards an English anthology of relevant texts." Swedish Journal of Romanian Studies 3, no. 1 (2020): 241–58. http://dx.doi.org/10.35824/sjrs.v3i1.21360.

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The present paper aims to offer Anglophone researchers a selection of translated quotes from Mihai Eminescu’s non-literary oeuvre, relevant to the philosophy of history of the most complex Romanian author of the nineteenth century. It should thus become possible to reconsider Eminescu’s position within the concert of European philosophers of history. The fragments gathered here stem mainly from his activity as a cultural and political journalist, throughout which he voiced, albeit unsystematically, his views on history. Although he did not ultimately articulate an academic philosophy of histor

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Marcus, Solomon. "Grigore C. Moisil: A Life Becoming a Myth." International Journal of Computers Communications & Control 1, no. 1 (2006): 73. http://dx.doi.org/10.15837/ijccc.2006.1.2275.

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<p>Grigore C. Mosil, Romanian mathematician, Professor at the University of Bucharest - Faculty of Mathematics<br />and Computer Science, member of the Romanian Academy, member of the Academy of Sciences<br />in Bologna and of the International Institute of Philosophy, Computer Pioneer Award of IEEE Computer<br />Society (IEEE - 1996).</p>

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Lateş, Titus. "Reflections on the Nobility of Spirit in Romanian Philosophy." Dialogue and Universalism 27, no. 4 (2017): 127–36. http://dx.doi.org/10.5840/du201727469.

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Avram, Virtop Sorin. "Philosophy and education: The predicament of Ion Petrovici (1882–1972) work at Romania’s centennial (1918–2018)." New Trends and Issues Proceedings on Humanities and Social Sciences 6, no. 1 (2019): 286–95. http://dx.doi.org/10.18844/prosoc.v6i1.4180.

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As one of the disciples of Titu Maiorescu (1840–1917) together with Constantin Radulescu–Motru (1868–1957) and Petre Paul Negulescu (1872–1951), they are regarded as the most prolific thinkers in Romanian modern thought and founders of the Romanian modern culture. History changes which they could not foresee have left the marks upon the perception, reception and interpretation of their work and Ion Petrovici is no exception to that. In order to understand and interpret his work reflected in his writings on philosophy, logic, philosophical monographs, travel diaries, speeches and notes, biograp

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Constantin, George-Dumitru, Crisanta-Alina Mazilescu, Teodora Hoinoiu, et al. "Attitude of Romanian Medical Students and Doctors toward Business Ethics: Analyzing the Influence of Sex, Age, and Ethics Education." European Journal of Investigation in Health, Psychology and Education 13, no. 8 (2023): 1452–67. http://dx.doi.org/10.3390/ejihpe13080106.

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This study investigated the attitude of Romanian medical students and doctors toward business ethics by measuring the preference for a particular ethical philosophy, namely, the preference for Machiavellianism, moral objectivism, social Darwinism, ethical relativism, and legalism. At the same time, this study aimed to explore the influence of sex, age, and ethics education on the attitude toward business ethics. The data collection was performed using a voluntary self-administered online survey including the Attitudes Toward Business Ethics Questionnaire (ATBEQ) instrument. Our findings show t

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Andraş, Sonia. "Fashioning simultaneous migrations: Sonia Delaunay and inter-war Romanian connections." Critical Studies in Fashion & Beauty 13, no. 2 (2022): 229–53. http://dx.doi.org/10.1386/csfb_00047_1.

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This article analyses the connections between the worlds of fine art and fashion through the complex interconnections between the Parisian-Eastern European creative exile. It follows the common threads between Ukrainian-Jewish artist and fashion designer Sonia Delaunay (1885–1979) and prominent inter-war Parisian Romanians: namely, Tristan Tzara, Constantin Brâncuși and Lizica Codreanu. I suggest the concept of ‘simultaneous migrations’ to illustrate fashion’s mobility beyond and across cultural differences, identities and aesthetics through Sonia Delaunay’s philosophy of Simultaneity, focusin

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Dălălău, Andrei. "Cultural Surveillance in Communist Romania in the 1950s and 1960s. Repression, Re-Education, and Reinsertion. The Case of Constantin Noica." Acta Musei Napocensis. Historica, no. 58 (January 2022): 223–39. http://dx.doi.org/10.54145/actamn.58.11.

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The present study aims to analyze the relationship between the so‑called ‘bourgeois’ intellectuals (socialized and educated in prestigious cultural groups in the interwar society) and the Romanian secret police, the Securitate, from three perspectives: repression, re‑education, and social reinsertion. The main argument is that all three phases corresponded to Politburo’s political approaches directly related to the evolution of internal or international political events of the late 1950s and early 1960s. The sources used are the Securitate files of the persons convicted in the ‘Noica–Pillat tr

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Vlăducă, Iulian, Robert Andrei Isac, Vicentiu Liviu Ringheanu, et al. "Reliability and Maintenance of Motor Operated Valves, in the Romanian Natural Gas Compression and Distribution Stations." Technium: Romanian Journal of Applied Sciences and Technology 21 (April 17, 2024): 83–92. http://dx.doi.org/10.47577/technium.v21i.10807.

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The work defines the philosophy of COMOTI – Romanian Research & Development Institute for Gas Turbines, in the predictability of intervention time in case of defects, respectively the reduction of the cost price of maintenance for its MOVs (Motor Operated Valves), used on its own equipments for natural gas compression, existing in the natural gas compression and distribution sites from Romania. In the present work, the emphasis is on operational reliability and mentability, which are capitalized on the basis of the results regarding the operating behavior, over a certain period of time, of

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Prodanciuc, Robert. "Sociologi români de azi: generații, instituții și personalități, Editura Academiei Române, București, 2016. Dumitru Otovescu." Sociologie Romaneasca 19, no. 1 (2021): 239–43. http://dx.doi.org/10.33788/sr.19.1.15.

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In the first part of this review, I describe the concepts used in the book. Next, the paper follows the four periods of institutionalization and evolution of national sociological thinking from a historical and didactic perspective. Each period is characterized by the contributions of its representative authors. In another chapter, the author describes the teaching staff and the graduates from the Faculty of Philosophy, specialization Sociology at the University of Bucharest. Finally, a gallery of sociologists with their achievements is presented. This review captures the value and usefulness

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Tătaru-Cazaban, Bogdan, and Alistair N. Blyth. "Thomas Aquinas and Mediaeval Philosophy in Romanian Culture (1800-1947)." Chôra 7 (2009): 255–82. http://dx.doi.org/10.5840/chora2009/20107/814.

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