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Journal articles on the topic 'Philosphers'
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Srivastava, V. P., and Rahul Singh. "PANCHTATAVAS - MYSTERIOUS WORLD OF MATTER." International Journal of Advanced Research 9, no. 12 (December 31, 2021): 233–35. http://dx.doi.org/10.21474/ijar01/13898.
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According to Ancient Indian philospers all matter of this universe is made up of five basic constituents commonly called panch tatavas. Indian philospher Maharishi Kanad around 500 BC postulated that matter is divisible. The smallest indivisible matter were named as parmanu. Greek philosphers named this indivisible particles atoms. In 1808 John Dalton suggest that the atom was indivisible and industructible. After the discovery of electron and proton inside the atom, led to the failure of Daltons theory. In the thirty years between the discovery of neutron in 1932 to the middle of 1962, more than thirty new particles were found, which were thought to be the builders of matter in the universe. Therefore it was established beyond doubt that all the particles discovered are not fundamental but have complex nature. In 1964 Gell-Mann and Zweing proposed that most of these particles called Quarks. Nearly 200 elementary particles were discovered so far. It appears that our search for the ultimate builder is not in a concluding stage but we are reaching towards the goal in stages. In this way we can say that the mysterious world of elementary particles and Quark is still mysterious. The same is written in Vedas and Purana that the search of ultimate particle will go on and on.
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GÜMGÜM, Rezzan. "ANALYSIS OF THE PERFORMANCE PROJECT “INVISIBLE” WITHIN THE CONTEXT OF INVISIBILITY." IEDSR Association 7, no. 18 (March 18, 2022): 193–203. http://dx.doi.org/10.46872/pj.500.
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Invisibility might be described as the state of inability to be seen of an object. Many philosphers have been focused on the concept of invisibility. According to Maurice Merleau-Ponty, who has taken up the concept of invisibility, the gaze is bound to movement and we see the things that we direct our gaze to. Our body is both the one that is seen and the one that sees. The site-specific performance project “Invisible” which combines different points of view, had taken three hours on per three consequtive days, has been finalized as an installation on the site following a series of transformations and change. This research focuses on the perception of the concept of invisibility while associating the references of this particular performance. Within this context, the performance rendered it possible to rethink and contemplate the act of seeing. The stories of the unseen, the invisible are displayed in a shop window (vitrine) where the things that are chosen to be shown, and thus, the concepts of visible and invisible are discussed.
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Wicks, Robert. "Understanding Gadamer." Dialogue 38, no. 4 (1999): 827–33. http://dx.doi.org/10.1017/s0012217300006739.
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The Philosophy of Hans-Georg Gadamer, edited by Lewis Edwin Hahn, the twenty-fourth volume in the “Library of Living Philosophers”—a series founded in 1938 by Paul Arthur Schlipp, the aim of which has been to represent some of the world's greatest living philosphers. In keeping with this tradition, the 600-page Gadamer volume contains an invaluable and lengthy autobiographical sketch by Gadamer himself, long with wide-ranging critical and interpretive essays by twenty-nine scholars. The essays address the foundations of philosophical hermeneutics, the significance of beauty, art, and aesthetics to hermeneutic theory, theSocratic-Platonic sources of Gadamer's outlook, the relationship between Gadamer's hermeneutics and the characteristic perspectives of the Renaissance and the Enlightenment, questions concerning Gadamer'sconnection to political affairs in twentieth-century Germany, and the nuances of Martin Heidegger's profound influence on Gadamer's thought. The essays divide evenly into those which take issue with Gadamer and those which interpretively and sympathetically elaborate on Gadamerian themes. Of the twenty-nine authors, twenty-six were teaching at North American colleges and universities at the time of writing.
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Voskuil, Duane. "Theories on the Scrap Heap: Scientists and Philosphers on the Falsification, Rejection, and Replacement of Theories - By John Losee." Religious Studies Review 35, no. 2 (June 2009): 113. http://dx.doi.org/10.1111/j.1748-0922.2009.01339_4.x.
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Soffer, Reba N. "Gary McCulloch. Philosphers and Kings: Education for Leadership in Modern England. New York: Cambridge University Press. 1991. Pp. x, 163. $44.50." Albion 24, no. 4 (1992): 709–11. http://dx.doi.org/10.2307/4050730.
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Jones, Kimberley A., Isabella Freijah, Lindsay Carey, R. Nicholas Carleton, Peter Devenish-Meares, Lisa Dell, Sara Rodrigues, et al. "Moral Injury, Chaplaincy and Mental Health Provider Approaches to Treatment: A Scoping Review." Journal of Religion and Health 61, no. 2 (March 15, 2022): 1051–94. http://dx.doi.org/10.1007/s10943-022-01534-4.
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AbstractThe aim of this research was to describe the evidence examining the approaches taken by mental health providers (MHPs) and chaplains to address symptoms related to moral injury (MI) or exposure to potentially morally injurious events (PMIEs). This research also considers the implications for a holistic approach to address symptoms related to MI that combines mental health and chaplaincy work. A scoping review of literature was conducted using Medline, PsycINFO, Embase, Central Register of Controlled Trials, Proquest, Philosphers Index, CINAHL, SocINDEX, Academic Search Complete, Web of Science and Scopus databases using search terms related to MI and chaplaincy approaches or psychological approaches to MI. The search identified 35 eligible studies: 26 quantitative studies and nine qualitative studies. Most quantitative studies (n = 33) were conducted in military samples. The studies examined interventions delivered by chaplains (n = 5), MHPs (n = 23) and combined approaches (n = 7). Most studies used symptoms of post-traumatic stress disorder (PTSD) and/or depression as primary outcomes. Various approaches to addressing MI have been reported in the literature, including MHP, chaplaincy and combined approaches, however, there is currently limited evidence to support the effectiveness of any approach. There is a need for high quality empirical studies assessing the effectiveness of interventions designed to address MI-related symptoms. Outcome measures should include the breadth of psychosocial and spiritual impacts of MI if we are to establish the benefits of MHP and chaplaincy approaches and the potential incremental value of combining both approaches into a holistic model of care.
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Crane, Tim. "Mental Substances." Royal Institute of Philosophy Supplement 53 (September 2003): 229–50. http://dx.doi.org/10.1017/s1358246100008353.
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Philosophers of mind typically conduct their discussions in terms of mental events, mental processes, mental properties, mental states—but rarely in terms of minds themselves. Sometimes this neglect is explicity acknowledged. Donald Davidson, for example, writes that ‘there are no such things as minds, but people have mental properties, which is to say that certain psychological predicates are true of them. These properties are constantly changing, and such changes are mental events’. Hilary Putnam agrees, though for somewhat different reasons:The view I have long defended is that the mind is not a thing, talk of our minds is talk of World-involving capabilities that we have and activities that we engage in. As Dewey succinctly put it, ‘Mind is primarily a verb. It denotes all the ways in which we deal consciously and expressly with the situation in which we find ourseleves. Unfortunately, an influential manner of thinking has changed modes of action into an underlying substance that performs the activities in question. It has treated mind as an independent entity which attends, purposes, cares and remembers’. But the traditional view, by treating mental states as states of the ‘underlying substance’, makes them properties of something ‘inside’, and, if one is a materialist philosopher, that means properties of our brains. So the next problem naturally seems to be: ‘Which neurological properties of our brains do these mental properties “reduce” to?’ For how could our brains have properties that aren't neurological? And this is how materialist philosphers saw the problem until the advent of such new alternatives in the philosophy of mind and philosophy of language as Functionalism and Semantic Externalism.
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Manyuk, Volodymyr. "Geological history of the Dnipro Rapids from Paleogene to Holocene." Journal of Geology, Geography and Geoecology 28, no. 1 (April 20, 2019): 114–32. http://dx.doi.org/10.15421/111913.
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During its long history, the rapids section of the large river the Dnipro not only posed a problem for navigation, but also attracted people with its picturesque rocky landscapes unusual for the Steppe Prydniprovie. Nobody who had saw their beauty was left indifferent. History has preserved lots of recorded impressions from various visits to the Rapids from the Ancient Greek philosphers to exceptional works of Dmitro Yavornytsky. However, the geological studies were fragmented and there is no integrated source focussing on the geological structure of the Dnipro Rapids. We analyzed the results of the explorations of Valerian Domger, a famous researcher of the geology of Middle Prydniprovie.His routes investigated almost every corner of the then Katerynoslav governorate. After the creation of the Prydriprovie Regional Landscape Park (PRLP) in 2008 within the territory of part of the Dnipro Rapids, a question of restoration of its geological history should have emerged, but that has not happened. The year 2017 became the year of rebirth of the PRLP andrecognition of geological component as the key feature of its restoration. The Pre-Cambrian stage of the geological history of the Naddniprovia Rapids is described in the author`s publication in early 2018, which focused on the most ancient history of the Rapids. The Phanerozoic Eon is analyzed in this work and focuses on the lithogical-facial peculiarities of the sedimentary rocks from Paleogene to Quaternary rocks on the basis of stratigraphic and paleontological data, according to which they have beendivided in detail. We determined the patterns in the structure of Quaternary deposits, the correlation of subaerial and subaquaticformations of different genetic types was made according to the use of the climatic-stratigraphic or paleoclimatic principle of division. Thepossibilities of creating a geological park on the basis of the“Dnipro Rapids” Regional Landscape Park ( "Dniprovi Porohy' RLP) areexplored and substantiated.
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Alim, Alimatus Sa'diyah. "Pemikiran Ibnu Miskawaih (Religius-Rasional) Tentang Pendidikan dan Relevansinya di Era Indsutri 4.0." JURNAL PENELITIAN KEISLAMAN 16, no. 1 (June 23, 2020): 16–30. http://dx.doi.org/10.20414/jpk.v16i1.1746.
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Tujuan kajian ini adalah membahas tentang pemikiran seoarang filosuf muslim yang Ibnu Miskawaih tentang pendidikan dan relevansinya di era revolusi industri 4.0 ini. Ibnu Miskawih adalah salah seorang filsuf muslim yang paling banyak mengkaji dan mengungkapkan persolan-persoalan akhlak. Penelitian ini merupakan penelitian kualitatif bersifat deskriptif, yakni penelitian yang menekankan pada analisis terhadap data-data yang sudah ada sebelumnya. . Jenis penelitian ini termasuk studi kepustakaan (library research), yakni serangkaian kegiatan yang berkenaan dengan metode pengumpulan data pustaka, membaca dan mencatat serta mengolah bahan penelitian. Pada bagian ini dilakukan pengkajian mengenai konsep dan teori yang digunakan berdasarkan literatur yang tersedia, terutama dari artikel-artikel yang dipublikasikan dalam berbagai jurnal ilmiah. Kajian pustaka berfungsi untuk membangun konsep atau teori yang menjadi dasar studi dalam penelitian Adapun Ibnu Miskawaih melihat begitu pentingnya arti pendidikan, konsep dan lingkungan bagi manusia untuk mempermudah proses pembinaan akhlak. Berkenaan dengan akhlak, manusia dengan akalnya dapat memilih dan membedakan apa yang seharusnya dilakukan dan apa yang harus ditinggalkan. Pemikiran Ibnu Miskawaih dalam pendidikan bertumpu pada konsep tentang manusia dan pendidikan akhlak. Di mana akhlak menjadi dasar bagi manusia untuk membentuk hubungan yang baik dengan Tuhan, alam dan manusia, apalagi di era revolusi industri 4.0 seperti sekarang ini secara tidak langsung mengakibatkan pergeseran akhlak.
Title: Ibnu Miskawih’s thoughtsabout education and its relevance in the era of the industrial revolution 4.0
The study discusses the philoshical Muslim Ibnu Miskawih about education and its relevance in the era of the industrial revolution 4.0. This research is a descriptive qualitative research, that is the research which emphasizes the analysis of previous data. This type of research is library research, which consists of library data collection methods, reading and recording and processing research materials. In this section, a review of available literary concepts and theories is carried out, especially from articles published in various scientific journals. Literature study serves to build concepts or theories that form the basis of study in research. bnu Miskawih is one the most widely studied Muslim philoshopers and philosphers. As for Ibnu Miskawih, the importance of education, concepts anda environment is inportant humans to facilitate the process of morale building. When it comes to morals, humans can intellectually decide what to and what to leave behind. Ibnu Miskawih’s thingking in education focuses on the concepts of human and moral education. Where morality is the basis for man to form a good relationship with God, nature and man, let alone in the era of the industrial revolution 4.0 such as this has indirectly led to a moral shift.
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Bos, Gerrit. "R. Moshe Narboni: Philospher and Physician, a Critical Analysis of Sefer Orah Hayyim." Medieval Encounters 1, no. 2 (1995): 219–51. http://dx.doi.org/10.1163/157006795x00145.
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Chezlova, O. Е., and A. A. Volchak. "Survival of fecal indicator bacteria in the grass philosphere when irrigated with livestock waste water." Proceedings of the National Academy of Sciences of Belarus, Biological Series 64, no. 3 (August 17, 2019): 338–49. http://dx.doi.org/10.29235/1029-8940-2019-64-3-338-349.
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In a field experiment, the dying off of sanitary-indicative bacteria in grasses when irrigating them with wastewater of a pig breeding complex was assessed. Watering was carried out with norms of 270, 180 and 90 m3/ha. Bacterial contamination of herbs was directly dependent on the rate of irrigation with wastewater. E. coli 10 days after watering with a wastewater norm of 270 m3/ha was preserved in plants, while at a rate of 180 and 90 m3/ha it was absent. After 21 days, this microorganism was absent in plants with all types of irrigation wastewater. For indicators of E. coli, the total microbial count (TBC), enterococci is adequate model of the exponential dying of bacteria in plants, depending on the time after watering wastewater. Microorganisms were distributed according to the rate of dying down as follows (in decreasing direction): E. coli (k = 0.48 day–1), TBC (k = 0.089–0.17 day–1), enterococci (k = 0.086–0.10 day–1). The time of a 10-fold reduction in the number of bacteria was smaller for E. coli – 4.76 days, for enterococci it varied from 22.91 to 26.69, for TBC – from 13.37 to 25.77 days. The obtained equations of multiple regression allowed to identify the most significant factors influencing the number of bacteria, as well as to predict it within the framework of the models created.
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Hirudkar, Vandana N., and Sarita G. Gharde. "Review on Classical Preparatory Methods of Rasa Dravyaas." Journal of Drug Delivery and Therapeutics 11, no. 5 (September 15, 2021): 196–98. http://dx.doi.org/10.22270/jddt.v11i5.4994.
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The Ayurveda term Rasashaastra merely involves science of mercury (Parada). This specialized modality works around mineral, metal and precious elements. The drugs or raw materials utilized under category of Rasashaastra are known as ‘Rasa dravyaas’. These drugs offer several therapeutic responses and imparts excellent pattern of drug absorption, assimilation and quick action. Rasa dravyaas are utilized for treating diseases of skin, digestive system, respiratory system, reproductive system and excretory system, etc. The metal and mineral based products are prepared using specific procedures of purification, mixing, heating, incineration and size reduction, etc. The procedures involves in the preparation of these drugs provides particular characteristics in formulation therefore it is very essential to prepare Rasa dravyaas as per the specified protocol with great precaution, the error in preparation of Rasa dravyaas can hamper quality of drugs and also responsible for adverse reaction. Thus ancient Ayurveda philospher advocated that a learned person should involve in the preparation of Rasa dravyaas with quality check in each step. Present article explores classical preparatory methods of Rasa Dravyaas.
Keywords: Ayurveda, Rasashaastra, Rasa dravyaas, Parada
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Jonasson, Kalle. "Revetment Running and Econarratological Poetry." Ethnographic Edge 2, no. 1 (October 18, 2018): 9. http://dx.doi.org/10.15663/tee.v2i1.34.
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In this article, nonhuman poetry is explored. Departing from an autoethnographic project based on audio recordings made while running on revetments, and which discussed how to give voice to nonhuman actors the possibilities of nonhuman poetry, this text aims at taking it one step further by extracting poetry from the material. Ethnographically, this is discussed in terms of affect, and an 'ethnography to be'. Theoretically, the study has a posthumanist approach, with a specific focus on the econarratology of philosopher Michel Serres. The method and theory are are discussed in tandem in relation to what philospher Peter Sloterdijk has coined 'amphibian anthropology'. By stacking the bracketed words in my transcriptions, four poems emerge in which background sounds, contextual descriptions, corrections and bodily sounds form the content. Each poem is accompanied by a map made from smartphone screenshots. The prose is found to be evocative of the surroundings of the recording, and also resonating with the ideas of human language as derivative of what Serres calls the Great narrative, the story of universe and nature themselves. The proximity to water and rocks discernible in the experiment is seen as a result stemming from practicing the hope-oriented 'ethnography to be'.
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Ula, Zahrotul. "The Descriptive Analysis of British Accents in Harry Potter and The Philosopher's Stone Film." EDULINK EDUCATION AND LINGUISTICS KNOWLEDGE JOURNAL 3, no. 2 (September 30, 2021): 116. http://dx.doi.org/10.32503/edulink.v3i2.2032.
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British accent is an accent commonlyspoken by the people from the United Kingdom (UK) that has several kinds. Harry Potter and the Philospher’s Stone is famous film starred by the British actors who use different kinds of British accent. This research is aimed to find out the dominant British accent used by Harry Potter, Ron Weasley, and Hermione Granger who will be later called The Trio, and the students’ perception of British accentspoken in the film to help them learn English. The data was collected by analysing the British accent in the film, and a follow up interview was then conducted and analysed qualitatively. The respondents of this research were four students who have already watched the film. Meanwhile, the instruments to collect the data are the film, the dialog transcripts, an article from Accent Bias Britain, and the interview guide. To validate the data, the researcher asked two validators who have experience in British accent. The research reveals that Harry and Hermione used Received Pronunciation while Ron spoke in Estuary English. The students’ perceptions show that the British accent in this film is pronounced in clear and clean manner so the students found it easy and helpful. Thus, this film is recommended to learn English, especially British accent.
Key words : British accent, Harry Potter and The Philosopher’s Stone film, perception, RP, Estuary English
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Baxter, John. "Reported Speech in The Winter’s Tale." Renaissance and Reformation 36, no. 3 (December 2, 2013): 127–51. http://dx.doi.org/10.33137/rr.v36i3.20549.
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La pièce The Winter’s Tale fait un usage considérable du discours rapporté dans ses moments décisifs, tels que l’oracle de Delphes déterminant à propos de la fidélité de la reine, la vision qu’Antigonus se remémore alors qu’Hermione lui dit comment accomplir son voeu d’ostraciser leur petite fille, la description du langage corporel de l’épouse lorsque le vieux berger explique à Perdita comment remplir son rôle de maîtresse de la fête, et la conversation de trois gentilshommes relatant la réunion de Léonte, Polixène et Perdita juste avant la scène finale. Ces relations sont des énoncés performatifs dans le sens défini par le philosphe J. L. Austin. Ils remplissent une fonction essentielle entre la narration et le drame, étant donné l’emphase que met le titre de la pièce sur le récit, et par l’impression ingénieuse que les actions les plus importantes se déroulent au-delà du cadre dramatique conventionnel. Les narrations clarifient certains aspects de la praxis intrigante de cette pièce. Les narrations contiennent toute une panoplie de types de discours — le jugement, la menace, l’avertissement, l’instruction, la dénomination, la séduction, la cajolerie et la prophétie — dont les narrateurs eux-mêmes ne sont pas en mesure de comprendre toutes les implications du message. Quel est le lien entre ces types de discours au début et à la fin de la pièce The Winter’s Tale ? Les forces en jeu sont-elles de nature humaine ou divine ? Quelles sont leur influence sur la construction de l’effet cathartique de sa conclusion spectaculaire?
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Poirier, Jean-Paul. "The Philospher's Tree, Michael Faraday's Life and Work in his own Words Compiled by Peter Day The Institute of Physics Publishing, Bristol, 1999 (211 pages) £16.00, softback, ISBN 0-7503-0571-1; £45.00, hardback, ISBN 0-7503-0570-3." European Review 8, no. 1 (February 2000): 146–48. http://dx.doi.org/10.1017/s106279870000466x.
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Nesje, Frikk, Moritz A. Drupp, Mark Freeman, and Ben Groom. "Philosphers and Economists Can Agree on the Intergenerational Discount Rate and Climate Policy Paths." SSRN Electronic Journal, 2022. http://dx.doi.org/10.2139/ssrn.4219434.
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Díaz Bild, Aída. "Del héroe romántico al “feminized man” o de la realidad a la fantasía." ODISEA. Revista de estudios ingleses, no. 8 (February 20, 2017). http://dx.doi.org/10.25115/odisea.v0i8.93.
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ResumenUna de las maneras en las que las mujeres escritoras del siglo XVIII subvierten el discurso de la novela sentimental es creando un tipo de amor alternativo y un héroe que es una excepción a la regla patriarcal, el denominado “feminized man”. Este amante ideal refl eja la ternura, sensibilidad, amabilidad y auto-control que normalmente se asocia con las mujeres y está dispuesto a recortar su poder y derechos para sancionar la independencia y autonomía de la heroína. Se huye así del estereotipo agresivo y dominante que encontramos en las novelas y manuales de conducta de la época y que supone una amenaza para las mujeres, ya que invade su espacio, coartando su libertad de acción y pensamiento. Detrás de la creación de este nuevo héroe está, por supuesto, el deseo de cambiar las relaciones de poder dentro de la pareja. Tanto el amante apasionado como el nuevo “feminized man” están presentes en Memoirs of Modern Philosphers, demostrando así que la novela no puede clasifi carse meramente como anti-jacobina o conservadora, sino que contiene elementos claramente subversivos.Palabras clave: “Feminized man”, amante apasionado, matrimonio, poder, fantasía.AbstractOne way in which eighteenth-century women writers subvert the discourse of the sentimental novel is by creating an alternative model of love and a hero who proves to be an exception to the patriarchal rule. This ideal lover shows the tenderness, sensibility, kindness and self-control that we usually associate with women and is willing to curtail his power and rights in order to sanction the heroine’s independence and autonomy. Thus the stereotype of the aggressive and dominant male which prevailed in the novels and conduct books of the age is avoided: he represents a threat to women, since he invades their space, encroaching on their freedom of action and thought. Behind the creation of this new hero is, of course, the desire to bring about a change in the power relations between the sexes. Both the passionate lover and the new “feminized man” are present in Memoirs of Modern Philosphers, thus showing that the novel cannot be merely classifi ed as anti-jacobin or conservative, but clearly contains subversive elements.Key words: “Feminized man”, passionate lover, marriage, power, fantasy.
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Kopciński, Jacek. "THE ARCHITECTONICS OF DRAMA: AN INTRODUCTION TO THE READING OF ZBIGNIEW HERBERT’S JASKINIA FILOZOFÓW (A CAVE OF PHILOSPHERS)." Colloquia Litteraria 1, no. 1 (December 30, 2018). http://dx.doi.org/10.21697/cl.2018.1.19.
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Wilhelmsson, Ulf. "Dialogue on Film and Philosophy." M/C Journal 3, no. 4 (August 1, 2000). http://dx.doi.org/10.5204/mcj.1868.
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Editors' Preface When Ulf Wilhelmsson first contacted us about including his "Dialogue on Film and Philosophy" in the M/C 'chat' issue, we were initially taken aback. True, the notion of chat surely must include that of 'dialogue', but Wilhelmsson's idea, as he put it to us, was that of a Socratic dialogue about film. The dialogue "Film och Filosofi" already existed in Swedish, but he had done an initial rough translation of the dialogue on his Website. Since Wilhelmsson put this to us in the very early days of the submission period, we decided to have a look. Wilhelmsson had omitted to mention the fact that his dialogue was amusing as well as informative. Playing Socrates was ... Quentin Tarantino. Tarantino was not just discussing film, but he was moderating a hefty grab-bag of influential philosphers, film-makers, film-scholars and the odd Beatle (John Lennon). Furthermore, creeping in to many of the utterances in the discussion was Wilhelmsson's take on Tarantino's vernacular -- keep an eye out for "Bada boom bada boom, get it?" and "Oh Sartre. Dude, I would also like to provide a similar example". The philosphers sometimes also get a chance to break out of their linguistic bonds, such as Herakleit, who tells us that "War is the primogenitor of the whole shebang". Occasionally, Wilhelmsson lets his conversants get rowdy (St Thomas of Aquinas and Aristotle yell "Tabula Rasa!" in unison), put on accents (Michel Chion with French accent: "Merci merci. Je vous en pris that you are recognising tse sound"), be "dead sure of themselves" (George Lakoff and Mark Johnson; Noam Chomsky thanks us for our attention) and wander in and out of the dialogue's virtual space (at the end, Immanuel Kant returns to us after his daily walk around town). Unfortunately, due to its length, the dialogue can not be supplied in regular M/C 'bits', and so we have made it available as a downloadable Rich Text Format file. Felicity Meakins & E. Sean Rintel -- M/C 'chat' co-editors Download "Dialogue on Film and Philosophy" in Rich Text Format: Citation reference for this article MLA style: Ulf Wilhelmsson. "Dialogue on Film and Philosophy." M/C: A Journal of Media and Culture 3.4 (2000). [your date of access] <http://www.api-network.com/mc/0008/dialogue.php>. Chicago style: Ulf Wilhelmsson, "Dialogue on Film and Philosophy," M/C: A Journal of Media and Culture 3, no. 4 (2000), <http://www.api-network.com/mc/0008/dialogue.php> ([your date of access]). APA style: Ulf Wilhelmsson. (2000) Dialogue on Film and Philosophy. M/C: A Journal of Media and Culture 3(4). <http://www.api-network.com/mc/0008/dialogue.php> ([your date of access]).
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"Prince Rupert’s drops." Notes and Records of the Royal Society of London 41, no. 1 (October 31, 1986): 1–26. http://dx.doi.org/10.1098/rsnr.1986.0001.
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On 4 March 1660—61 ‘glass bubbles’ were first introduced to a meeting of the Royal Society. According to the minutes, ‘The King sent by Sir Paul Neile five little glass bubbles, two with liquor in them, and the other three solid, in order to have the judgement of the society concerning them’ (1). The Royal Society responded with remarkable celerity: its amanuensis produced some more drops two days later, which ‘succeeded in the same manner with those sent by the king’ (2). A very full report of the experiments performed was given to the Royal Society on 14 August 1661 by the President, Sir Robert Moray (3). As the Royal Society did not at this time have a normal publication series the report was recorded in the Register Book (4) and first published by Merret as an appendix to his translation of Neri’s Art of Glass (5). Henry Oldenburg lent Sir Robert’s account to the French traveller Monconys in 1663 who made his own translation into French of the prescription for making the drops. Monconys published this prescription in the second part of his Voyages (6). The ‘bubbles’— the solid ones, at least— were what were later to be called ‘Prince Rupert’s drops’. (Those said to contain ‘liquor’ could have been something different, but were probably the same containing vacuoles and no actual liquid.) These objects, glass beads with the form of a tear-drop tapering to a fine tail, made (though that was not generally known at the time) by dripping molten glass into cold water, exhibited a paradoxical combination of strength and fragility not without interest to the materials scientist of the present day, and which could not fail to excite the imagination of natural (and not so natural) philosphers of the 17th century. The head withstands hammering on an anvil, or, as a more modern test, squeezing in a vice, indenting its steel jaws, without fracture: yet breaking the tail with finger pressure caused the whole to explode into powder.
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Travar, Dušan. "Ishodište pitanja i pitanje metoda." Papers on Philosophy, Psychology, Sociology and Pedagogy 29, no. 6 (April 24, 2018). http://dx.doi.org/10.15291/radovifpsp.2681.
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Der Rezensent des Buclies »Der Ausgangspunkt der Frage« von Predrag Finci stellt eine unzureichende Durchfuhrung der Methode philosopliisclier Hermeneutik bei der Behandlung des Themas Frage und ilir Ursprung bei Platon, Aristoteles, Descartes, H.-G. Gadamer und eine nur nebenbei und unvollendet behandelten Vielzahl von Logikem und Philosphen, fest. Mittels der hrnieneutischen Tlieorie und deren Anwendung weist der Rezensent auf die Mangelhaftigkeit des Zugangs und der Durchfuhrung, die Unzulanglichkeit der periphilosophischen Methode zur Beleuchlung von Untersuchungsaufgaben des Autors, hin. Es wird festgestellt, daB der Autor nur bei der Meimmg (Doxa) und den Meinungen anderer Wissenschaftler bleibt, und daB der Ausgangspunkt der Frage doch nicht geklart ist.
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Bistara, Raha. Aqlania 11, no. 2 (December 11, 2020): 179. http://dx.doi.org/10.32678/aqlania.v11i2.3372.
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The aims of this article to discuss about Aristotele’s axiology as one of post-Helleistic philospher. His antropocentric thought has significant influenced upon Muslim philosophers in the later time. Virtue ethics is managing human’s attitude wisely both practical or political became the basic for all person in taking each decisions. This work is an critical analyisis of literature research, this research was using primary resources and primary references for supporting the data. In analyzing the data, we will find out how Aristotle’s thought has implicated broadly for many people especially related to wisdom. This wisdom prudence is not able to be run alone, human nature as zoon politician automatically the virtue ethics view revealed by Aristotle’s is getting run well. This wisdom prudence is not only occurs in the western but also extends to the human being of the east. Automatically, virtue ethics extreamly influences the wisdoms are taken by Muslim leaders both practical and political.
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Sinaga, Indra Jabinsan, Ricky Crist G. Imanta Kembaren, Dessy Milbina Br Bangun, and Nasib Marbun. "PENERAPAN ALGORITMA BOYER MOORE PADA APLIKASI FILOSOFER BERBASIS WEBSITE." KOMIK (Konferensi Nasional Teknologi Informasi dan Komputer) 3, no. 1 (November 25, 2019). http://dx.doi.org/10.30865/komik.v3i1.1625.
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The philosopher is a scientist who is an expert in the field of philosophy or philosophy. A philosphere is generally able to think radically, rationally, competently, and have good logic. Filosofer has knowledge and extensive experience of science in the field of philosophy is something that can build a sense of optimism in general society, especially for students who are pursuing the field of philosophy to develop their knowledge related to philosophy, but a source of information that provides specifically for philosophers biographies are still limited so finding information is still difficult. Web application is one proof of current technological advances, web applications today can be utilized by many people and has become a necessity to access various kinds of important information. The philosophers web application built in this research is intended to make it easier for users to access information related to philosophers biographies that can have a positive impact on users. In the built-in web application philosophy is applied by Boyer Moore's algorithm. Keywords: Filosofer, Web, Algorithms, Boyer Moore.
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"The ubiquitous Mr Babbage." Notes and Records of the Royal Society of London 49, no. 2 (July 31, 1995): 341–42. http://dx.doi.org/10.1098/rsnr.1995.0037.
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Charles Babbage, Passages from the Life of a Philosopher (ed. M. CampbellKelly). London. Pickering and Chatto, 1994. Pp. 392, £12.95. ISBN 185196 040 6 The text for this new edition of Passages from the Life of a Philospher was first prepared by Dr Campbell- Kelly for the monumental edition of the complete works of Charles Babbage which he edited and which appeared in 1988 under the imprint of Pickering Masters. Its publication as a separate volume is said to be much welcomed as making the work readily available to the growing circle of those interested in the history of computing and in science in the 19th century. Campbell-Kelly has written, specially for this edition, an excellent introduction running to some 12,000 words and containing a critical survey of Babbage’s career and achievements. He points out that Babbage would not be today celebrated as the ‘Pioneer of the Computer’ were it not for the enormous importance that computers have assumed in the second half of this century. However, he goes on to say that Babbage, even by the standards of his day, was a considerable polymath, and that there is much of interest in his life apart from computing machines. During the last decade or two, Babbage scholarship has begun to illuminate his full intellectual range. His most positive achievement was to put together a book entitled On the Economy of Machinery and Manufactures . This was quoted by various writers, including Karl Marx and J.S. Mill, and gives him a modest but secure place in the history of economics.
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Hnatyuk, T. "BURKHOLDERIA CARYOPHYLLI-POTENTIALLY DANGEROUS PATIENT OF BACTERIAL WITNESS IN FLORISTRY OF UKRAINE." Biological Systems: Theory and Innovation 13, no. 1-2 (2022). http://dx.doi.org/10.31548/biologiya13(1-2).2022.005.
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To determine the harmfulness of the causative agent of bacterial wilt Burkholderia caryophylli for floriculture in Ukraine, to analyze the possibility and ways of getting this pathogen into our country. In preparing the article, general scientific methods were used: generalization, comparison, system analysis. The material for the analytical study was the data of the European and Mediterranean Plant Protection Organizations (EOPR), as well as data from the phytosanitary services of the EU and Ukraine, scientific literature. B. caryophylli causes bacterial wilt or bacterial cracking of stems on carnations, eustoma and pottery. This is a fairly heat- and cold-resistant bacterium (capable of actively infecting plants in the temperature range 17-33˚C) and can infect and stay in both the philosphere and rhizosphere of the plant. Cells are straight or slightly curved rods with rounded ends, single or paired cells. Aerobic, does not form disputes. Cells are motile with one or more flagella, gram negative. Oxidase-positive, do not form indole, H2S. Restores nitrates. Ferment glucose, inositol, argenin, xylose, ribose, rhamnose, sudan, dilute gelatin, do not hydrolyze starch. The main methods of research and identification are: visual, cultural-morphological and biochemical methods, IF, enzyme-linked immunosorbent assay and BOX-PCR. To date, there are no effective pesticides to kill B. caryophylli, so the only possible way to stop the spread of bacterial wilt is to remove and destroy infected plants, as well as to comply with phytosanitary measures. Thus, the causative agent of bacterial wilt of the carnation B. caryophylli is a quarantine object of the A-1 list in Ukraine and A-2 in the European and Mediterranean Plant Quarantine and Protection Organization. When imported into our country has a high probability of acclimatization and spread in floriculture in Ukraine
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"Philosophical Leadership Values Sunan Gunung Jati Leaderships: Relevance for Leadership Moral Development in Indonesia." Asian Journal of Research in Business and Management, May 1, 2022. http://dx.doi.org/10.55057/ajrbm.2022.4.1.26.
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This research is proposed to study and understand more deeply and comprehensively about the philosphy’s values of Sunan Gunung Jati’s leadership, chiefly occurred in his ‘petatah-petitih’. And also, his leadership’s attitude, thereby forming its possibility and its relevance for ethic and moral leadership building in Indonesia recently, for at least it’s able to form a new spirit to construct the future of nation, which has higher moral and dignity. The essence of this research is to understand the characteristic of Sunan Gunung Jati’s leadership, also as a leader of saints, ruler of nation and leader of politic. This research is library research, the points are Sunan Gunung Jati’s leadership values which were written in any ancients’s manuscript and researches that existed before. Related with specific problems to reach philosophical understanding, the researchers conducted various interviews with figures who have capabilities on understanding the figure of Sunan Gunung Jati. In this case, the study involved the officers of Keraton Kasepuhan, Kanoman and Kacirebonan. For reaching comprehensive understanding and clearly, the study used trough analysis philosophical methods with perennial apporoaches. The result of this research is to explain the leadership figure of Sunan Gunung Jati. He was a leader who transcended and immanent. In his hands, they combined between political and spiritual powers. The combination political and spiritual power made him not only capable to control things that were related with spiritual and religious ceremony, but also capable to control things that were related with social and cultural fields, like economy, education, defense and security and public policies as well. This unique capability made him a successful leader, this occured by the construction of two Islamic civilization such as Cirebon and Banten. Most importantly are Sunan Gunung Jati’s leadership system, mostly found stature of models as a wise leader, and also moral messages in form of ‘petatah-petitih’, which is related with moral values and essential philosophy. Thereby those values chiefly formed in four principal teachings, like the teachings of faith and piety, discipline, wisdom, and about ethic. These four teachings besides having universal ethic, also has similarity with Pancasila’s values. Therefore, it is expected to provide strong foundation for Indonesian moral and leadership ethic based on national cultures and local wisdom.