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Relevant bibliographies by topics / Philotes

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Academic literature on the topic 'Philotes'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Philotes"

1

Cabral, Izabela Silva. "Afrodite zeídōros." Revista de Estudos Filosóficos e Históricos da Antiguidade 27, no. 39 (2023): 51–83. http://dx.doi.org/10.53000/cpa.v27i39.17411.

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Os quatro elementos, terra, água, ar e fogo são denominados por Empédocles de quatro raízes. Segundo ele, são essas quatro raízes que constituem e originam todas as coisas existentes. São elas a origem e o princípio de tudo quanto existe. Entretanto, dois princípios fundamentais operam diretamente sobre elas: Philotes e Neikos, o primeiro é identificado à deusa Afrodite, em versos que descrevem sua função na articulação e organização dos seres vivos. Logo, Empédocles apresenta o desenvolvimento do mundo e de tudo o que existe nele, através de seis princípios originários em um ciclo que flui et

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Priestaf, R. C. "A melanic aberration of Philotes sonorensis (Lycaenidae) from California." Journal of Research on the Lepidoptera 27, no. 3-4 (1989): 265–66. http://dx.doi.org/10.5962/p.266663.

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Pereira, Ivanete. "Sobre o estatuto das formas de vida no legado de Empédocles, ou, sobre o amor." Revista Perspectiva Filosófica - ISSN: 2357-9986 49, no. 2 (2022): 298. http://dx.doi.org/10.51359/2357-9986.2022.252128.

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A proposta deste trabalho é pensar o estatuto das múltiplas formas devida no legado de Empédocles de Acragas, segundo a hipótese de que o apreço poético-filosófico que ele demonstra pelas espécies em vários grupos de versos, vincula-se ao princípio amoroso de articulação da vida, Afrodite, expressão mundana de Philotes. Dado que a abordagem empedocliana dos seres vivos é ambivalente, por um lado tendendo à melancolia, o objeto em estudo se define na seleção e análise de contextos nos quais predominam signos benéficos da deusa ao redor dos seres organizados em seus habitat. Indiretamente, emerg

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Picot, Jean-Claude. "Κότος, le dieu de la rancune chez Empédocle (fr. 21 et 121 DK)". Revue des Études Grecques 135, № 1 (2022): 21–41. https://doi.org/10.3406/reg.2022.8726.

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In his verses, Empedocles names various gods. Besides the great gods of his pantheon, such as Philotes , Neikos , Zeus, Hera, who are among his eternal and cosmic gods, there are many secondary deities (Ares, Poseidon, Storgè , Asapheia , etc.). Among them, Empedocles twice names Kotos , Rancour. This god, otherwise unknown, serves the power of Hate (Neikos ) in the world. In fr. 21.7 DK Kotos signals the time when things divide and distinguish them-selves. But why does Empedocles use Kotos instead of Neikos ? Could it be a pure poet’s fancy ? The key lies in an imaginary dialogue he has with

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Baud, Anne-Marie. "Des «philothées» à la Philotée ou saint Françoisde Sales et ses «philothées»." Salesianum 75, no. 4 (2013): 737–59. https://doi.org/10.63343/fv3453or.

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Le opere di Francesco di Sales e le sue lettere di direzione ci permettono di conoscere la sensibilità spirituale, l’interiorità ardente e le aspirazioni delle persone da lui dirette. Erano in gran parte donne sposate, che avevano grandi responsabilità nella cura della famiglia, nell’amministrazione patrimoniale e nelle relazioni sociali. Un’attenta contestualizzazione storica permette di cogliere il clima culturale, sociale e religioso in cui vivevano. Soprattutto mette in luce la sensibilità spirituale del momento e il grande desiderio di vita devota che caratterizzava l’inizio del Seicento

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Lindenfeld, Marie. "Philotées." Le Coq-héron 187, no. 4 (2006): 118. http://dx.doi.org/10.3917/cohe.187.0118.

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Fylypchuk, Oleksandr. "The rus’-byzantine treaty of 971: the authentic byzantine act or the chronicler’s mystification." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 56 (December 30, 2022): 6–17. http://dx.doi.org/10.31861/hj2022.56.6-17.

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This contribution attempts to analyze these arguments versus authenticity of document of 971 and presents a survey of the different kind of hypotheses encountered within the recent historiography. The article reveals important details about the some readings of the manuscripts, form and structure of the Rus’-Byzantine treaty of 971. Thus, the issue that arises is the following: (1) identification of the synkellos Theophilos, (2) identification of the Sveneld, (3) the ‘construction’ of the treaty. The attention is paid to the sources of two Byzantine narratives (the History of Leo the Diacon an

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Perry, Stephen. "Philomel." Yale Review 86, no. 3 (1998): 88. http://dx.doi.org/10.1111/0044-0124.00248.

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Garrabé, Jean, and Germàn Berrios. "Montalto Philoteus Elianus (1557–1616)." Annales Médico-psychologiques, revue psychiatrique 173, no. 10 (2015): 892–99. http://dx.doi.org/10.1016/j.amp.2015.10.002.

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Quiroga-Puertas, Alberto J. "IN HECATE'S REALM: A NOTE ON SOZOMEN, HIST. ECCL. 7.23." Classical Quarterly 65, no. 1 (2015): 427–33. http://dx.doi.org/10.1017/s0009838814000585.

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‘Can you tell me, Philocles, what in the world it is that makes many men so fond of lying that they delight in telling preposterous tales themselves and listen with especial attention to those who spin yarns of that sort?’(Lucian, Philops. 1) In the seventh book of his Historia Ecclesiastica the church historian Sozomen provides us with a detailed account of the social and political climate and subsequent motives which precipitated the outbreak of the Riot of the Statues in Antioch a.d. 387. According to his version ‘on the night before the sedition occurred, a spectre was seen in the form of

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Dissertations / Theses on the topic "Philotes"

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Visser, Tamara. "Untersuchungen zum Sophokleischen Philoktet : das auslösende Ereignis in der Stückgestaltung /." Stuttgart : B.G. Teubner, 1998. http://catalogue.bnf.fr/ark:/12148/cb391827136.

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Mitrea, Mihail. "Late-Byzantine hagiographer : Philotheos Kokkinos and his Vitae of Contemporary Saints." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31489.

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This dissertation offers the first systematic historical contextualization and literary analysis of the five saints' lives composed by Philotheos Kokkinos (ca. 1300-1378) for his contemporaries Nikodemos the Younger, Sabas the Younger, Isidore Boucheir, Germanos Maroules, and Gregory Palamas. Notwithstanding Kokkinos' prominent role in the political and ecclesiastical scene of fourteenth-century Byzantium, as well as the size and significance of his hagiographic oeuvre, both the hagiographer and his saints' lives have received surprisingly little scholarly attention. My dissertation fills this

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Schnebele, Andreas. "Die epischen Quellen des Sophokleischen Philoktet : die Postiliaca im frühgriechischen Epos /." Tübingen : [Universität Tübingen, Fakultät für Kulturwissenschaften], 1988. http://catalogue.bnf.fr/ark:/12148/cb36660309d.

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Palmieri, Laura [Verfasser], and Hans-Christian [Akademischer Betreuer] Günther. "Il Filottete di Sofocle e la ricezione del mito di Filottete in Heiner Müller = Der Philoktet des Sophokles und die Rezeption des Philoktet-Stoffes bei Heiner Müller." Freiburg : Universität, 2013. http://d-nb.info/1114144975/34.

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Korsch, Maja. "Die winkelstabile Osteosynthese am proximalen Humerus mit der PHILOS Platte." Diss., Ludwig-Maximilians-Universität München, 2013. http://nbn-resolving.de/urn:nbn:de:bvb:19-159228.

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Rogozhina, Anna. "'And from his side came blood and milk' : the martyrdom of St Philotheus of Antioch in Coptic Egypt." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:35b8fd5c-5c85-4b5f-81c8-77e0b66a165d.

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My thesis examines the function and development of the cult of saints in Coptic Egypt. For this purpose I focus primarily on the material provided by the texts forming the Coptic hagiographical tradition of the early Christian martyr Philotheus of Antioch, and more specifically - the Martyrdom of St Philotheus of Antioch (Pierpont Morgan M583). This Martyrdom is a reflection of a once flourishing cult which is attested in Egypt by rich textual and material evidence. This text enjoyed great popularity not only in Egypt, but also in other countries of the Christian East, since his dossier includ

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Barthel, Juliane [Verfasser]. "Matched Pair-Analyse winkelstabiler Plattenosteosynthesen am proximalen Humerus: PHILOS versus NCB-PH / Juliane Barthel." Ulm : Universität Ulm. Medizinische Fakultät, 2015. http://d-nb.info/1075253101/34.

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Korsch, Maja [Verfasser], and Ekkehard [Akademischer Betreuer] Euler. "Die winkelstabile Osteosynthese am proximalen Humerus mit der PHILOS Platte / Maja Korsch. Betreuer: Ekkehard Euler." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2013. http://d-nb.info/103815197X/34.

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Jackson, Brian D. "Island of Tranquility: Rhetoric and Identification at Brigham Young University During the Vietnam Era." BYU ScholarsArchive, 2003. https://scholarsarchive.byu.edu/etd/4819.

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The author argues that beyond religious beliefs and conservative politics, rhetorical identification played an important role in the relative calmness of the BYU campus during the turbulent Sixties. Using Bitzer's rhetorical situation theory and Burke's identification theory, the author shows that BYU's calm campus can be explained as a result of communal identification with a conservative ethos. He also shows that apparent epistemological shortcomings of Bitzer's model can be resolved by considering the power of identification to create salience and knowledge in rhetorical situations. During

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Weier, Michael Josef [Verfasser], Thomas [Akademischer Betreuer] Freude, Ulrich [Akademischer Betreuer] Stöckle, and Peter [Akademischer Betreuer] Biberthaler. "Das Outcome der PHILOS-Plattenosteosynthese bei Frakturen des proximalen Humerus: Delta-Split vs. Deltoideopectoraler Zugang / Michael Josef Weier. Gutachter: Ulrich Stöckle ; Peter Biberthaler. Betreuer: Thomas Freude ; Ulrich Stöckle ; Peter Biberthaler." München : Universitätsbibliothek der TU München, 2013. http://d-nb.info/1034134817/34.

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Books on the topic "Philotes"

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Chrysostom, Dio, and Dräger Paul, eds. Philoktet. Philipp Reclam jun., 2012.

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Müller, Carl Werner, ed. Euripides- Philoktet. DE GRUYTER, 2000. http://dx.doi.org/10.1515/9783110808025.

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ller, Heiner Mu. Philokte te s. Ekdoseis Agra, 2008.

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Lysandrou, Sandrē. Mageireuontas gia philous. S. Lysandrou, 1994.

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Charēs, Petros. Synomilies me philous. Ekdoseis T. Pitsilos, 1987.

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Papathanasopoulou, Maira. O ioudas philouse yperocha: Mythistorema. Patake, 1998.

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Papathanasopoulou, Maira. Ho Ioudas philouse hyperocha: Mythistorēma. Ekdoseis Patakē, 1998.

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Staurou, Vlachos Angelos. "Philomel": A modern Greek fable. Philomel, 1993.

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Euripides. Euripides: Philoktet ; Testimonien und Fragmente. De Gruyter, 2000.

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Horst, Pieter Willem van der. Philo's Flaccus: The first pogrom. Brill, 2007.

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Book chapters on the topic "Philotes"

1

Fick, Monika. "Philotas." In Lessing-Handbuch. J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05399-2_13.

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Ter-Nedden, Gisbert. "Philotas." In Lessings Trauerspiele. J.B. Metzler, 1986. http://dx.doi.org/10.1007/978-3-476-03215-7_3.

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Fick, Monika. "Philotas." In Lessing-Handbuch. J.B. Metzler, 2000. http://dx.doi.org/10.1007/978-3-476-03784-8_14.

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Fick, Monika. "Philotas." In Lessing-Handbuch. J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-03785-5_14.

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Fick, Monika. "Philotas." In Lessing-Handbuch. J.B. Metzler, 2010. http://dx.doi.org/10.1007/978-3-476-00330-0_13.

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Waldron, Jennifer. "Lavinia is Philomel." In Object Oriented Environs. punctum books, 2016. https://doi.org/10.21983/p3.0130.1.17.

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In what way might a poem or a narrative serve not as a representation but instead as a nonhuman agent? From one perspective, Shakespeare’s Titus Andronicus seems like an extended meditation on this problem: Ovid’s story of Philomel’s rape “tampers directly with cau-sality” in Shakespeare’s play.1 Philomel appears first when the villainous Aaron comments, before the rape of Lavinia, “This is the day of doom for Bassianus,/His Philomel must lose her tongue today” (2.2.42–43).2 After the rape and mutilation, Lavinia is frequently on stage, the mute object towards which many of her male relatives

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Vellusig, Robert. "Ein Spiel vom Krieg: Philotas." In Lessing und die Folgen. J.B. Metzler, 2023. http://dx.doi.org/10.1007/978-3-476-05784-6_12.

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Runia, David T., Gregory E. Sterling, and Michael B. Cover. "Early Printed Editions of Philo’s Writings." In The Reception of Philo of Alexandria. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198836223.003.0023.

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Abstract Initial publication of Philo’s writings was slow, with only partial works or minor translations appearing from the invention of the printing press to the mid-sixteenth century. But in 1552 Adrianus Turnebus (or Adrien Turnèbe), Parisian printer and professor, drew on three manuscripts from the Royal Library at Fontainebleau to publish the editio princeps of most of Philo’s writings. This edition was translated into Latin almost immediately, first partially by the English divine John Christopherson in 1553, and then in full by the Czech scholar Sigismund Gelenius in 1554. Philo’s works

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Rengen, Wilfried Van. "Some Topographical Problems around Myos Hormos: Philotera-Philoteris." In The Eastern Desert of Egypt during the Greco-Roman Period: Archaeological Reports. Collège de France, 2018. http://dx.doi.org/10.4000/books.cdf.5253.

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Daniel, Samuel, and British Drama 1533–1642: A Catalogue. "1440: Philotas." In British Drama 1533–1642: A Catalogue, Vol. 5: 1603–1608, edited by Martin Wiggins and Catherine Richardson. Oxford University Press, 2015. http://dx.doi.org/10.1093/oseo/instance.wiggins1440.

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Conference papers on the topic "Philotes"

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Brunelli, Antonella. "PhiloMed." In the Third AIUCD Annual Conference. ACM Press, 2015. http://dx.doi.org/10.1145/2802612.2802644.

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Hornfeck, Kenneth, Yan Zhang, and Kiju Lee. "Philos." In the 27th Annual ACM Symposium. ACM Press, 2012. http://dx.doi.org/10.1145/2245276.2245334.

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Luiz, Amanda Rabelo Santos, Vanessa David de Aguiar, and Thiago Azevedo Santana. "Projeto Philos e a humanização no serviço público." In Congresso dos Profissionais das Universidades Estaduais de São Paulo. Universidade Estadual de Campinas. Sistema de Bibliotecas, 2023. http://dx.doi.org/10.20396/conpuesp.2.2023.5170.

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Introdução: Ágape constitui o amor completo por tudo que se há no mundo, Eros está designado à parte romântica do amor que constitui a relação dos seres. Porém, o que nos interessa aqui é a terceira espécie de amor, aquela retratada pelos gregos para demonstrar a amizade: Philos. Dentre as mais diversas acepções propostas pela palavra, cabe destacarmos “confiabilidade”, “amado” ou até mesmo “querido”. São valores que impulsionam um ambiente de trabalho mais acolhedor, humano e amigável; onde as pessoas se sintam acolhidas para se expressarem das mais diversas formas possíveis. Assim é o projet

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Russell, Pam, and Philip N. Brown. "The Philos Trust Algorithm: Preventing Exploitation of Distributed Trust." In 2022 IEEE International Conference on Blockchain (Blockchain). IEEE, 2022. http://dx.doi.org/10.1109/blockchain55522.2022.00017.

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Флорова, В. С. "Distant Technologies in the Process of Training Future Journalists in Philosophy and Logic." In Современное образование: векторы развития. Роль социально-гуманитарного знания в подготовке педагога: материалы V международной конференции (г. Москва, МПГУ, 27 апреля – 25 мая 2020 г.). Crossref, 2020. http://dx.doi.org/10.37492/etno.2020.92.96.014.

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в статье рассматриваются перспективы дистанционного образования, его плюсы и минусы, возможность удаленного обучения как основной и вспомогательной формы. Способы организации занятий рассматриваются в применении к обучению будущих журналистов философии и логике с помощью цифровой среды Moodle. the paper discusses perspectives of using distant learning technolo-gies, its positive and negative aspects and the possibility of virtual education as a basic and additional form of training. Also, the paper considers the organi-zation of classes for future journalists in process of training students in

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Shavulev, Georgi. "“I am an interpreter and not a teacher” (Alex. 7) – Philo’s self-definition in De Animalibus in the context of his understanding of the “hermeneut”." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.16183s.

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This article is about defining Philo’s place in the history of philosophy and biblical exegesis. In this connection, his own self-identification as a “hermeneut” in his treatise De Animalibus should be important. In this treatise, which is one of the “purely philosophical works” of the author, Philo himself twice explicitly states that he is a hermeneut (Alex. 7; 74). In this case, it is unlikely that he means “interpreter of Scripture”, and the question is to what extent does the translation “interpreter” cover the meaning of hermeneut (ἑρμηνεὺς)? An attempt will be made to read this statemen

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “ex

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