To see the other types of publications on this topic, follow the link: Phusis.
Journal articles on the topic 'Phusis'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Phusis.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Hatley, James D. "Techne and Phusis." Environmental Philosophy 2, no. 2 (2005): 6–17. http://dx.doi.org/10.5840/envirophil2005222.
Full text
2
Hobza, Pavel. "Phusis in the Presocratics." Aither 1, no. 1 (March 30, 2009): 9–22. http://dx.doi.org/10.5507/aither.2009.002.
Full text
3
Taylor, C. C. W. "NOMOS AND PHUSIS IN DEMOCRITUS AND PLATO." Social Philosophy and Policy 24, no. 2 (May 29, 2007): 1–20. http://dx.doi.org/10.1017/s0265052507070148.
Full textAbstract:
This essay explores the treatment of the relation between nature (phusis) and norm or convention (nomos) in Democritus and in certain Platonic dialogues. In his physical theory Democritus draws a sharp contrast between the real nature of things and their representation via human conventions, but in his political and ethical theory he maintains that moral conventions are grounded in the reality of human nature. Plato builds on that insight in the account of the nature of morality in the myth in the Protagoras. That provides material for a defense of morality against the attacks by Callicles in the Gorgias and Thrasymachus and Glaucon in the Republic, all of whom seek to use the nature-convention contrast to devalue morality.
4
Blundel, Mary Whitlock. "The Phusis of Neoptolemus in Sophocles' Philoctetes." Greece and Rome 35, no. 2 (October 1988): 137–48. http://dx.doi.org/10.1017/s0017383500033040.
Full textAbstract:
In the opening lines of Philoctetes, Odysseus addresses his companion Neoptolemus as his famous father's son (3f.). This is the first indication of an important theme: phusis, in the sense of inherited human qualities or capacities. Although Achilles has died before the dramatic action begins, he hovers in the background of the play, and no one challenges his claim to the highest admiration. Neoptolemus is closely associated with his father, and is repeatedly addressed or referred to as his father's son. In one particularly striking passage of his deception speech he describes to Philoctetes his own reception at Troy, where the welcoming army swore that they saw the dead Achilles alive once more (356–8). These lines conjure up a vivid physical likeness between father and son, but it remains to be seen how deep the resemblance really lies. Neoptolemus has the potential, in virtue of his inherited phusis, to be as admirable as Achilles.3 But two questions remain to be answered in the course of the play: Will he prove to be his father's son in character as well as birth? If so, how will this excellence be manifested?
5
Shortridge, Andrew. "Law and Nature in Protagoras' Great Speech." Polis: The Journal for Ancient Greek Political Thought 24, no. 1 (2007): 12–25. http://dx.doi.org/10.1163/20512996-90000105.
Full textAbstract:
Reading Protagoras’ Great Speech as an honest statement of that Sophist’s beliefs, it is argued that nowhere therein does Protagoras make any appeal to an antithesis of nomos (law) and phusis (nature). This paper argues that Protagoras understands civic virtue as the result of a process of socialization that works on existing predispositions to be virtuous, that are naturally possessed by each individual citizen. On Protagoras’ analysis, prudence and virtue might sometimes conflict, and it is tempting to think that this conflict might be cognate with that of nature and law. However, this is not the case, since prudence and virtue do not seem on Protagoras’ account to be always and everywhere opposed. Hence, nowhere in his Speech does Protagoras make any clear appeal to a nomos-phusis antithesis.
6
Simpson, William A. "L’origine et l’evolution du concept grec de phusis." Ancient Philosophy 15, no. 1 (1995): 220–22. http://dx.doi.org/10.5840/ancientphil199515149.
Full text
7
Lequan, Mai. "La lecture heideggerienne de la phusis selon Héraclite." Les Cahiers philosophiques de Strasbourg, no. 36 (December 1, 2014): 111–42. http://dx.doi.org/10.4000/cps.1285.
Full text
8
Norris, Andrew. "Heideggerian Law Beyond Law? Technique, Recht, and Phusis." Law, Culture and the Humanities 2, no. 3 (October 2006): 341–48. http://dx.doi.org/10.1177/1743872106069821.
Full text
9
Lafrance, Yvon. "NADDAF, Gérard, L’origine et l’évolution du concept grec de Phusis." Laval théologique et philosophique 50, no. 2 (1994): 439. http://dx.doi.org/10.7202/400850ar.
Full text
10
McNeill, William. "More Ancient than the Ages." Heidegger Circle Proceedings 55 (2021): 223–32. http://dx.doi.org/10.5840/heideggercircle20215515.
Full textAbstract:
The question of the relation, not of technology, but of the “essence” of technology, that is, of technicity (die Technik)—understood in Heidegger’s sense as a destining of revealing—the question of the relation of technicity to nature is becoming ever more urgent. Human beings and their fate are implicated in that relation, yet never as merely passive participants, and they need to be awakened both to that urgency and to the fundamental question it poses: poses to them as those who are implicated in this manner. The question of the relation of technicity to nature arrives on our doorstep today by virtue of a long, philosophical inheritance, one articulated in terms of the relation of phusis and techne. It is a very specific interpretation and appropriation of techne—and also, inseparably, of phusis—that, in the course of the centuries, sets the stage for the emergence of technicity and its relation to nature. Yet the Greek word techne once meant not only the production of items of utility using nature as a resource, but also the bringing forth of the beautiful, or rather, of the experience of the gods—a bringing forth that came to be called art. In his 1953 essay “The Question Concerning Technicity,” Heidegger invites us to reflect on the question of the relation of technicity to nature by considering “the monstrousness” (das Ungeheure) that becomes manifest in the contrast between the Rhine river as dammed up and placed into the service of a hydroelectric power plant, and the Rhine “as uttered by the artwork, in Hölderlin’s hymn by that name.” The contrast, we note, is not between a pure, pristine, unadulterated nature, the river Rhine as a natural phenomenon untouched by techne, and the river placed (gestellt) in the service of technicity. The contrast, rather, is between two ways in which the Rhine can be revealed to us, two ways of letting something be revealed, two modes of techne—techne itself being a mode of revealing, as the essay elucidates. Yet what, then, of phusis, that other mode of revealing? Is it perhaps the case that phusis needs techne, not as a technical supplement in the sense of technicity, but as art, whose essence is poetizing (Dichtung)—needs it in order to show itself in a more primordial, more ancient sense? Must the response that the urgency of the question concerning the relation of technicity to nature elicits from us entail our becoming poets, or at least artists—and this despite the fact that any appeal to art as “the saving power” must seem hopeless in the face of the destinal force that is technicity? My remarks here elaborate on these themes by turning to Heidegger’s reading of Hölderlin’s hymn “Wie wenn am Feiertage…,” where nature is said to be “more ancient than the ages.”
11
Dahan-Gaida, Laurence. "Pensée analogique et dynamiques de la forme chez Paul Valéry : modèles, forces, diagrammes." Tangence, no. 95 (June 15, 2011): 43–65. http://dx.doi.org/10.7202/1004046ar.
Full textAbstract:
Cette étude aborde la question de l’analogie chez Paul Valéry sous l’angle épistémologique, en tant que mécanisme de pensée favorisant la production de « continuités » entre domaines hétérogènes. Exposée dans l’Introduction à la méthode de Léonard de Vinci, ce qui deviendra la méthode de Valéry vise à restaurer une forme de continuité entre les arts et les sciences d’un côté, entre l’art et la nature (phusis et technè) de l’autre. Dans la présente étude, la méthode analogique de Valéry est abordée à travers une triade méthodologique : modèles, forces et diagrammes sont envisagés comme trois opérateurs de continuité qui empruntent la voie de l’analogie pour permettre la circulation « au travers des séparations, des cloisonnements », pour se déplacer « dans une quantité de structures » et ainsi réaliser l’unité de la méthode.
12
Lebow, Richard Ned. "Thucydides the Constructivist." American Political Science Review 95, no. 3 (September 2001): 547–60. http://dx.doi.org/10.1017/s0003055401003112.
Full textAbstract:
The most superficial level of Thucydides’ history examines the destructive consequences of domestic and foreign policies framed outside the language of justice. His deeper political-philosophical aim was to explore the relationship between nomos (convention) and phusis (nature) and its implications for civilization. Thucydides concludes that nomos constructs identities and channels and restrains the behavior of individuals and societies. Speech and reason (logos) in turn make nomos possible because all conventions depend on shared meanings. The feedback loop between logoi (words) and ergoi (deeds) created Greek civilization but also the international and civil strife (stasis) associated with the Peloponnesian War. International security and civil order depend upon recovering the meanings of words and the conventions they enable. Thucydides should properly be considered a constructivist.
13
Levin, Susan B. "Politics and Medicine: Plato’s Final Word Part II: A Rivalry Dissolved: The Restoration of Medicine’s Technē Status in the Laws." Polis: The Journal for Ancient Greek Political Thought 27, no. 2 (2010): 193–221. http://dx.doi.org/10.1163/20512996-90000167.
Full textAbstract:
This article challenges the widespread assumption that Plato’s valuation of medicine remains steady across the corpus. While Plato’s opposition to poetry and sophistry/rhetoric endures, in the Laws he no longer views medicine as a rival concerning phusis and eudaimonia. Why is this dispute laid to rest, even as the others continue? This article argues that the Laws’ developments with a bearing onmedicine stem ultimately from the philosopher-ruler’s disappearance. The deeper appreciation of good medical practice that ensues, combined with an array of sociopolitical mechanisms for detecting injustice, means that the health care setting is no longer—as in the Republic—the crossroads where judgments of the whole person must be made. For the first time, by Plato’s lights, medicine may be a truly self-standing technē.
14
Boudon, Pierre. "Cosmos (fragments)." Protée 31, no. 3 (May 27, 2004): 7–15. http://dx.doi.org/10.7202/008433ar.
Full textAbstract:
Résumé L’idée d’une « sémiotique du monde naturel », proposée par Greimas, va au-delà de la notion d’une intersubjectivité à partir de laquelle les représentations discursives sont analysées. Il s’agit de retrouver les conditions de la notion ancienne de « phusis » du monde (telle que dans la philosophie grecque), lesquelles sont indépendantes de la vision anthropomorphique des individus en interaction (ce point de vue est similaire à celui d’une pragmatique). Dans cet article, dont le titre signifie qu’il s’agit d’un travail en cours, ce sont ces conditions qui sont recherchées, à propos de la notion de « lumière naturelle » (cf. l’« idée » à travers l’écoulement du temps, du mouvement des astres). Selon ce point de vue, la sémiotique est le lieu des propriétés d’émergence d’une Nature, d’un ensemble d’effets plus ou moins hétérogènes. Elle renvoie ici aux significations premières d’une physique spéculative, à la notion d’une origine de la science naturelle.
15
Costa, Cristina Henrique da. "Símbolo, complexo e mito: o mistério Bachelard." Alea: Estudos Neolatinos 20, no. 3 (December 2018): 75–95. http://dx.doi.org/10.1590/1517-106x/2037595.
Full textAbstract:
Resumo A contribuição deste artigo está em renovar a interpretação do lugar da imaginação no pensamento de Gaston Bachelard. Procurando restituir certo contexto estético que sustém as teses poéticas do autor, mostra-se aqui que, por um lado a afirmação da autonomia da dimensão simbólica primitiva do homem almeja proteger a imaginação poética dos efeitos racionais da dialética histórica, e por outro lado a atualidade da atividade de imaginação leva a pensá-la como dimensão crítica no próprio âmbito da história. Tenta-se, então, captar dois momentos fundamentais deste dispositivo ao mesmo tempo simbólico e crítico, o qual coloca a cultura e a literatura poética em posição de destaque. Primeiro, o momento primitivo do nascimento do símbolo com o fogo, enquanto misto de tecné e de phusis. Em seguida, o momento do homem culto, que busca viver poeticamente sua humanização do mundo graças à matéria aquática, retornando reflexivamente à natureza do símbolo.
16
Howdyshell, Stanford. "The Essences of Objects: Explicating a Theory of Essence in Object-Oriented Ontology." Open Philosophy 3, no. 1 (January 19, 2020): 01–10. http://dx.doi.org/10.1515/opphil-2020-0001.
Full textAbstract:
AbstractIn this paper, I will discuss the need for a theory of essences within Object-Oriented Ontology (OOO) and then formulate one. I will do so by drawing on Graham Harman’s work on OOO and Martin Heidegger’s thought on the essence of being, presented in his Introduction to Metaphysics. Harman touches on essences, describing them as the tension between a withdrawn object and its withdrawn qualities, but fails to distinguish between essential and inessential qualities within this framework. To fill in the gaps, I will turn to Heidegger’s explication of phusis in order to show that an essential aspect of being is how one enters into causal relations and continually reveals oneself to other beings. In bringing OOO and Heidegger together, I will find that each object has a unique way of exerting itself in the world and that the domestic relations that make up this unique profile are essential to it, while other domestic relations, those that do not influence its particular way of exerting itself, are inessential. Thus, the essence will be found to be the set of domestic relations that make up the determinate form, or unique causal profile, of the object.
17
Howland, Jacob. "Poetry, Philosophy, and Esotericism: A Straussian Legacy." Polis 33, no. 1 (April 15, 2016): 130–49. http://dx.doi.org/10.1163/20512996-12340076.
Full textAbstract:
This article concerns the ‘ancient quarrel between philosophy and poetry’ (Plato, Rep. 607b). With the guidance of Leo Strauss, and with reference to French cultural anthropology and the Hebrew Bible, I offer close readings of the origin myths told by the characters of Aristophanes in Plato’s Symposium and Socrates in book 2 of the Republic. I contrast Aristophanes’ prudential and political esotericism with Socrates’ pedagogical esotericism, connecting the former with poetry’s affirmation of the primacy of chaos and the latter with philosophy’s openness to the measures of nature or phusis. Aristophanes regards the political poetry of Olympianism as a necessary corrective of original human disorder, while Socrates traces the sickness of souls and cities to an excess of poiēsis, ‘poetry’ or ‘production’ in all of its cultural and material senses. The quarrel between Socrates and Aristophanes illuminates fundamental questions that were of central concern to Strauss: What is the status of nature? Must we orient ourselves by the forceful impressions of culture, or can we make out natural standards of how to live? Is war the primary human condition, or peace? Are human beings essentially erotic, or thumotic? Is philosophy an expression of reckless boldness, or of saving moderation?
18
MANSFELD, J. "G. NADDAF, L'origine et l'evolution du concept grec de phusis. Lewiston-Queenston-Lampeter, The Edwin Mellen Press, 1993. viii, 603 pp." Mnemosyne 50, no. 6 (December 27, 1997): 754–58. http://dx.doi.org/10.1163/1568-525x_050_06-11.
Full text
19
Derome, Germain. "Gérard Naddaf, L’origine et l'évolution du concept grec de phusis, Lewiston, N.Y./Queenston, Ontario, The Edwin Mellen Press, 1992, viii-603 p." Philosophiques 23, no. 1 (1996): 174. http://dx.doi.org/10.7202/027379ar.
Full text
20
Edwards, Mark. "“One Nature of the Word Enfleshed”." Harvard Theological Review 108, no. 2 (April 2015): 289–306. http://dx.doi.org/10.1017/s0017816015000176.
Full textAbstract:
According to the least charitable view of Cyril's part in the “Nestorian controversy,” it was for him nothing more than that—a political scheme to eject a man whose scrutiny he had come to fear from a see whose power he had always envied. This account suggests that his apparent tergiversations tell us nothing of his theology: as a Christian he believed what the rest of Christendom believed, but as a prince of the church he turned his coat whenever this would serve to disguise his malice or change the wind. The more generous account reproaches Cyril not with bad faith but with bad logic: throughout his work, he oscillates between conflicting paradigms, in one of which the true subject of Christology is the Word who assumes the flesh, while in the other Christ has only the “compositional” unity that results from the coming together of two natures. The first prefigures the Chalcedonian shibboleth “one person in two natures”; the second Cyril himself encapsulated in the formula “from two natures,” which can be taken to entail that after the union there were no longer two natures but one. That Cyril himself drew this conclusion, contradicting the Chalcedonian Definition before he had heard it, is put beyond doubt for many by his defiant reiteration of a formula that he derived without knowing it from Apollinarius: “one nature [phusis] of the Word enfleshed.”
21
Kobialka, Michal. "Corpus Mysticum et Representationem: Hildegard of Bingen's Scivias and Ordo Virtutum." Theatre Survey 37, no. 1 (May 1996): 1–22. http://dx.doi.org/10.1017/s0040557400001393.
Full textAbstract:
Ever since the project of supplying objective knowledge was challenged by the debates about colonialism, gender, sexual orientation, and ethnicity, academics from different fields have begun to share a conception of knowledge as representational, differing primarily in the accounts of how their, “representations” are related to objects that are represented. Understandably, Plato's and Aristotle's definitions of mimesis have acquired new currency. According to Plato, whenever “you see one, you conceive of the other.” According to Aristotle, the relationship between techne and phusis is contained in the formulation that, on the one hand, art imitates nature; on the other hand, art carries to its end what nature is incapable of effecting. Both Plato and Aristotle perceive mimesis as the process of either epistemological or ontological repetition or doubling in which “one” (thought or subject) becomes “two” (thought or subject doubles as idea or object), in theatre studies, for example, the prevailing tradition defines representation in terms of a promise of a performative act. Such an act signifies that the “I” or “we” making the promise understands or knows the problem, the object, or the text and will be able to transfer it from nature, that is, from the real space, to the theatrical, “imaginary” space where the declaration of its existence and the formulation of its speech will be staged in a tight spotlight. This process is authorized by an institutional structure that safeguards the promise, its execution, and its use.
22
Brown, Lesley. "Aristotle (with the help of Plato) against the claim that morality is ‘only by convention’." Ancient Philosophy Today 1, no. 1 (April 2019): 18–37. http://dx.doi.org/10.3366/anph.2019.0003.
Full textAbstract:
I examine Aristotle's brief remarks in N.E. I.3 to the effect that fine and just things – ta kala and ta dikaia – have much diversity and variation (diaphora kai planē) and hence are thought to be by convention only, not by nature. He rebuts this by remarking that goods (ta agatha) too admit of some variation. I briefly explore the nomos/phusis contrast, and the import of ‘diversity and variation’, with a glance at the issue of how to understand Aristotle's remarks about adultery, theft and murder (N.E. 1107a8ff). In a further discussion of the ‘by convention’ thesis (N.E. 5.7) Aristotle argues that what is changeable (i.e. variable according to circumstance) can still be ‘by nature’, thus rebutting the view that what is by nature must be unvarying. In effect, I argue, Aristotle allows that all just things (e.g. rules of action) vary according to circumstance, but denies that this means they are just ‘by convention only’. Helpful to understanding Aristotle's brief argument in 1.3 against the ‘by convention only’ thesis is Theaetetus 172ab, reprised at 177cd. At both points Socrates insists that even if just things are held to depend on a city's conventions, no-one would have the face to say the same about what's good, i.e. beneficial. The relation between the fine and the just, on the one hand, and the good in the sense of the beneficial, on the other hand, is the key to how (in their different ways) Plato and Aristotle answer the view that morality is ‘by convention only’. See also Republic VI, 505a and 505d.
23
Piccone, Enrique Hülsz. "La unidad de la filosofía de Heráclito." Tópicos, Revista de Filosofía 28, no. 1 (November 28, 2013): 13. http://dx.doi.org/10.21555/top.v28i1.223.
Full textAbstract:
El título de este artículo se refiere, de manera un tanto paradójica, a dos cuestiones diferentes. Lo paradójico es que, siendo el tema precisamente la unidad, se bifurque desde el principio y se ofrezca como una dualidad. De una parte, está la unidad como tema expreso del discurso de Heráclito. De otra, la coherencia interna del pensamiento que expresa el conjunto total de los fragmentos preservados, es decir, la unidad como la congruencia del sistema consigo mismo. En el primer caso, la unidad en la filosofía de Heráclito supone el hecho de que lo uno es un contenido prominente en más de una decena de fragmentos textuales, susceptible de tratamiento interpretativo "monográfico" semejante al que puede darse a otros temas en el mismo autor —por ejemplo, el fuego, el devenir, el hombre, la phusis o el logos. En el segundo caso, la unidad de la filosofía de Heráclito aparece como un rasgo global del sentido del ensamble de los grandes temas en la totalidad de los fragmentos. Comprendida de este modo, la unidad apunta hacia la cuestión de la estructura filosófica y literaria del libro, la lógica interna y la "poética" de la filosofía de Heráclito. ¿Tiene algo que ver el concepto heraclitiano de lo uno con la unidad (o la carencia de unidad) de su pensamiento y su lenguaje en el nivel sistemático-estructural? En este trabajo nos proponemos abordar brevemente un análisis de ambos cauces, y abonar el terreno para arriesgar alguna respuesta a esta pregunta.
24
Decker, Jessica Elbert. "How to Speak Kata Phusin." Epoché: A Journal for the History of Philosophy 23, no. 2 (2019): 263–74. http://dx.doi.org/10.5840/epoche2019131130.
Full text
25
Alaux, Jean. "Entre répétition et différenciation : genos et phusis autochtones à Athènes. (Notes critiques) [À propos de Nicole Loraux, Né de la terre. Politique et autochtonie à Athènes, Paris, Éditions du Seuil, 1996, 252 p. ( « La librairie du XXe siècle »)]." Revue de l'histoire des religions 214, no. 4 (1997): 467–80. http://dx.doi.org/10.3406/rhr.1997.1158.
Full text
26
Wang, Ju, Fuxian Liu, and Chunjie Jin. "PHUIMUS: A Potential High Utility Itemsets Mining Algorithm Based on Stream Data with Uncertainty." Mathematical Problems in Engineering 2017 (2017): 1–13. http://dx.doi.org/10.1155/2017/8576829.
Full textAbstract:
High utility itemsets (HUIs) mining has been a hot topic recently, which can be used to mine the profitable itemsets by considering both the quantity and profit factors. Up to now, researches on HUIs mining over uncertain datasets and data stream had been studied respectively. However, to the best of our knowledge, the issue of HUIs mining over uncertain data stream is seldom studied. In this paper, PHUIMUS (potential high utility itemsets mining over uncertain data stream) algorithm is proposed to mine potential high utility itemsets (PHUIs) that represent the itemsets with high utilities and high existential probabilities over uncertain data stream based on sliding windows. To realize the algorithm, potential utility list over uncertain data stream (PUS-list) is designed to mine PHUIs without rescanning the analyzed uncertain data stream. And transaction weighted probability and utility tree (TWPUS-tree) over uncertain data stream is also designed to decrease the number of candidate itemsets generated by the PHUIMUS algorithm. Substantial experiments are conducted in terms of run-time, number of discovered PHUIs, memory consumption, and scalability on real-life and synthetic databases. The results show that our proposed algorithm is reasonable and acceptable for mining meaningful PHUIs from uncertain data streams.
27
Mullikin, J. C. "The Phusion Assembler." Genome Research 13, no. 1 (December 30, 2002): 81–90. http://dx.doi.org/10.1101/gr.731003.
Full text
28
Tipton, Jason. "Aristotle's Fish: the case of the kobios and phucis." Perspectives in Biology and Medicine 49, no. 3 (2006): 369–83. http://dx.doi.org/10.1353/pbm.2006.0050.
Full text
29
Pichaichanarong, Tawipas. "Practice-Based Research in Digital Arts: A Case Study of Wat Phumin, Nan Province, Thailand." International Journal of Creative and Arts Studies 6, no. 2 (July 24, 2020): 157–72. http://dx.doi.org/10.24821/ijcas.v6i2.4159.
Full textAbstract:
ABSTRACTThai mural paintings have played a significant role in Thai society since The Sukhothai Kingdom period (1238-1438 AD) until the present. Wattana Boonjub (2009) points out that Mural painting was used for teaching the Thai people in the past. Throughout history, temples have become a crucial part of Thai' lives; for example, Wat Phumin in Nan Province. Wat Phumin has exceptional architecture, beautiful visual presentations of Buddhist storytelling on the walls which depict scenes from the Buddhist Jataka tales, and scenes of everyday life in Nan. These unique characteristics have attracted many visitors to this temple over the years. Also, when those interested visit Wat Phumin, they experience this temple as a Museum. Loïc Tallon et al. (2008) suggests that the museum experience provides an appropriate situation for learning history in an unconventional setting. As a result, previous research titled “Visual Research Practices on Thai Lanna Mural Painting: A Case Study of Wat Phumin, Nan Province” was presented at The 4th International Conference for Asia Pacific Arts Studies (ICAPAS 2016). The results indicated that the information concerning the Lanna mural paintings inside the temples was overwhelming. However, no directions are facilitating Thai and foreign visitors in viewing and understanding at the first episode of storytelling on Lanna mural paintings inside Wat Phumin. Therefore, this research is the result of finding a solution to facilitating visitors in viewing Buddhist Jataka tales through digital arts and digital technology (such as responsive web design, QR codes, etc.) with practice-based design research. ABSTRAK Lukisan mural Thailand telah memainkan peran penting dalam masyarakat Thailand sejak periode Kerajaan Sukhothai (1238-1438 M) hingga saat ini. Wattana Boonjub (2009) menunjukkan bahwa lukisan Mural digunakan untuk mengajar orang-orang Thailand di masa lalu. Sepanjang sejarah, kuil telah menjadi bagian penting dari kehidupan Thailand; misalnya, Wat Phumin di Provinsi Nan. Wat Phumin memiliki arsitektur yang luar biasa, presentasi visual yang indah dari cerita Buddha di dinding yang menggambarkan adegan dari kisah Buddha Jataka, dan adegan kehidupan sehari-hari di Nan. Karakteristik unik ini telah menarik banyak pengunjung ke kuil ini selama bertahun-tahun. Juga, ketika mereka yang tertarik mengunjungi Wat Phumin, mereka merasakan candi ini sebagai Museum. Loïc Tallon et al. (2008) menunjukkan bahwa pengalaman museum memberikan situasi yang tepat untuk belajar sejarah dalam lingkungan yang tidak konvensional. Sebagai hasilnya, penelitian sebelumnya yang berjudul “Praktik Penelitian Visual pada Lukisan Mural Lanna Thailand: Studi Kasus Wat Phumin, Provinsi Nan” dipresentasikan pada Konferensi Internasional ke-4 untuk Studi Seni Asia Pasifik (ICAPAS 2016). Hasilnya menunjukkan bahwa informasi mengenai lukisan mural Lanna di dalam kuil sangat banyak. Namun, tidak ada arahan yang memfasilitasi pengunjung Thailand dan wisatawan asing dalam melihat dan memahami episode pertama pada cerita tentang lukisan mural Lanna di dalam Wat Phumin. Oleh karena itu, penelitian ini adalah hasil dari menemukan solusi untuk memfasilitasi pengunjung dalam melihat cerita Buddha Jataka melalui seni digital dan teknologi digital (seperti desain web responsif, kode QR, dll.) dengan penelitian desain berbasis praktik.
30
Strout, James M., Amy M. P. Oen, Bjørn G. Kalsnes, Anders Solheim, Gerd Lupp, Francesco Pugliese, and Séverine Bernardie. "Innovation in NBS Co-Design and Implementation." Sustainability 13, no. 2 (January 19, 2021): 986. http://dx.doi.org/10.3390/su13020986.
Full textAbstract:
Impacts in the form of innovation and commercialization are essential components of publicly funded research projects. PHUSICOS ("According to nature" in Greek), an EU Horizon 2020 program (H2020) Innovation Action project, aims to demonstrate the use of nature-based solutions (NBS) to mitigate hydrometeorological hazards in rural and mountainous areas. The work program is built around key innovation actions, and each Work Package (WP) leader is specifically responsible for nurturing innovation processes, maintaining market focus, and ensuring relevance for the intended recipients of the project results. Key success criteria for PHUSICOS include up-scaling and mainstream implementation of NBS to achieve broader market access. An innovation strategy and supporting tools for implementing this within PHUSICOS has been developed and key concepts forming the basis for this strategy are presented in this research note.
31
Swartz, Mitchell R. "Phusons in Nuclear Reactions in Solids." Fusion Technology 31, no. 2 (March 1997): 228–36. http://dx.doi.org/10.13182/fst97-a30825.
Full text
32
Flores-Júnior, Olimar. "Khortos gasteri ou le bonheur est dans le pré: éthique et politique cyniques selon un poème de Cratès de Thèbes." Dialogue 45, no. 4 (2006): 647–77. http://dx.doi.org/10.1017/s0012217300001220.
Full textAbstract:
AbstractThis commentary on a poem of Crates of Thebes, which was transmitted in Julian's Oration VII, To the Cynic Herakleios, and Oration IX [VI], To the Uneducated Cynics, intends to rediscuss the notions of happiness, pleasure, wealth, and justice in the context of the kata phusin life as viewed by the Cynics. The “minimal ethics” proposed by the cynic philosophers, which many would consider as a kind of voluntary experience of suffering, appears as a possible way to secure both individual happiness and political justice.
33
Rossetti, Livio. "Il Parmenide phusikos e il meccanismo di Antikitera." Revista Archai, no. 27 (September 1, 2019): e02712. http://dx.doi.org/10.14195/1984-249x_27_12.
Full text
34
Pichaichanarong, Tawipas, Veerawat Sirivesmas, and Rueanglada Punyalikhit. "APPENDING ROLES OF THAI LANNA TEMPLES FOR SUSTAINABLE COMMUNITIES: A CASE STUDY OF WAT PHUMIN, NAN PROVINCE." International Journal of Heritage, Art and Multimedia 3, no. 8 (March 10, 2020): 01–11. http://dx.doi.org/10.35631/ijham.38001.
Full textAbstract:
Temples have been important in Thai society for over 700 years. When the Sukhothai Kingdom (1238 -1438 AD) was the capital city of Thailand. The great King Ramkamhang had been accepted Theravada Buddhism to be the strongest religion in the land. Later Lanna kingdom (1296 - 1558 AD) was founded in the mid-13th century by King Mangrai. Indeed, King Ramkamhang was friends with King Mangrai, and King Ngam Muang of Phayao Kingdom (1094–1338 AD), it is possible Theravada Buddhism had been introduced to the kingdoms during the reigns of these three Kings. Indeed, the Lanna Kingdom has accepted Theravada Buddhism to be their religion. Until 1894, Lanna Kingdom combined with Siam Kingdom which is the Rattanakosin period (1782 AD - present). Throughout history, temples have become an essential part of Lanna and Thais’ lives. At present, some Thai Lanna temples are not only functions for performing religious rites, but also, they become central for Lanna and Thai communities. Temple (“Wat” in Thai) is a sacred architecture. Moreover, there are ideas to decorate inside temples with arts. Wattana Boonjub (2009) points out that Mural painting is used to teach (Lanna and) Thai people in the past. For example, Wat Phumin, Nan province. With beautiful Lanna architecture and exquisite Lanna mural paintings, these are intangible heritages. These unique characteristics have invited lots of people to visit this temple for years. Therefore, Wat Phumin became a tourist attraction that creates revenue for its community. Johan Galtung (1980) gave the definition for “Self-Reliance”, is the strategy for development to be financial independence. With collaboration from the community, it becomes a sustainable community. For Methodology, quantitative and qualitative methods were used by collecting the data from tourists who have been visited Wat Phumin, Nan province. The data then were analyzed using mean, descriptive statistics, and qualitative data. This study concludes that Wat Phumin, Nan province has created a sustainable community for its community.
35
Tinazzi, Angelo, Martin Scott, and Anna Compagnoni. "A ‘systematic review’ of PhUSE: what PhUSE users made available to the public after three years." Pharmaceutical Programming 1, no. 1 (August 2008): 5–8. http://dx.doi.org/10.1179/175709208x334597.
Full text
36
Kasimis, Demetra. "Medea the Refugee." Review of Politics 82, no. 3 (2020): 393–415. http://dx.doi.org/10.1017/s0034670520000376.
Full textAbstract:
AbstractThis essay reads Euripides's Medea, the tragedy of filicide, as a critical investigation into the making of a refugee. Alongside the common claim that the drama depicting a wife murdering her children to punish an unfaithful husband is about gender inequity, I draw out another dimension: that the text's exploration of women's subordination doubles as a rendering of refuge seeking. Euripides introduces Medea as a phugas, the term for a person exiled, on the run, displaced, vulnerable, and in need of refuge. I adopt the phugas as a lens for interpreting the tragedy and generating enduring insights into dynamics of “forced” migration. Taking this political predicament as the organizing question of the text enables us to understand how dislocation from the gender-structured family can produce physical displacement and a need for asylum while casting the political meaning of Medea's kin violence in a new light.
37
Baills, Audrey, Manuel Garcin, and Séverine Bernardie. "Platform Dedicated to Nature-Based Solutions for Risk Reduction and Environmental Issues in Hilly and Mountainous Lands." Sustainability 13, no. 3 (January 21, 2021): 1094. http://dx.doi.org/10.3390/su13031094.
Full textAbstract:
In the context of global changes, nature-based solutions (NBSs) increasingly draw attention as a possible way to reduce disaster risk associated with extreme hydro-meteorological events while providing human well-being and biodiversity benefits at the same time. The PHUSICOS platform is dedicated to gather and analyse relevant NBSs used to reduce disaster risk associated with extreme hydro-meteorological events in mountainous and hilly lands. To design the platform, an in-depth review of 11 existing platforms has been performed. The PHUSICOS platform currently references 152 literature NBS cases and is continuously enriched through the contribution of NBS community. The platform also proposes a qualitative assessment of the NBSs collected according to 15 criteria related with five ambits: “disaster risk reduction”, “technical and economical feasibility”, “environment”, “society”, and “local economy”. This paper presents the structure of the platform and a first analysis of its content.
38
Pichaichanarong, Tawipas. "Visual Methods in Social Research on Lanna Mural Painting: A Case Study of Wat Phumin, Nan Province." International Journal of Creative and Arts Studies 3, no. 2 (December 29, 2017): 25. http://dx.doi.org/10.24821/ijcas.v3i2.1842.
Full textAbstract:
According to most of tourists who have visited Thai temples and have seen Thai mural paintings with untrained eyes, they might not understand a story on walls at first sight. It may be because Thai mural paintings look confusing, crowded with colorful figures that appears similar in detail and character, leaving no place to focus one’s attention (David K. Wyatt, 2004). Thai mural painting is a disparate of the visual arts because of conventions that are entirely its own. This research is designed to study the capability of Thai and Foreign tourists in order to apprehend Lanna mural painting through visual methods in social research. For Methodology, questionnaires were used by collecting the data from the total of 411 Thai and foreign tourists who have been visited Wat Phumin, Nan province. At the same time, qualitative method was used by collecting the data form tourists who have been visited Wat Phumin, Nan province. The data then were analyzed using mean, descriptive statistics, and qualitative data. This study concludes that the comprehension of Lanna mural painting at first sight from Thai and foreign tourists at Wat Phumin, Nan province are not positive. In addition, the results reported that our respondents have verified that there is no direction in order to understand stories on Lanna mural painting from the beginning. Furthermore, the results reported that our respondents have established visual methods in social research in order to discover more effective solutions to facilitate Thai and foreign tourists to obtain the information of the storytelling in Lanna mural painting at first sight as possible.
39
Pugliese, Francesco, Gerardo Caroppi, Aude Zingraff-Hamed, Gerd Lupp, and Maurizio Giugni. "Nature-Based Solutions (NBSs) Application for Hydro-Environment Enhancement. A Case Study of the Isar River (DE)." Environmental Sciences Proceedings 2, no. 1 (August 26, 2020): 30. http://dx.doi.org/10.3390/environsciproc2020002030.
Full textAbstract:
In mountain areas, natural hazards, e.g., flooding, snow avalanches, droughts, and landslides are triggered by climate change, anthropization, and economic development. Nature-Based Solutions (NBSs) are attracting increasing interest as they are able to couple technical solutions against natural hazards with ecological and socio-economic resilience. On this matter, the four-year H2020 Innovation Action “PHUSICOS—According to Nature” (Grant Agreement nr. 776681) project aims to assess the effectiveness of NBSs and hybrid solutions to hinder hydro-meteorological events in rural and mountainous areas in Europe. Among the ongoing activities within the project, a multi-criteria tool was implemented to assess the effectiveness of NBSs measures from the technical, environmental, and socio-economic perspectives. In this work, the preliminary application of the assessment tool to the Isar River (DE) PHUSICOS concept case is discussed, with reference to an ex-post analysis of the flood risk management plan, comparing the performances of the implemented NBS project scenario against a potential grey solution.
40
Smith, Andrew, Calum Johnston, Donald Inverarity, Mary Slack, Gavin K. Paterson, Mathew Diggle, and Timothy Mitchell. "Investigating the role of pneumococcal neuraminidase A activity in isolates from pneumococcal haemolytic uraemic syndrome." Journal of Medical Microbiology 62, no. 11 (November 1, 2013): 1735–42. http://dx.doi.org/10.1099/jmm.0.063479-0.
Full textAbstract:
Streptococcus pneumoniae diseases are a rare but increasingly recognized trigger of atypical haemolytic uraemic syndrome (HUS) in young children and associated with a higher mortality rate than diarrhoea-associated HUS. This study aimed to determine the importance of neuraminidase A (NanA) and genomic diversity in the pathogenesis of pneumococcal HUS (pHUS). We investigated the nanA gene sequence, gene expression, neuraminidase activity and comparative genomic hybridization of invasive pneumococcal disease (IPD) isolates from patients with pHUS and control strains matched by serotype and sequence type (ST), isolated from patients with IPD but not pHUS. The nanA sequence of 33 isolates was determined and mutations at 142 aa positions were identified. High levels of diversity were observed within the NanA protein, with mosaic blocks, insertions and repeat regions present. When comparing nanA allelic diversity with ST and disease profile in the isolates tested, nanA alleles clustered mostly by ST. No particular nanA allele was associated with pHUS. There was no significant difference in overall neuraminidase activity between pHUS isolates and controls when induced/uninduced with N-acetylneuraminic acid. Comparative genomic hybridization showed little difference in genetic content between the pHUS isolates and the controls. Results of gene expression studies identified 12 genes differentially regulated in all pHUS isolates compared with the control. Although neuraminidase enzyme activity may be important in pHUS progression and contribute to pathogenesis, the lack of a distinction between pHUS isolates and controls suggests that host factors, such as acquired abnormalities of the alternative complement cascade in young children, may play a more significant role in the outcome of pHUS.
41
Shen, Yi, Morgane Rosendale, Robert E. Campbell, and David Perrais. "pHuji, a pH-sensitive red fluorescent protein for imaging of exo- and endocytosis." Journal of Cell Biology 207, no. 3 (November 10, 2014): 419–32. http://dx.doi.org/10.1083/jcb.201404107.
Full textAbstract:
Fluorescent proteins with pH-sensitive fluorescence are valuable tools for the imaging of exocytosis and endocytosis. The Aequorea green fluorescent protein mutant superecliptic pHluorin (SEP) is particularly well suited to these applications. Here we describe pHuji, a red fluorescent protein with a pH sensitivity that approaches that of SEP, making it amenable for detection of single exocytosis and endocytosis events. To demonstrate the utility of the pHuji plus SEP pair, we perform simultaneous two-color imaging of clathrin-mediated internalization of both the transferrin receptor and the β2 adrenergic receptor. These experiments reveal that the two receptors are differentially sorted at the time of endocytic vesicle formation.
42
Torrance, T. F. "Phusikos Kai Theologikos Logos, St Paul and Athenagoras at Athens." Scottish Journal of Theology 41, no. 1 (February 1988): 11–26. http://dx.doi.org/10.1017/s0036930600031252.
Full textAbstract:
In the early Christian treatise Peri tes anastaseos ton nekron, written in the last quarter of the second century, Athenagoras of Athens drew a distinction between two kinds of theological discourse or argument (logos), ‘on behalf of the truth’ (huper tes aletheias) and ‘concerning the truth’ (peri tes aletheias), in which he clearly had in mind St Paul's missionary address to the Athenians on Mars' Hill. Owing to its nature discourse concerning the truth is of primary importance for it provides necessary knowledge of the actual subject-matter, while discourse on behalf of the truth is of secondary importance for it does not establish the truth but is useful in opening the way for it by removing the undergrowth of false and hostile opinion. It is in this light that Athenagoras' two extant works are to be appreciated, Presbeia ton Christianon which is admittedly of an apologetic nature, and Peri tes anastaseos ton nekron in which he offered a reasoned account of the truth of the resurrection.
43
Deredge, Daniel J., Weiliang Huang, Colleen Hui, Hirotoshi Matsumura, Zhi Yue, Pierre Moënne-Loccoz, Jana Shen, Patrick L. Wintrode, and Angela Wilks. "Ligand-induced allostery in the interaction of the Pseudomonas aeruginosa heme binding protein with heme oxygenase." Proceedings of the National Academy of Sciences 114, no. 13 (March 13, 2017): 3421–26. http://dx.doi.org/10.1073/pnas.1606931114.
Full textAbstract:
A heme-dependent conformational rearrangement of the C-terminal domain of heme binding protein (PhuS) is required for interaction with the iron-regulated heme oxygenase (HemO). Herein, we further investigate the underlying mechanism of this conformational rearrangement and its implications for heme transfer via site-directed mutagenesis, resonance Raman (RR), hydrogen–deuterium exchange MS (HDX-MS) methods, and molecular dynamics (MD). HDX-MS revealed that the apo-PhuS C-terminal α6/α7/α8-helices are largely unstructured, whereas the apo-PhuS H212R variant showed an increase in structure within these regions. The increased rate of heme association with apo-PhuS H212R compared with the WT and lack of a detectable five-coordinate high-spin (5cHS) heme intermediate are consistent with a more folded and less dynamic C-terminal domain. HDX-MS and MD of holo-PhuS indicate an overall reduction in molecular flexibility throughout the protein, with significant structural rearrangement and protection of the heme binding pocket. We observed slow cooperative unfolding/folding events within the C-terminal helices of holo-PhuS and the N-terminal α1/α2-helices that are dampened or eliminated in the holo-PhuS H212R variant. Chemical cross-linking and MALDI-TOF MS mapped these same regions to the PhuS:HemO protein–protein interface. We previously proposed that the protein–protein interaction induces conformational rearrangement, promoting a ligand switch from His-209 to His-212 and triggering heme release to HemO. The reduced conformational freedom of holo-PhuS H212R combined with the increase in entropy and decrease in heme transfer on interaction with HemO further support this model. This study provides significant insight into the role of protein dynamics in heme binding and release in bacterial heme transport proteins.
44
Yue, Zhi, and Jana Shen. "Conformational Dynamics of Phus." Biophysical Journal 108, no. 2 (January 2015): 467a. http://dx.doi.org/10.1016/j.bpj.2014.11.2554.
Full text
45
Lee, Michael, Daniel Schep, Brian McLaughlin, Martin Kaufmann, and Zongchao Jia. "Identification of PhuS as a Heme-Degrading Enzyme from Pseudomonas aeruginosa." Acta Crystallographica Section A Foundations and Advances 70, a1 (August 5, 2014): C463. http://dx.doi.org/10.1107/s2053273314095369.
Full textAbstract:
Bacterial pathogens require iron for proliferation and pathogenesis. Pseudomonas aeruginosa is a prevalent Gram-negative opportunistic human pathogen that takes advantage of immunocompromised hosts, and encodes a number of proteins for uptake and utilization of iron. Here we report the crystal structures of PhuS, previously known as the cytoplasmic heme-trafficking protein from P. aeruginosa, in both the apo- and holo-forms. In comparison to its homologue ChuS from Escherichia coli O157:H7, the heme orientation is rotated 1800across the α-γ axis, which may account for some of the unique functional properties of PhuS. In contrast to previous findings, heme binding does not result in an overall conformational change of PhuS. We employed spectroscopic analysis and CO measurement by gas chromatography to analyze heme degradation, demonstrating that PhuS is capable of degrading heme using ascorbic acid or cytochrome P450 reductase-NADPH as an electron donor, and produces five times more CO than ChuS. Addition of catalase slows down, but does not stop PhuS-catalyzed heme degradation. Through spectroscopic and mass spectrometry analysis, we identified the enzymatic product of heme degradation to be verdoheme. These data taken together suggest that PhuS is a potent heme-degrading enzyme, in addition to its proposed heme-trafficking function.
46
Asif, Amina, Muhammad Dawood, Bismillah Jan, Javaid Khurshid, Mark DeMaria, and Fayyaz ul Amir Afsar Minhas. "PHURIE: hurricane intensity estimation from infrared satellite imagery using machine learning." Neural Computing and Applications 32, no. 9 (November 19, 2018): 4821–34. http://dx.doi.org/10.1007/s00521-018-3874-6.
Full text
47
Markic, Josko, Branka Polic, Tanja Kovacevic, Marijana Rogulj, and Tatjana Catipovic Ardalic. "Pediatric Pneumococcal Hemolytic Uremic Syndrome Treated with Sequence Tandem Therapeutic Plasma Exchange and Continuous Venovenous Hemodiafiltration: A Case Report." Journal of Child Science 10, no. 01 (January 2020): e221-e223. http://dx.doi.org/10.1055/s-0040-1721450.
Full textAbstract:
AbstractHemolytic uremic syndrome (HUS) is characterized by microangiopathic hemolytic anemia, thrombocytopenia, and acute kidney injury. Approximately 5% of HUS cases are associated with Streptococcus pneumoniae infections (pHUS). Treatment includes supportive care with appropriate antimicrobial therapy, fluid and blood product resuscitation, and renal replacement therapy. We presented a case of a 22-month-old previously healthy girl, who was hospitalized at University Hospital of Split. Left-sided pneumonia and sepsis caused by S. pneumoniae were confirmed. The course of illness was complicated with development of pHUS. Since the pathogenesis of pHUS is only partially understood, the treatment remains controversial. Our patient was successfully treated with daily sequence tandem continuous venovenous hemodiafiltration and therapeutic plasma exchange with albumins, along with other supportive measures. Therefore, in our opinion, plasmapheresis should be considered as a part of standard treatment of children with pHUS. Additionally, the incidence of pHUS appears to be increasing. S. pneumoniae is a particularly important among pediatric pathogens and it can cause wide spectrum of illnesses. Therefore, due to the significant burden of invasive pneumococcal disease, pneumococcal vaccination should be encouraged.
48
N.Yu., Todorova. "STRUCTURAL, SEMANTIC AND GRAMMATICAL CHARACTERISTICS OF PHRASEOLOGICAL UNITS WITH COMPONENT DENOTING WEAPON IN ENGLISH." South archive (philological sciences), no. 85 (April 12, 2021): 117–22. http://dx.doi.org/10.32999/ksu2663-2691/2021-85-19.
Full textAbstract:
Purpose. The purpose of the research is to define structural, semantic and grammatical features of the Phraseological Units (PhU) with the component denoting weapon in the English language. It is realized through determining the corpus of PhUs with the component denoting weapon in English, developing their semantic-grammatical classification and describing their most productive structural models in each semantic-grammatical category.Methods. The study is characterized by the integrated application of general and specific research methods. General scientific methods analysis and synthesis, induction and deduction, logical operations definition and classification were used for empirical data processing. As to research methods specific for linguistics, the descriptive method allowed to comprehensively represent the results, the method of internal interpretation was involved in the process of dividing the collected data into semantic-grammatical classes. Within the structural approach, the method of immediate constituents was applied for building structural models of PhUs. The elements of the quantitative analysis ensured the objectivity and accuracy of the obtained results.Results. Defining the notion weapon made it possible to establish the criteria for data collection. The corpus of the analyzed data includes the English PhUs with the component denoting the general concept of weapon (arms, weapon), defensive weapon, cold weapon, fire weapon, their constructive parts and service ammunition. According to the semantic-grammatical classification, the PhUs fall into semantic-grammatical classes: verbal, substantive, adverbial and adjective PhUs, within which the verbal class is the most widespread. In each semantic-grammatical class, the most productive structural models are determined and the type of syntactic connection between the components of the models is described. Verbal PhUs with the component denoting weapon are mainly subordinate phrases formed according to the model V+N. The highest number of substantive PhUs are phrases with an attributive relation between the core and the dependent components (Adj+N). The most typical structural model of adverbial PhUs is Prep+N+N. Adjective PhUs are often comparative phrases with a comparative component in their structure (Adj+Conj+N).Conclusions. The corpus of English PhUs with the component denoting weapon is formed by the PhUs with the component denoting the general concept of weapon, types of weapons, their parts and service ammunition. According to the structural-semantic classification, the analyzed PhUs are divided into structural-semantic classes: verbal, substantive, adverbial and adjective PhUs, among which the verbal class is dominating. The most productive structural model for verbal PhUs is V+N, for substantive PhUs – Adj+N, for adverbial PhUs – Prep+N+N, and for adjective PhUs – Adj+Conj+N.Key words: classification, classes, structural models, verbal idioms, substantive idioms, adverbial idioms, attributive idioms. Мета. Метою дослідження є висвітлення структурних та семантико-граматичних характеристик фразеологічних одиниць (ФО) з компонентом на позначення зброї в англійській мові, досягнення якої уможливлюється шляхом встановлення корпусу ФО з компонентом на позначення зброї в англійській мові, розробки їх семантико-граматичної класифікації та опису найпро-дуктивніших структурних моделей кожного семантико-граматичного розряду.Методи. Дослідження характеризується комплексним застосуванням загальнонаукових та спеціальних лінгвістичних методів. Для обробки емпіричного матеріалу використовувалися загальнонаукові методи аналіз і синтез, індукція та дедукція, логічні операції визначення та класифікація. Серед лінгвістичних методів описовий метод дає змогу репрезентувати результа-ти, а прийом внутрішньої інтерпретації залучався для розподілу ФО за семантико-граматичними розрядами. У межах струк-турного підходу методика безпосередніх складників використовувалась для побудови структурних моделей ФО. Елементи кількісного аналізу забезпечили об’єктивність і точність отриманих результатів.Результати. Окреслення поняття зброя уможливило встановлення корпусу досліджуваних одиниць, до якого ввійшли англійські ФО, в структурі яких є лексема-компонент на позначення узагальненого поняття зброя (arms, weapon), на позначен-ня захисної, метальної, холодної, вогнепальної зброї, її конструктивних частин та боєприпасів. У результаті розробки семан-тико-граматичної класифікації ФО розподілено за семантико-граматичними розрядами: дієслівні, субстантивні, адвербіальні й ад’єктивні ФО, серед яких дієслівні ФО набувають найвищої кількісної представленості. У межах кожного розряду виявлено найпродуктивніші структурні моделі утворення ФО, описано тип синтаксичного зв’язку між компонентами моделей. Дієслівні ФО з компонентом на позначення зброї переважно є підрядними словосполученнями утвореними за моделлю V+N. Найви-ща кількість субстантивних ФО є словосполученнями з атрибутивний зв’язком між стрижневим і залежним компонентом (Adj+N). Найтиповішою моделлю утворення адвербіальних ФО є модель Prep+N+N. Ад’єктивні ФО часто є компаративними словосполученнями із порівняльним компонентом у своїй структурі (Adj+Conj+N).Висновки. Корпус ФО з компонентом на позначення зброї формують ФО з лексемою-компонентом на позначення узагаль-неного поняття зброя, різновидів зброї, її частин та боєприпасів. Згідно зі структурно-семантичною класифікацією ФО роз-падаються на структурно-семантичні розряди: дієслівні, субстантивні, адвербіальні й ад’єктивні ФО, серед яких дієслівні ФО кількісно переважають. Найпродуктивнішою структурною моделлю дієслівних ФО є модель V+N, субстантивних – Adj+N, адвербіальних – Prep+N+N, ад’єктивних – Adj+Conj+N.Ключові слова: класифікація, розряди, структурні моделі, дієслівні фразеологізми, субстантивні фразеологізми, адвербі-альні фразеологізми, атрибутивні фразеологізми.
49
Gray, Daniel C., Klaus P. Hoeflich, Li Peng, Zhenyu Gu, Alvin Gogineni, Lesley J. Murray, Mike Eby, et al. "pHUSH: a single vector system for conditional gene expression." BMC Biotechnology 7, no. 1 (2007): 61. http://dx.doi.org/10.1186/1472-6750-7-61.
Full text
50
Dawood, Muhammad, Amina Asif, and Fayyaz ul Amir Afsar Minhas. "Deep-PHURIE: deep learning based hurricane intensity estimation from infrared satellite imagery." Neural Computing and Applications 32, no. 13 (August 9, 2019): 9009–17. http://dx.doi.org/10.1007/s00521-019-04410-7.
Full text