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Relevant bibliographies by topics / Phytosymbols of folklore origin

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Academic literature on the topic 'Phytosymbols of folklore origin'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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Journal articles on the topic "Phytosymbols of folklore origin"

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Muniroh, Evi Nur Azizatun, Rida Fironika Kusumadewi, and Sari Yustiana. "ANALISIS CERITA RAKYAT ASAL-USUL SEMARANG DALAM MENANAMKAN PENDIDIKAN KARAKTER PADA SISWA SEKOLAH DASAR." JISPE Journal of Islamic Primary Education 5, no. 02 (2024): 111–19. https://doi.org/10.51875/jispe.v5i02.564.

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The problems found in SDN Karangroto 02 Semarang related to the knowledge of folklore about the origin of Semarang is still very low, this is what is the reference for a study related to literature review based on folklore in various regions to instill character education. The purpose of this study is to instill students' character skills related to the folklore of the origin of Semarang. The novelty in this study is related to the story of the origin of Semarang by using various interesting media during the learning process. The research method used is a qualitative literature review, where d

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Nazarenko, O., and S. Lazarenko. "FOLKLORE ORIGIN PRECEDENT NEWSPAPER TITLES COMPLEXES." International Humanitarian University Herald. Philology 1, no. 49 (2021): 149–52. http://dx.doi.org/10.32841/2409-1154.2021.49-1.36.

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Ismailova, Gulbarchyn. "FOLKLORE MOTIVES IN THE KYRGHIZ TRADITIONS OF THE GENEALOGICAL CYCLE." Alatoo Academic Studies 2022, no. 1 (2022): 230–38. http://dx.doi.org/10.17015/aas.2022.221.28.

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The genealogical legends are permeated with numerous folklore motives that still await special research. The legends of the genealogical cycle, which in their content are at the intersection of the interests of historical science, ethnography, and folklore studies, are the object of preliminary consideration in this article. In the legends about the origin of the Kirghiz, folklore motifs of a fairy-tale-mythological and totemistic origin are clearly revealed. In this sense, the genealogical traditions of the Kyrgyz go back to a very ancient tradition. In general, the ancestors of a number of K

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Alekseeva, Alina S. "The Origin of the Folklore Hydronym Apolevta." Вопросы Ономастики 17, no. 1 (2020): 203–8. http://dx.doi.org/10.15826/vopr_onom.2020.17.1.011.

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In their article devoted to hydronyms in the oral and handwritten charms of the North Russian, T. A. Agapkina, E. L. Berezovich, and O. D. Surikova comment on the name of a fiery river Apolevta assuming that there may exist two copies of the text. The authors suggest that this river name might either originate from an unestablished Greek word or else, is a case of erroneous usage. The author of the present work argues the existence of one single copy of the text that was published by N. N. Vinogradov in 1910. As regards the hydronym Apolevta, the structure of the original text (particularly, t

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Adizova, Obodon Istamovna. "LES CLASSEMENT DES FAITS FOLKLORIQUES FRANÇAIS." Innovative Development in Educational Activities 2, no. 21 (2023): 79–87. https://doi.org/10.5281/zenodo.10138383.

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<i>The article describes the genre of folklore, its history and principles of development. It is based on the information about the origin, evolution, characteristics and structure of the folklore genre.</i>

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Gulhayo, Egamberdiyeva, and Mavjuda Bolibekova Mardiyevna. "THE CLASSIFICATION AND ORIGIN OF PROVERBS AND SAYINGS." European International Journal of Philological Sciences 4, no. 4 (2024): 18–20. http://dx.doi.org/10.55640/eijps-04-04-04.

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n folklore among all the variety and richness of its political significance and form it is difficult to find more interesting and researchable genre than proverbs and sayings. It was the subject of deep study of scientific in most different ideological branches. Most of the scientists agreed that the proverbs and sayings are folklore speech, where was not only the person`s point of view but also general people`s outlook is expressed.

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A Girl Safitri, Maylina, Rony Sabdo Langit, and Encil Puspitoningrum. "EXTRINSIC ELEMENTS ANALYST OF MORAL VALUES AND VALUES OF FOLKLORE BELIEFS OF BANYUWANGI ORIGIN REVIEWED FROM THE STUDY OF CHILDREN'S LITERATURE." Wacana : Jurnal Bahasa, Seni, dan Pengajaran 4, no. 2 (2022): 51–61. http://dx.doi.org/10.29407/jbsp.v4i2.17654.

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Folklore is a large part of the cultural and historical wealth owned by the Indonesian people. In general, folklore about events in a place or the origin of a place. This folk tale from East Java tells about the loyalty of a wife to her husband. This story also teaches to ask each other questions or positive activities both in the community and in the family environment. The qualitative research method that the author uses in this study is to describe the Extrinsic Elements of the Folklore of Banyuwangi Origins from the Study of Children's Literature. In the extrinsic elements of the Banyuwang

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Suwitri, Muharramah, Otang Kurniaman, and Munjiatun Munjiatun. "Pengembangan Komik Cerita Rakyat Asal Usul Sungai Sorai Untuk Siswa Kelas V Sekolah Dasar." Jurnal Ilmiah Aquinas 4, no. 2 (2021): 286–95. http://dx.doi.org/10.54367/aquinas.v4i2.1273.

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This study aims to produce a folklore comic about the origin of the sungai sorai for fifth grade elementary school students and to determine the feasibility of the sungai sorai origin folklore comic for fifth grade elementary school students. This study uses the Research and Development (R&D) method or research and development using the Four-D model (Define, Design, Develop, Disseminate). Data collection techniques used are interviews, questionnaires and written tests. The feasibility of folklore comics was obtained from the results of validation, product trials and written tests. Validati

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Igumnov, A. G., and E. L. Tikhonova. "Material Origin in Folklore Texts of Predominantly Historical Themes." Nauchnyi dialog, no. 10 (October 29, 2021): 247–64. http://dx.doi.org/10.24224/2227-1295-2021-10-247-264.

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The article deals with the issues of architectonics of folklore texts of historical content: Russian and Ukrainian historical songs, historical ballads, dooms and epics. The relevance of the study is due to the search for a synchronous typological similarity between folklore texts of different ethnic, generic, genre, and poetic nature. Special attention is paid to three aspects of the organization of the song plot: its compositional layering, the combination of several principles in it; the plot meaning of allomotives, explicating the material principle; their styling. The definitions of the m

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Alifah, Dita Relawati, Mukh Doyin, and Sumartini Sumartini. "SIKAP MASYARAKAT DUSUN BLORONG TERHADAP MITOS DALAM CERITA RAKYAT ASAL MULA DUSUN BLORONG DESA KALIGADING KECAMATAN BOJA KABUPATEN KENDAL." Jurnal Sastra Indonesia 7, no. 1 (2019): 55–61. http://dx.doi.org/10.15294/jsi.v7i1.29817.

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Permasalahan yang diangkat dalam penelitian ini adalah (1) fungsi mitos dalam Cerita Rakyat Asal Mula Dusun Blorong (2) sikap masyarakat Dusun Blorong terhadap mitos dalam Cerita Rakyat Asal Mula Dusun Blorong. Teori yang digunakan adalah Teori fungsi mitos menurut Van Peursen, Bascom dan Umar Junus. Metode yang digunakan adalah metode deskriptif kualitatif. Data penelitian ini adalah data deskriptif yang mengandung pokok bahasan tentang fungsi dan sikap masyarakat terhadap mitos dalam cerita rakyat Asal Mula Dusun Blorong. Sumber datanya adalah cerita rakyat Asal Mula Dusun Blorong yang diper

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Dissertations / Theses on the topic "Phytosymbols of folklore origin"

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Некрасова, А. "Фітосимволи фольклорного походження у поетичному дискурсі І. Малковича". Thesis, Сумський державний університет, 2021. https://essuir.sumdu.edu.ua/handle/123456789/84592.

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Morgan, John. "Dark Fired Tobacco: The Origin, Migration and Survival of a Colonial Era Agrarian Tradition." TopSCHOLAR®, 1995. http://digitalcommons.wku.edu/theses/916.

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Kadric, Sanja. "Ottoman Bosnia and Hercegovina: Islamization, Ottomanization, and Origin Myths." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523972390663303.

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Richey-Abbey, Laurel Rhea. "Bush Medicine in the Family Islands: The Medical Ethnobotany of Cat Island and Long Island, Bahamas." Miami University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=miami1335445242.

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Books on the topic "Phytosymbols of folklore origin"

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Lévi-Strauss, Claude. The origin of table manners. University of Chicago Press, 1990.

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Lévi-Strauss, Claude. The origin of table manners. University of Chicago Press, 1990.

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Lall, Kesar. The origin of alcohol and other stories. Ratna Pustak Bhandar, 1993.

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Lapeña-Bonifacio, Amelia. Beginnings 1: The origin of the sun and the moon. Adarna Book Services, 1997.

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1948-, Pelly David F., Klengenberg Elsie Anaginak 1946-, Crockatt Kim 1960-, and Kitikmeot Heritage Society, eds. Uvajuq: The origin of death. Kitikmeot Heritage Society, 1999.

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Tobias, Mae Astrid. Pumbakhayon: An origin myth of the Ifugao hudhud. National Commission for Culture and the Arts-Intangible Heritage Committee, 2006.

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Thompson, Reginald Campbell. Semitic magic: Its origin and development. Martino Pub., 2007.

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1960-, Slone Thomas H., ed. The origin of people & societies =: As bilong manmeri na sosaiti. UniBOOKS, 2008.

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Rzasoy, Seyfäddin. Oğuz mifinin paradiqmaları. Sada, 2004.

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Mulundwe, Banza Mwepu. Le mythe des origines des Baluba. Editions DIKASA, 2001.

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Book chapters on the topic "Phytosymbols of folklore origin"

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Li, Shiwu. "The Legend of Gun and the Origin and Evolution of Chiwei." In Folklore Studies of Traditional Chinese House-Building. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-5477-0_6.

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Krithika, S., and T. S. Vasulu. "Folklore Versus Genetics: A Mitochondrial DNA Investigation About the Origin and Antiquity of the Adi Sub-tribes of Arunachal Pradesh, India." In Advances in Growth Curve and Structural Equation Modeling. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-1843-6_11.

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"ORIGIN OF THE NAME ERIE IN MYTH AND HISTORY." In Folklore of Lake Erie. Indiana University Press, 2024. http://dx.doi.org/10.2307/jj.12865317.5.

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Liberman, Anatoly. "In the Air, on the Ground, and in the Sea." In Origin Uncertain. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197664919.003.0008.

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Abstract The subject of this chapter is the names of flowers, insects, and animals. People often try to explain the origin of words by simply looking at them. Yet butterfly hardly has any connection with butter, while foxglove has nothing to do with foxes. Both “derivations” are classic cases of folk etymology. Shrimp and shrew seem to be partly sound-symbolic (both names once began with scr-), and the history of shrew is especially interesting because of the many superstitions connected with the animal and the later application of the word to a cantankerous woman, immortalized by Shakespeare.

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Liberman, Anatoly. "Some of Our Greats." In Origin Uncertain. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197664919.003.0015.

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Abstract Someone opening a dictionary, even a detailed etymological dictionary, rarely knows anything about the people who put together those huge volumes. James A. H. Murray, the first editor of the Oxford English Dictionary, is featured in nearly every chapter of this book, with multiple passages from his letters quoted in the text (this will be made obvious from the name index). Also, several books have been written about him. Therefore, no special chapter deals with Murray here. But the essays on Walter W. Skeat (the author of the greatest dictionary of English etymology) and Joseph Wright

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Liberman, Anatoly. "Words Whose Origin Has Bothered You for Years." In Origin Uncertain. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197664919.003.0002.

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Abstract Some words are so rare or exotic that their origins invariably cause interest and even amusement. This chapter features five such words. Alairy, whose origin has been explained quite well, is a good example of how some old (here, Middle English) word has survived until today in children’s (girls’) folklore. Aroint, remembered from Macbeth, a word meant to scare away witches, has probably also been explained well, but the explanation lies buried in a note from long ago and had to be excavated. Galoot is, most probably, a borrowing from Dutch and provides another example of an etymology

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Samper, Emili. "Folklore as a Response to the Pandemic." In Handbook of Research on Historical Pandemic Analysis and the Social Implications of COVID-19. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-7987-9.ch018.

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The COVID-19 pandemic has shaken to the core the daily life of the world´s population and made fundamental changes to how people relate to one another. Like all great changes, this new situation has caused a variety of reactions, and as is always the case in troubled times, people have used folklore to express their concerns and fears. This chapter analyses some of the rumors that have circulated about the coronavirus and which exemplify how people have reacted to these circumstances in an attempt to find (very often quite unlikely) answers to questions and doubts about the origin of the virus

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Nath Pathak, Dev. "Margin(al) Maithili." In Gender in Modern India. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198900788.003.0013.

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Abstract This chapter delves into the gendered nature of Maithili folklore in northeast Bihar. The goddess Ugratara engenders Maithili folklore at the cusp of Buddhism, tantra, and Hinduism. This chapter unearths the folklore related to the Hinduized Buddhist goddess to present a concrete case of the ironical marginalization of engendered Maithili lore. The goddess’s marginality unfolds at two levels. First, it is vulnerable to the socio-structural patriarchy in Maithil society dominated by the social hierarchy of the Shrotriya Brahmins. Second, the marginality is due to the contemporary socia

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Bhide, Amar V. "Distinctive Qualities." In The Origin and Evolution of New Businesses. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195131444.003.0005.

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Abstract The belief that entrepreneurs are special has widespread appeal, but we cannot easily specify their distinctive traits and skills. Folklore attributes many qualities to the entrepreneur-great energy, vision, leadership skills, and a never-say-die spirit, to name just a few. Some formal research on entrepreneurship, too, assumes individuals with distinctive traits and skills. At best, however, empirical studies provide weak support for the beliefs. As suggested in the sidebar “Profiling the Entrepreneur’s Person ality,” the studies have suffered from some basic methodological problems.

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Litovkina, Anna T., Péter Barta, Katalin Vargha, and Hrisztalina Hrisztova-Gotthardt. "Wise and Humorous Words." In The Oxford Handbook of Slavic and East European Folklore. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190080778.013.37.

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Abstract Proverbs, riddles, and jokes constitute an ample and varied part of Hungarian verbal folklore. All three genres were originally coined by an individual and then gradually spread among the speech community to become “anonymous” texts, both oral and written. These short and concise texts contain bits of folk wisdom and may be meant to be humorous and entertaining (jokes, riddles, and anti-proverbs) or not (proverbs). This chapter is organized into three sections. While the first section addresses Hungarian proverbs and anti-proverbs, the second one treats riddles, and the third discusse

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Conference papers on the topic "Phytosymbols of folklore origin"

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Čížiková, Zuzana. "K „figúram spomínania“ v slovenskej vojvodinskej literatúre." In Současná česká a srbská slavistická bádání. Masaryk University Press, 2025. https://doi.org/10.5817/cz.muni.p280-0684-2024-16.

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In this paper, I base my work on the theory of cultural memory and the definition of “figures of remembrance”. These are culturally created and socially binding images of remembrance (M. Halbwachs), with the concept of figure being preferred to image because it is required not only for iconic but also for narrative formation (Assmann 2001). The three established aspects of figures of remembrance include the relationship to space and time, the relationship to the group, and the specific process of reconstructivity. If we perceive literature as the (linguistic) objectification of images and memo

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Tyshchenko, Oleh. "FORMULATIONS OF WISHES IN THE TRADITIONAL RUSSIAN FOLKLORE AND IN THE INTERNET COMMUNICATION." In Aktuální problémy výuky ruského jazyka XIV. Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9781-2020-23.

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The article discusses the processes of transformation of wishes in modern precedent texts and social networks. It also focuses on the messages from Russian Twitter (in which there occur substitutions, omissions, additions, contaminations, occasional coinages or the usage of expressions in their direct meaning). The research presents the results of the origin of expressions Pip to your tongue, No bottom no cover, etc. analysis and reveals their frequency in text corpora from chronological perspective. The origin of these phrases is well known and is recorded in dictionaries and in the usage, sp

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TABURCEANU, Polina, and Valerii TABURCEANU. "The motivation of longing in Liviu Deleanu's creation." In "Higher education: traditions, values, perspectives", international scientific conference. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.27-28-09-2024.p286-291.

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There are states representative of Romanian spirituality, without equivalence in the culture of other peoples. Among them is the feeling of longing, which is difficult to define. The multitude of meanings of longing are proof of the fine sensitivity of the souls of the people who sang it. In order to fully express this wealth of nuances, the popular poet used the most varied artistic methods. Longing appears in two poses: as a being (fantastic abstract or human) and as passion. The artistic nuance of longing is determined by certain aesthetic concepts resized in temperaments and lyrical struct

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Blidar, Crina-Rozalia. "Traditions and customs in the country of Codru, Maramureş." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.04.

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The current county of Maramureş is made up of four ethnographic areas, geographically, historically and ethnographically distinct, being an ancient Romanian hearth with history chiseled in wood and stone, in soul and in verb. These are called countries of Maramureş, and namely: Maramureşului Country, or Historical Marmaureşul or Voivodal, Lapuşului Country, Chioarului Country and last but not least, Codrului Country. One of the most controversial countries of Maramureş, Ţara Codrului, covers a rather narrow area compared to other ethno-folkloric areas, the ethno-cultural space of this area cur

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