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Journal articles on the topic 'Pieper, Josef'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Vickery, Jon. "Searching for Josef Pieper." Theological Studies 66, no. 3 (September 2005): 622–37. http://dx.doi.org/10.1177/004056390506600307.

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[In some recent prominent studies, Josef Pieper has merited only brief attention. He is presented as one who accommodated Roman Catholic theology and philosophy with National Socialism in the early 1930s. Alongside such thinkers as Michael Schmaus and Karl Eschweiler, Pieper's name appears as evidence for the Catholic pursuit of rapprochement with the Nazi State. The writings of Pieper, however, contain considerable evidence to maintain a contrary reading of his involvement with the National Socialists. He may in fact be understood as a man who said no to the spirit of his age.]

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2

Warne, Nathaniel A. "Of All Things, Seen and Unseen: Josef Pieper’s Negative Philosophy, Science, and Hope." Theological Studies 79, no. 2 (May 29, 2018): 294–313. http://dx.doi.org/10.1177/0040563918766726.

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Looking at the relationship between theological, philosophical, and scientific methods within the thought of twentieth-century philosopher Josef Pieper, the author argues that Pieper’s perspective is that theology, philosophy, and science are limited in their ability to obtain knowledge because they are human methods of inquiry. However, theology and philosophy as conceived by Pieper welcome this restriction while modern mechanistic views of science deny it. This article focuses on the distinctive differences that Pieper sees between philosophy as an apophatic discipline and modern scientific methods. It concludes with a discussion on the relationship between philosophy and the virtue of hope.

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3

Granja Castro, Dulce María. "Josef Pieper, Sobre los mitos platónicos: [reseña]." Estudios: filosofía, historia, letras, no. 2 (1985): 227. http://dx.doi.org/10.5347/01856383.0002.000169551.

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4

McCadden Martínez, Carlos Jeffrey. "Presentación de dos textos sobre Josef Pieper." Estudios: filosofía, historia, letras 13, no. 44 (1996): 7. http://dx.doi.org/10.5347/01856383.0044.000172823.

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5

Schumacher, Bernard. "Werke in acht Bänden by Josef Pieper." Thomist: A Speculative Quarterly Review 63, no. 1 (1999): 167–71. http://dx.doi.org/10.1353/tho.1999.0054.

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6

Lauand, J. "Método e Linguagem no Pensamento de Josef Pieper." Educação & Linguagem 18, no. 1 (June 30, 2015): 143–68. http://dx.doi.org/10.15603/2176-1043/el.v18n1p143-168.

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7

Zahn, Joseph. "Josef Pieper on the Festival in Light of Culture." Catholic Social Science Review 22 (2017): 249–66. http://dx.doi.org/10.5840/cssr20172220.

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Šokčević, Šimo. "Josef Pieper i John Henry Newman o neformalnoj sigurnosti vjere." Diacovensia 27, no. 1 (2019): 83–103. http://dx.doi.org/10.31823/d.27.1.4.

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Ovaj članak svojevrstan je pokušaj tumačenja Pieperove filozofske rasprave O vjeri uz pomoć Newmanovih promišljanja s obzirom na to da se Pieper u svojoj raspravi referira na pojedine Newmanove teze, no ne ulazi u njihovu dubinu. Osim usporedbe te dvojice autora u kontekstu filozofskoga tematiziranja vjere, ovaj rad ima za cilj pokazati da ispravno shvaćena vjera sadrži kapacitet da pruži ono što je čovjeku danas najpotrebnije, i u osobnom i u društvenom kontekstu, a to je sigurnost. S tim ciljem članak u četirima dijelovima prikazuje značenje vjere, aspekte neformalne sigurnosti vjere i moralnih predispozicija koje su nužne za življenje osobne vjere u općespoznajnom i religioznom obliku. U tome smislu ljubav se nameće kao zaključni imperativ – temeljna moralna predispozicija koja štiti vjeru od svih zlouporaba, oblikuje ju, daje joj konzistentnost, usmjerenje i vodi ju prema istini.

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9

Koterski, Joseph W. "Not Yet the Twilight: An Autobiography 1945–1964. By Josef Pieper." International Philosophical Quarterly 58, no. 1 (2018): 111–13. http://dx.doi.org/10.5840/ipq20185813.

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10

Wargo, Vincent. "Josef Pieper on the Nature of Philosophy and the Philosophical Act." Modern Schoolman 80, no. 2 (2003): 114–43. http://dx.doi.org/10.5840/schoolman20038029.

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Narváez, Mauricio. "« Comment Dieu entre-t-il dans la philosophie ? »." Articles spéciaux 59, no. 1 (April 22, 2003): 97–113. http://dx.doi.org/10.7202/000791ar.

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Résumé La question posée par Heidegger : « Comment Dieu entre-t-il dans la philosophie ? » offre un cadre pour dégager quelques lignes directrices de la pensée de Josef Pieper. On tente ici de reconduire la philosophie à son étonnement initial, où se discernent une exigence de « ne rien négliger » et une approbation du monde.

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12

Starosky, E. "A Educação para o Amor em C. S. Lewis e Josef Pieper." Cadernos de Educação 14, no. 29 (December 30, 2015): 77–100. http://dx.doi.org/10.15603/1679-8104/ce.v14n29p77-100.

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13

Lauand, J. "Ciência, Filosofar e Teologia: Nota Introdutória a Dois Textos Clássicos de Josef Pieper." Revista de Educação do Cogeime 23, no. 44 (June 30, 2014): 65–73. http://dx.doi.org/10.15599/0104-4834/cogeime.v23n44p65-73.

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14

Wargo, Vincent. "Festivity, Tradition, and Hope: Josef Pieper and the Historical Meaning of Human Praxis." Logos: A Journal of Catholic Thought and Culture 21, no. 4 (2018): 60–79. http://dx.doi.org/10.1353/log.2018.0025.

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15

Mijatović, Franjo. "Ideja čovjeka u filozofiji Josefa Piepera." Diacovensia 25, no. 3 (2017): 373–93. http://dx.doi.org/10.31823/d.25.3.2.

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U članku će se prije svega ukazati na nekoliko temeljnih pretpostavki i implikacija Pieperova razumijevanja čovjeka, njegove biti i njegova položaja u svijetu, nastojeći objasniti u jednoj sintetizirajućoj filozofijsko-teologijskoj viziji fenomene poput kulture, rada, morala, dokolice... Pri tom će posebna pozornost biti posvećena Pieperovu razumijevanju ljudskoga bića, odnosno teoriji o ljudskoj naravi, koju on razumijeva kao teologijski projekt koji se mora aktualizirati. Ljudska bića, ukoliko su dio božanskoga stvaranja, usmjerena su prema određenom konačnom kraju, odnosno na intimnu vezu sa Stvoriteljem. Stoga Josef Pieper filozofijsku antropologiju oblikuje oko prirodne zadanosti čovjekova tubitka, pri čemu čovjek otkriva svoje čovještvo u ontologijskoj temporalnosti kao cilj i zapovijed svoga života.

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VandenBerg, Mary L. "Hope-Filled Sanctification: A Reformed Appropriation of the Theological Virtue of Hope." Journal of Reformed Theology 6, no. 2 (2012): 99–114. http://dx.doi.org/10.1163/15697312-12341236.

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Abstract Roman Catholic scholar Josef Pieper has suggested that the Protestant teaching of salvation by grace alone promotes a type of false assurance that undermines the necessity of striving for Christlikeness in the lives of Christians. Protestants do sometimes sound as if justification and sanctification are identical therefore downplaying the importance of good works and the pilgrim character of the Christian life. Nonetheless, a proper understanding of the distinction between justification and sanctification maintains both the Reformation emphasis on grace and a robust place for human striving toward sanctification in cooperation with the Holy Spirit. Furthermore, the Thomist tradition’s understanding of the theological virtues, as interpreted by Pieper, has the potential to offer a category for understanding the striving of sanctification as the fitting action of one with the disposition of hope.

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17

Lingner, Christian. "Toward a Holistic Contemplative Vision:." Lumen et Vita 10, no. 1 (December 28, 2019): 9–17. http://dx.doi.org/10.6017/lv.v10i1.11971.

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Ignatian spirituality is characterized by an emphasis on contemplation as a means of discernment, an approach that highlights the unity of the interior and ethical dimensions of the Christian life. Yet Ignatius’ Spiritual Exercises are also defined by the modus operandi of the contemplative method outlined therein, one that highlights the imagination’s role in a receptive and interactive engagement with the person of Christ as depicted in the Gospels. Though 20th century German Catholic philosopher Josef Pieper is most commonly associated with his popular works on Aquinas and the cardinal virtues, there is a contemplative undercurrent throughout his writing that corresponds with the thought of St. Ignatius of Loyola. Pieper defines contemplation as “a visual perception prompted by loving acceptance,” stressing both the receptive posture of the individual but also the intrinsic pairing of contemplation and ethics in an active response of embracing existence. Much as Ignatius believes the imagination, the inner capacity that links creativity and memory in an individual, to be pertinent to spiritual development, so Pieper asserts that an imaginative representation of Being through the creation of art and participation in communal worship proceeds from love and cultivates the individual’s capacity to perceive lovingly.

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Krieg, Robert A. "Book Review: A Cosmopolitan Hermit: Modernity and Tradition in the Philosophy of Josef Pieper." Theological Studies 71, no. 4 (December 2010): 989–91. http://dx.doi.org/10.1177/004056391007100432.

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19

Warne, Nathaniel A. "Learning to see the world again: Josef Pieper on philosophy, prudence, and the university." Journal of Moral Education 47, no. 3 (January 10, 2018): 289–303. http://dx.doi.org/10.1080/03057240.2017.1406346.

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Hittinger, John P. "A Cosmopolitan Hermit: Modernity and Tradition in the Philosophy of Josef Pieper. Edited by Bernard N. Schumacher." American Catholic Philosophical Quarterly 86, no. 4 (2012): 741–43. http://dx.doi.org/10.5840/acpq201286456.

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21

Schumacher, Bernard N. "PIEPER, Josef, Werke in acht Bänden, Bd. V. Schriften zur Philosophischen Anthropologie und Ethik : Grundstrukturen menschlicher Existenz." Laval théologique et philosophique 54, no. 3 (1998): 635. http://dx.doi.org/10.7202/401202ar.

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22

Hebert, L. Joseph. "Be Still and See: Leisure, Labor, and Human Dignity in Josef Pieper and Blessed John Paul II." Logos: A Journal of Catholic Thought and Culture 16, no. 2 (2013): 144–59. http://dx.doi.org/10.1353/log.2013.0015.

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23

Stoneman, Ethan. "Beyond the Worlds of Work and Leisure: Ernst Jünger and Josef Pieper on the Prospects of Post-Liberal Existence." Telos 2020, no. 191 (2020): 169–74. http://dx.doi.org/10.3817/0620191169.

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24

Tan, Matthew John Paul. "Being Someplace Else: The Theological Virtues in the Anime of Makoto Shinkai." Religions 11, no. 3 (March 2, 2020): 109. http://dx.doi.org/10.3390/rel11030109.

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This work explores the ways in which the anime of Makoto Shinkai cinematically portrays the theological virtues of faith, hope and love. The article will explore each virtue individually, with specific reference to the work of Josef Pieper and Pope Emeritus Benedict XVI. In addition, it will juxtapose their explorations of these virtues with samples of Shinkai’s corpus of films. It will assert that the consistency of Shinkai’s work reveals several important parallels with the theological virtues. Faith is the encounter between one and another that reveals one’s nature. Hope is revealed by the distance between one and another, and is realised in traversing that distance to achieve an ecstatic reunion. Love, as the erotic attraction between one and another, is the driver that also sustains the journey and closes the distance. In spite of the similarities, important differences between the cinematic and theological will be highlighted.

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Rodríguez, Alfredo, and Juan Carlos Aguilera. "Persona ética y organización: hacia un nuevo paradigma organizacional." Cuadernos de difusión 10, no. 18-19 (December 30, 2005): 61–77. http://dx.doi.org/10.46631/jefas.2005.v10n18-19.03.

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In many corporations, the importance of ethics does not go further than just good intentions. Philosopher Josef Pieper warned about this situation when he wrote about prudence, a virtue that is at the basis of outstanding management and thus, also of company ethics and corporate social responsibility, an issue included in the problem as there are many ways to understand its significance. However, before any consideration on the importance of company–social relationships or on the values and moral actions of organizations, we must bear in mind that the type of corporation depends on the type of individual we represent in our minds. Without an anthropological vision it is not possible to ascertain the actions of people in the corporation or their attitudes towards its goals. Our work will try to contribute a proposal in which the corporation is explained and organized from the point of view of the people

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Retamar Server, Juan. "Persona y educación en el Liber de Pia Educatione, del P. Juan de Jesús María." Studium Veritatis 14, no. 20 (September 11, 2016): 219–92. http://dx.doi.org/10.35626/sv.20.2016.63.

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El Liber de pia educatione es un opúsculo pedagógico escrito por el carmelita español Juan de Sanpedro Ustárroz (P. Juan de Jesús María) en el año 1606 para que sirviese como guía de los maestros de las recién fundadas Escuelas Pías en Roma. Su presencia en numerosas bibliotecas de las primeras comunidades fundadas por la naciente Orden confirma el influjo e importancia que dicho opúsculo tuvo en la práctica educativa de lasescuelas de san José de Calasanz. A pesar de su carácter práctico, es posible entresacar algunos elementos fundantes que permitirán entrever el concepto de educación que subyace en este escrito. Para ello, se atenderá tanto al contexto literario como ideológico del opúsculo para dilucidar el concepto de antropología, del maestro y de la educación que, como se percibirá, tenía este autor. Respecto a la metodología utilizada, se ha optado por acudir a la hermenéutica de los clásicos del pensamiento occidental propuesta por el Dr. Josef Pieper, ya que esta se adecúa convenientemente al objeto a estudiar.

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Smilde, Arend. "Thomas Möllenbeck and Berthold Wald, eds. Wahrheit und Selbstüberschreitung. C. S. Lewis und Josef Pieper über den Menschen (Paderborn: Ferdinand Schöningh, 2011). 221 pp. ISBN 9783506771575." Journal of Inklings Studies 3, no. 1 (April 2013): 111–16. http://dx.doi.org/10.3366/ink.2013.3.1.8.

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28

Raguž, Ivica. "O misaonoj formi filozofije Josefa Piepera." Diacovensia 25, no. 3 (2017): 355–71. http://dx.doi.org/10.31823/d.25.3.1.

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Članak predstavlja i analizira najvažnije odrednice misaone forme (»Denkform«) Josefa Piepera. U prvome dijelu članka istražuje se utjecaj misli Romana Guardinija na razvoj Pieperove misaone forme. Posebno se zaustavlja kod Guardinijeva predavanja o klasičnom duhu koje je Pieper imao prilike slušati i koje je na njega ostavilo dubok dojam. Takvo shvaćanje klasičnoga duha čini, uz utjecaj fenomenologijske misli, osnovno obilježje Pieperove misaone forme. Klasični duh, kao misaona forma, ovdje znači inzistiranje na objektivnom, na motrenju onoga što nam se daje, onako kako nam se daje. U drugome dijelu članka nastoji se opširnije predstaviti, na temelju nekih tekstova njemačkoga autora, teza o klasičnom duhu kao misaonoj formi Josefa Piepera. Treći dio članka pokazuje i analizira Pieperovo shvaćanje filozofije, dokolice i mitova koje on, na tragu Guardinija i fenomenologijskoga pristupa, određuje unutar ideje klasičnoga duha. Četvrti dio kritički je osvrt na Pieperovu misaonu formu. Ovdje se izostanak problematiziranja praktičnoga uma (djelovanja) vidi kao osnovni nedostatak iste. Unatoč tomu, ističe se velika važnost i aktualnost misli Josefa Piepera, posebice u vremenu sveopćega subjektivizma, koje je nesposobno za slobodno, nenametljivo motrenje objekta, svega onoga što je dano.

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Mijatović, Franjo. "Revitalizacija antičke i srednjovjekovne filozofije u mišljenju Josefa Piepera." Diacovensia 27, no. 4 (December 24, 2019): 569–88. http://dx.doi.org/10.31823/d.27.4.1.

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U ovom članku pokušat će se izložiti temeljni smisao i značenje filozofiranja, točnije filozofijskoga čina, kršćanskoga mislioca Josefa Piepera. Razlog za ponovnu revitalizaciju antičke i srednjovjekovne filozofije Pieper vidi u mogućnosti jednoga daleko širega shvaćanja cjeline svijeta koje se tiče čitavoga bitka u svoj njegovoj (ne)pojavnosti. Dok su se u suvremenoj filozofiji vodile rasprave oko istine između hermeneutičke i analitčke filozofije, Pieper ostaje vjeran svojim antičkim i srednjovjekovnim učiteljima, osobito Platonu i Akvinskomu. Iako je njegova misao duboko prožeta mišlju navedene dvojice, ona se ni u kojem slučaju, što je uostalom i cilj ovoga rada, ne ograničava na puko ponavljanje ili kompilaciju davno rečenoga. U tom smislu Pieper tvrdi da bi tradicija, na primjer ona platonovska i tomistička, mogla biti primjer svim drugim tradicijama te poslužiti kao stvarni model ljudskoga racionalnoga filozofijskoga istraživanja, filozofiranja kao mogućnosti božansko-ljudskoga događanja u potrazi za istinom.

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Storck, Thomas. "Leisure, the Basis of Culture (including The Philosophical Act); In Tune With the World; Enthusiasm and Divine Madness; Death and Immortality; The Concept of Sin; The Silence of St. Thomas, by Josef Pieper, St. Augustine’s Press." Chesterton Review 28, no. 1 (2002): 150–55. http://dx.doi.org/10.5840/chesterton2002281/224.

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31

Kożuchowski, Józef. "Josefa Piepera interpretacja śmierci i umierania." Humanistyka i Przyrodoznawstwo, no. 13 (October 7, 2018): 149–64. http://dx.doi.org/10.31648/hip.1368.

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Artykuł prezentuje koncepcję śmierci pióra najwybitniejszego znawcy myśli św. Tomasza w Niemczech w XX wieku. Sformułował ją zasadniczo w czterech następujących dziełach: Tod und Unsterblichkeit (1979), Unsterblichkeit - eine nicht - christliche Vorstellung (1959), Tod und Unsterblichkeit (1959), Herkunftslose Zukunft und Hoffnung ohne Grund (1967). Nawiązywał do tej problematyki w trzech innych pracach: Uber den Bergriff der Sunde (1977), Herkunftslose Zukunft und Hoffnung ohne Grund (1967), Uber platonischen Mythen. Interpretację śmierci i umierania wyznacza u Piepera, potwierdzana przez współczesne nauki empiryczne jako słuszna, realistyczna koncepcja człowieka (której podwaliny położyli Arystoteles i Tomasz) oraz wizja egzystencji ludzkiej wyrażona w metaforze pielgrzymowania. Smierć postrzega Pieper jako zjawisko naturalne, a zarazem przeciwne naturze ludzkiej - efekt procesu, któremu z konieczności podlega każdy człowiek (element bierny śmierci). Jednocześnie paradoksalnie śmierć jawi się jako akt najbardziej wolny, zawsze świadomy, pochodzący z głębi osoby. Czyni on człowieka spełnionym, czyli doskonałym, pod warunkiem że oznacza decyzję dobrą, właściwą, tj. wskazuje na przejście do rzeczywistości wyższej. Pieper akcentuje inne jeszcze elementy śmierci i umierania, a czyni to w polemice z trzema nurtami myśli współczesnej (oświecenie i idealizm niemiecki, współczesna teologia protestancka, spojrzenie Heideggera), które z perspektywy antropologii Tomasza naznaczone są błędnymi rozwiązaniami. Myśliciel z Munster podkreśla więc, iż śmierć nie jest pozornym, lecz przeciwnie - rzeczywistym zjawiskiem, dosięga bowiem całego duchowocielesnego człowieka (polemika z myślą oświecenia i idealizmem niemieckim). Nie gaśnie wszakże cały człowiek, nadzieja na przezwyciężenie śmierci zakłada niezniszczalność duszy ludzkiej (spór z teologią protestancką), lęk przed śmiercią złagodzić może dostrzeżenie w niej elementu kary, a nie jego negacja (polemika z Heideggerem). Swymi analizami o śmierci i umieraniu Pieper ubogaca współczesną myśl niemiecką z dwóch powodów: po pierwsze, prezentuje ostateczne sytuacje życia ludzkiego w kontekście nadziei na ich przezwyciężenie; po drugie, śmierć ukazuje jako spełnienie egzystencji.

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Kożuchowski, Józef. "Filozofia a ideał ścisłości nauk szczegółowych – ujęcie Josefa Piepera." Ruch Filozoficzny 71, no. 3 (June 15, 2015): 69. http://dx.doi.org/10.12775/rf.2014.030.

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33

Richey, Lance. "Existentialism and Christian Humanism: Josef Pieper’s Critque of Sartre Revisited." Logos: A Journal of Catholic Thought and Culture 18, no. 3 (2015): 33–56. http://dx.doi.org/10.1353/log.2015.0023.

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34

Ulčová, Helena, and Dalibor Velebil. "Josef Ryš (1879–1960), pedagog, mineralog, sběratel a jeho sbírka minerálů v Národním muzeu v Praze." Journal of the National Museum (Prague), Natural History Series 189, no. 1 (2020): 31–48. http://dx.doi.org/10.37520/jnmpnhs.2020.005.

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Josef Ryš (* 1879, † 1960) was a high school professor at the Real School in Jevíčko, a prominent local researcher - mineralogist and head of the local physical education unit Sokol. Between 1909 and 1958, he published a total of 11 works on the geological and mineralogical conditions of the greater Jevíčko area. He has collaborated with important institutions, such as the Moravian Museum in Brno, Masaryk University in Brno, Charles University in Prague and the National Museum in Prague. He has built a quality collection of Czech and world minerals, of which a total of 913 pieces are stored in the collection of the National Museum in Prague. From this collection, 65 minerals were selected for the new permanent mineralogical exhibition of the National Museum.

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Šimić, Krešimir. "Clifford Geertz’s Critique of Common Sense and the Faith." Philosophy and Theology 30, no. 2 (2018): 407–29. http://dx.doi.org/10.5840/philtheol2019423109.

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The idea that the mind, i.e., common sense, is not an inherent human structure but a cultural system, has become a general assumption taken for granted by many. Richard Rorty’s post-Philosophical culture serves as an illustrative example. One of the most renowned representatives of the radical critique of the mind, i.e., of common sense, is the cultural anthropologist Clifford Geertz. He believes that we are in need of an ethnography based on the “thick description”. Geertz’s insights have strongly influenced the postliberal theologians. Consequently, the centre of the theology—the faith—has once again been obscured. Therefore, this article seeks to emphasize the importance of faith, based on Josef Pieper’s sagacious insights.

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36

Zagorodnov, V., L. G. Thompson, and E. Mosley-Thompson. "Portable system for intermediate-depth ice-core drilling." Journal of Glaciology 46, no. 152 (2000): 167–72. http://dx.doi.org/10.3189/172756500781833304.

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AbstractA lightweight, portable drilling system for coring up to 500 m depths has been developed and field-tested. The drilling system includes four major components: (1) an electromechanical (EM) dry-hole drill; (2) an ethanol thermal electric drill; (3) a drill set-up with a 500 m cable capacity; and (4) a controller unit. The system may be switched quickly from a dry-hole EM drill to an antifreeze thermal electric drill. This lightweight system makes ice-core drilling more cost-efficient, and creates a minimal environmental impact. The new EM drill, which recovers 100 mm diameter, 1 m long pieces of ice core, is 3.2 m long and weighs 35 kg. This drill and the drilling set-up were recently tested at the Raven (former Dye 2) site, southern Greenland, where a core was recovered to 122 m. The thermal drill is 2.9 m long and weighs 25 kg. It produces 100 mm diameter, 2.1 m long pieces of ice core, and was tested to 315 m in Franz Josef Land, Eurasian Arctic. The drilling set-up with a 250 m cable weighs about 100 kg (or 128 kg for 500 m of cable). After minor adjustments this drill system retrieved cores of better quality than those recovered by other drill systems under similar glaciological conditions. After adjustments to optimize its performance, the drill retrieved 5.25 m of core per hour over the depth range 0–21 m.

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Radoň, Miroslav, and Dalibor Velebil. "Ludwig Mayer, a prominent collector of minerals and his collection in the National Museum in Prague." Journal of the National Museum (Prague), Natural History Series 187, no. 1 (2018): 65–84. http://dx.doi.org/10.2478/jnmpnhs-2018-0004.

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Ludwig Mayer (*1879, †?) was an significant collector of minerals from Bílina near Teplice. He personally searched minerals in terrain. He also purchased large amount of minerals from dealers or exchanged with other collectors. He deserved a number of interesting or completely new mineralogical findings, which were enriching the overall knowledge of mineralogical conditions of the Bohemian Central Highlands. Many of his findings were published by profesor Josef Emanuel Hibsch (*1852, †1940), the greatest expert on geological conditions of the Bohemian Central Highlands. From 1939 to 1945 Mayer was the manager of geological collections of the museum in Teplice. A total of 596 pieces of minerals from the Mayer’s collection came to the systematic part of the mineralogical collection of the National Museum in Prague. The core of this amount consists of documentary valuable minerals from several important mineralogical sites of the Central Bohemian Highlands, such as Dolní Zálezly, Církvice, Mariánská Rock in Ústí nad Labem, Radejčín and new site Chudoslavice with yellow crystals of chabazite, discovered by Mayer. A total of 54 samples of minerals from the Mayer collection were selected for the newly prepared permanent exhibition of minerals of the National Museum in Prague.

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DENNIS, JEFFREY. "ROBERT RAUSCHENBERG: TRANSFER DRAWINGS FROM THE 1960s BY LEWIS KACHUR AND ROBERT RAUSCHENBERG: CARDBOARDS AND RELATED PIECES BY YVE-ALAIN BOIS AND JOSEF HELFENSTEIN WITH CLAIRE ELLIOT." Art Book 15, no. 2 (May 2008): 13–14. http://dx.doi.org/10.1111/j.1467-8357.2008.00939_1.x.

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Hawkshaw, Paul. "A Bequest and a Legacy: Editing Anton Bruckner’s Music in ‘Later Times’." Nineteenth-Century Music Review 15, no. 3 (June 26, 2018): 405–19. http://dx.doi.org/10.1017/s1479409818000307.

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The present study has been prepared on the occasion of the publication of theNew Anton Bruckner Collected Works Edition’s first volume, Thomas Röder’s score of the Linz version of the First Symphony. The article re-evaluates a fundamental precept of the oldGesamtausgabeof Robert Haas and Leopold Nowak – the supremacy of the readings in Bruckner’s autograph manuscripts over those in his first prints. It begins with a brief history of the “Bruckner-Streit” of the 1930s and 40s and a summary of more recent challenges to the Haas-Nowak policy. An overview of the composer’s relationship with the brothers Franz and Josef Schalk, who were responsible for the production of many of his early editions, demonstrates that they worked closely with him at first, but began to make alterations without consulting him towards the end of the 1880s. Distinguishing Bruckner from his editors in the Third, Fourth and Eighth Symphonies is difficult, if not impossible. From an editorial perspective, it is pointless because, in these scores, the composer accepted their suggestions and made them his own. Later publications are a different matter. The discussion leads inevitably to a re-examination of a clause in Bruckner’s will which exercised a controlling influence over the oldGesamtausgabeand remains a seminal factor in any editorial considerations regarding Bruckner. The article demonstrates that the composer never intended his will to have a bearing on post-mortem editorial issues or to dictate the hierarchy of versions of his pieces.

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Gosfield, Avery. "I Sing it to an Italian Tune . . . Thoughts on Performing Sixteenth-Century Italian-Jewish Sung Poetry Today." European Journal of Jewish Studies 8, no. 1 (June 25, 2014): 9–52. http://dx.doi.org/10.1163/1872471x-12341256.

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Although we know that Jewish musicians and composers were active in Renaissance Italy, very few compositions by Jewish authors or music specifically destined for the Jewish community has survived. There are few exceptions: Salamone Rossi’s works, the tunes from Guglielmo Ebreo da Pesaro’s dance manuals, Ercole Bottrigari’s transcriptions of Jewish liturgy, a handful of fragments. If we limit the list to pieces with specifically Jewish content, it becomes shorter still: Rossi’s HaShirim asher liShlomo and Bottrigari’s fieldwork. However, next to these rare musical sources, there are hundreds of poems by Jewish authors that, although preserved in text-only form, were probably performed vocally. Written in Italian, Hebrew and Yiddish, they usually combine Italian form with Jewish content. The constant transposition and transformation of form, language and content found in works such as Josef Tzarfati’s Hebrew translation of Tu dormi, io veglio, Elye Bokher’s Bovo Bukh, or Moses of Rieti’s Miqdash Me’at (an artful reworking of Dante’s Divina Commedia) mirror the shared and separate spaces that defined Jewish life in sixteenth-century Italy. None of these poems have come down to us with musical notation. However, several have extant melodic models, while others have indications, or are written in meters—like the ottava or terza rima—that point to their being sung, probably often to orally transmitted melodies. Even if it is sometimes impossible to ascertain the exact tune used in performance, sung poetry’s predominance in Jewish musical life remains undeniable. HaShirim asher liShlomo, usually considered the most important collection of Jewish Renaissance music, might not have ever been performed during its composer’s lifetime, while Rieti’s Miqdash Me’at survives in over fifty manuscripts, including four Italian translations. In one of these, translator/author Lazzaro of Viterbo writes, tellingly, about looking forward to hearing his verses sung by his dedicatee, Donna Corcos.

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Greco, Cinthya Massari, Taciana Emília de Almeida Anfe, Taciana Marco Ferraz Caneppele, and Carlos Martins Agra. "Gingival retraction: thickness measurement and comparison of different cords." Brazilian Dental Science 18, no. 2 (May 19, 2015): 50. http://dx.doi.org/10.14295/bds.2015.v18i2.1060.

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<p><strong>Objective</strong>: To measure the thickness of five different brands of gingival retraction cords and verify whether there would be a relationship among the sizes and their numbers and a coherent increasing from the thinnest to the largest thickness. <strong>Material</strong> <strong>and</strong> <strong>Methods</strong>: the following cords were evaluated: Gengiret(G), Retraflex(RF), Retractor(RT), Ultrapack(UP), and Pro Retract(PR). Pieces of the cords were placed beside a metallic ruler and photographed standardly regarding to the distance and light. The measurements of the thickness were performed through imaging software (Adobe Photoshop CS6 - Adobe Systems, San Jose, CA, USA). The obtained data were submitted to statistical analysis (one-way ANOVA and post hoc Sheffé test (p = 0.05)). <strong>Results</strong>: The number and the thickness of the cords mismatched for most of the brands evaluated. Two brands (UP and PR) showed a thickness increasing that mismatched the size increasing between the thinnest and largest cord. <strong>Conclusion</strong>: The number assigned to the cords by the manufactures did not correspond to a standard thickness, so that the dentist must observe the risk of using cords from different brands during gingival retraction procedures during techniques requiring more than one retraction cord.</p>

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Faulkner, Andrew, Jonathan Fearn, Chris Sensenig, and Brian Stokle. "CREATING LIVABLE INFRASTRUCTURE: THE CONNECTOAKLAND VISION TO RECONNECT NEIGHBORHOODS AND CONNECT CITIES THROUGH FREEWAY REMOVAL." Journal of Green Building 11, no. 2 (March 2016): 1–21. http://dx.doi.org/10.3992/jgb.11.2.1.1.

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INTRODUCTION Throughout the second half of the 20th Century, our nation's cities were marred by the onslaught of unsustainable suburbanization and the expansion of limited access highways that ripped through urban centers and divided communities within them. Paired with systematic disinvestment from redlining and white flight, these forces combined to create lasting physical, social and economic hardships in cities across the US. Over the last 20 years, cities have rebounded in America and new patterns of thought focused on livability, walkability and urban form have started to sprout: from the Big-Dig in Boston to Octavia Boulevard and the Embarcadero in San Francisco, cities are reassessing the value of highways that solely move automobiles through cities, and have started to focus on how these pieces of infrastructure impact the daily lives and economic interests of a their residents and visitors. In Oakland, California, through the efforts of ConnectOAKLAND, the city is taking up the mantle of this new pattern of thought and is beginning the planning process to reconnect West Oakland to Downtown by transforming an underutilized freeway (I-980) into a multi-modal transportation corridor that reestablishes the historic urban grid. The project's dual benefit will reconnect two of Oakland's historic neighborhoods while better connecting Oakland along with the entire East Bay to San Francisco, San Jose and Silicon Valley through the incorporation of a second transbay tunnel for Bay Area Rapid Transit (BART), commuter rail (Caltrain), and high speed rail (HSR). This article will explore the ConnectOAKLAND vision for I-980 as a case study for current and future patterns of highway removal, and as a part of the national movement to rethink the role of urban highways and holistically re-envision the US transportation infrastructure.

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Kerec, Darja. "Prouti tvojemi bližnyemu krivo ne izvedocsi.« Slika prekmurskega protestantizma v medijih v preteklosti." Stati inu obstati, revija za vprašanja protestantizma 16, no. 32 (December 20, 2020): 311–31. http://dx.doi.org/10.26493/2590-9754.16(32)311-331.

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“Thou shalt not bear false witness against thy neighbour.” Media Image of Protestantism in Prekmurje in the Past In Prekmurje, the leading publisher of newspapers in the local Slovene language was the Catholic priest Jožef Klekl Sr. (1874–1948), who published the highly popular monthly Marijin list (since 1919) and the weekly Novine (until 1941). After the unification of Prekmurje with the rest of Slovenes, the range of newspapers expanded and each publisher or editor tried to reach the readers in his own way—with carefully selected publications. Klekl left a special mark in the Prekmurje media landscape, not so much as a priest and because the contents of his publications were mostly religious, but because he was also active as a politician. During Klekl’s political career, Prekmurje became part of a new country. From Hungary, where a Slovene word was rarely, if at all, heard in the public sphere, this region entered the politically troubled Kingdom of SHS/Yugoslavia. And this happened at the time when two ideologically opposite camps were finally outlined: conservative/Catholic and progressive/liberal. After 1919, the identity of the people of Prekmurje was redefined: it was no longer only that Slovene region with religious diversity; now there was a tension between the native dialect and a “new”, standard Slovene. Old friends became new political rivals, the coexistence with the Hungarians took on a new meaning. The only constant in Klekl’s media was his attitude towards non-Catholic believers and/or atheists. Despite the fact that he was a knowledgeable erudite, he maintained a firm belief throughout the years of his activity that the only true religion was Catholic. According to Klekl, all other religions, especially Protestantism, deviated from the path. This is how he perceived them, and it was from this perspective that he wrote, translated and published articles about them, in which many pieces of information were not verified. As a result, he often came into “conflict” with other newspaper offices or Christians of the Augsburg Confession. Keywords: Prekmurje, newspapers, fake news, Klekl, Lutherans, Catholics

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Cook, Daniel. "RICS futures: turning disruption from technology to opportunity." Journal of Property Investment & Finance 33, no. 5 (August 3, 2015): 456–64. http://dx.doi.org/10.1108/jpif-05-2015-0039.

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Purpose – Change is a constant for all to deal with. The rise of the internet, growth of mobile and subsequent creation of ever greater volumes of data are all contributing to major societal changes that have been seen over the past two decades and is expected to continue. This paper is based upon presentations given at the 2015 RICS/SPR Cutting Edge conference and subsequent discussion including RICS Director Strategy Daniel Cook, Arup, Associate Josef Hargrave and Hometrack Research Director Richard Donnell. The paper aims to discuss these issues. Design/methodology/approach – In addition to the Cutting Edge event, the discussion was based upon themes identified in RICS research undertaken between 2012 and 2014. This work identified the key trends related to technology in the land and built environment sector and proposes some areas where the implications will be felt as well as actions needed by the sector, professional bodies, firms and individuals to manage challenges and successfully take new opportunities. In-depth interviews for markets in UK, India and China have also been conducted. A number of events held have specifically looked at the impact of technology on the built and land professionals of the future. The authors have also reached out to SMEs, those from rural locations and different age groups to ensure the authors take a wide view. The approach has been: to be international, intergenerational and collaborative; consider views both from inside and outside of the surveying profession and create tangible outcomes and actions. Findings – It is clear the built and natural environment professions need to work much more closely with the technology sector to partner, collaborate and build new skills that bring together people, place and technology within the context of professional advisory services. This will be vital as the author seeks to successfully integrate people, technology and place across cities and natural environments of the future. Practical implications – Going forward, there is major change impacting from the rise of digital technology. There will also be major new opportunities from boosting productivity with new construction techniques to creating value from big data. One of the main areas of impact will be changes to job roles and business structures, requiring continuous learning and greater flexibility and adaptability. Originality/value – This piece reflects and builds on key themes from our discussion. It also draws on many pieces of existing industry research this detail including the full report “Our changing world; let’s be ready” can be found at www.rics.org/changingworld

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Lordan, Thomas. "On Josef Pieper." SSRN Electronic Journal, 2020. http://dx.doi.org/10.2139/ssrn.3727750.

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"Introduction to a Josef Pieper anthology." Chesterton Review 19, no. 2 (1993): 251–53. http://dx.doi.org/10.5840/chesterton199319254.

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Arruda, Eduardo Okuhara. "A capoeira como ato poético e filosófico: partindo da perspectiva de Josef Pieper." Notandum 40, no. 1 (2015). http://dx.doi.org/10.4025/notandum.40.06.

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Medeiros, Alexandre. "Riobaldo, filósofo: uma análise do discurso do personagem de Guimarães Rosa, a partir de Josef Pieper." Notandum 40, no. 1 (2015). http://dx.doi.org/10.4025/notandum.40.05.

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Biocca, Rodolfo. "Una filosofía de la esperanza: Josef Pieper, Bernard N. Schumacher, Eunsa, Astrolabio, Pamplona, 2005, 246 pp." Intus Legere Filosofía 1, no. 1 (December 28, 2016). http://dx.doi.org/10.15691/0718-5448vol1iss1a36.

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Biocca, Rodolfo. "Una filosofía de la esperanza : Josef Pieper, Bernard N. Schumacher, Eunsa, AstroIabio, Pamplona, 2005, 246 pp." Intus Legere Filosofía 1, no. 2 (December 29, 2016). http://dx.doi.org/10.15691/0718-5448vol1iss2a47.

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