Relevant bibliographies by topics / Pietism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Pietism'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Pietism"

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Irwin, Joyce. "German Pietists and Church Music in the Baroque Age." Church History 54, no. 1 (March 1985): 29–40. http://dx.doi.org/10.2307/3165748.

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Scholars of Pietism, the religious reform movement of the late seventeenth and early eighteenth centuries, have attempted in recent years to increase understanding and respect for the movement among American scholars. F. Ernest Stoeffler's The Rise of Evangelical Pietism (1971), Dale Brown's Understanding Pietism (1978), and Peter Erb's Pietists: Selected Writings (1983) all begin with a plea for open-minded recognition of Pietism's positive contributions. Our negative interpretation of the movement, they note, has been shaped largely by those opponents who first gave the Pietists their label.
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Barnett, William. "Can Pietism Change the World? Reconsidering Hegel's Tutelage of 'Faith'." Ecclesiology 7, no. 2 (2011): 220–46. http://dx.doi.org/10.1163/174553111x559472.

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AbstractThe legacy of the ecclesial renewal movement known as Pietism is debated on questions of how it envisions the church's relation to the world. On the one hand, there are denominations today that invoke the legacy of Pietism as a resource in constructing a missional identity and a clear ethic of social engagement and transformation. On the other hand, there are critics, such as Karl Barth, who register Pietism as a phenomenon that fosters individualism rather than social-mindedness. Barth blames Pietism's inward concept of authority. This essay is an attempt to temper the claims of such critics through a close reading of the analysis of the 'faith' consciousness found in G.W.F. Hegel's Phenomenology of Spirit. In contrast to Barth, Hegel offers a reading of Pietism's inward concept of authority as forming dissatisfied social agents, rather than atomistic individuals fundamentally alienated from one another. On Hegel's account, the Pietist experiences an essential or spiritual belonging to the actual social world, yet she is continually dissatisfied with the external actualization of this spiritual relationship. Thus, Hegel provides a way for Pietist traditions to conceptually integrate the emphasis on inward experience with a clear ethic of social participation and responsible engagement.
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Strom, Jonathan. "Problems and Promises of Pietism Research." Church History 71, no. 3 (September 2002): 536–54. http://dx.doi.org/10.1017/s0009640700130264.

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Since 1970, when Church History last published a review of Pietist scholarship, there have been significant contributions to almost all areas of the field. Research on Pietism—once the distinct province of German church historians—has become increasingly international as well as interdisciplinary in scope as Germanists, musicologists, social historians, and historians of Christianity explore the influence of this movement in Europe and the New World. The yearbookPietismus und Neuzeit, the magisterial four volume handbookGeschichte des Pietismus, and the first International Pietism Congress in 2001 all testify to the vitality of current scholarship in this field. As much recent scholarship makes clear, Pietist research can contribute significantly to how historians understand the development of Christianity in the last three hundred years.
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Lehmann, Hartmut. "‘Community’ and ‘Work’ as Concepts of Religious Thought in Eighteenth-Century Württemberg Pietism." Studies in Church History. Subsidia 7 (1990): 79–98. http://dx.doi.org/10.1017/s0143045900001344.

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Unlike English and American Puritanism, German Pietism has hardly ever been used as an example in works on religious sociology and general modern history. Max Weber, in his famous study on The Protestant Ethic and the Spirit of Capitalism, first published in 1904–5, pointed out that Pietism in Germany was, with regard to his thesis, in many ways similar to Puritanism in England and America. Yet those following the Weberian tradition and most of those studying religious sociology, or writing general modern history, rarely pay attention to German Pietism. This has meant that, first, most of the research on Pietism has been and is still being done by church historians. Accordingly, in works other than on church history, little can be found on Pietism. Second, until now there has been no thorough analysis or comprehensive description of the impact of Pietism on eighteenth- and nineteenth-century German society, culture, politics, or economics. Third, certain specific Pietist concepts, such as the concepts of ‘community’ and ‘work’, which possess a central position in modern sociology and were influential far beyond the ranks of the Pietists themselves, have not been investigated and thereby introduced into comparative studies.
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Olson, Roger E. "Pietism and Pentecostalism: Spiritual Cousins or Competitors?" Pneuma 34, no. 3 (2012): 319–44. http://dx.doi.org/10.1163/15700747-12341235.

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Abstract Scholars of Pentecostalism typically trace the movement’s roots to the Wesleyan-Holiness movement and the healing revivals of the nineteenth century. Often overlooked is the influence of Pietism on early Pentecostalism. Pietism began as a spiritual renewal movement among Lutherans in late sixteenth- and early seventeenth-century Germany, but its ethos of unmediated spiritual experience of God filtered into the stream of European and North American evangelical Christianity. Outbreaks of speaking in tongues and other ecstatic experiences happened among Scandinavian Pietist immigrants in Chicago and the upper Midwest of North America several years before the birth of Pentecostalism in Topeka and at Azusa Street in the first decade of the twentieth century. Pietists and Pentecostals are spiritual cousins who can learn from each other.
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Stephenson, Barry. "Gadamer’s Appropriation of Pietism." Philosophies 6, no. 2 (April 2, 2021): 30. http://dx.doi.org/10.3390/philosophies6020030.

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A foundation stone of Hans Georg Gadamer’s philosophical hermeneutics is the notion of the sensus communis. The philosophical significance of a “sensus communis” (common sense) begins with Aristotle, who offered scattered reflections. The topic was taken up in earnest in Enlightenment thought and in German idealism, but it became more of an individual faculty, lacking the deep sense of community and tradition found in earlier formulations. In this paper, the author demonstrates Gadamer’s debt to Pietist thought, examining his appropriation and use of the theology of Friedrich Christoph Oetinger (1702–1782), a leading figure in Swabian Pietism, whose ideas had a significant impact in theological circles and broader cultural life. Gadamer’s critique of the Enlightenment’s ‘prejudice against prejudice,’ owes a debt to the Pietist conception of the sensus communis and his practical philosophy to Pietism’s emphasis on ‘application’ as a fundamental aspect of a hermeneutical triad.
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Siluk, Avraham. "Isaac Wetzlar’s Pietist Surroundings. Some Reflections On Jewish–Christian Interaction And Exchange In 18Th Century Germany." transversal 13, no. 1 (March 1, 2015): 12–19. http://dx.doi.org/10.1515/tra-2015-0003.

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Abstract Viewing Christian Pietism as an influential context for Isaac Wetzlar’s Libes briv raises some questions regarding the acquaintance of the Jewish author of this booklet with this religious movement of awakening. This article will give an answer to this question by illuminating the role Pietism and its ideas have played in the environment where Wetzlar lived, worked and wrote. Using new source material, I will show the many points of interaction Wetzlar has had with Pietism as well as his encounters with Pietists, which were the basis for the intellectual exchange which led him to write his Yiddish treatise.
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Head, Jonathan. "Scripture and Moral Examples in Pietism and Kant’s Religion." Irish Theological Quarterly 83, no. 3 (April 9, 2018): 217–34. http://dx.doi.org/10.1177/0021140018768338.

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This paper argues for considerable Pietist influence upon Kant’s Religion within the Bounds of Mere Reason, through a focus upon the topics of Scripture and the use of moral examples within the context of a religious community. The recommended approaches to the use of Scripture in both Religion and the Pietist theology of Spener are compared, revealing deep parallels between Kant and core Pietist thought. In addition, the importance of moral examples in cultivating true, ‘moral faith’ is examined in both Kant and Pietism as a further major point of influence. The paper concludes by noting the potential significance of this Pietist influence for our wider understanding of Kant’s thought in the Critical period.
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Saayman, W. A. "Those pietistic missionaries: a time to reconsider?" Verbum et Ecclesia 17, no. 1 (August 2, 1996): 202–14. http://dx.doi.org/10.4102/ve.v17i1.1120.

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It is generally recognised that pietistic missionaries made an enormous contribution to Christian mission world-wide. The author analyses the contribution of Afrikaans-speaking pietist missionaries in South Africa, and their social involvement. He concludes that it was exactly their Pietist tradition which led them into meaningful socio-political involvement to change oppressive structures. This should, however, not be taken as a clean bill of health for pietism in general.
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Brown, Jeremy Phillip. "Gazing into Their Hearts: On the Appearance of Kabbalistic Pietism in Thirteenth-century Castile." European Journal of Jewish Studies 14, no. 2 (May 8, 2020): 177–214. http://dx.doi.org/10.1163/1872471x-bja10004.

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Abstract The historiography of medieval Jewish pietism has duly described the development of new discourses of pietistic ethics in Judeo-Arabic, as well as the corpus of Hebrew pietistic and penitential literature composed by the Rhineland pietists. Scholars have long clung to the consensus that the contemporaneous appearance of Kabbalah did not give rise to a characteristic mode of penitential pietism of its own prior to early modern period. This article argues against that consensus. Evidence from Moses de León’s writings points to the conclusion that, already in thirteenth-century Castile, kabbalists sought to impart modes of supererogatory living in accord with their esoteric speculations. This article shows how de León constructed at least three different penitential programs based upon his Kabbalah. Focusing on the program of the “Unnamed Composition,” this article coordinates the appearance of kabbalistic pietism with a variety of historical factors, including the proliferation of Franciscan mendicants in medieval Castile.
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Dissertations / Theses on the topic "Pietism"

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Hebeisen, Erika. "Leidenschaftlich fromm die pietistische Bewegung in Basel 1750-1830 /." Köln : Böhlau, 2005. http://catalog.hathitrust.org/api/volumes/oclc/61219074.html.

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Moylan, Robert L. "Lutheran Pietism paradox or paradigm /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Mitchell, Mark S. "The use of small groups in early Pietism." Theological Research Exchange Network (TREN) Access this title online, 1988. http://www.tren.com/search.cfm?p090-0112.

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Barnett, Christopher B. "Kierkegaard, pietism, and holiness in 'the present age'." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491585.

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Andrae, Eric R. "Bishop Bo Harald Giertz pietism and the ordq salutis the office of the holy ministry, the word, and soul care /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Glomsrud, Ryan Dale. "Karl Barth between pietism and orthodoxy : Post-enlightment ressourcement of classical protestantism." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527310.

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Chou, Der-Jen Caleb. "Teaching Christian discipleship keys using Pietism's model for spiritual growth /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p028-0235.

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Proulx, Dale. "A pietist model for the renewal of the church." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Nordbäck, Carola. "Samvetets röst : Om mötet mellan luthersk ortodoxi och konservativ pietism i 1720-talets Sverige." Doctoral thesis, Umeå University, Historical Studies, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-265.

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This dissertation deals with the encounter between Lutheran orthodoxy and conservative pietism 1720–1730. The aim has been to compare their views on society and man.

In the pietistic conflict, orthodoxy gave rise to attitudes which proved to be key to its view on society and man. It was a deeply rooted traditionalism, patriarchal order of society, demand for confessional uniformity and a corporativistic view on society. The above mentioned contained a specific view on the relationship between the church, state and individual. By using the Organism Metaphor, i.e. society depicted as a body, orthodoxy made visible the church’s collective unity. This body was also identical to the Swedish kingdom. If uniformity in faith and ceremonies was to be dissolved, it implied a disintegration of the social body and breaking of the bonds which held together both church and country. Uniformity was upheld through confessionalism and the partiarchal order of the church. The priests’ monopoly on official functions, and the legal calling created a barrier protecting this relationship to power. Where the views on society and man intersected, one specific theme can be identified – conscience. This spiritual function connected man to law, society’s patriarchal order and God.

I have emphasised five distinct traits of pietism: its polarizing tendencies, strong emotionalism, its reformist attitude towards church and social life, its egalitarianism and religious individualism. All of these traits collided with orthodoxy’s view on society and man. Pietism can be described as a massive christianization project, which included moral and ethic education of the people on an individual and collective level. Where pietism and religious individualism coincided with egalitarianism, a new discourse for conscience was established, where conscience became both an internal court of law – with God acting as judge – and a spiritual authority whose integrity grew in proportion to authority and church.

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Ernst, Katharina. "Krankheit und Heiligung : die medikale Kultur württembergischer Pietisten im 18. Jahrhundert /." Stuttgart : Kohlhammer, 2003. http://hsozkult.geschichte.hu-berlin.de/rezensionen/2004-2-006.

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Books on the topic "Pietism"

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1956-, Jung Martin. Pietismus. Frankfurt am Main: Fischer Taschenbuch Verlag, 2005.

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Hartmut, Schmid, ed. Was will der Pietismus?: Historische Beobachtungen und aktuelle Herausforderungen : Beiträge aus dem Albrecht-Bengel-Haus, Tübingen. Wuppertal: Brockhaus, 2002.

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Spener, Philipp Jakob. Schriften: Sonderreihe : Texte, Hilfsmittel, Untersuchungen. Hildesheim: G. Olms, 1988.

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Herzog, Frederick. European pietism reviewed. San Jose, Calif: Pickwick Publications, 2003.

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Jou, Do-Hong. Theodor Undereyck und die Anfänge des reformierten Pietismus. Bochum: Brockmeyer, 1994.

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Brunner, Anke. Aristokratische Lebensform und Reich Gottes: Ein Lebensbild des pietistischen Grafen Heinrich XXIV. Reuss-Köstritz (1681-1748). Herrnhut: Herrnhuter-Verlag, 2005.

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1696-1769, Francke Gotthilf August, and Voigt Manfred, eds. Briefwechsel mit Pietisten in Halle 1718 - 1771. Nürnberg: Verein für Bayerische Kirchengeschichte, 2011.

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Weihe, Karl Justus Friedrich. Was ist Pietismus?: Das Leben und Wirken des Pfarrers Gottreich Ehrenhold Hartog (1738-1816). Leipzig: Evangelische Verlagsanstalt, 2010.

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Renkewitz, Heinz. Hochmann von Hochenau (1670-1721). Philadelphia, Pa: Brethren Encyclopedia, Inc., 1993.

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Luft, Stefan. Leben und Schreiben für den Pietismus: Der Kampf des pietistischen Ehepaares Johanna Eleonora und Johann Wilhelm Petersen gegen die lutherische Orthodoxie. Herzberg: Bautz, 1994.

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Book chapters on the topic "Pietism"

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Avraham, Doron. "Early German Pietism." In German Neo-Pietism, the Nation and the Jews, 23–50. 1st. | New York : Routledge Taylor & Francis Group, 2020. | Series: Routledge Studies in Modern European history; vol 82: Routledge, 2020. http://dx.doi.org/10.4324/9780367077921-3.

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Wand, J. W. C. "Pietism and Methodism." In A History of the Modern Church, 182–91. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003464549-15.

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Krol, Reinbert. "4.2 Pietism and Neoplatonism." In Germany's Conscience, 145–51. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839451359-019.

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Van Abbé, Derek. "The Importance of Pietism." In Goethe, 33–38. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003503392-3.

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Ratschiller Nasim, Linda Maria. "The Religious Space of Knowledge: The Basel Mission, Worldwide Webs and Pietist Purity." In Cambridge Imperial and Post-Colonial Studies, 49–103. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27128-1_2.

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AbstractThis chapter examines the ideological and social context in which the Basel Mission emerged and scrutinises the changing meaning of Pietist purity over the nineteenth century. The Basel Mission drew upon the support of wealthy and powerful patrician families from Basel and far-flung Pietist networks across Europe and beyond. However, it swiftly transformed into a grassroots movement, funded by small donations from a large number of people in urban and rural areas of Switzerland and Germany. The Basel Mission’s evangelising efforts abroad were linked to charitable activities at home, which tackled the ostensible problem of de-Christianisation within Europe and fundamentally depended on voluntary work, especially by women and children. Although healing had been part of Pietism ever since the movement gained momentum, most adherents had reservations about the morality and efficacy of scientific medicine, discernible in their preference for healing and deliverance theology. The Basel missionaries’ prolonged experience of death and illness in West Africa, however, allowed for the reformulation of Pietist concepts of purity and healing through the integration of scientific theories of disease and hygiene.
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Avraham, Doron. "Pietism, Jews’ conversion, and toleration." In German Neo-Pietism, the Nation and the Jews, 107–32. 1st. | New York : Routledge Taylor & Francis Group, 2020. | Series: Routledge Studies in Modern European history; vol 82: Routledge, 2020. http://dx.doi.org/10.4324/9780367077921-7.

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Mejrup, Kristian. "Halle Pietism: Acrobats Buying Time." In Anthropological Reformations - Anthropology in the Era of Reformation, 429–40. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550584.429.

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Anesaki, Masaharu. "Amita-Buddhism or Jōdo Pietism." In History of Japanese Religion, 170–90. London: Routledge, 2023. http://dx.doi.org/10.4324/9781032641607-20.

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Strom, Jonathan. "Pietism and Conversion in Dargun." In Pietismus und Neuzeit Band 39 - 2013, 150–92. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666559112.150.

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Carveley, Kenneth C. "Pietism and the interior monastery." In The Monastic Footprint in Post-Reformation Movements, 10–24. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003226734-2.

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Conference papers on the topic "Pietism"

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Ng, Tiffany, Ou Jie Zhao, and Dan Cosley. "pieTime: Visualizing Communication Patterns." In 2011 IEEE Third Int'l Conference on Privacy, Security, Risk and Trust (PASSAT) / 2011 IEEE Third Int'l Conference on Social Computing (SocialCom). IEEE, 2011. http://dx.doi.org/10.1109/passat/socialcom.2011.90.

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Abushaqra, Futoon M., Hao Xue, Yongli Ren, and Flora D. Salim. "PIETS: Parallelised Irregularity Encoders for Forecasting with Heterogeneous Time-Series." In 2021 IEEE International Conference on Data Mining (ICDM). IEEE, 2021. http://dx.doi.org/10.1109/icdm51629.2021.00109.

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Lee, Stephanie Kyuyoung. "Hard Labor, Soft Space: The Making of Radical Ruralism." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.101.

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“Hard Labor, Soft Space” is a research-based design investigation on the current surge of collective farms and radical food systems in and around the Hudson Valley.What does it mean to create an infrastructure of care, and systems of resilience within a capitalist landscape of production, extraction, and exploitation?Against the backdrop of land distribution laws such as the Homestead Act (1862) and Alien Land Laws (1913 to present) that have driven the current racial disparity in agricultural land ownership, this project reframes rurality as a site of radical reclamation. This research forms a comparative genealogy of utopian agrarian projects in the U.S. Starting from Pietist settlements (such as Icarians, Shakers and Amana Colonies) to 19th and 20th Century Abolitionist movements in the United States, to the current wave of BIPOC-led radical farms. Through creating a continuous timeline, the project links together more than fifty agrarian based communities across the U.S. From early forms of abolitionist communities such as Nashoba Community (1825-1828) and Timbuctoo (1848–1855), to Black cooperative movements such as Freedom Farms Cooperative (1969-1976) and New Communities Incorporated (1969-1985). The project creates a BIPOC-centered historical narrative for recent land justice projects such as Sweet Freedom Farm, Gentle Time Farm, Soulfire Farm, Choy Division, and Ayni Herb Farm, all located within the state of New York.In 1972, Liselotte and Oswald Mathias Ungers’ published “Communes in the New World: 1740–1972”, a study on utopian commune living.2 “Hard Labor, Soft Space” is part-homage, and part-critique by addressing the erasure of racial history in rural ideation, and proposes future living strategies rooted in racial and social justice. Through archiving, interviewing and counter- mapping, this project highlights alternative agrarian settlements and renounces models of industrial farming that thrive on the extraction of labor, capital, and lands of others.
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Reports on the topic "Pietism"

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Antwine, Clyde. Mystik und Pietismus in der deutschen Sprache, unter besonderer Berücksichtigung des Wortes "Gelassenheit" (Mysticism and Pietism in the German Language with Special Emphasis upon the Word "Gelassenheit"). Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2583.

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Yong, Amos. From Pietism to Pluralism: Boston Personalism and the Liberal Era in American Methodist Theology, 1876-1953. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3088.

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