Relevant bibliographies by topics / Piety (The English word)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Piety (The English word)'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Piety (The English word)"

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Murphy, Emilie K. M. "Adoramus Te Christe:Music and Post-Reformation English Catholic Domestic Piety." Studies in Church History 50 (2014): 240–53. http://dx.doi.org/10.1017/s0424208400001741.

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On the Feast of the Invention of the Holy Cross, 3 May 1606, Henry Garnet was hung, drawn and quartered in St Paul’s churchyard, London. In his last dying speech Garnet adapted the liturgy from the office hours of the day and he proclaimed in Latin: ‘We adore thee, O Christ and we Bless thee, because by thy Cross, thou hast redeemed the world. This sign shall appear in heaven, when the Lord shall come to judgment’. Finally, beseeching God to let him always remember the cross, he crossed his arms upon his chest and was turned off the scaffold.
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Wilson, J. Christian. "The Problem of the Domitianic Date of Revelation." New Testament Studies 39, no. 4 (October 1993): 587–605. http://dx.doi.org/10.1017/s0028688500011978.

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In the latter half of the nineteenth century no New Testament scholar in the English speaking world was more respected than J. B. Lightfoot. His New Testament commentaries and his magisterial five volume work on the Apostolic Fathers were models of the scholarly thoroughness of British erudition coupled with the humility of Anglican piety. Their influence would reach well into the twentieth century.
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McHardy, A. K. "Superior Spirituality Versus Popular Piety in Late-Medieval England." Studies in Church History 42 (2006): 89–98. http://dx.doi.org/10.1017/s0424208400003867.

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When K. B. McFarlane wrote his biography of John Wycliffe he was surprised to find that the hero who emerged was not Wycliffe himself but his implacable opponent, William Courtenay, the archbishop of Canterbury from 1381 to 1396. ‘Justice has never been done to Courtenay’s high qualities, above all to the skill and magnanimity with which he led his order through the crisis that now threatened it’, he wrote admiringly, adding by way of explanation that, ‘Since the reformation his has been the unpopular side.’ The impression McFarlane gave is that there were two ecclesiastical camps in late fourteenth-century England: heretical and orthodox. The fabric of English church life was fractured then, for ever, by the beliefs and work of Wycliffe and his adherents; was not McFarlane’s biography entitled John Wycliffe and the Beginnings of English Nonconformity? Yet McFarlane’s assessment of heresy was that this was far from being a monolithic movement; indeed, in a private letter he wrote, ‘Wycliffe was merely an extremist in a widespread reform movement.’
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Goodman, Glenda. "“The Tears I Shed at the Songs of Thy Church”: Seventeenth-Century Musical Piety in the English Atlantic World." Journal of the American Musicological Society 65, no. 3 (2012): 691–725. http://dx.doi.org/10.1525/jams.2012.65.3.691.

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Abstract This essay reconsiders the role of seventeenth-century psalmody in Puritans' religious lives, drawing on a rich yet little-discussed cache of writings about music from New and Old England to show that, contrary to popular belief, Puritans were deeply invested in the affective power of psalm singing as an expression of personal piety. Importantly, treatises about music circulated transatlantically, thus imbricating psalmody in a broader Atlantic-world discourse about the significance of sacred singing. The essay first examines the nature of Puritans' personal piety, an interior and individual experience of faith and communion with God. Then it delves into the theological justification for singing psalms and the method for selecting tunes. Attuning to the importance of individual affective experience brings about a reevaluation of the significance of early American psalmody's “decline” in the early eighteenth century. By tracing the contours of puritan musical thought on both sides of the Atlantic Ocean, this essay also puts forth “Atlantic musicology” as an illuminating approach to early modern music and ultimately challenges the historiographical tendency to view psalmody as the departure point for an exceptional American music history.
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Safiyyeh, Jasir Abu. "Ikhbāt in the Qur'an: A Semantic Study." Journal of Qur'anic Studies 1, no. 1 (April 1999): 238–63. http://dx.doi.org/10.3366/jqs.1999.1.1.238.

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This article aims to explore the meaning and Qur'anic usage of the term ikhbāt and its cognates. Lexicographers have examined this word in some detail, and have arrived at definitions which we shall look at in the context of the Qur'an. Its status as technical term in the lexicon of Sufi practice is also taken into consideration. To arrive at a contextually appropriate definition of the word ikhbāt, we need to appreciate how it is used in the Qur'an in conjunction with a number of other terms. These terms display varying degrees of synonymy to ikhbāt, and this is brought out by the definitions traditionally given by Arabic philologists, which we suggest are rendered in English as follows; taqwā: Piety / Godliness wajal: Awe / a perceived fear of God khawf: Fear rajā': Hope combined with a sense of anxiety and fear ishfāq: Solicitude / apprehension Accordingly, the mukhbitūn are those who are humble before God; whose hearts are filled with awe when His name is mentioned, those who endure patiently and whose behaviour evinces taqwā.
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Brock, Michelle D. "Internalizing the Demonic: Satan and the Self in Early Modern Scottish Piety." Journal of British Studies 54, no. 1 (January 2015): 23–43. http://dx.doi.org/10.1017/jbr.2014.164.

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AbstractBeliefs about the Devil informed Scottish piety in a myriad of ways. This article explores, in particular, the experiential relationship between Reformed theology, the practice of introspection, and demonic belief. It locates a process of profound anxiety and self-identification as evil that occurred during inward, personal engagement with Satan. This process, loosely coined here as “internalizing the demonic,” reveals the close and consequential relationship between the clerical promotion of self-surveillance and the widely internalized belief in the Devil's natural affinity with the “evil hearts” of men and women. Through an examination of English texts circulated in Scotland and a brief comparison with Protestant groups abroad, this article suggests that internalizing the demonic was a defining component of experiential piety not just in Scotland, but also throughout the Reformed Anglophone world.
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Toorawa, Shawkat M. "Sūrat Maryam (Q. 19): Lexicon, Lexical Echoes, English Translation." Journal of Qur'anic Studies 13, no. 1 (April 2011): 25–78. http://dx.doi.org/10.3366/jqs.2011.0004.

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Q. 19 (Sūrat Maryam) – an end-rhyming, and, by general consensus, middle to late Meccan sura of 98 (or 99) verses – has been the subject of considerable exegetical and scholarly attention. Besides commentary, naturally, in every tafsīr of the Qur'an, Sura 19 has also benefited from separate, individual treatment. It has been the object of special attention by modern Western scholars, in particular those of comparative religion and of Christianity, whose attention has centred largely on the virtue and piety of Mary, on the miraculous nature of the birth of Jesus, on Jesus' ministry, and on how Jesus' time on Earth came to an end. In addition, Sura 19 is a favourite of the interfaith community. Given this sustained and multivectored scrutiny, it is remarkable how little analysis has been devoted to its lexicon. This article is a contribution to the study of the lexicon of this sura, with a particular emphasis on three features: rhyming end words, hapaxes, and repeating words and roots, some of which occur in this sura alone.
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Sheils, W. J. "The Altars in York Minster in the Early Sixteenth Century." Studies in Church History 35 (1999): 104–15. http://dx.doi.org/10.1017/s042420840001398x.

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Good God! what a pomp of silk vestments was there, of golden candlesticks.’ The dismissive satire of Erasmus’s pilgrim on looking down on Canterbury Cathedral not only brought traditional piety into disrepute among significant sectors of the educated, both clerical and lay, in early sixteenth-century England, but has also helped to colour the views of historians of the later medieval Church until recently. The work on parochial, diocesan, and cathedral archives since the 1960s, undertaken and inspired by the publication of A. G. Dickens’ The English Reformation, has refined that view, which saw traditional piety as something of a clerical confidence trick designed to impoverish a credulous laity, and recovered the reputation of the early sixteenth-century Church. The most recent, and most eloquent, account of the strength of traditional piety among the people is that by Eamon Duffy. His work has concentrated on the parochial context, where he has shown how intercessory prayer, through gilds, obits, and chantries, remained at the centre of a liturgical tradition which commanded great loyalty from the laity up to and, in some cases, beyond the dissolution of those institutional expressions of that devotion in 1547. The place of such devotion within a cathedral context has largely been ignored, despite the recently published histories, and this paper sets out to fill that gap a little by looking at the minor altars of York Minster and the clergy which served them.
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Hobson, Jacob. "National—ethnic narratives in eleventh-century literary representations of Cnut." Anglo-Saxon England 43 (November 26, 2014): 267–95. http://dx.doi.org/10.1017/s026367511400009x.

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AbstractThis article takes literary representations of Cnut, the Danish conqueror of England, as a case study of the construction of English identity in the eleventh century. It traces representations of Cnut in four literary texts composed over the course of the century: the Anglo-Saxon Chronicle, the Knútsdrápur, the Encomium Emmae Reginae, and Osbern of Canterbury's Translatio Sancti Ælfegi. Each of these texts constructs a politically useful national—ethnic identity through the figure of Cnut, using the mechanisms of kingship, piety and devotion, language, place and literary tradition to work through the particular exigencies faced by the audiences that they seek to address.
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Frykenberg, Robert Eric. "The Subhedar’s Son: A Narrative of Brahmin-Christian Conversion from Nineteenth-Century Maharashtra, edited by Deepra Dandekar." International Bulletin of Mission Research 45, no. 1 (June 26, 2020): 79–82. http://dx.doi.org/10.1177/2396939320937667.

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This son of a former local ruler, from the elite Brahman community that had presided over the fortunes of the Maratha Empire before its defeat by the British Raj, became a Christian convert and then served as a pastor of local churches in Western India for nearly forty years. His autobiography was later turned into a prize-winning novel. This rare pioneering vernacular account, reflecting the highly complex, multilayered cultural legacy of an emerging hybrid Christianity, represented a new genre of nativist devotion and piety. Subjected to a carefully contextualized and critical scholarship, we now have this work in English.
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Dissertations / Theses on the topic "Piety (The English word)"

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Clement, Claire Kathleen. "Processing piety and the materiality of spiritual mission at Syon Abbey, 1415-1539." Thesis, University of Cambridge, 2016. https://www.repository.cam.ac.uk/handle/1810/269847.

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This dissertation examines the intersection of spiritual values and material life at Syon Abbey, a wealthy Brigittine double monastery in late medieval England. As an institution it was, paradoxically, directed primarily toward an evangelical goal, while being focused on contemplative women who were strictly enclosed. In this dissertation, I assert that this apparent contradiction was resolved through a high degree of collaboration between the abbey’s religious women and men. I argue that Brigittine monasticism, and that of Syon in particular, was uniquely attuned to metaphors and meanings of materiality, which enabled the abbey to transform the women’s mundane material life of food, clothing, architecture, work, finance, and even bureaucracy, into spiritual fruits to be shared with the Syon brethren through dialogue within confessional relationships, and subsequently, with the laity through the media of sermons, sacraments, books, and conversation. I use the abbey’s extensive household financial accounts in conjunction with Brigittine writings and monastic legislative documents to examine the intersection of ideal material life and its spiritual meaning on the one hand, and the abbey’s lived materiality as reflected in its internal economic and administrative actions, on the other. The central question is the degree to which Syon’s material life was one of luxury in keeping with what the Order’s founder, Saint Birgitta, would have seen as worldly excess, or one of moderate asceticism, in keeping with the Brigittine Rule. Major findings are that in most respects (financial management, gender power, officer appointments, clothing, and some aspects of food), Syon’s materiality was lived in accordance with the Rule and the Brigittine mission, but that in some respects, it erred on the side of elite display and consumption (the majority of food items and the architecture and decoration of the abbey church), and in others, the source material is too incomplete to enable conclusions (the decoration of monastic buildings and the distribution of alms). In addition, by analysing the income from boarding of visitors and offerings from pilgrims, I examine the degree of Syon’s impact on the laity and how it changed with the approaching Dissolution, concluding that the abbey had a significant impact that declined only when legal restrictions were applied.
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Dalrymple, Roger. "Language and piety in middle English romance /." Cambridge : D. S. Brewer, 2000. http://catalogue.bnf.fr/ark:/12148/cb389357196.

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Hong, Sara. "Moving Imitation: Performing Piety in Early Modern English Literature." Thesis, Boston College, 2009. http://hdl.handle.net/2345/644.

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Thesis advisor: Mary T. Crane
Using the rich concept of imitatio as an organizing theme, this study explores the tangibility of faith and a privileging of an affective, embodied religious subjectivity in post-Reformation England. Moving Imitation asserts that literary and devotional concepts of imitatio--as the Humanist activity of translation and as imitatio Christi--were intensely interested in semiotics. Indeed, if the Renaissance was a period in which literary imitatio flourished, advancements in translation theory were not unaccompanied by anxieties--in this case, anxieties about the stability of language itself. Likewise, as iconophilia turned into iconophobia, a similar anxiety about the reliability of signs also characterized the turmoil of the English Reformation. Moving Imitation examines the overlapping qualities of both types of imitatio in order to point out how an important devotional aesthetic in the period involves a type of embodied imitation. The human body's resonance with the humanity of Christ and the pre-Cartesian worldview that saw the human body as fully engaged with what we consider to be more cognitive functions contributed to a privileging of the body as an acceptable sign of true devotion. Beginning with Sir Thomas Wyatt's paraphrase of the traditional penitential psalms, Moving Imitation explores the translation of penitence in Wyatt's work, and argues that a focus on David's outward gestures and body lends a firmness to a work that is otherwise anxious about the mutable nature of human words. Chapter two examines the suffering bodies in John Foxe's Acts and Monuments and their enactment of a visible imitatio Christi. Terms such as "members" function in its corporeal and communal senses in Acts and Monuments, for the marks of one's membership in the "true church" are born, literally, on one's members. Although much of Foxe's argumentation includes polemical disputes that seek to shut out a copia of meanings to the words, "This is my body," Foxe as an editor exploits the polysemous nature of the body in its corporeal and communal sensibilities. The performative aspects of martyrdom pave the way to a discussion of what I call transformative imitatio in William Shakespeare's Hamlet and The Winter's Tale. Although the theater's ability to "body forth" its fiction is a source of anxiety for antitheatricalists, proponents of the stage saw it as a way to defend the theater. Moving Imitation notes that the characterization of the stage's dangers--the ability to move people's affections--articulates an important Reformist desire: that the individual subject should not only be affected, but also be galvanized into devotional imitation. Such interest in action becomes important in Hamlet; if the central dilemma of the play (Hamlet's inability to take action) is considered against a common religious dilemma (how one stirs oneself towards genuine worship) the solutions as well as the problems overlap. Through the statue scene of The Winter's Tale, Shakespeare defuses the danger attributed to the stage by animating a potentially idolatrous image with life; in ways that were only hinted at in Hamlet, The Winter's Tale makes use of the lively bodies onstage to suggest that the presumed connection between idolatry and the imitative stage is an unwarranted one, and "to see... life as lively mocked" can help to perform redemption
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: English
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Ladner, Jocelyn B. Neuleib Janice. "Performing the word, transforming the word, writing the word alternative teaching strategies for freshman composition /." Normal, Ill. Illinois State University, 2004. http://wwwlib.umi.com/cr/ilstu/fullcit?p3172879.

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Thesis (Ph. D.)--Illinois State University, 2004.
Title from title page screen, viewedNovember 17, 2005. Dissertation Committee: Janice Neuleib (chair) , Patricia A. Dunn, Nancy Tolson. Includes bibliographical references (leaves 123-126) and abstract. Also available in print.
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Stoeber, Karen. "Late medieval English and Welsh monasteries and their patrons, c.1300-1540." Thesis, University of Winchester, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274443.

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Walters, Gwenfair M. "Visitacyons, preuytes, and deceytys : the vision in late medieval English popular piety." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260458.

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Wren, Sebastian Andrew. "An examination of the word-frequency effect in word recognition : controlling the confound of word recency /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Rosta, Andrew. "English syntax and word grammar theory." Thesis, University College London (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288690.

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Collins, Michael Xavier. "Cognitive Perspectives On English Word Order." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343315752.

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Hampson, Mary Regina Seeger. "Thomas Becon and the English Reformation: "The Sick Man's Salve" and the Protestantization of English Popular Piety." W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539625996.

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Books on the topic "Piety (The English word)"

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The light of the world, mother's love: Spreading the spirit of filial piety throughout the world. Seoul, Korea: Jeongeun Publishing Company, 2015.

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Hosios: A semantic study of Greek piety. Leiden: Brill, 2015.

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Music in medieval English nunneries: Performing piety. New York: Palgrave Macmillan, 2006.

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Language and piety in Middle English romance. Cambridge: D.S. Brewer, 2000.

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Hudson, Richard A. English word grammar. Oxford, UK: B. Blackwell, 1991.

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Snyder, James E. Word for word. New York, N.Y: Perigee, 2009.

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Word for word. New York, N.Y: Perigee, 2009.

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E, Snyder James. Word for Word. New York: Penguin USA, Inc., 2009.

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Snyder, James E. Word for word. New York, N.Y: Perigee, 2009.

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Molinsky, Steven J. Word by word. 2nd ed. White Plains, NY: Pearson Longman, 2008.

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Book chapters on the topic "Piety (The English word)"

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Manchester, Margaret Murányi. "“Piety tempers patriarchy”." In Puritan Family and Community in the English Atlantic World, 55–110. Abingdon, Oxon ; New York, NY : Routledge, 2019. |: Routledge, 2019. http://dx.doi.org/10.4324/9780429054860-3.

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Berry, Roger. "Word Classes." In English Grammar, 78–81. Second edition. | New York, NY: Routledge, [2018] | Series:: Routledge, 2018. http://dx.doi.org/10.4324/9781351164962-13.

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Smakman, Dick. "Word stress." In Clear English Pronunciation, 43–46. New York : Taylor and Francis, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9780429347382-9.

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Kleinedler, Steve. "Word structure." In Is English Changing?, 41–61. New York, NY : Routledge, 2018. | Series: Routledge guides to linguistics: Routledge, 2018. http://dx.doi.org/10.4324/9781351114073-3.

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Kleinedler, Steve. "Word meaning." In Is English Changing?, 91–110. New York, NY : Routledge, 2018. | Series: Routledge guides to linguistics: Routledge, 2018. http://dx.doi.org/10.4324/9781351114073-5.

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Beňuš, Štefan. "Word Stress." In Investigating Spoken English, 155–73. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54349-5_9.

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Katamba, Francis. "Morphology: Word Structure." In English Language, 42–63. London: Macmillan Education UK, 2018. http://dx.doi.org/10.1057/978-1-137-57185-4_4.

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Katamba, Francis. "Morphology: Word Structure." In English Language, 77–110. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07789-9_5.

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Berry, Roger. "Multi-Word Verbs." In English Grammar, 110–14. Second edition. | New York, NY: Routledge, [2018] | Series:: Routledge, 2018. http://dx.doi.org/10.4324/9781351164962-19.

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McCarthy, Michael. "Word of mouth." In English Grammar, 123–44. Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780367633677-6.

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Conference papers on the topic "Piety (The English word)"

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Ramsay, Allan, and Helen Seville. "Unscrambling English word order." In the 18th conference. Morristown, NJ, USA: Association for Computational Linguistics, 2000. http://dx.doi.org/10.3115/992730.992742.

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Akimova, Olga. "WORD FORMATION POTENTIAL OF ENGLISH WORD TRADE MARKS." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/3.6/s14.093.

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Schafer, Charles, and Elliott Franco Drábek. "Models for Inuktitut-English word alignment." In the ACL Workshop. Morristown, NJ, USA: Association for Computational Linguistics, 2005. http://dx.doi.org/10.3115/1654449.1654463.

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Padilla, Dionis A., Nicole Kim U. Vitug, and Julius Benito S. Marquez. "Deep Learning Approach in Gregg Shorthand Word to English-Word Conversion." In 2020 IEEE 5th International Conference on Image, Vision and Computing (ICIVC). IEEE, 2020. http://dx.doi.org/10.1109/icivc50857.2020.9177452.

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"Study on Chinese-English Translation Strategies of the Culture of The Virtue and Filial Piety of Liangzhou." In 2018 4th International Conference on Economics, Management and Humanities Science. Francis Academic Press, 2018. http://dx.doi.org/10.25236/ecomhs.2018.020.

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Yadav, Rahul Kumar, and Deepa Gupta. "Annotation Guidelines for Hindi-English Word Alignment." In 2010 International Conference on Asian Language Processing (IALP). IEEE, 2010. http://dx.doi.org/10.1109/ialp.2010.58.

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Choi, Euisun, Donghoon Hyun, and Chulhee Lee. "Optimizing feature extraction for English word recognition." In Proceedings of ICASSP '02. IEEE, 2002. http://dx.doi.org/10.1109/icassp.2002.5743863.

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Euisun Choi, Donghoon Hyun, and Chulhee Lee. "Optimizing feature extraction for English word recognition." In IEEE International Conference on Acoustics Speech and Signal Processing ICASSP-02. IEEE, 2002. http://dx.doi.org/10.1109/icassp.2002.1005864.

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Guo, Weiwei, and Mona T. Diab. "Improvements to monolingual English word sense disambiguation." In the Workshop. Morristown, NJ, USA: Association for Computational Linguistics, 2009. http://dx.doi.org/10.3115/1621969.1621981.

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Sun, Wentao. "On Word Formation of Computer English Vocabulary." In 4th International Conference on Management Science, Education Technology, Arts, Social Science and Economics 2016. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/msetasse-16.2016.330.

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Reports on the topic "Piety (The English word)"

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Buchan, Greg. Student Attitudes Toward Word Processing and Writing in the English as a Second or Other Language Classroom. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6749.

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Yatsymirska, Mariya. KEY IMPRESSIONS OF 2020 IN JOURNALISTIC TEXTS. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11107.

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The article explores the key vocabulary of 2020 in the network space of Ukraine. Texts of journalistic, official-business style, analytical publications of well-known journalists on current topics are analyzed. Extralinguistic factors of new word formation, their adaptation to the sphere of special and socio-political vocabulary of the Ukrainian language are determined. Examples show modern impressions in the media, their stylistic use and impact on public opinion in a pandemic. New meanings of foreign expressions, media terminology, peculiarities of translation of neologisms from English into Ukrainian have been clarified. According to the materials of the online media, a «dictionary of the coronavirus era» is provided. The journalistic text functions in the media on the basis of logical judgments, credible arguments, impressive language. Its purpose is to show the socio-political problem, to sharpen its significance for society and to propose solutions through convincing considerations. Most researchers emphasize the influential role of journalistic style, which through the media shapes public opinion on issues of politics, economics, education, health care, war, the future of the country. To cover such a wide range of topics, socio-political vocabulary is used first of all – neutral and emotionally-evaluative, rhetorical questions and imperatives, special terminology, foreign words. There is an ongoing discussion in online publications about the use of the new foreign token «lockdown» instead of the word «quarantine», which has long been learned in the Ukrainian language. Research on this topic has shown that at the initial stage of the pandemic, the word «lockdown» prevailed in the colloquial language of politicians, media personalities and part of society did not quite understand its meaning. Lockdown, in its current interpretation, is a restrictive measure to protect people from a dangerous virus that has spread to many countries; isolation of the population («stay in place») in case of risk of spreading Covid-19. In English, US citizens are told what a lockdown is: «A lockdown is a restriction policy for people or communities to stay where they are, usually due to specific risks to themselves or to others if they can move and interact freely. The term «stay-at-home» or «shelter-in-place» is often used for lockdowns that affect an area, rather than specific locations». Content analysis of online texts leads to the conclusion that in 2020 a special vocabulary was actively functioning, with the appropriate definitions, which the media described as a «dictionary of coronavirus vocabulary». Media broadcasting is the deepest and pulsating source of creative texts with new meanings, phrases, expressiveness. The influential power of the word finds its unconditional embodiment in the media. Journalists, bloggers, experts, politicians, analyzing current events, produce concepts of a new reality. The world is changing and the language of the media is responding to these changes. It manifests itself most vividly and emotionally in the network sphere, in various genres and styles.
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