Relevant bibliographies by topics / Pioneer children Mormon children

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Pioneer children Mormon children'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Pioneer children Mormon children"

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Maltseva, Anna V., and Marina-Victoriia D. Grudkovskaia. "The dynamics of a small social group: sociometric analysis development of a temporary children’s team." Siberian Socium 4, no. 2 (2020): 90–107. http://dx.doi.org/10.21684/2587-8484-2020-4-2-90-107.

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The article is devoted to a sociometric study of the stages of development of a temporary children’s collective. A comparison of their features in the modern children’s health camp and the Soviet pioneer camp is made. The analysis of stages of development among modern teenagers is based on empirical data collected by Marina-Victoria Grudkovskaya at the children’s health camp in the Leningrad region during the winter shift from 28 December 2018 to 10 January 2019. Data on the processes of collective development in the pioneer camp were obtained from the works of Soviet researchers. The purpose of the study: to determine the independent constants of the stages of social dynamics of temporary children’s groups and their variables determined by the historical period of development of society. In this study, a temporary children’s team is understood as a small social group of adolescent children formed by age and existing during the next shift of 12 to 14 days. The theoretical and methodological basis of the work was structuralism and the theory of sociometry by Jacob Moreno. The empirical object of research: adolescent groups of children, the age of teenagers 14-16 years. Method: the sociometric experiment. Data processing and visualization was performed in the SociometryPro environment. The scientific novelty consists in obtaining new relevant data on the social dynamics of temporary groups of modern teenagers. The development of a temporary children’s collective is also considered taking into account the socio-historical period that determines the socio-cultural and socio-economic conditions of personal development of adolescents. Conclusions are made about the features of functioning, the process of acceptance and evaluation of social roles and behavior. In particular, it is established that the temporary children’s collective goes through constant stages that are repeated in all generations of children, regardless of the historical period of development of society and changing socio-economic and socio-cultural conditions of growing up of new generations. According to the authors, in the future, in the process of studying the social dynamics of a temporary children’s collective, it is advisable to develop names and characteristics of stages of its development that are relevant for modern children, children’s subculture and the sociology of childhood.
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Theobald, Paul, and Emmy E. Werner. "Pioneer Children on the Journey West." History of Education Quarterly 36, no. 3 (1996): 347. http://dx.doi.org/10.2307/369412.

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Riley, Glenda, and Emmy E. Werner. "Pioneer Children on the Journey West." American Historical Review 102, no. 1 (February 1997): 182. http://dx.doi.org/10.2307/2171398.

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Vaschel, Tessa. "God (Sometimes) Loveth His Children." International Review of Qualitative Research 12, no. 2 (May 2019): 198–211. http://dx.doi.org/10.1525/irqr.2019.12.2.198.

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One of the most staunchly conservative Christian sects in the United States, the Church of Jesus Christ of Latter-Day Saints, or the “Mormon Church” as it is colloquially known, has led the charge in opposition to same-sex marriage for more than 20 years. In this article I use the tools of performative writing and autoethnography to examine how Mormonism and queerness as identities collide and how changing acts result in a changed identity.
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Giddings, C. E. B., J. Rimmer, and N. Weir. "Chevalier Jackson: pioneer and protector of children." Journal of Laryngology & Otology 127, no. 7 (May 24, 2013): 638–42. http://dx.doi.org/10.1017/s0022215113001084.

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AbstractChevalier Jackson was one of the greatest pioneers of otolaryngology. He was a pioneer of oesophagoscopy, bronchoscopy and the removal of foreign bodies. He changed the mortality rate for an airway foreign body from 98 per cent to a survival rate of 98 per cent. He became distressed by the number of preventable injuries in children from the ingestion of caustic substances, most commonly household lye. His experiences of children with oesophageal stricturing secondary to caustic ingestion moved him to start a campaign to force manufacturers to label all poisonous substances as such. This took him from the American Senate to the House of Representatives and back again; the Federal Caustic Poisons Act (1927) is still enforced today. In a career with over 400 publications, written during exacerbations of his pulmonary tuberculosis, his life story is a remarkable one, only part of which is widely known.
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White, O. Kendall, and Armand L. Mauss. "All Abraham's Children: Changing Mormon Concepts of Race and Lineage." Review of Religious Research 45, no. 2 (December 2003): 210. http://dx.doi.org/10.2307/3512584.

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Phillips, Rick. "All Abraham's Children: Changing Mormon Conceptions of Race and Lineage." Contemporary Sociology: A Journal of Reviews 33, no. 3 (May 2004): 324–25. http://dx.doi.org/10.1177/009430610403300335.

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Martins, Marcus H., and Armand L. Mauss. "All Abraham's Children: Changing Mormon Conceptions of Race and Lineage." Sociology of Religion 65, no. 4 (2004): 423. http://dx.doi.org/10.2307/3712327.

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Gooren, Henri. "All Abraham's Children: Changing Mormon Conceptions of Race and Lineage." Exchange 36, no. 4 (2007): 410–12. http://dx.doi.org/10.1163/157254307x225070.

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Mauss, Armand L. "All Abraham's Children: Changing Mormon Conceptions of Race and Lineage." Nova Religio 10, no. 3 (February 1, 2007): 123–24. http://dx.doi.org/10.1525/nr.2007.10.3.123.

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Dissertations / Theses on the topic "Pioneer children Mormon children"

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Andros, Jill Jacobsen. "Children on the Mormon Trail." Diss., CLICK HERE for online access, 1997. http://patriot.lib.byu.edu/u?/MTAF,4595.

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Tibbitts, Hazel McLean. "Study of the Pioneers of Providence, Utah and their Children." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,25508.

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Roper, Matthew P. "The Impact of Religiosity on Coping Among LDS Adolescents." Diss., CLICK HERE for online access, 1999. http://patriot.lib.byu.edu/u?/MTNZ,14681.

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Mayer, Eve. "Troublesome Children: Mormon Families, Race, and United States Westward Expansion, 1848-1893." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10711.

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Debates over Mormons in the nineteenth century United States were rarely solely about Mormonism. This dissertation examines the ways in which Utah-oriented discourses of outsider groups influenced political debates at the local, regional, and national levels between 1848 and 1893. As recent studies by Sarah Barringer Gordon and Terryl Givens have shown, the conflicts around which these discourses developed pertained to Mormons and polygamy specifically, but also to broader questions of religious freedom, racial diversity, and the extent to which a community might operate autonomously within the United States. The dissertation expands on decades-old analyses of visual and literary representations of Mormons, considering intertextual dynamics and drawing on a broad source base including non-traditional artifacts such as government reports, objects, maps, and personal writing. My analysis of the changing attitudes towards and representations of Mormon settlement is informed by the growing historiographies of anti-polygamy, anti-Mormonism, and the relationship between gender, family and empire. Examining anti-polygamy discourse through the lens of settler colonialism offers a fresh perspective on the motives, anxieties, and priorities of United States policymakers seeking control of the resources and people of the Great Basin. I will argue that this analytical viewpoint, which has been used primarily in indigenous and subaltern studies, can also be meaningfully applied to a religious sect that was part of the racial majority. Exploring objections to Mormon settlement over time reveals the extent to which Mormon self-fashioning was seen as potentially destabilizing to Anglo-American categories of race and gender—and the profound implications of those categories in political and economic terms. Overall, my analysis reinforces the significance of monogamy as a means of maintaining political control and enforcing racial order. The resolution of the “Mormon Question” in favor of the prevailing kinship model contributed to gendered imperial practices of the United States in the subsequent period of overseas expansion. As a site of confrontation between United States expansionism and distinct social and cultural configurations, the Great Basin was a principal laboratory for the development and testing of issues of United States colonial policy prior to the Spanish-American War.
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de, Gannes Renee Elise. "Better suited to deal with women and children, pioneer policewomen in Halifax, Nova Scotia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0022/MQ50095.pdf.

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Sampson, Katie E. "Instructing Teachers of Children with Disabilities Within The Church of Jesus Christ of Latter-Day Saints." Diss., CLICK HERE for online access, 2004. http://patriot.lib.byu.edu/u?/MTNZ,23099.

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Marks, Loren Dean. "The Meaning of Religious Belief, Practice, and Community for Latter-Day Saint Fathers of Children With Special Needs." Diss., CLICK HERE for online access, 1999. http://patriot.lib.byu.edu/u?/MTGM,33230.

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Olson, Michael M. "Latter-Day Saint Fathers of Children With Special Needs: A Phenomenological Study." Diss., CLICK HERE for online access, 1999. http://patriot.lib.byu.edu/u?/MTNZ,4320.

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Blomberg, Sigrid Margrete. "Primärsånger : En empirisk studie om andliga barnsånger i Jesu Kristi Kyrka av Sista Dagars Heliga." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-17831.

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Syftet med studien är att få en djupare inblick i om informanternas trosuppfattning harpåverkats av barnsångerna de fick sjunga i Jesu Kristi Kyrka av Sista Dagars Heliga då de varsmå, och i så fall hur detta har påverkat dem.Sex informanter som alla gick i Primär (kyrkans organisation för barn) har valts ut ochintervjuats. Informanterna är i åldrarna 19 till 32 och är från Sverige och USA. Studieninnehåller även en del om kyrkans musiktradition och kultur, samt analys av en primärsång.En av studiens slutsatser är att primärsångerna har varit ett medel för informanterna att lärasig mera om evangeliet, känna den Helige Anden och därigenom utveckla deras personligatro. Informanterna kommer fortfarande ihåg sångerna i vuxen ålder och kan på så sätt fortsättasjunga och fördjupa sig i sångernas religiösa budskap.
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Books on the topic "Pioneer children Mormon children"

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Pioneer children sang as they walked. American Fork, Utah: Covenant Communications, Inc., 2014.

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I walked to Zion: True stories of young pioneers on the Mormon Trail. Salt Lake City: Deseret Book Co., 1994.

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Pioneer puzzle. Salt Lake City, Utah: Deseret Book, 2010.

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B, Lee Lester, ed. P is for pioneers: An alphabet book for LDS children. Summit, N.J: Buffalo Books, 1997.

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Witter, J. C. Pioneer children. Newton, Kan: Mennonite Press, 1985.

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Anderson, Joan. Pioneer children of Appalachia. New York: Clarion Books, 1986.

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ill, Ancona George, ed. Pioneer children of Appalachia. Boston: Houghton Mifflin, 1991.

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ill, Ancona George, ed. Pioneer children of Appalachia. New York: Clarion Books, 1986.

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1934-, Smith Ursula, ed. Frontier children. Norman: University of Oklahoma Press, 1999.

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Barkhouse, Joyce. Yesterday's children. Hantsport, NS: Lancelot Press, 1992.

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Book chapters on the topic "Pioneer children Mormon children"

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Reeve, W. Paul. "Introduction: All “Mormon Elder-Berry’s” Children." In Religion of a Different Color, 1–13. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199754076.003.0001.

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Prince, Stephen L. "Appendix: Hosea Stout’s Wives and Children." In Hosea Stout: Lawman, Legislator, Mormon Defender, 347–51. Utah State University Press, 2015. http://dx.doi.org/10.7330/9781607324775.c022.

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Pedalino Porter, Rosalie. "Welcoming Remarks by James Peyser, Pioneer Institute, and John Silber, Boston University, at the Read Institute/Pioneer Institute Conference October 30, 1998, at Boston University." In Educating Language Minority Children, 36–39. Routledge, 2018. http://dx.doi.org/10.4324/9781351312240-3.

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Bennion, Janet. "The Variable Impact of Mormon Polygyny on Women and Children." In The Polygamy Question, 62–84. Utah State University Press, 2016. http://dx.doi.org/10.7330/9780874219975.c003.

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Wolf, Erika. "Chapter three “FOTO-GLAZ”: CHILDREN AS PHOTO-CORRESPONDENTS IN EARLY SOVIET PIONEER MAGAZINES." In The Pedagogy of Images, 119–48. University of Toronto Press, 2021. http://dx.doi.org/10.3138/9781487534653-006.

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Mueller, Max Perry. "People Building, on Bodies." In Race and the Making of the Mormon People. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469636160.003.0007.

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This chapter focuses on the building up of Zion’s infrastructure and people, who were also under constructions, in Utah during Brigham Young’s tenure as leader of the church (1844–77). This people building included flesh and bone bodies of Utah’s Native populations, Utah’s small African American community, and the European converts gathering to Utah. The Mormons set out to build a Lamanite people by employing the tools of civilization, including farms, clothes, grains, schoolhouses, and the (plural) marriage bed. They sought to free the Indians from their savage natures, freedom that would allow them to covenant with their white brethren. For those Indian women and children enslaved by Indian slavers like Wakara and Arapeen, the Mormons would buy them in order to save them. As the white Mormons’ pupils, servants, adopted children, and plural wives, these freed slaves would learn to choose the right and to become their Lamanite selves.
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Riess, Jana. "Single Mormons in a Married Church." In The Next Mormons, 71–90. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190885205.003.0005.

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This chapter focuses on the journey of many single adult Mormons, wherein the “plan of happiness” they imbibed when they were younger included a partner who never materialized for them in adulthood. Because marriage and children are so central to the Mormon concepts of happiness in this life and exaltation in the next, the absence of those relationships can be acutely painful. Many Mormon singles feel judged or shamed, or express frustration that the Church seems to be worshiping the nuclear family instead of Christ. For some, the grief has been strong enough that they're no longer active in the Mormon faith. For its part, the LDS Church has tried different approaches to meet the needs of single members, including “singles wards,” or congregations where unmarried members can worship together apart from the multigenerational wards that are the usual round of the Mormon experience. However, there are pros and cons to singles wards.
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Nakayama, Izumi. "Gender, Health, and the Problem of “Precocious Puberty” in Meiji Japan." In Gender, Health, and History in Modern East Asia. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888390908.003.0002.

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Mishima Michiyoshi, a Japanese pioneer of school hygiene, believed that Japanese children experienced precocious puberty, resulting in underdeveloped and inferior physical stature in comparison to European and American children. This analysis of comparative anatomies interpreted the inferiority of the “Japanese” body as embodiment of its diminutive status in politics and civilizations. This chapter shows how intellectuals, government bureaucrats, school hygienists, and pediatric specialists viewed and interpreted children’s bodies and their physical growth, illustrating the complex interactions between ideals of civilization and gendered norms in late nineteenth and early twentieth century Japan.
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Esplin, Scott C. "Nauvoo as a Reorganized Church Foothold." In Return to the City of Joseph, 31–49. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042102.003.0003.

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Though Nauvoo was abandoned by most Latter-day Saints in the nineteenth century, Emma Smith, the widow of Church founder Joseph Smith, and her children remained in the city, maintaining a Mormon presence in western Illinois. This chapter examines the rise of the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ), founded by Smith’s children, and their use of family and historic sites in Nauvoo in the early twentieth century. It discusses the transformation of these sites from family residences to religious tourism centers used to proselytize people to the faith. It also introduces the competing views of Mormonism that developed between the Utah-based Church of Jesus Christ of Latter-day Saints and the Reorganized Church.
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Newman, William. "Max Newman—Mathematician, Codebreaker, and Computer Pioneer." In Colossus. Oxford University Press, 2006. http://dx.doi.org/10.1093/oso/9780192840554.003.0023.

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Like many British children in my age g­roup I can pinpoint my first memory of my father to the particular day when he and I were reunited after being separated since my infancy. It happened in October 1943, at Poole Docks on the south coast of England. My mother Lyn, my older brother Edward, and I had spent three years as evacuees to the United States, and after a lengthy and hazardous journey by ship and flying boat had arrived back, exhausted. I remember a crowd of people on the dockside, from which a thin, bald, agitated man emerged and strode up to us saying, ‘Oh, there you are!’ This was my father, Max Newman. While I retain a clear image of that meeting, I was to discover almost nothing of what my father was doing at the time until many years later. I was placed in the same position as others in codebreakers’ families. During the war I knew of Bletchley only as the place where my father went to work. After the war ended I came to know it more as a railway station where we changed trains in order to travel between Cambridge and the North. Then a silver tankard appeared in our house, resplendent with the inscription: ‘To MHAN from the Newmanry, 1943–45’. After much pestering from me to know what this was about, my mother took me aside and whispered conspiratorially in my ear, ‘Codes . . . but you must never tell anyone!’ My father, although one of the most discreet of men, must have trusted my mother enough to tell her this much, and she must have trusted me. By the time the first account of Colossus and the Newmanry was published my father was nearing his eighties, and the habit of keeping quiet about these events was as ingrained in him as eating, sleeping, and solving crossword puzzles. Furthermore the authorities would allow him to mention only certain aspects of the Colossus work. He was obviously pleased to be free at last to talk about his war work, but he did so hesitantly, choosing his words carefully and sometimes describing things only by oblique reference.
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Conference papers on the topic "Pioneer children Mormon children"

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Van Mechelen, Maarten, Marie-Louise Wagner, Gökçe Elif Baykal, Rachel Charlotte Smith, and Ole Sejer Iversen. "Digital Design Literacy in K-9 Education: Experiences from Pioneer Teachers." In IDC '21: Interaction Design and Children. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3459990.3460696.

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