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Journal articles on the topic 'Pious Obligation'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Titikhya, Barkataki. "The Doctrine of Pious Obligation and Its Relevance under the Hindu Law in the Present Time." Annual International Journal on Analysis of Contemporary Legal Affairs 1 (February 10, 2021): 356–63. https://doi.org/10.5281/zenodo.4876513.

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<strong><em>Pious Obligation is a kind of religious or devotional obligation on the part of the son, son’s son, or great-grandson to pay back his father’s, grandfather’s, or great grandfather’s debts. But when it is being talked about debt, the male descendants are liable to pay only for their ancestor’s legal debts i.e.vyavaharika debts. The paper shall deal with the doctrine of Pious obligation and its applicability that was in existence pre 2005 i.e., it is not in existence post amendment to the Hindu Succession Act in 2005, and also analyse case laws and if th

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Nozimova, Shahnoza. "Hijab in a Changing Tajik Society." Central Asian Affairs 3, no. 2 (2016): 95–116. http://dx.doi.org/10.1163/22142290-00302001.

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This article investigates Islamic veiling (hijab), an issue that has occupied center stage in the public debate in Tajikistan. State officials and institutions view it as alien (begona), while proponents argue it is a religious obligation (farz) to be fulfilled by every pious woman, especially outside of her domestic settings. I detail the limitations and functionalities that hijab offers for women in contemporary Tajikistan. In particular, as women experience increased pressure to seek employment outside of the home, there appears to be a need to construct new, socially acceptable, mechanisms

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Susanto, Aldi, Budi Kisworo, Rifanto Bin Ridwan, and Murni Yanto. "Husband's Support and Virtuous Wifehood: Literary Analysis of Al Bantani's Thoughts on Women's Legal Protection in Indonesia." NEGREI: Academic Journal of Law and Governance 3, no. 1 (2023): 63. http://dx.doi.org/10.29240/negrei.v3i1.7667.

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Women are guaranteed by the Islamic religion and the law that they will be supported by their husbands. and also women have the obligation to be pious wives so that the purpose of a marriage can be realized. Therefore it is important to study the thoughts of Sheikh Muhammad Nawawi Al-Bantani in the book Uqudulujain Fi Bayani Huquq Az-Zaujain, especially regarding the obligation of a husband to provide a living for his wife and how to become a salihah wife (in the perspective of legal protection for women in Indonesia). This study uses a type of library research with data collection techniques

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Aida Efendi, Carina Septiani, Saidah Syakira, Zahra Dalvinova, and Wismanto Wismanto. "Analisis Peran Pendidikan Orangtua Dalam Membesarkan Anaknya Berbasis Al-Qur’an dan Sunnah." Jurnal Budi Pekerti Agama Islam 2, no. 3 (2024): 07–19. http://dx.doi.org/10.61132/jbpai.v2i3.291.

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Every parent has an obligation to educate their children to become pious and pious children based on the Koran and Sunnah. Parents are also obliged to provide support to each child, to gain knowledge for the sake of happiness in this world and the hereafter. The aim of this research is to describe the responsibilities of parents in early childhood education according to Al-Maraghi's interpretation of Surah An-Nisa verse 9 and Surah At Tahrim verse 6. Apart from that, it is also to reveal the concept of the objectives of Islamic education regarding the educational role of parents in educating t

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Sri Ujiana Putri. "Upaya Mengembalikan Produktivitas Dakwah dan Semangat Belajar Muslimah Lombok Timur di Akhir Pandemi Covid-19." WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat 4, no. 2 (2023): 108–17. http://dx.doi.org/10.36701/wahatul.v4i2.1069.

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Islam makes da'wah an obligation because by means of da'wah, Islam can reach people across generations and across eras. The aim of this research is to find out the productivity of Muslim women's da'wah and enthusiasm for learning at the end of the pandemic, especially in East Lombok. This research is qualitative research with a sociological approach. The research results show that the pandemic which lasted almost two years did not reduce the enthusiasm of students to carry out their work programs offline. This is also supported by the enthusiasm and enthusiasm of Muslim women and children in E

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Kozlova, Ekaterina E. "Abraham's Burial (Genesis 25.9): An Idyllic Burial or a Dispute over Inheritance?" Journal for the Study of the Old Testament 42, no. 2 (2017): 177–97. http://dx.doi.org/10.1177/0309089216677669.

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Abraham's burial in Genesis 25 is traditionally viewed as a scene of reconciliation between Isaac and Ishmael. Both ancient ( Jub. 22; 23; Gen. Rab. 62.3, 5) and modern exegetes understand that Genesis 25 records the acts of the father and the sons as exemplary for the generations to come: Abraham declares his will concerning his legacy before he dies, and Isaac and Ishmael, ‘show proper filial piety…in joining together to bury their father’. Reading Abraham's story as a whole, this article argues that Ishmael's appearance in Gen. 25.9 cannot be viewed as heralding the arrival of long-awaited

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S. L., Kumuda. "Ethics and Sustainable Development in Indian Context." GBS Impact: Journal of Multi Disciplinary Research 8, no. 2 (2022): 105–9. http://dx.doi.org/10.58419/gbs.v8i2.822211.

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The sustainable development is deeply embedded in both national and International scenario, it is a big global problem; therefor India has also keen concern on the protection of environment, development and sustainable development. The depletion of natural sources, industrialization, and urbanization, development of science and technology and also tremendous growth of population are major threat to human survival. Ecology is common heritage for all human being the need of society increase day by day and its effect on the natural sources and environment, natural sources and limited and irrecove

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Ni'amah, Luthfi Ulfa, Clara Sinta Pratiwi, and Muchamad Rudi Cahyono. "Exploration of the Da'wah Message in the Popular Song “Alamate Anak Sholeh” / Eksplorasi Pesan Dakwah Pada Lagu Populer "Alamate Anak Sholeh"." Al-Hiwar Jurnal Ilmu dan Teknik Dakwah 12, no. 2 (2024): 41–55. https://doi.org/10.18592/alhiwar.v12i2.14407.

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Da'wah using the medium of songs is being loved among society, especially among young people. None other than the supporting factors of technology and the reach of access in the digital world are increasingly massive. The song entitled "Alamate Anak Sholeh" which is taken from the book Busyrol Karim written by Syaikh H. Rois Yahya Dahlan As Syarof is distributed through various social media platforms, one of which is. So the aim of this research is to see that deeper meaning is needed to understand and absorb the message of Islamic values. Using Charles Sanders Pierce's semiotic method is appr

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Suhartawan, Budi, and Muizzatul Hasanah. "ADAB AHLUL QUR’AN PERSPEKTIF IMAM NAWAWI." TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir 4, no. 01 (2024): 1–23. http://dx.doi.org/10.62359/tafakkur.v4i01.137.

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The Qur'an is the book of the best morals and adab of all time. The ultimate miracle, the noblest reading, a manual that will guide us in our daily life until the end of the world. Imam Nawawi is a pious and pious scholar, he is also referred to as a scholar who is very productive in terms of writing. So it is not surprising that his works are numerous, popular, printed continuously and used as the main source in religious studies (Islamic studies). One of his works is the Book of Tibyan Fii Adabi Hamalatil Qur'an as the main reference in this research. This paper aims to reveal how Adab Ahlu

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Agnes, Flavia. "Has the Codified Hindu Law Changed Gender Relationships?" Social Change 46, no. 4 (2016): 611–23. http://dx.doi.org/10.1177/0049085716666635.

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In the context of the current debate around enactment of a Uniform Civil Code (UCC), there seems to be a tacit acceptance that the codified Hindu family law will form the base of such a code. In this context, it has become necessary to examine whether the codified Hindu law, applicable to around 80 per cent of our population, has helped to bring about social transformation and change gender relationships. 1 At times, the continuation of the Hindu Undivided Family property is perceived as its main lacunae, but the discriminatory aspects of the Hindu cultural ethos which dominate the Hindu law o

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Munjiah, Ma'rifatul, Arina Haque та Abdul Mutholib. "AL-INTIMĀ' AS-SIMYĀ’IY BAINA JAAKUBSŪN WA AL-BALĀGAH: AL-ITTIJĀH AL-JADĪD FI TAḤLĪL AL-ĀYĀT AL-QUR’ĀNIYYAH". 3rd Annual International Conferences on Language, Literature, and Media 4 (21 вересня 2022): 78. http://dx.doi.org/10.18860/aicollim.v4i1.1937.

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Jacobson's semiotics are aligned with rhetoric from the theory of speech, and they are a door through which semiotics enter, as each of them makes the text a communication tool between the two ends of the speaker and the addressee in a specific context with the code to obtain the intended message or meaning. Using them to analyze Quranic verses from two points of view is new because they have the same essential elements. This research is qualitative research by the method of desk study with descriptive analysis that attempts to reveal the code, context, and meanings of the Qur'anic verses from

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Moviana, Radiati. "PENYULUHAN GIZI ONLINE MELALUI MEDIA ZOOM BERTEMA “GIZI SEIMBANG SAAT PUASA”." Abdi Surya Muda 1, no. 1 (2022): 1–8. http://dx.doi.org/10.38102/abdisurya.v1i1.175.

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Ramadan is a month in which all Muslims are required to fasting for a whole month. Fasting in Ramadan is one of the pillars of Islam that is obligatory for every Muslim. The command for the obligation to do fasting is implied in Qur`an, Al-Baqarah:183, "O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious - see V. 2:2).(Q.S. Al Baqarah/2:183). The output of this activity is that participants are able to understand the importance of maintaining a balanced diet during Ramadan fasting and be

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Nepal, Bigyesh. "Rāgas of the Kathmandu Valley: The Change in Meaning and Purpose." Nepal Journal of Multidisciplinary Research 2, no. 3 (2019): 25–32. http://dx.doi.org/10.3126/njmr.v2i3.26972.

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The rāga tradition has been a gem of a musical genre in the Indian subcontinent. Many sources infer that this tradition was also popular in the royal courts of the Mallas. As the Mallas were pious kings, they adroitly designed a musical genre that could gratify both the need of an artist and a worshiper through the application of rāgas. They also established music communities among commoners to sing the rāgas in numerous temples and shrines of the valley. The tradition has been continuing incessantly but the context is not entirely the same. The singers of today sing the songs and the rāgas la

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Sinaga, Fina Khairani, and Zulkarnain Abdurrahman. "IMPLEMENTATION OF ZAKAT FUNDS TOWARD POVERTY ALLEVIATION THROUGH THE NATIONAL ZAKAT AGENCY OF BATU BARA DISTRICT." istinbath 23, no. 1 (2024): 79–94. http://dx.doi.org/10.20414/ijhi.v23i1.738.

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Zakat has great potential to become one of the main instruments in poverty alleviation efforts. Zakat is one of the pillars of Islam, so normatively it is an absolute obligation for every Muslim. The purpose of this research is to find out how zakat is distributed by the Batu Bara Regency National Zakat Amil Agency in its efforts to eradicate poverty, as well as identify factors that support and hinder the distribution of zakat. This research uses a qualitative method with a descriptive approach. Data collection methods are observation, interviews, and documentation, using primary and secondar

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Cut Ali, Isnu. "DISTRIBUSI ZAKAT FITRAH DIANTARA SESAMA SAUDARA KANDUNG DALAM PERSPEKTIF HUKUM ISLAM." Al-Madaris Jurnal Pendidikan dan Studi Keislaman 5, no. 1 (2024): 37–49. http://dx.doi.org/10.47887/amd.v5i1.158.

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For Muslims, every time the holy month of Ramadan arrives, they will of course carry out the fasting which is obligatory by Allah SWT as He says in surah Al Baqarah: 183 that every believer is ordered to fast as he has been ordered to people before him to be pious. In the same aspect, Muslims are also ordered to issue zakat fitrah in the holy month of Ramadan as a form of obeying Allah's commands. to become a pious human being. According to the scholars, the law for people who do not issue zakat fitrah can be divided into two groups, namely groups who deny the obligation of zakat fitrah and gr

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Xiao, Chunhong, Rita Jablonski, Patricia Patrician, Aoyjai Montgomery, Youhua Wang, and Adelais Markaki. "THE ROLE OF FILIAL PIETY IN AGING AND CAREGIVING AMONG CHINESE AND CHINESE AMERICANS." Innovation in Aging 8, Supplement_1 (2024): 1171–72. https://doi.org/10.1093/geroni/igae098.3754.

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Abstract Understanding filial piety as it pertains to aging and caregiving among Chinese and Chinese Americans (CCAs) is expected to bridge the cultural chasm in health care and improve the quality of rendered services. This concept analysis aims to understand the role of filial piety relevant to caring for aging CCAs and to propose an operational definition. We used four databases and followed Walker and Avant’s method for data extraction and analysis. A total of 26 studies met inclusion criteria and were chosen for synthesis. Synthesis of evidence identified four antecedents: (a) filial obli

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Al-Banjari, Husin M. "FROM SHARIA POLITICS TO POLITICAL SHARIA: Towards Democratic Elections Based on the Qur'an." Aliansi : Jurnal Politik, Keamanan Dan Hubungan Internasional 3, no. 3 (2025): 125–39. https://doi.org/10.24198/aliansi.v3i3.60464.

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Ibn Taimiyah (1263-1328) in his work as-Siyasah asy-Syar'iah has marked Islamic Politics with "just siyasa" or "pious government," where his political thinking is based on two epistemes contained in Surah An-Nisa Verses 58-59 of the Qur'an. The two epistemes are (1) to convey your amana to its expert and (2) when you make legal decisions between people, you should decide justly. By using qualitative methods, more precisely the approach of critical philosophy, then the same research data -Surah An-Nisa Verses 58-59 of the Qur'an- in this article the basic paradigm will be shifted from as-Siyasa

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Kusuma Ningtias, Ratih, Wardatul Karomah, and Danang Eko Saputro. "Pola Asuh Orang Tua Nelayan Pesisir Lamongan dalam Pembinaan Akhlak Anak." Darajat: Jurnal Pendidikan Agama Islam 6, no. 2 (2025): 156–66. https://doi.org/10.58518/darajat.v6i2.2082.

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This study aims to describe the parenting style of fishermen's parents in fostering children's morals in Kranji village, Paciran sub-district, Lamongan district.This research uses a qualitative descriptive approach with a case study type of research. The results of this study indicate that: (1) The views of fishermen's parents in Kranji village on parenting patterns in fostering children's morals. they see that the parenting style of parents especially in fostering morals is very important and necessary. parents have an obligation to educate, guide, control their children so that in the future

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Rantala, Teija. "Creating Response-Able Futures? Discussing the Conservative Laestadian Desire to Mother within Reproductive Justice." Genealogy 4, no. 3 (2020): 72. http://dx.doi.org/10.3390/genealogy4030072.

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This article discusses the Conservative Laestadian women’s desire to mother and the procreational ethos of the Conservative Laestadian religious movement in the framework of reproductive justice and ecological crisis. The data draws from my doctoral study in which I examined the aspirations of women who belonged in the Conservative Laestadian religious revival movement in Finland. In my attempt to understand the Laestadian women’s desire to mother within the procreational ethos of this conservative religion, and to form an alternative approach to the issue in feminist ethico-ecological framewo

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Surur, Aziz Miftahus. "Al-Sayyid Muhammad Alawi's Thoughts on The Hadith of Glorifying the Ahl Al-Bayt." Millati: Journal of Islamic Studies and Humanities 8, no. 2 (2024): 237–52. http://dx.doi.org/10.18326/millati.v8i2.546.

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The perception of the equal position of Ahl al-Bayt with society, in general, necessitates the need for research on hadiths recommending glorifying Ahl al-Bayt. This study describes the meaning of hadith in the classical and contemporary eras. This research aims to provide readers with an understanding of the importance of understanding hadith textually and contextually. Al-Sayyid Alawi's theory is intended to help readers comprehend the methodologies employed by classical and modern scholars to practice the Prophet's hadith. Then, the method used in this research is library research. The prim

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Rosyady, Moch Bachrurrosyady Amrulloh, and Annisa Ariyanti. "Implementasi Program Pendidikan Islam Berbasis Masjid di Sekolah." Journal of Education and Religious Studies 3, no. 02 (2023): 31–36. http://dx.doi.org/10.57060/jers.v3i02.88.

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In the current era with various children's problems, one of which is children's loss of interest in entering the mosque and less interest in participating in activities at the mosque. Seeing this, all parties, including the government, parents, community, teachers and stakeholders, have a big obligation to overcome this problem. School is an educational institution that plays an active role in the implementation and application of religious education for children, therefore it is the desire of parents to have sons and daughters who are intelligent, pious, hafidz of the Koran and whose hearts a

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Yulyadi, Lily. "AN ISLAMIC CONCEPTUALIZATION OF POLITICAL OBLIGATION." TAFHIM : IKIM Journal of Islam and the Contemporary World 2, no. 2 (2015): 93–112. http://dx.doi.org/10.56389/tafhim.vol2no2.4.

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This paper attempts to delinate the concept of obedience in relation to political obligation from an Islamic perspective. By means of analytical approach from the Qur'an and Hadith as well as the traditional practices of the piuos caliphs, this paper argues that citizens have politicial obligation to obey those who are in authority. This obligation is dynamic, in the sense that Islam acknowledges obedience to people in authority with a condition they comply to the shari'ah.

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Dr. Muhammad Ayaz. "قرآن و حدیث کی روشنی میں تعمیر کردار و شخصیت اور نصاب اسلامیات، ایک تنقیدی مطالعہ". International Research Journal on Islamic Studies (IRJIS) 1, Issue 1 (2019): 67–85. http://dx.doi.org/10.54262/irjis.01.01.u04.

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Islam gives the idea of collective life and tries for human development. The basic idea of the teaching of Islam is that the individual must be true and active worker of society. He must have moral values and principles clearly. In addition, he tries constantly that a Muslim should perform saying of Allah and human rights properly. In this way, Islam tries to work on the behavior, morality, and habits of people and tries his best to properly enhance the different aspects of personality. For this, the life of Prophet Muhammad ﷺ is a complete code of life. The good characteristics of Muslims are

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Koehn, Glen. "Divine Command and Socratic Piety in the Euthyphro." Peitho. Examina Antiqua, no. 1(2) (February 27, 2018): 13–24. http://dx.doi.org/10.14746/pea.2011.1.1.

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While Socrates was in his own way a deeply religious man, the Euthyphro is often thought to provide a refutation of the divine command theory of morality: the theory that what is morally good is good because it is divinely approved. Socrates seems to suggest that what is holy or pious (ὅσιος) is pleasing to the gods because it is holy, and not holy because it pleases them. Thus the dialogue is sometimes presented as showing that what is morally good and bad must be independent of the divine will. I argue that matters are not so simple, since there are several ways in which the gods could help

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Fatah, Ahmad, and Muchammad Hidayatullah. "Penerapan Metode Yanbu’a dalam Meningkatkan Kefasihan Membaca Al Qur’an di Pondok Pesantren Darul Rachman Kudus." JURNAL PENELITIAN 15, no. 1 (2021): 169. http://dx.doi.org/10.21043/jp.v15i1.10749.

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<p align="center"><strong>Abstrak</strong></p><p>Penelitian ini bertujuan untuk mengetahui Implementasi Metode Yanbu’a<em> </em>Dalam Meningkatkan Kefasihan Membaca Al-Qur’an Di Pondok Pesantren Darul Rachman Kajan Krandon Kudus. Penelitian ini dilakukan dengan menggunakan pendekatan kualitatif. Teknik pengumpulan data menggunakan metode observasi, wawancara dan dokumentasi. Hasil dari penelitian ini adalah: pertama, Implementasi metode Yanbu’a di Pondok Pesantren Darur Rachman sesuai dengan Visi dan Misi Pondok Pesantren yaitu, Terciptanya santri yang

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Renu Rana and Vidhi Singh. "Quest for Maintenance and Welfare of Parents and Senior Citizens: A Socio-Legal Perspective." Legal Research Development 8, no. III (2024): 12–21. http://dx.doi.org/10.53724/lrd/v8n3.3.

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In Indian cultural ethos, parents’ care and well-being have been children’s priority in the well-understood family system. With the fast-changing life pattern, it has become necessary to deliberate on providing care and protection to parents and senior citizens in contemporary society. When individuals fail in fulfilling their pious and legal obligations towards parents, then it is the state that steps in the way and provides maintenance and looks after the well-being of the senior citizens through a formal legal system. The Maintenance and Welfare of Parents and Senior Citizens Act 2007 is th

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Bilalu, Naskur, Wira Purwadi, and Syahrul Mubarak Subeitan. "The Role of Masturah Da'wah in Forming a Sakinah Family in The Jamaat Tablighi of Manado City." Al-'Adalah 19, no. 2 (2022): 401–18. http://dx.doi.org/10.24042/adalah.v19i2.11268.

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This paper discusses the formation of the sakinah family through the role of da'wah Masturah, a Jamaat Tablighi's program, namely da'wah efforts among women. Because the task of reviving religion lies not only on men but also on women, a sakinah family will be formed when every family member is obedient to Allah SWT. This study aims to determine the role of da'wah Masturah in forming a sakinah family in Jama'ah Tablighin Singkil District, Manado City. This research is field research with a qualitative nature whose data is collected through observation, interviews, and documentation related to

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Imron Rosyidi and Masrifatul Jannah. "The Relationship of Husband and Wife in Qs. Al-Nisa' Ayat 34 Perspective of Ibnu 'Ashur and Wahbah Al-Zuhaily." Values: Jurnal Kajian Islam Multidisiplin 2, no. 1 (2025): 53–67. https://doi.org/10.61166/values.v2i1.46.

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Surah Al-Nisa' verse 34 contains an explanation of husband and wife in household life, but household life that should be sakinah, mawaddah wa rahmah is difficult to achieve because of the lack of balance between husband and wife in carrying out their respective rights and obligations, which causes problems in the household. This study was conducted to describe the views of Ibn 'Ashur and Wahbah Al-Zuhaily regarding the relationship between husband and wife in the interpretation of QS. Al-Nisa' verse 34 using the library method and comparing two contemporary tafsir books, namely Tafsir al-Tahri

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Dallh, Minlib. "Accumulate but Distribute: Islamic Emphasis on the Establishment of Waqf (Pious Endowment)." Religion and Development 2, no. 1 (2023): 21–40. http://dx.doi.org/10.30965/27507955-20230014.

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Abstract Islamic jurisprudence and scriptural tradition have numerous compulsory and voluntary obligations to provide a safety net for the less fortunate in their communities. One particularly important instrument for solidarity and social development is the establishment of waqf (charitable trust or pious endowed property). Among many charitable faith-based organizations and institutions, waqf is an important option available to devout Muslims concerned with care for the poor and the earth, closeness to and love of God, as well as love of kin and neighbour. In this paper, I first present the

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Yuyun Ningsih, Romlah Abubakar Askar, and Munzir Suparta. "Values of Children's Education in Hadith." ATTAQWA: Jurnal Pendidikan Islam dan Anak Usia Dini 4, no. 2 (2025): 139–45. https://doi.org/10.58355/attaqwa.v4i2.158.

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Educating children in Islam includes three main aspects, namely: faith, worship, and morals. Through this education, children are taught to know and believe in the oneness of Allah SWT. Religious education accustoms children to carry out their obligations as Muslims, and moral education forms their character and morals. These three aspects are interrelated in forming a child's personality, which not only believes in Allah, but also has noble morals in everyday life. Parents play a very important and primary role in the education and upbringing of their children. Through good examples and upbri

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Sharma, Priya, and Ruchi Sharma. "Hindu Marriage System In India." International Journal of All Research Education & Scientific Methods 10, no. 05 (2022): 618–26. http://dx.doi.org/10.56025/ijaresm.2022.10504.

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In Hindu religion, Marriage is treated as Union between two souls. It is not just Union for this life but also coming life as well. Marriage is treated as essential for every hindu to marry. Marriage as a holy sacrament According to Satpath Brahman, Wife is considered as Ardhangani. Some religious duties cannot be performed as a bachelor, so every hindu must marry to fulfil those religious obligations. The marriage connects between a wider range of people included Parents, brothers, sisters and other blood relatives of the spouse become relatives. Marriage is a pious relationship between husba

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Basir, Abd, Abdul Wahab Syakhrani, Vani Wirawan, Arman Harahap, and Gunawan Widjaja. "Support for Islamic Understanding from Families Information of Piety for The Millennial Generation." Nazhruna: Jurnal Pendidikan Islam 4, no. 2 (2021): 434–46. http://dx.doi.org/10.31538/nzh.v4i2.1603.

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Guiding the younger generation in understanding Islam from the family informing the piety of the millennial generation is essential even though the government and society have established Islamic religious schools. To ascertain the extent to which Muslim families have carried out such guidance, we have obtained supporting data from various literature sources, including findings published in international journals that we have searched electronically on the Google Scholar application from the 2010 issue to the most recent 2021. Furthermore, our analysis process involves evaluating, coding, and

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Alami, Syifaul, Wardhia Zalida, and Alilah Najwa. "Konsep Mar’atun Salihah dan Implementasinya pada Mahasantri Ma’had al-Jami’ah." Tadabbur: Jurnal Integrasi Keilmuan 2, no. 02 (2023): 113–23. http://dx.doi.org/10.15408/tadabbur.v2i02.41139.

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Being a woman is a natural thing that must be appreciated, because Islam highly upholds the rights and dignity of women. However, being a woman can be a disaster or a blessing, because women can be the key to heaven but can also be an extraordinary trial if we ignore our obligations as women in Islam. The purpose of this study is to explain the concept of mar'ah sholihah in Islam and find its implementation in students in the current era. To become a pious woman requires knowledge and a strategy and deep sincerity. Women in Islam have special virtues and positions. Position as a creation of Al

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Afnanda, Mihrab. "LANDASAN PENDIDIKAN AGAMA ISLAM DENGAN PROFIL PELAJAR PANCASILA DI ERA KURIKULUM MERDEKA." Tarbiyah Darussalam: Jurnal Ilmiah Kependidikan dan Keagamaan 7, no. 02 (2023): 15. http://dx.doi.org/10.58791/tadrs.v7i02.323.

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The first precepts to the fifth precepts contain the foundation of Islamic religious education in the independent curriculum which also places the status of "One God"; "Just and civilized humanity"; "The unity of Indonesia"; "A democracy led by wisdom in representative deliberations"; and "Social Justice for All Indonesian People" is an important basis in the Pancasila profile because the characteristics of students in the independent curriculum are children who are faithful, pious and have good morals towards Allah SWT, fellow human beings, nature, a nation, have a spirit of mutual cooperatio

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Nylan, Michael. "Sima Qian: A True Historian?" Early China 23 (1998): 203–46. http://dx.doi.org/10.1017/s0362502800000985.

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This essay seeks to argue the merits of one approach to reading theShiji, which casts the complex text more as a product of contemporary religious beliefs than as the product of either thetaishi's individual genius or desire for historical objectivity. By the religious reading, Sima Qian fulfilled some part of his filial obligations when he honored his father's dying wish to “continue our ancestors” by bringing together the tales they had gathered. Equally importantly, insofar as Sima Qian had restored to life an array of remarkable men and women from the Central States, he lived in the pious

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Syuraini, Syuraini, Jamaris Jamna, and Jalius Jalius. "Building a Learning Society through the Coaching of Parents and Children in Taman Bacaan Masyarakat (TBM)." KOLOKIUM: Jurnal Pendidikan Luar Sekolah 7, no. 2 (2019): 120–26. http://dx.doi.org/10.24036/kolokium-pls.v7i2.352.

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The person who is most responsible for the success of children is their parents. Because children born and raised by parents are the property of parents and cannot be contested. To carry out these heavy obligations, parents must have adequate knowledge and skills in order to achieve what they aspire to be, namely making children pious who are intelligent and of good character. The reality today is that there are still many parents who do not know that their role is very large in educating children so that they do not think and do not even make the maximum effort in educating children. Most par

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Damanik, Jaya Perwira. "The Sharia Law of Ramadan Fasting for People with Autism Spectrum in the Perspective of Islam." Journal International Dakwah and Communication 4, no. 1 (2023): 1–10. http://dx.doi.org/10.55849/jidc.v4i1.232.

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Fasting is refraining from all kinds of things that can break the fast, starting from dawn to sunset with the intention. In one year there is one month that is required to fast for Muslims, namely the month of Ramadan. The purpose of this research is to find out the law of fasting for people with autism spectrum in the perspective of Islam. this research uses observational research methods with library methods through the reference of fiqh books and related books. The results of this study indicate that the month of Ramadan is a very special month, filled with various kinds of worship that bri

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Malik, Jamal. "Fiqh al-Daʿwa: The Emerging Standardization of Islamic Proselytism". Die Welt des Islams 58, № 2 (2018): 206–43. http://dx.doi.org/10.1163/15700607-00582p03.

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Globalization has been made responsible for a variety of (re)invented traditions with a trend toward a new religious foundation in and of societies. With Islamic proselytism having gone global, it may resemble religious resistance to the status quo, when pious Muslims instigate homogenizing daʿwa activities and attempt to endow them with moral obligations and normative superstructure. The proliferation of standards and fledgling processes of ideological framing are traceable in what is called fiqh al-daʿwa, which includes general theorizing and ostensibly legal reasoning on daʿwa. In reality,

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Yuet, Keung Lo. "Conversion to Chastity: A Buddhist Catalyst in Early Imperial China." NAN NÜ 10, no. 1 (2008): 22–56. http://dx.doi.org/10.1163/138768008x273700.

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AbstractThis paper traces the history of the notion of female chastity (zhen) in China from pre-Qin to the mid-imperial era and argues that, prior to the arrival of Buddhism in China, the idea of female “chastity” was concerned not so much with physical virginity as the dutiful fulfillment of wifely obligations as stipulated by the Confucian marriage rites. A woman's chastity was determined by her moral rectitude rather than by her biological condition. The understanding of the physical body as a sacrosanct entity that must be defended against defilement and violation emerged under the influen

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Istiqomah, Wulandari. "HAKIKAT MANUSIA DALAM TUNTUNAN SYARI’AT RASULULLAH SAW." JOURNAL J-MPI : JURNAL MANAJEMEN PENDIDIKAN, PENELITIAN DAN KAJIAN KEISLAMAN 3, no. 1 (2024): 39–44. https://doi.org/10.63353/journaljmpi.v3i1.286.

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Humans are born into the world with goals and hopes. Humans' hope for the future is to always do good to each other and other creatures of God. Humans also have the responsibility to follow all the commands of Allah SWT and stay away from his prohibitions. There is Allah's Guidance or what is known as guidance given by Allah SWT to humans in carrying out their daily lives. This guidance is in the form of the Al-Qur'an and the Hadith of Rasulullah SAW which are the main sources of Islamic religious teachings. This type of research is qualitative research using a library research method. Reading

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Pasquier, Michael. "“Though Their Skin Remains Brown, I Hope Their Souls Will Soon Be White”: Slavery, French Missionaries, and the Roman Catholic Priesthood in the American South, 1789–1865." Church History 77, no. 2 (2008): 337–70. http://dx.doi.org/10.1017/s0009640708000577.

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On August 21, 1861, Bishop Auguste Marie Martin of Natchitoches, Louisiana, issued a pastoral letter “on the occasion of the War of Southern Independence.” In it, Martin argued that slavery was “the manifest will of God.” It was the will of God for Catholics to continue “snatching from the barbarity of their ferocious customs thousands of children of the race of Canaan,” the cursed progeny of Noah. It was also the obligation of Catholics to repudiate abolitionists for “upset[ting] the will of Providence” and misusing “His merciful plans for unrighteous actions.” Father Napoleon Joseph Perché,

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MENON, NANDAGOPAL R. "Communal Harmony as Governmentality: Reciprocity, peace-keeping, state legitimacy, and citizenship in contemporary India." Modern Asian Studies 49, no. 2 (2014): 393–429. http://dx.doi.org/10.1017/s0026749x14000109.

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AbstractDebates about secularism in post-independence India have often revolved around the visions of two of the country's founding fathers—M. K. Gandhi and Jawaharlal Nehru. A sharp distinction is drawn between them by those who argue that the Gandhian model (or, what in common parlance and state discourses is called communal harmony) stems from Indian cultural and religious values, and lies beyond the realm of the state. The Nehruvian model, however, is a state project through and through. This article transcends this dichotomy to show that the association of Nehru and Gandhi with these mode

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Turner, Ralph V. "Richard Lionheart and English Episcopal Elections." Albion 29, no. 1 (1997): 1–13. http://dx.doi.org/10.2307/4051592.

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While Henry II and John's bitter quarrels with the Church have inspired much comment from both contemporaries and modern scholars, Richard Lionheart's relations with the English Church have attracted little notice. The lack of theatrical clashes with the pope or the archbishop of Canterbury has led modern scholars to assume that Richard I enjoyed fortunate relations with his clergy. Richard's most recent biographer has viewed him as “a conventionally pious man,” and contemporary chroniclers depicted him as fitting the Church's definition of the perfect knight whose financial exactions and othe

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Bakhmatova, M. ""Non expedit" in the politics of the Roman Catholic Church from Pius IX to Benedict XV." Russian Journal of Church History 6, no. 1 (2025): 23–38. https://doi.org/10.15829/2686-973x-2025-181.

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The article traces four stages of the transformation of the principle of "non expedit" from the moment of its official introduction by Pius IX in 1868 to its tacit "abolition" by Benedict XV in 1919. The principle of "non expedit" reflects the papal policy of the transitional period, which at first was characterized by a complete rejection of the political changes taking place on the Apennine Peninsula related to the unification of Italy under the rule of the Savoy Dynasty (March 17, 1861) and the loss of secular power by the pope after the conquest of Rome by Piedmontese troops (September 20,

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Maulana, Rizki, and Muhammad Iqbal Irham. "Nasaruddin Umar: Tasawuf Wasathiyah dalam Masyarakat Modern." Substantia: Jurnal Ilmu-Ilmu Ushuluddin 25, no. 1 (2023): 121. http://dx.doi.org/10.22373/substantia.v25i1.16850.

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This article aims to present an in-depth exploration of Wasathiyah Sufism, which is a form of modern Sufism, without simplifying or expanding its core ideas. Wasathiyah Sufism seeks to transform modern society that is rational, empirical, hedonistic, materialist, individualist, even secular into a pious, tolerant, high social spirit, and moral society without isolating oneself from society, the world, or the workplace. This Sufism helps humans develop objectivity, professionalism, and awareness of their duties, obligations and responsibilities as servants of Allah and messengers of Allah on ea

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Beni Ahmad Saebani, Yana Sutiana, Muhammad Ilham Pratama, and Adilla Nur Muslimah. "Deradicalization of Religious Behavior Through Character Building of Islamic Unity Students with Bai'at System and Embodiment of Pancasila Values." Journal of Law, Politic and Humanities 5, no. 4 (2025): 2581–95. https://doi.org/10.38035/jlph.v5i4.1399.

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The Islamic religious organization Persatuan Islam was founded on September 12, 1923 in Bandung. Now the Islamic Association has approximately 230 boarding schools throughout Indonesia. The number is not small with a management system that has been tested, it is proven that the longer the Islamic Unity boarding school is growing rapidly with santri alumni spread throughout Indonesia. However, there is something interesting about this Islamic Unity Islamic Boarding School, namely the implementation of the santri promise which is read every day of the week in the santri ceremony. This promise ai

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Olenska, Sylwia, and Piotr Beer. "Quality Evaluation of New Types of Layered Composites for Flooring Materials." Materials 17, no. 8 (2024): 1892. http://dx.doi.org/10.3390/ma17081892.

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The need, or even the obligation, to take care of the natural environment compels a search for new technological solutions, or for known solutions to be adapted to new applications. The maxim is ‘don’t harm, but improve the world for future generations’. In the wood industry in particular, given that it is based on a natural raw material, we must look for ecological solutions. Trees grow, but the demand for wood exceeds the volume of tree growth. In industrial manufacturing, one of the ways to make full use of wood is through chipless processing, which occurs during rotary cutting (peeling). I

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Joseph, Onipede Kayode. "Social Welfare Policy: An Assessment of the Structural Adjustment Programme 1987-1993." International Journal of Social Science and Economic Research 09, no. 10 (2024): 4095–107. http://dx.doi.org/10.46609/ijsser.2024.v09i10.006.

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Problem statement: This study examined social welfare policy in Nigeria, with emphasis on the Structural Adjustment Programme (SAP) objectives and its social welfare implications. The study looks at the effects of the Adjustment Programme and juxtaposes it with the social roles, responsibilities and objectives of the government, particularly in the area of providing socioeconomic and welfare needs for the people, to improve life and enhance the status of man and protect his dignity. In addition, responsibility of the government to her citizen is explained as a constitutional principle and obli

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Faizin, Nur. "KONSEP KELUARGA SAKINAH SYAIKH MAHMŪD AL MIṢRI DALAM KITAB AL-ZIWᾹJ AL-ISLᾹMI AL-SA’ῙD". Isti`dal : Jurnal Studi Hukum Islam 7, № 2 (2020): 249–79. http://dx.doi.org/10.34001/istidal.v7i2.2618.

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This research is motivated by the many conflicts in the household which have an impact on the increasing number of divorces each year, domestic violence, child neglect and various other negative impacts. This is not in line with the ideals of marriage itself. This study aims to determine the thoughts of Shaykh Mahmud al-Misri about the concept of the sakinah family in the book Al-Ziwāj al-Islāmi al-Sa'īd. The formulations of the problem are: (1) What is the thought of Shaykh Mahmūd al-Miṣri in the book Al-Ziwāj al-Islāmi al-Saīd regarding the concept of the sakinah family? (2) How are the effo

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Kysil, Liudmyla, and Yaroslav Shevchuk. "Regarding the model of implementation of the function of collecting information about passengers of all types of transport, including API/PNR." Yearly journal of scientific articles “Pravova derzhava”, no. 35 (September 1, 2024): 467–78. https://doi.org/10.33663/0869-2491-2024-35-467-478.

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Introduction. The war waged by the Russian Federation against Ukraine brought to the fore the issue of proper legal protection, among other things, countering terrorism. Article 1 of the Law of Ukraine «On Combating Terrorism» was supplemented by the Law of Ukraine dated March 21, 2023 with the legislative definition of «advance passenger information/passenger name record» (API) and «passenger registration records»(PNR). This approach of the domestic legislator corresponds to the international experience in the specified area, according to which preliminary information about passengers and pas

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