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1

Macklin, Christopher. "PLAGUE, PERFORMANCE AND THE ELUSIVE HISTORY OF THE STELLA CELI EXTIRPAVIT." Early Music History 29 (July 21, 2010): 1–31. http://dx.doi.org/10.1017/s0261127910000057.

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One of the greatest scourges of the later medieval period was plague. While there is a considerable scholarly literature tracing the impact of the dread disease on literature and art, the impermanence of performance has rendered the extension of such studies to the field of music problematic. These problems are to some extent surmountable in studying the fifteenth-century hymn Stella celi extirpavit, a Marian invocation unequivocally phrased as a plea for deliverance from illness. In this essay, it is proposed that the Stella celi is representative of the beliefs and skills shared by a broad s
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2

Ewert, Alan, and Curt Davidson. "After the Plague: Revisiting Experiential and Adventure Education Outcome Variables After Covid-19." Journal of Experiential Education 44, no. 2 (2021): 104–20. http://dx.doi.org/10.1177/1053825921992388.

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Background: The Covid-19 pandemic has changed the way the world works and experiential and adventure education programs are no exception. These changes have significantly affected various outdoor adventure and experiential education (OAEE) programs and will continue to do so in the foreseeable future. Purpose: To explore changes in outcome variables that may be appropriate for OAEE programs to consider, both during and after the pandemic. Methodology/Approach: Using relevant research literature, outcome variables applicable to a post-pandemic society are identified. Findings/Conclusions: Tradi
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3

Falkenhayner, Nicole. "Permeable Boundaries: Daniel Defoe’s A Journal of the Plague Year (1722) and Jurij M. Lotman’s Semiosphere." Anglia 137, no. 1 (2019): 70–83. http://dx.doi.org/10.1515/ang-2019-0005.

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Abstract This article argues that the cultural semiotic model of the “semiosphere” by Lotman (Lotman, Grishakova and Clark 2009) can be productively employed to interpret the complex layers of social order and liminal sociality in Daniel Defoe’s A Journal of the Plague Year (1722). Defoe’s text, analysed with a cultural semiotic approach, appears as more than a shocking re-narration of a historical event, as it becomes possible to read this proto-novel as a text that showcases and makes experiential the entanglement of social breakdown and social needs. London during the plague is shown as a s
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Noronha, Carlos, Jieqi Guan, and Sandy Hou In Sio. "Accounting for gaming in the time of plague: COVID-19 in Macau." Sustainability Accounting, Management and Policy Journal 12, no. 5 (2021): 943–64. http://dx.doi.org/10.1108/sampj-12-2020-0423.

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Purpose While the COVID-19 virus has been spreading worldwide, some studies have related the pandemic with various aspects of accounting and therefore emphasized the importance of accounting research in understanding the impact of COVID-19 on society as a whole. Recent studies have looked into such an impact on various industries such as retail and agriculture. The current study aims at applying a sociological framework, sociology of worth (SOW), to the gaming industry in Macau, the largest operator of state-allowed gambling and entertainment in China, which will allow for its development duri
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Toker, Leona. "VOCATION AND SYMPATHY INDANIEL DERONDA: THE SELF AND THE LARGER WHOLE." Victorian Literature and Culture 32, no. 2 (2004): 565–74. http://dx.doi.org/10.1017/s106015030400066x.

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TWO CARNIVALESQUE EVENTSare referred to in George Eliot'sDaniel Deronda. One is used as an example in a discussion of political expediency: the Archbishop of Naples is said to have sanctioned, in what would now be called a populist gesture, the St. Januarius procession against the plague (1993, 384; bk. 4, ch. 33). The other is embedded in a simile: the attitude of the British mainstream society to Jews is compared with the attitude of the matrons of Delphi to the tired Maenads who had wandered into their city: the matrons “tenderly” minister to the Bacchae and take them “safely to their own b
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Fyn, Amy F. "Book Review: Shakespeare’s World: The Tragedies." Reference & User Services Quarterly 58, no. 3 (2019): 196. http://dx.doi.org/10.5860/rusq.58.3.7060.

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If you’ve ever been curious about the authenticity of references to plague in Romeo and Juliet, or wondered how Elizabethans treated melancholia, considered witchcraft, or treated actors, the resources in Shakespeare’s World will help you think like a Renaissance man or woman. This recent addition to Greenwood’s Historical Exploration of Literature series situates four of Shakespeare’s tragedies within the contemporary history of Renaissance England. In order to contextualize broad social considerations that the Bard’s audience recognized, the volume includes primary sources and additional ref
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7

Van Buren, Adam. "Presenting the Past: How the Novels of A.S. King Provide Temporality to the Teenage Experience." Study and Scrutiny: Research on Young Adult Literature 1, no. 2 (2016): 79. http://dx.doi.org/10.15763/issn.2376-5275.2015.1.2.79-99.

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<p>This article examines the works of young adult literature author A.S. King through youth and temporal lenses. It argues that King’s works refute the images of teenagers as atemporal beings uninterested by and uninvolved in the past, present, and future. The analysis attempts to link King’s characters with real-life events – the Vietnam War, the current student-debt crisis, etc. – and to show teenagers as active participants in society, regardless of time period. Furthermore, the article links each book to a particular temporal period (past, present, future), and it uses these temporal
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8

Alif Jumai Rajab, Muhamad Saddam Nurdin, and Hayatullah Mubarak. "Tinjauan Hukum Islam pada Edaran Pemerintah dan MUI dalam Menyikapi Wabah Covid-19." BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1, no. 2 (2020): 156–73. http://dx.doi.org/10.36701/bustanul.v1i2.143.

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The research is talking about a virus spread across the world with her being taken from the government and MUI as the Islamic regime. The government itself has issued a hand-to-hand lockdown system and also a PSBB or social distaff to fight the spread of the virus covid-19, so is the counter measures done by MUI by canceling traditional player in the mosque and by reducing Friday prayer in regular. Even though this circular became a pro and cons for most of society especially at the rings of MUI. The purpose of this research is to help the public understand whether the government’s existence a
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9

Robinson-Dunn, Barbara. "The Microbiology Laboratory's Role in Response to Bioterrorism." Archives of Pathology & Laboratory Medicine 126, no. 3 (2002): 291–94. http://dx.doi.org/10.5858/2002-126-0291-tmlsri.

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Abstract Context.—Bioterrorism has existed since before the 14th century; however, the specter of such an attack is much greater today than ever before. Technical expertise in microbiology and molecular testing, combined with the rapidity of worldwide air travel, has ensured that no geographic area would be untouched in a widespread attack. Clinical microbiology laboratories will play a pivotal role in the detection of attacks involving weapons of mass destruction. Objective.—To identify and discuss the microorganisms most likely to be used as agents of bioterrorism. Data Sources.—Data were ob
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10

O'Kane, Gabrielle. "What is the real cost of our food? Implications for the environment, society and public health nutrition." Public Health Nutrition 15, no. 2 (2011): 268–76. http://dx.doi.org/10.1017/s136898001100142x.

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AbstractThe current, globalised food system supplies ‘cheap’ food to a large proportion of the world's population, but with significant social, environmental and health costs that are poorly understood. The present paper examines the nature and extent of these costs for both rural and urban communities, by illustrating the financial pressures on food producers and manufacturers to produce cheap food, the disconnection people experience with how and where their food is produced, and the rise in obesity levels that plague the globe. The paper then proposes that community food systems may play an
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11

Inieke, Otobong. "Data Security." International Journal of Digital Literacy and Digital Competence 10, no. 4 (2019): 25–39. http://dx.doi.org/10.4018/ijdldc.2019100102.

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Data security in the information age is a critical facet in the integrity and reliability of the various information systems making up value structures of businesses, organizations etc. Aside from professionals directly involved with securing data within these systems, the importance of data security is not readily apparent to the everyday user of devices in the information systems. The purpose of this literature review is to highlight challenges related to data security and business information systems in conjunction with digital literacy. An extensive literature review was conducted with the
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12

Widenberg, Johanna. "Cattle Plague and Society." 1700-tal: Nordic Journal for Eighteenth-Century Studies 17 (July 6, 2020): 8–33. http://dx.doi.org/10.7557/4.5541.

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This article presents the findings of a study showing that rinderpest and anthrax were rife among cattle in eighteenth century Sweden and Finland. These diseases, which caused a widespread loss of animals, were the scourge of owners, medical practitioners and the authorities alike. The study also shows that the epizootic legislation and disease control that evolved at government level was influenced by the particular characteristics of rinderpest and anthrax. Previous research has identified the endemic nature of rinderpest and its far-reaching consequences for society. Yet major outbreaks of
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13

Peters, Issa, Saad Elkhadem, and Saad El-Gabalawy. "The Plague." World Literature Today 64, no. 2 (1990): 355. http://dx.doi.org/10.2307/40146586.

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14

Hicok, Bob. "Plague." Jung Journal 13, no. 3 (2019): 7–8. http://dx.doi.org/10.1080/19342039.2019.1636356.

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15

Zohn, Harry, Erich Wolfgang Skwara, and Michael Roloff. "Plague in Siena." World Literature Today 68, no. 4 (1994): 808. http://dx.doi.org/10.2307/40150684.

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16

Waterman, Bryan. "Plague Time (Again)." American Literature 92, no. 4 (2020): 759–66. http://dx.doi.org/10.1215/00029831-8780971.

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Abstract This essay probes literary representations of pandemic temporalities to argue that plague reshapes our sense and experience of time in specific ways: It opens contact with the epidemic past to restructure historical understanding and attendant forms of identity; it promotes utopian or cosmopolitan fantasies of shared vulnerability and future inoculation; it marks survivors with a kind of zombie consciousness in an unending, limitless present. Drawing on American works from Charles Brockden Brown’s Arthur Mervyn (1799–1800) to Katherine Anne Porter’s Pale Horse, Pale Rider (1939) to To
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17

GilCarcedo-García, Luís María, and Elisa GilCarcedo-Sañudo. "Disease and Literature. The Plague." ANALES RANM 135, no. 03 (2019): 262–65. http://dx.doi.org/10.32440/ar.2018.135.03.rev08.

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18

Yom, S. S. "Plague and AIDS in literature." JAMA: The Journal of the American Medical Association 277, no. 5 (1997): 437–38. http://dx.doi.org/10.1001/jama.277.5.437.

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19

Cervo, Nathan A. "Camus' the Plague." Explicator 62, no. 3 (2004): 169–72. http://dx.doi.org/10.1080/00144940409597211.

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20

Ray, Joan Klingel. "Camus's the Plague." Explicator 50, no. 1 (1991): 53–55. http://dx.doi.org/10.1080/00144940.1991.9938713.

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21

Elden, Stuart. "Plague, Panopticon, Police." Surveillance & Society 1, no. 3 (2002): 240–53. http://dx.doi.org/10.24908/ss.v1i3.3339.

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This article resituates the Panopticon in Foucault’s work, showing how it emerged from research on social medicine in the early to mid 1970s, and relating it to discussions of the plague and the police. The key sources are lectures and seminars from this period, only partly translated in English. What is of interest here is how Foucault’s concerns with surveillance interrelate with concerns about society as a whole – not in the total institution of the prison, but in the realm of public health. This is pursued through detailed readings of Foucault’s analyses of urban medicine and the hospital.
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22

Arti, Miss, and Dr Muzafar Ahmad Bhat. "Resisting the Defeatism of Epidemic: A Critical Study of the Plague by Albert Camus." SMART MOVES JOURNAL IJELLH 8, no. 11 (2020): 167–74. http://dx.doi.org/10.24113/ijellh.v8i11.10846.

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Most plague texts have their genesis in fact. The Plague is no exception. Therefore, to study the aesthetics of plague literature—or more particularly, the aesthetic constructs of destiny in plague literature—is to examine the process by which the factual reality of plague is first perceived and then translated by an author into a literary reality. A process that begins in perception—and indeed, the ancient Greeks defined aesthetics as perception—thus ends in representation; the plague text re-presents plague’s fact.
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23

Chmielewski, Adam. "Abstract Society in the Time of Plague." Philosophy of the Social Sciences 50, no. 4 (2020): 366–80. http://dx.doi.org/10.1177/0048393120920228.

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The global lockdown following the outbreak of the COVID-19 pandemic is likely to generate all sorts of consequences: psychological, social, economic, and political. To hypothesize about what will emerge from the present situation is at this point both premature and impossible. The impossibility comes primarily from the gravity and vastness of this emergency and from the lack of intellectual resources to deal with the challenge. At the same time, however, the need to get a grasp of the condition in which we have found ourselves is both understandable and irresistible. One way of responding, at
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24

Hassoon, Mohammed Naser. "Epidemic as Metaphor: the Allegorical Significance of Epidemic Accounts in Literature." Studia Universitatis Babeș-Bolyai Philologia 66, no. 3 (2021): 201–18. http://dx.doi.org/10.24193/subbphilo.2021.3.13.

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"Epidemic as Metaphor: The Allegorical Significance of Epidemic Accounts in Literature. Our paper searches for those common elements in selected literary representations of the plagues that have affected humanity. As a theoretical framework for our research, we have considered the contributions of Peta Michell, who equals pandemic with contagion and sees it as a metaphor; Susan Sontag views illness as a punishment or a sign, the subject of a metaphorization. Christa Jansohn sees the pest as a metaphor for an extreme form of collective calamity. For René Girard, the medical plague is a metaphor
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25

GUNN, THOM. "In time of plague." Critical Quarterly 30, no. 4 (1988): 22. http://dx.doi.org/10.1111/j.1467-8705.1988.tb00333.x.

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26

Rambuss, Richard M. "“A complicated distress”: Narrativizing the plague in Defoe'sa journal of the plague year." Prose Studies 12, no. 2 (1989): 115–31. http://dx.doi.org/10.1080/01440358908586367.

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27

Morison, Patricia, and Ian Morison. "The puzzle of plague transmission." Microbiology Australia 41, no. 4 (2020): 172. http://dx.doi.org/10.1071/ma20047.

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Bubonic plague is among the most feared diseases in human history, not only because of its death toll but also for its consequential impact on the way of life and economic endeavour of human society. Every few hundred years the advance of a pandemic has raised impotent fear, until the early 20th century when microbiological research solved the mystery of how it is transmitted to its victims, opening the way to protective measures.
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28

Rothstein, Bo, and Eric M. Uslaner. "All for All: Equality, Corruption, and Social Trust." World Politics 58, no. 1 (2005): 41–72. http://dx.doi.org/10.1353/wp.2006.0022.

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The importance of social trust has become widely accepted in the social sciences. A number of explanations have been put forward for the stark variation in social trust among countries. Among these, participation in voluntary associations received most attention. Yet there is scant evidence that participation can lead to trust. In this article, the authors examine a variable that has not gotten the attention it deserves in the discussion about the sources of generalized trust, namely, equality. They conceptualize equality along two dimensions: economic equality and equality of opportunity. The
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Sianturi, Betty. "Reading Literature in the Time of Pandemic." PIONEER: Journal of Language and Literature 12, no. 2 (2020): 129. http://dx.doi.org/10.36841/pioneer.v12i2.705.

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This paper contextualizes the role of literature during the current state of Covid-19 outbreak. As representation of plague has been a stable in literature across time and space, reading literature about pandemic offers important insights in dealing with the changing period. This study offers a reading of ‘The Marque of Red Death’, a short story written by Edgar Allan Poe which dramatizes the outbreak of titular plague. Poe’s narration contextualizes the horrifying aspects of plague and also criticizes the social inequality concerning the ability of different social classes to cope with pandem
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Beiner, Ronald. "The Plague of Bannonism." Critical Review 31, no. 3-4 (2019): 300–314. http://dx.doi.org/10.1080/08913811.2019.1671681.

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31

Ha, Sha. "Plague and Literature in Western Europe, from Giovanni Boccaccio to Albert Camus." International Journal of Comparative Literature and Translation Studies 9, no. 3 (2021): 1. http://dx.doi.org/10.7575/aiac.ijclts.v.9n.3p.1.

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In medieval times the plague hit Europe between 1330 and 1350. The Italian novelist Giovanni Boccaccio, one of the exponents of the cultural movement of Humanism, in the introduction (proem) of his “Decameron” described the devastating effects of the ‘black plague’ on the inhabitants of the city of Florence. The pestilence returned to Western Europe in several waves, between the 16th and 17th centuries. William Shakespeare in “Romeo and Juliet” and other tragedies, and Ben Jonson in “The Alchemist” made several references to the plague, but they did not offer any realistic description of that
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Bliss, Carolyn, and Janette Turner Hospital. "Due Preparations for the Plague." World Literature Today 78, no. 2 (2004): 78. http://dx.doi.org/10.2307/40158430.

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33

Berner, R. L., and André Brink. "The Wall of the Plague." World Literature Today 59, no. 4 (1985): 650. http://dx.doi.org/10.2307/40142150.

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34

Bawer, Bruce, Sam Hamill, Sally Anderson, et al. "A Plague of Poets." Hudson Review 56, no. 4 (2004): 737. http://dx.doi.org/10.2307/3852975.

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35

Fleck-Derderian, S., C. Nelson, and D. Meaney-Delman. "Plague during pregnancy: a systematic literature review." American Journal of Obstetrics and Gynecology 221, no. 6 (2019): 678. http://dx.doi.org/10.1016/j.ajog.2019.10.019.

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36

Domotenko, L. V., Ya V. Podkopaev, M. V. Khramov, and I. A. Dyatlov. "Nutrient Media for Plague Diagnostics." Problems of Particularly Dangerous Infections, no. 4(102) (August 20, 2009): 60–65. http://dx.doi.org/10.21055/0370-1069-2009-4(102)-60-65.

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37

Mordechai, Lee, and Merle Eisenberg. "Rejecting Catastrophe: The Case of the Justinianic Plague*." Past & Present 244, no. 1 (2019): 3–50. http://dx.doi.org/10.1093/pastj/gtz009.

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Abstract Recent research has increasingly argued that the Justinianic Plague was an unparallelled demographic catastrophe which killed half the population of the Mediterranean world and led to the end of Antiquity. This article re-examines the evidence and reconsiders whether this interpretation is justified. It builds upon an array of interdisciplinary research that includes literary and non-literary primary sources, archaeological excavations, DNA research, disaster studies and resilience frameworks. Each type of primary source material is critically reassessed and contextualized in light of
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38

Chechik, Moshe Dovid, and Tamara Morsel-Eisenberg. "Plague, Practice, and Prescriptive Text." Journal of Law, Religion and State 8, no. 2-3 (2020): 152–78. http://dx.doi.org/10.1163/22124810-2020014.

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Abstract This article studies the fate of a contradiction between practice and prescriptive text in 16th-century Ashkenaz. The practice was fleeing a plagued city, which contradicted a Talmudic passage requiring self-isolation at home when plague strikes. The emergence of this contradiction as a halakhic problem and its various forms of resolution are analyzed as a case study for the development of halakhic literature in early modern Ashkenaz. The Talmudic text was not considered a challenge to the accepted practice prior to the early modern period. The conflict between practice and Talmud gra
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Aldama, Frederick Luis. "What Literature Tells Us about the Pandemic." Journal of Critical Studies in Language and Literature 2, no. 1 (2020): 24–27. http://dx.doi.org/10.46809/jcsll.v2i1.50.

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Literature can play an important role in shaping our responses to the COVID-19 pandemic. It can offer us significant insights into how individuals treated the trauma of pandemics in the past, and how to survive in a situation beyond our control.
 Considering the changes and challenges that the coronavirus might bring for us, we should know that the world we are living in today is shaped by the biological crisis of the past. This understanding can help us deal with the challenges in the current pandemic situation. Literature can show us how the crisis has affected the lives of infected ind
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Abdel, Z. Zh, Т. V. Меkа-Меchеnkо, А. А. Аbdirasilova, et al. "Biological properties and molecular and genetic characteristics of plague microbe strains circulating in sandy natural plague foci of the Republic of Kazakhstan." Bacteriology 5, no. 3 (2020): 25–33. http://dx.doi.org/10.20953/2500-1027-2020-3-25-33.

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Since 2010, an active course of epizootics with the release of the plague pathogen, isolated from hosts and vectors has been established in 8 autonomous foci of the plague from 14 autonomous foci of the Central Asian plague focus in Kazakhstan. It was necessary to take into account the parameters of variability of the main component of the parasitic system – the plague microbe in the process of certification of landscape and epizootological zoning of natural foci of plague in Kazakhstan. The aim of the work was to study the phenotypic and genetic properties of strains of the plague microbe iso
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Kahn, Didier. "De Pestilitate and Paracelsian Cosmology." Daphnis 48, no. 1-2 (2020): 65–86. http://dx.doi.org/10.1163/18796583-04801014.

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De pestilitate is an interesting treatise on plague falsely attributed to Paracelsus and published as such by Johann Huser (who believed it authentic) in Paracelsus’s Bücher und Schrifften (1589–1591). It can be dated from before 1578. This article shows that it features conflicting cosmologies issued in different works of Paracelsus. This article also discusses its theory of plague, based on the correspondence between microcosm and macrocosm, as compared with the authentic plague theory of Paracelsus.
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Metlitskaya, Z. Yu. "Plague as a means of religious controversy." Russian Journal of Church History 1, no. 4 (2020): 55–63. http://dx.doi.org/10.15829/2686-973x-2020-4-44.

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Metlitskaya, Z. Yu. "Plague as a means of religious controversy." Russian Journal of Church History 1, no. 4 (2020): 55–63. http://dx.doi.org/10.15829/2686-973x-2020-4-44.

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44

Kukleva, L. M. "Adhesines of the Plague Agent." Problems of Particularly Dangerous Infections, no. 2 (July 4, 2018): 14–22. http://dx.doi.org/10.21055/0370-1069-2018-2-14-22.

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Plague agent has a complex of adhesines providing for anchoring of the pathogen to target cells in a host organism and in many ways defining the onset, character, and development of the disease. The presence of adhesines ensures translocation of effector proteins into target cells of mammalians. The review covers the literature data, both on the most studied Yersinia pestis adhesines (Ail proteins and pH6 antigen), and on recently identified auto transporting proteins of various classes, involved in adhesion processes (YadBC, Yaps, IlpP). Their significance for plague pathogenesis, genetic det
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Ross, Cheryl Lynn. "The Plague of The Alchemist." Renaissance Quarterly 41, no. 3 (1988): 439–58. http://dx.doi.org/10.2307/2861756.

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In 1610, the plague hit London with unusual force. Ever since the Black Death more than a century earlier, bubonic plague had been endemic to Britain, and city dwellers were accustomed to the loss often or fifteen lives each year. But when the number of plague deaths exceeded thirty or forty, panic threatened. Then public gathering-places, such as theaters, were closed, since the disease was thought to spread directly through human contact. A predictable exodus from the city began: anyone with money and access to a country house fled for the duration of the epidemic, leaving the less fortunate
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46

ALFORD, ELISABETH M. "Thucydides and the Plague in Athens." Written Communication 5, no. 2 (1988): 131–53. http://dx.doi.org/10.1177/0741088388005002001.

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ALFORD, ELISABETH M. "Thucydides and the Plague in Athens." Written Communication 15, no. 3 (1998): 361–83. http://dx.doi.org/10.1177/0741088398015003008.

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48

Orwin, Clifford. "Stasis and Plague: Thucydides on the Dissolution of Society." Journal of Politics 50, no. 4 (1988): 831–47. http://dx.doi.org/10.2307/2131381.

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Bramanti, Barbara, Katharine R. Dean, Lars Walløe, and Nils Chr. Stenseth. "The Third Plague Pandemic in Europe." Proceedings of the Royal Society B: Biological Sciences 286, no. 1901 (2019): 20182429. http://dx.doi.org/10.1098/rspb.2018.2429.

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Plague has a long history on the European continent, with evidence of the disease dating back to the Stone Age. Plague epidemics in Europe during the First and Second Pandemics, including the Black Death, are infamous for their widespread mortality and lasting social and economic impact. Yet, Europe still experienced plague outbreaks during the Third Pandemic, which began in China and spread globally at the end of the nineteenth century. The digitization of international records of notifiable diseases, including plague, has enabled us to retrace the introductions of the disease to Europe from
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Arıcı, Mustakim. "Silent Sources of the History of Epidemics in the Islamic World: Literature on Ṭāʿūn/Plague Treatises". Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi (Journal for the History of Islamic Philosophy and Sciences) 7, № 2 (2021): 99–158. http://dx.doi.org/10.12658/nazariyat.7.1.m0132en.

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Abstract:
From 1347 onwards, new literature emerged in the Islamic and Western worlds: the Ṭā‘ūn [Plague] Treatises. The literature in Islamdom was underpinned by three things: (i) Because the first epidemic was a phenomenon that had been experienced since the birth of Islam, ṭā‘ūn naturally occurred on the agenda of hadith sources, prophetic biography, and historical works. This agenda was reflected in the treatises as discussions around epidemics, particularly plague, as well as the fight against disease in general in a religious and jurisprudential framework. (ii) Works aimed at diagnosing the plague
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