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Journal articles on the topic 'Plague Plague Plague Plague'

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Published: 4 June 2021
Last updated: 2 February 2022

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1

Stoter, Larry. "Plague of plagues." New Scientist 193, no. 2588 (2007): 20. http://dx.doi.org/10.1016/s0262-4079(07)60210-3.

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2

Carmichael, Ann. "Plague and More Plagues." Early Science and Medicine 8, no. 3 (2003): 253–66. http://dx.doi.org/10.1163/157338203x00080.

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3

Theilmann, John, and Frances Cate. "A Plague of Plagues: The Problem of Plague Diagnosis in Medieval England." Journal of Interdisciplinary History 37, no. 3 (2007): 371–93. http://dx.doi.org/10.1162/jinh.2007.37.3.371.

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Recent works by historians and biologists have called into doubt whether the great epidemic of 1348/49 in England was the plague. Examination of the biological evidence, however, shows their arguments to be faulty. The great epidemic of 1348/49 may have included other diseases, but it was clearly yersinia pestis.
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4

Drancourt, M. "Finally, plague is plague." Clinical Microbiology and Infection 18, no. 2 (2012): 105–6. http://dx.doi.org/10.1111/j.1469-0691.2011.03745.x.

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5

Carmichael, Ann G. "Plague Persistence in Western Europe: A Hypothesis." Medieval Globe 1, no. 1 (2015): 157–91. http://dx.doi.org/10.17302/tmg.1-1.7.

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Historical sources documenting recurrent plagues of the “Second Pandemic” usually focus on urban epidemic mortality. Instead, plague persists in remote, rural hinterlands: areas less visible in the written sources of late medieval Europe. Plague spreads as fleas move from relatively resistant rodents, which serve as “maintenance hosts,” to an array of more susceptible rural mammals, now called “amplifying hosts.” Using sources relevant to plague in thinly populated Central and Western Alpine regions, this paper postulates that Alpine Europe could have been a region of plague persistence via its population of wild rodents, particularly the Alpine marmot.
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6

Arapu, Valentin. "THE SIGNIFICANCE OF THE SICKLE IN ROMANIAN FOLKLORE IN THE CONTEXT OF THE PERSONIFIED PLAGUE: IMAGOLOGICAL, ETHNOLOGICAL AND CULTURAL INTERFERENCES." Akademos 60, no. 1 (2021): 119–24. http://dx.doi.org/10.52673/18570461.21.1-60.15.

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In Romanian folklore, the personified Plague has a hideous, terrible image, bringing death and poverty. In the collective imagination, the Plague appears in its capacity as an evil creature, ruthless and merciless, devouring people and animals, but afraid of dogs and held in check by Saint Haralambie. As a rule, the plague is accompanied by other misfortunes and diseases such as cholera, locust invasions and famine. People, being frightened by the disastrous effects of the plague, believed in the existence of several plagues, their evil face being reflected in medical folklore and popular iconography. The significance of the harvest in the context of the personified Plague is versatile. Traditionally, the symbol of the sickle is linked to the completion of agricultural work by harvesting grain. In medical folklore, the personified Plague uses the sickle, the scythe and the sword to reap the world. At the same time, the sickle plays an important role in magical medicine, protecting unbaptized children from evil forces. Through the sickle placed next to the deceased, the relatives of the deceased tried to protect him from demons and undead.
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7

Roussos, Dikea. "Plague." Primary Care Update for OB/GYNS 9, no. 4 (2002): 125–28. http://dx.doi.org/10.1016/s1068-607x(02)00102-6.

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8

LAZARUS, A., and C. DECKER. "Plague." Respiratory Care Clinics 10, no. 1 (2004): 83–98. http://dx.doi.org/10.1016/s1078-5337(03)00051-0.

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9

Reilly, Carolyn M., and Dan Deason. "Plague." AJN, American Journal of Nursing 102, no. 11 (2002): 47–50. http://dx.doi.org/10.1097/00000446-200211000-00026.

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10

Williamson, E. D. "Plague." Vaccine 27 (November 2009): D56—D60. http://dx.doi.org/10.1016/j.vaccine.2009.07.068.

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11

Hicok, Bob. "Plague." Jung Journal 13, no. 3 (2019): 7–8. http://dx.doi.org/10.1080/19342039.2019.1636356.

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12

Prentice, Michael B., and Lila Rahalison. "Plague." Lancet 369, no. 9568 (2007): 1196–207. http://dx.doi.org/10.1016/s0140-6736(07)60566-2.

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13

Dennis, David T., and Catherine C. Chow. "Plague." Pediatric Infectious Disease Journal 23, no. 1 (2004): 69–71. http://dx.doi.org/10.1097/01.inf.0000106918.18570.dd.

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14

Titball, R. W., and S. E. C. Leary. "Plague." British Medical Bulletin 54, no. 3 (1998): 625–33. http://dx.doi.org/10.1093/oxfordjournals.bmb.a011715.

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15

Crook, Larry D. "Plague." Archives of Internal Medicine 152, no. 6 (1992): 1253. http://dx.doi.org/10.1001/archinte.1992.00400180107017.

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16

Park, Hannah Sanghee. "Plague." Pleiades: Literature in Context 40, no. 2 (2020): 62–63. http://dx.doi.org/10.1353/plc.2020.0157.

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17

Sorabjee, Jehangir S. "Plague." Medicine 33, no. 7 (2005): 30–31. http://dx.doi.org/10.1383/medc.2005.33.7.30.

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18

Sorabjee, Jehangir S. "Plague." Medicine 29, no. 5 (2001): 23–24. http://dx.doi.org/10.1383/medc.29.5.23.28142.

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19

Cobbs, C. Glenn, and David H. Chansolme. "Plague." Dermatologic Clinics 22, no. 3 (2004): 303–12. http://dx.doi.org/10.1016/j.det.2004.03.007.

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20

Wallace, William E. "Plague!" Source: Notes in the History of Art 40, no. 2 (2021): 102–7. http://dx.doi.org/10.1086/712862.

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21

Nowak, Rachel. "The anti-Methuselah bug: A plague on plagues." New Scientist 202, no. 2710 (2009): 38–41. http://dx.doi.org/10.1016/s0262-4079(09)61452-4.

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22

Hammill, Graham. "Miracles and Plagues: Plague Discourse as Political Thought." Journal for Early Modern Cultural Studies 10, no. 2 (2010): 85–104. http://dx.doi.org/10.1353/jem.2011.0008.

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23

Hassoon, Mohammed Naser. "Epidemic as Metaphor: the Allegorical Significance of Epidemic Accounts in Literature." Studia Universitatis Babeș-Bolyai Philologia 66, no. 3 (2021): 201–18. http://dx.doi.org/10.24193/subbphilo.2021.3.13.

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"Epidemic as Metaphor: The Allegorical Significance of Epidemic Accounts in Literature. Our paper searches for those common elements in selected literary representations of the plagues that have affected humanity. As a theoretical framework for our research, we have considered the contributions of Peta Michell, who equals pandemic with contagion and sees it as a metaphor; Susan Sontag views illness as a punishment or a sign, the subject of a metaphorization. Christa Jansohn sees the pest as a metaphor for an extreme form of collective calamity. For René Girard, the medical plague is a metaphor for the social plague, and Gilles Deleuze thinks that fabulation is a “health enterprise.” From the vast library of the pandemic, we have selected examples from Antiquity to the 19th century: Thucydides, Lucretius, Boccaccio, Daniel Defoe, Mary Shelley, Edgar Allan Poe, and Jack London. For Camus, the plague is an allegory of evil, oppression and war. Our paper explores the lessons learned from these texts, irrespective of their degree of factuality or fictionality, pointing out how the plague is used metaphorically and allegorically to reveal a more profound truth about different societies and humanity. Keywords: epidemic, plague, The Decameron (Boccaccio), A Journal of the Plague Year (Daniel Defoe), King Pest (Edgar Allan Poe), The Last Man (Mary Shelley), The Nature of Things (Lucretius), The Plague (Albert Camus), The Scarlet Plague (Jack London), The War of the Peloponnesians (Thucydides) "
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24

Sun, Wei, Kenneth L. Roland, and Roy Curtiss III. "Developing live vaccines against plague." Journal of Infection in Developing Countries 5, no. 09 (2011): 614–27. http://dx.doi.org/10.3855/jidc.2030.

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Three great plague pandemics caused by the gram-negative bacterium Yersinia pestis have killed nearly 200 million people and it has been linked to biowarfare in the past. Plague is endemic in many parts of the world. In addition, the risk of plague as a bioweapon has prompted increased research to develop plague vaccines against this disease. Injectable subunit vaccines are being developed in the United States and United Kingdom. However, the live attenuated Y. pestis-EV NIIEG strain has been used as a vaccine for more than 70 years in the former Soviet Union and in some parts of Asia and provides a high degree of efficacy against plague. This vaccine has not gained general acceptance because of safety concerns. In recent years, modern molecular biological techniques have been applied to Y. pestis to construct strains with specific defined mutations designed to create safe, immunogenic vaccines with potential for use in humans and as bait vaccines to reduce the load of Y. pestis in the environment. In addition, a number of live, vectored vaccines have been reported using attenuated viral vectors or attenuated Salmonella strains to deliver plague antigens. Here we summarize the progress of live attenuated vaccines against plagu
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25

Tucker, W. Dennis. "Revisiting the plagues in Psalm cv." Vetus Testamentum 55, no. 3 (2005): 401–12. http://dx.doi.org/10.1163/1568533054359797.

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AbstractIn revisiting the plagues in Ps. cv, this study suggests that the omission of the fifth and sixth plagues and the repositioning of the ninth plague may be credited to the psalmist's interest in stressing the significance of land in the history of Israel.
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26

Aldama, Frederick Luis. "What Literature Tells Us about the Pandemic." Journal of Critical Studies in Language and Literature 2, no. 1 (2020): 24–27. http://dx.doi.org/10.46809/jcsll.v2i1.50.

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Literature can play an important role in shaping our responses to the COVID-19 pandemic. It can offer us significant insights into how individuals treated the trauma of pandemics in the past, and how to survive in a situation beyond our control.
 Considering the changes and challenges that the coronavirus might bring for us, we should know that the world we are living in today is shaped by the biological crisis of the past. This understanding can help us deal with the challenges in the current pandemic situation. Literature can show us how the crisis has affected the lives of infected individuals.
 By exploring the theme of disease and pandemic, which is consistent and well-established in literature (Cooke, 2009), we come across a number of literary works dealing with plagues, epidemics and other forms of biological crises. Among the prominent examples of pandemic literature is Albert Camus’s The Plague (1947), narrating the story of a plague sweeping the French Algerian city of Oran. The novel illustrates the powerlessness of individuals to affect their destinies. Jack London’s The Scarlet Plague (1912) is another story depicting the spread of the Red Death, an uncontrollable epidemic that depopulated and nearly destroyed the world. The book is considered as prophetic of the coronavirus pandemic, especially given London wrote it at a time when the world was not as quickly connected by travel as it is today (Matthews, 2020). Furthermore, Edgar Allan Poe’s The Masque of the Red Death (1842) is a short story on the metaphorical element of the plague. Through the personification of the plague, represented by a mysterious figure as a Red Death victim, the author contemplates on the inevitability of death; the issue is not that people die from the plague, but that people are plagued by death (Steel, 1981). Moreover, Mary Shelley’s The Last Man (1826) is another apocalyptic novel, depicting a future which is ravaged by a plague. Shelley illustrates the concept of immunization in this fiction showing her understanding about the nature of contagion.
 Pandemic is also depicted in medieval writings, such as Giovanni Boccaccio’s The Decameron and Geoffrey Chaucer’s The Canterbury Tales illustrating human behaviour: the fear of infection increased sins such as greed, lust and corruption, which paradoxically led to infection and consequently to both moral and physical death (Grigsby, 2008).
 In ancient literature, Homer’s Iliad opens with a plague visited upon the Greek camp at Troy to punish the Greeks for Agamemnon’s enslavement of Chryseis. Plague and epidemic were rather frequent catastrophes in
 
 ancient world. When plague spread, no medicine could help, and no one could stop it from striking; the only way to escape was to avoid contact with infected persons and contaminated objects (Tognotti. 2013).
 Certainly, COVID-19 has shaken up our economic systems and affected all aspects of our living. In this respect, literature can give us the opportunity to think through how similar crises were dealt with previously, and how we might structure our societies more equitably in their aftermath. Thus, in order to explore what literature tells us about the pandemic, the following interview is conducted with Frederick Aldama, a Distinguished Professor of English at the Ohio State University.
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27

Alfani, Guido, and Tommy E. Murphy. "Plague and Lethal Epidemics in the Pre-Industrial World." Journal of Economic History 77, no. 1 (2017): 314–43. http://dx.doi.org/10.1017/s0022050717000092.

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This article provides an overview of recent literature on plagues and other lethal epidemics, covering the period from late Antiquity to ca. 1800. We analyze the main environmental and institutional factors that shaped both the way in which a plague originated and spread and its overall demographic and socioeconomic consequences. We clarify how the same pathogen shows historically different epidemiological characteristics, and how apparently similar epidemics could have deeply different consequences. We discuss current debates about the socioeconomic consequences of the Black Death and other plagues. We conclude with historical lessons to understand modern “plagues.”
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28

Cohn, Jr., Samuel K., and Guido Alfani. "Households and Plague in Early Modern Italy." Journal of Interdisciplinary History 38, no. 2 (2007): 177–205. http://dx.doi.org/10.1162/jinh.2007.38.2.177.

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The remarkable Books of the Dead from early modern Milan and the parish and tax records of Nonantola during the plague of 1630 allow historians to reconstitute the patterns of family and household deaths caused by pestilence. Not only did deaths caused by this highly contagious disease cluster tightly within households; the intervals between household deaths were also extremely short. As much as one-quarter of all plague deaths were multiple household deaths that occurred on the same day. Similar to a deadly influenza, the speed and efficiency with which the late medieval and early modern plagues spread depended on unusually short periods of incubation and infectivity.
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29

Betz, Margaret. "The Plague." Philosophers' Magazine, no. 89 (2020): 108–9. http://dx.doi.org/10.5840/tpm20208948.

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30

Henry, Ronnie. "Etymologia: Plague." Emerging Infectious Diseases 24, no. 1 (2018): 102. http://dx.doi.org/10.3201/eid2401.et2401.

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31

Peters, Issa, Saad Elkhadem, and Saad El-Gabalawy. "The Plague." World Literature Today 64, no. 2 (1990): 355. http://dx.doi.org/10.2307/40146586.

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32

Maranto, Robert. "Plague Day." Academic Questions 33, no. 3 (2020): 516. http://dx.doi.org/10.1007/s12129-020-09897-4.

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33

Jurecic, Ann, and Daniel Marchalik. "After plague." Lancet 388, no. 10044 (2016): 553. http://dx.doi.org/10.1016/s0140-6736(16)31222-3.

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34

Taubes, G. "Prosperity's Plague." Science 325, no. 5938 (2009): 256–60. http://dx.doi.org/10.1126/science.325_256.

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35

T. MORRIS, MAJ JOSEPH, and COL C. KENNETH McALLISTER. "Bubonic Plague." Southern Medical Journal 85, no. 3 (1992): 326–27. http://dx.doi.org/10.1097/00007611-199203000-00020.

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36

Camus, Albert. "The Plague." Academic Medicine 75, no. 9 (2000): 945. http://dx.doi.org/10.1097/00001888-200009000-00020.

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37

Duckworth, Penelope. "Plague Cemetery." Theology Today 58, no. 3 (2001): 430–31. http://dx.doi.org/10.1177/004057360105800315.

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38

Stix, Gary. "Plague Redux." Scientific American 285, no. 6 (2001): 25. http://dx.doi.org/10.1038/scientificamerican1201-25c.

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39

Kassirer, Jerome. "The Plague." BMJ 335, no. 7619 (2007): 567.2–567. http://dx.doi.org/10.1136/bmj.39317.641146.4e.

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40

BURTON, ROBERT A. "Plague Journal." Cambridge Quarterly of Healthcare Ethics 30, no. 1 (2020): 188–89. http://dx.doi.org/10.1017/s0963180120000663.

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Given a strong family history of early heart attacks, the future has always been an iffy proposition. Miraculously, I have bypassed the early off-ramps and find myself approaching 80, stents in place, considering the very real but previously unimaginable possibility of still more. But what kind of more? With dopamine on the wane and no longer supercharged by the push and shove of unbridled ambition and pride, bigger and grander are out of the question. Tired clichés poke through the widening cracks in my thinking to become uninvited bulletins of compromise and consolation. Be grateful. Relax, reminisce, enjoy sunsets, learn the backyard birds’ names, maybe even sing to them, and count blessings.
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41

Kua, Dominic. "Software plague." New Scientist 193, no. 2595 (2007): 27. http://dx.doi.org/10.1016/s0262-4079(07)60667-8.

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42

Cook, Euan. "Plague pets." New Scientist 193, no. 2595 (2007): 27. http://dx.doi.org/10.1016/s0262-4079(07)60675-7.

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43

Spaulding, John. "Plague Man." Iowa Review 21, no. 3 (1991): 196. http://dx.doi.org/10.17077/0021-065x.4080.

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44

Ford, William. "Bird Plague." Iowa Review 34, no. 1 (2004): 117. http://dx.doi.org/10.17077/0021-065x.5854.

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45

Liu, Ken. "The plague." Nature 497, no. 7449 (2013): 402. http://dx.doi.org/10.1038/497402a.

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46

Weitzman, Jonathan B. "Plague genome." Genome Biology 2 (2001): spotlight—20011004–01. http://dx.doi.org/10.1186/gb-spotlight-20011004-01.

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47

Reed, K. D. "Dissecting Plague." Clinical Medicine & Research 4, no. 3 (2006): 161–62. http://dx.doi.org/10.3121/cmr.4.3.161.

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48

Patterson, Jan E. "Rising plague." Journal of Clinical Investigation 120, no. 3 (2010): 649. http://dx.doi.org/10.1172/jci42104.

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49

Angus, Ian. "Plastic Plague." Monthly Review 65, no. 10 (2014): 54. http://dx.doi.org/10.14452/mr-065-10-2014-03_5.

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50

Gradon, Jeremy David. "Plague pneumonia." Current Infectious Disease Reports 4, no. 3 (2002): 244–48. http://dx.doi.org/10.1007/s11908-002-0087-y.

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