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Books on the topic 'Plains Village culture'

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1

Kallen, Stuart A. A Plains Indian village. KidHaven Press, 2002.

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2

Daily life in a Plains Indian village, 1868. Clarion Books, 1999.

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3

Terry, Michael Bad Hand. Daily life in a Plains Indian village 1868. Heinemann Library, 1999.

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4

A, Jackson Michael. Bivouac site (32RY189) evaluative test excavations within the Gilbert C. Grafton State Military Reservation, Ramsey County, North Dakota: Final revised report. Dept. of Anthropology, Anthropology Research, 2002.

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5

Stokes, Robert J. Variation in Southern Plains village subsistence and material culture patterns in Cotton County, Oklahoma: Archaeological investigations at the Burton #1 site (34CT39). Oklahoma Conservation Commission, 1999.

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6

Toom, Dennis L. Elbee site (32ME408) and Karishta site (32ME466): 2010 archeological test excavations, Knife River Indian Villages National Historic Site, Mercer County, North Dakota. Anthropology Research, Department of Anthropology, University of North Dakota, 2012.

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7

Škabrada, Jiří, Pavel Bureš, and Jiří Podrazil. Holašovice, village heritage site. Foibos, 2010.

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8

1913-, Foster George McClelland, and United States. Interdepartmental Committee on Scientific and Cultural Cooperation., eds. Cheran: A Sierra Tarascan village. University of Oklahoma Press, 1998.

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9

Terry, Michael, and Michael Bad Hand Terry. Daily Life in a Plains Indian Village 1868. Clarion Books, 1999.

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10

Daily Life - A Plains Indian Village (Daily Life). KidHaven Press, 2001.

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11

Daily Life in a Plains Indian Village (Daily Life In...). Heinemann Library, 2000.

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12

Taiz, Lincoln, and Lee Taiz. Crop Domestication and Gender. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190490263.003.0003.

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“Crop Domestication and Gender” traces the rise of permanent settlements and incipient agriculture from the Pre-pottery Neolithic to the Pottery Neolithic in the Levant, together with the iconographic changes that show a shift from the predominance of zoomorphic forms to female forms concurrent with the increasing importance of agriculture. It discusses relevant geographic features, climactic periods and changes in temperature, rainfall and glaciation while exploring the important transitional cultures and the artifacts that reveal the progress of agricultural development and plant domestication. Domestication of the founder crops of the Fertile Crescent are described, together with markers in the archaeological record that distinguish wild plants from domesticated plants. The abundance of female figurines at the Neolithic village of Sha’ar Hagolan and the presence of cryptic agricultural symbols at Hacilar and Çatalhüyük, support a close association of women, cats, and agriculture, most famously exemplified by the so-called “grain bin goddess“ of Çatalhüyük.
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13

Beals, Ralph Leon, and George McClelland Foster. Cheran: A Sierra Tarascan Village. University of Oklahoma Press, 1998.

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14

Hochhäusl, Sophie, and Erin Eckhold Sassin, eds. States of Emergency. Leuven University Press, 2022. http://dx.doi.org/10.11116/9789461664334.

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More than one hundred years after the conclusion of the First World War, the edited collection States of Emergency. Architecture, Urbanism, and the First World War reassesses what that cataclysmic global conflict meant for architecture and urbanism from a human, social, economic, and cultural perspective. Chapters probe how underdevelopment and economic collapse manifested spatially, how military technologies were repurposed by civilians, and how cultures of education, care, and memory emerged from battle. The collection places an emphasis on the various states of emergency as experienced by combatants and civilians across five continents—from refugee camps to military installations, villages to capital cities—thus uncovering the role architecture played in mitigating and exacerbating the everyday tragedy of war.
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15

Siefried, Rebecca M., and Deborah E. Brown Stewart, eds. Deserted Villages: Perspectives from the Eastern Mediterranean. The Digital Press at the University of North Dakota, 2021. http://dx.doi.org/10.31356/dpb019.

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Deserted Villages: Perspectives from the Eastern Mediterranean is a collection of case studies examining the abandonment of rural settlements over the past millennium and a half, focusing on modern-day Greece with contributions from Turkey and the United States. Unlike other parts of the world, where deserted villages have benefited from decades of meticulous archaeological research, in the eastern Mediterranean better-known ancient sites have often overshadowed the nearby remains of more recently abandoned settlements. Yet as the papers in this volume show, the tide is finally turning toward a more engaged, multidisciplinary, and anthropologically informed archaeology of medieval and post-medieval rural landscapes. The inspiration for this volume was a two-part colloquium organized for the 2016 Annual Meeting of the Archaeological Institute of America in San Francisco. The sessions were sponsored by the Medieval and Post-Medieval Archaeology Interest Group, a rag-tag team of archaeologists who set out in 2005 with the dual goals of promoting the study of later material and cultural heritage and opening publication venues to the fruits of this research. The introduction to the volume reviews the state of the field and contextualizes the archaeological understanding of abandonment and post-abandonment as ongoing processes. The nine, peer reviewed chapters, which have been substantially revised and expanded since the colloquium, offer unparalleled glimpses into how this process has played out in different places. In the first half, the studies focus on long-abandoned sites that have now entered the archaeological record. In the second half, the studies incorporate archival analysis and ethnographic interviews—alongside the archaeologists’ hyper-attention to material culture—to examine the processes of abandonment and post-abandonment in real time. Edited by Rebecca M. Seifried and Deborah E. Brown Stewart. With contributions from Ioanna Antoniadou, Todd Brenningmeyer, William R. Caraher, Marica Cassis, Timothy E. Gregory, Miltiadis Katsaros, Kostis Kourelis, Anthony Lauricella, Dimitri Nakassis, David K. Pettegrew, Richard Rothaus, Guy D. R. Sanders, Isabel Sanders, Lita Tzortzopoulou-Gregory, Olga Vassi, Bret Weber, and Miyon Yoo. Rebecca M. Seifried is the Geospatial Information Librarian at the University of Massachusetts Amherst. Deborah E. Brown Stewart is Head of the Penn Museum Library at the University of Pennsylvania.
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16

Salcedo, Nancy. A Hiker's Guide to California Native Places: Interpretive Trails, Reconstructed Villages, Rock-Art Sites and the Indigenous Cultures They Evoke. Wilderness Press, 1999.

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17

Webber, Jonathan, Chris Schwarz, and Jason Francisco. Rediscovering Traces of Memory. 2nd ed. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786940872.001.0001.

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The present-day traces of the Jewish past in Poland are complex. Jewish life lay in ruins after the Holocaust. Much evidence of ruin remains, but there are also widespread traces that bear witness to the elaborate Jewish culture that once flourished there, even in villages and small towns. One also sees places where Jews were murdered by the Germans in the war: not only in death camps and ghettos, but also in fields, forests, rivers, and cemeteries. After the war, forty years of communism suppressed even the memory of the destroyed Jewish heritage. Today, by contrast, the historic Jewish culture of Poland is increasingly being memorialized, by local Poles as well as by foreign Jews. Synagogues and cemeteries are being renovated, monuments and museums are being set up. There are festivals of Jewish culture, hasidic pilgrims, and Jewish tourists; and local people who rescued Jews during the war are being honoured. In rediscovering the traces of memory one also finds clear signs of a local Jewish revival. This extensively revised second edition includes forty-five new photographs and updated explanatory texts. Together they suggest how to make sense of the past and discover its relevance for the present. This book will appeal to everyone concerned with questions of history, memory, and identity.
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18

Pádua, Karla Cunha. A formação intercultural em narrativas de professores/as indígenas: Um estudo na aldeia Muã Mimatxi. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-87836-32-4.

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A pioneira nos estudos sobre a influência das palavras africanas no português do Brasil é a etnolinguista, baiana, Professora Doutora Yeda Pessoa de Castro.Ela, ao longa dos últimos sessenta anos ,vem sempre “dando trela” às línguas africanas do grupo banto. Devido ao fato de nutrir grande admiração pela pesquisadora, resolvi investir numa pesquisa particular em dicionários e/ou glossários (1889-2006) para apresentar a “certidão de nascimento” de algumas palavras africanas que ao longo de pouco mais de um século estão ainda presentes na oralidade e na escrita de africanos e afro-brasileiros. In an increasingly diverse and plural world, the narratives of Pataxó indigenous teachers presented in A formação intercultural em narrativas de professores/as indígenas: um estudo na aldeia Muã Mimatxi reveal us particular ways of reflecting upon education, school and formation which can teach us a lot. The participants of the first FIEI course offered by UFMG - Intercultural Formation of Indigenous Teachers - belong to the Muã Mimatxi village located in Itapecerica, in the west-center region of Minas Gerais State; these teachers provide meaningful lessons on how to deal with cultural differences. Difference is seen as a resource to be incorporated and resignified, depending on the relations with the principles that rule their culture. This graduation course has not only benefited the collective life but it has also helped to revitalize the school, which is the central place of community life. Some of the pedagogical tools learned at the FIEI became meaningful to this group of teachers. Among them, we point out the so called project “Percursos Academicos”, a socio-ecological calendar and the idea of inter culturality. The ways such elements were appropriated and recontextualized have helped us to understand their particular conceptions of the world and the central role the school plays in their lives and in their future life projects.
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19

Ramírez, Paul. Enlightened Immunity. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503604339.001.0001.

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A history of epidemics and disease prevention in eighteenth- and early nineteenth-century Mexico, Enlightened Immunity focuses on the multiethnic and multimedia production of medical knowledge in a time when the governance of healthy populations was central to the pursuits of absolutist monarchies. The book reconstructs the cultural, ritual, and political background of Mexico’s early experiments with childhood vaccines, tracing how the public health response to epidemic disease was thoroughly enmeshed with religion and the church, the spread of Enlightenment ideas about medicine and the body, and the customs and healing practices of indigenous villages. It was not only educated urban elites—doctors and men of science—whose response to outbreaks of disease mattered. Rather, the cast of protagonists crossed ethnic, gender, and class lines: local officials who decided if and how to execute plans that came from Mexico City, rural priests who influenced local practices, peasants and artisans who reckoned with the consequences of quarantine, and Indian tributaries who decided if they would hand their children to vaccinators. By following the public response to anticontagion measures and smallpox vaccine in colonial Mexico, Enlightened Immunity sheds light on fundamental questions about trust, uncertainty, and the role of religion in a period of medical discovery, innovation, and modernization.
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20

Songster, E. Elena. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199393671.003.0001.

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Panda Nation examines the giant panda and its fascinating qualities as an animal while tracing the story of its rise from obscurity to global prominence as a symbol of nature and the nation of China. The book places this story in the historical and political context of the tumultuous history of the People’s Republic of China. The emergence of the giant panda as a national icon was made possible in part by its own striking natural appearance and allure, but ultimately was the result of China’s effort to define itself as a nation. As the subject of government-directed science and popular nationalism, the giant panda’s rose in tandem with the dramatic ascent of China to a position of broad global influence. As a bridge to nature, the panda also integrated urban centers with local officials and ethnic minority villagers in China’s remote regions. As a point of pride, the panda symbolized cultural and economic shifts before it was used as a diplomatic tool. It became an expression of nationalism, a tool for diplomacy, and a means for international cooperation and scientific exchange.
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21

Galasso, Regina. Translating New York. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941121.001.0001.

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The cultural production of Spanish-speaking New York is closely linked to the Caribbean and to Latin America at large, but the city also plays a pivotal role in the work of a host of authors from the Iberian Peninsula, writing in Spanish, Catalan, and English. In many cases, their New York City texts have marked their careers and the history of their national literatures. Drawing from a variety of genres, Translating New York recovers cultural narratives occluded by single linguistic or national literary histories, and proposes that reading these texts through the lens of translation unveils new pathways of cultural circulation and influence. Looking beyond representations of the city's physical space, Translating New York suggests that travel to the city and contact with New York's multilingual setting ignited a heightened sensitivity towards both the verbal and non-verbal languages of the city, garnering literary achievement and aesthetic innovation. Analyzing the novels, poetry, and travel narratives of Felipe Alfau, José Moreno Villa, Julio Camba, and Josep Pla, this book uncovers an international perspective of Iberian literatures. Translating New York aims to rethink Iberian literatures through the transatlantic travels of influential writers.
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22

von Stackelberg, Katharine T. Reconsidering Hyperreality. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190272333.003.0008.

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The term “hyperreal” is generally associated with sites that take anachronistic decorative styles and eclectically recombine them into environments that claim to surpass mimicry by creating a fully immersive experience. At Franklin Smith’s Pompeia in Saratoga Springs, New York (1892); the Roman ruin garden of Louise du Pont Crowninshield at Hagley, Delaware (1924); and John Paul Getty’s recreation of Herculaneum’s Villa of the Papyri in Malibu, California (1974) hyperreality is a lens through which to examine the reintegration of Classical tropes into the domestic architecture of late nineteenth- and early twentieth-century America. In each of these sites hyperreality extended beyond the boundaries of the built artifact into the garden environment where the dialogue between built space and greenspace expresses an ongoing, living relationship between Classical past and contemporary present. The role of hyperreality in creating Neo-Antique made places and imaginative portals is considered in terms of enchaînement, the socially anchored process of deliberate breakage and reuse that recombines fragments to generate new forms of cultural self-perception.
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23

Agrawal, Ravi. India Connected. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190858650.001.0001.

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Former chief CNN India correspondent and award-wining journalist Ravi Agrawal takes readers on a journey across the Subcontinent, through its remote rural villages and its massive metropolises, seeking out the nexuses of change created by smartphones, and with them connection to the internet. As always with India, the numbers are staggering: in 2000, 20 million Indians had access to the internet; by 2017, 465 million were online, with three Indians discovering the internet every second. By 2020, India's online community is projected to exceed 700 million, and more than a billion Indians are expected to be online by 2025. In the course of a single generation, access to the internet has progressed from dial-up connections on PCs, to broadband access, wireless, and now 4G data on phones. The rise of low-cost smartphones and cheap data plans has meant the country leapfrogged the baby steps their Western counterparts took toward digital fluency. The results can be felt in every sphere of life, upending traditions and customs and challenging conventions. Nothing is untouched, from arranged marriages to social status to business start-ups, as smartphones move the entire economy from cash-based to credit-based. Access to the internet is affecting the progress of progress itself. As Agrawal shows, while they offer immediate and sometimes mind-altering access to so much for so many, smartphones create no immediate utopia in a culture still driven by poverty, a caste system, gender inequality, illiteracy, and income disparity. Internet access has provided greater opportunities to women and changed the way in which India's many illiterate poor can interact with the world, but it has also meant that pornography has become more readily available. Under a government keen to control content, it has created tensions. And in a climate of hypernationalism, it has fomented violence and even terrorism. The influence of smartphones on "the world's largest democracy" is nonetheless pervasive and irreversible, and India Connected reveals both its dimensions and its implications.
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