Log in

Relevant bibliographies by topics / Plan of immanence / Journal articles

To see the other types of publications on this topic, follow the link: Plan of immanence.

Journal articles on the topic 'Plan of immanence'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Plan of immanence.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Stimilli, Elettra. "Immanence: A Working Plan." Deleuze and Guattari Studies 13, no. 4 (2019): 508–15. http://dx.doi.org/10.3366/dlgs.2019.0376.

Full text

Abstract:

Immanence is a key concept in Gilles Deleuze's thought. It emerges in 1968, in the book Expressionism in Philosophy: Spinoza and it is a focus until his last text. Immanence is a concept steeped in theological resonances, which disturbs Western metaphysics and politics. But, according to Deleuze, immanence is not really a concept, rather it is a ‘plan’. ‘The plan of immanence’ is the ‘prephilosophical’ working plan of philosophy. The point is that, according to Deleuze, philosophy cannot be understood only conceptually, although it begins with the creation of concepts. Here, rather, what is at

APA, Harvard, Vancouver, ISO, and other styles

2

Strelchuk, Anna. "Immanence as Resistance. (Non-)philosophical dialog between Gilles Deleuze and François Laruelle." ANOTHER ONE 1, no. 1 (2023): 197–226. http://dx.doi.org/10.62988/2949-5202-2023-1-1-197-226.

Full text

Abstract:

The article reconstructs and analyzes in detail the concepts of immanence of J. Deleuze and F. Laruelle, as well as their actual and imagined dialogues and mutual critiques from Deleuzian remarks in «What is Philosophy?», referring to Laruelle's non-philosophical strategy of thought as one way of thinking immanence, to the implicit counter-theses of Laruelle, who claims immanence no less than Deleuze, and their open responses to each other. Thus, whereas Deleuze outlines the plan of immanence as something that needs to be created, outlined, grasped (to concept) and which is nevertheless the ba

APA, Harvard, Vancouver, ISO, and other styles

3

Da Guarda de Souza, Josemary, and Daniele Farias Freire Raic. "Cartografias em devir: o plano de imanência nas pesquisas em educação." Educação e Filosofia 38 (October 30, 2024): 1–34. http://dx.doi.org/10.14393/revedfil.v38a2024-72766.

Full text

Abstract:

Resumo: O presente texto tem por objetivo apresentar as potencialidades das pesquisas em educação articuladas com o desenho metodológico cartográfico experimentado durante a realização do mestrado acadêmico em educação. Os dispositivos de pesquisa apresentados ao longo deste texto se articulam com as perspectivas teóricas em torno da filosofia da diferença, com destaque para os estudos de Gilles Deleuze e Félix Guattari e, por conseguinte, do devir e do plano de imanência como potências afirmativas a partir das quais se torna possível apostar em um plano comum da pesquisa, ampliando o sentido

APA, Harvard, Vancouver, ISO, and other styles

4

Mauchamp, Benoît. "Empreinte et réincarnation." Protée 39, no. 2 (2011): 95–104. http://dx.doi.org/10.7202/1007172ar.

Full text

Abstract:

L’article considère le concept bouddhiste de réincarnation au regard des éléments d’une sémiotique de l’empreinte telle qu’elle est proposée par Jacques Fontanille dans son livre Soma et Séma (2004). Après avoir dégagé les caractéristiques communes de la réincarnation et d’une théorie de l’empreinte, qui toutes deux allient notamment présence et absence, immanence et transcendance, rupture et continuité, le propos s’efforce d’observer plus concrètement ces phénomènes à travers l’étude d’objets filmiques. Les deux films considérés – une fiction populaire de Bertolucci, Little Buddha (1993), et

APA, Harvard, Vancouver, ISO, and other styles

5

ARAS, Kudret. "LE CONCEPT DE "PROBLÈME/PROBLÉMATİQUE" CHEZ GILLES DELEUZE." Posseible, no. 2 (September 3, 2012): 6–27. https://doi.org/10.5281/zenodo.7419629.

Full text

Abstract:

Dans cet article nous allons essayer de trouver des réponses pour savoir la place et le sens du concept du “problème” dans la philosophie de Gilles Deleuze par rapport a ses relation avec d’autres concepts. Ce concept, ayant des réflections soit vitales soit idéelles, est très important pour mieux comprendre l’expression “ empirisme transcendental” de Deleuze. Par le concept du problème, nous voulons expliquer comment il est indispensable de penser l’ensemble paradoxal des deux dimensions d’Un Evenement (

APA, Harvard, Vancouver, ISO, and other styles

6

Luiz Artur dos Santos, Cestari, and Gouveia Gleidson. "The Loss of the Modern Project of Future, Humanity and Individuality: The Philosophy of Education in the Plan of Immanence." American Journal of Educational Research 5, no. 7 (2017): 747–51. http://dx.doi.org/10.12691/education-5-7-8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Beividas, Waldir. "La sémiotique de Greimas: Une épistémologie (discursive) immanente." Semiotica 2017, no. 219 (2017): 55–74. http://dx.doi.org/10.1515/sem-2017-0066.

Full text

Abstract:

AbstractThe concept of immanence occupies today a central and, at the same time, uncomfortable place among semioticians. Some criticize it overtly, others feel the concept has fulfilled its role as a methodological regulator of descriptions and its scope that should be enlarged so as to integrate context, practices, interactions, in short, the human experience. This paper presents immanence through another light. According to Hjelmslev’s Prolegomena, after having suspended transcendent data in the name of methodological immanence – as “the price that had to be paid to elicit from language itse

APA, Harvard, Vancouver, ISO, and other styles

8

Kosilova, Elena V. "Atemporality of the subject." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 77 (2024): 177–92. http://dx.doi.org/10.17223/1998863x/77/15.

Full text

Abstract:

The article deals with the problem of time and the property of the subject to leave time. In temporal existence, the subject moves together with surrounding things in the same stream of time. However, within itself the subject emerges into a transcendental quasi-space. He builds it himself in his mental world. The layer of immanence (in the temporal sense of the word) does not allow for understanding, does not allow for real thinking. A conversation in terms of immanence can only develop according to the “stimulus-response” type, without a plan and without addressing one’s own idea of truth, s

APA, Harvard, Vancouver, ISO, and other styles

9

Druță, Gianina. "Hedda Gabler: between territories." Romanian Journal for Baltic and Nordic Studies 8, no. 1 (2016): 53–69. http://dx.doi.org/10.53604/rjbns.v8i1_5.

Full text

Abstract:

The aim of this paper is to provide a deleuzian analysis of Hedda Gabler, one of the most controversial feminine characters of Ibsen’s plays. Thus, using Gilles Deleuze’s concepts to interpret Hedda Gabler we can acquire a clearer perspective over the protagonist and her relationship to “territories” as sexuality, family or society, reconfiguring also the context in which she is living. The deleuzian lens enables us to offer a logical explanation of Hedda Gabler as a complex character, reconfiguring the context she belongs to and taking her out of the rigid imaginary of the paradox and of the

APA, Harvard, Vancouver, ISO, and other styles

10

Cohen-Halimi, Michèle. "La flexion politique du respect : une lecture foucaldienne de « des mobiles de la raison pure pratique » (KpV, aa 05 : 71)." Con-Textos Kantianos. International Journal of Philosophy, no. 01 (November 2, 2014): 23–39. https://doi.org/10.5281/zenodo.18473.

Full text

Abstract:

Dans la <em>Critique de la raison pratique</em> (dans « Des mobiles de la raison pure pratique »), Kant entreprend une « archéologie » du Soi moral. Cette archéologie peut s’entendre conformément à la définition de Foucault : ne remontant vers aucune origine, comparant des faits de raison, oeuvrant sur un plan d’immanence strictement rationnel, Kant archéologue livre l’idée d’une « histoire de ce qui rend nécessaire une certaine forme de pensée&nbsp

APA, Harvard, Vancouver, ISO, and other styles

11

Roversi, Valentina, Alessandra Cavallo, and Daniel Barenco mello contage. "creare i sensi della terra: il respiro naturale della comunità di indagine." childhood & philosophy 18 (November 28, 2022): 01–23. http://dx.doi.org/10.12957/childphilo.2022.66131.

Full text

Abstract:

The earth is the archetypal image of the origin of humanity, but throughout the history of Western culture it has given way to other, more heavenly allegories. Enlightenment as a paradigm of knowledge consolidated itself in Western philosophical thought in a very convincing way as a production of meanings. Through this rereading of the first Greek metaphysics, thought gradually distanced itself from its materiality, from its humanity, from the possibility of admiring the concrete world, getting closer and closer to the need to create abstract objects, which, as ethical limits, political, aesth

APA, Harvard, Vancouver, ISO, and other styles

12

Марочкина, Валерия Валерьевна. "Validation Technique as to Methodological Support of Forensic Handwriting Expertise." ЖУРНАЛ ПРАВОВЫХ И ЭКОНОМИЧЕСКИХ ИССЛЕДОВАНИЙ, no. 4 (December 15, 2021): 101–7. http://dx.doi.org/10.26163/gief.2021.99.10.014.

Full text

Abstract:

На основе анализа и обобщения научно-методических источников, соответствующих международных документов, автором сформулировано понятие технологии валидации методического обеспечения судебно-почерковедческой экспертизы и предложены базовые этапы технологии валидации, а также план валидации методического обеспечения судебно-почерковедческой экспертизы, рассмотрены параметры актуальные для качественной методики, с учетом специфики методик судебно-почерковедческой экспертизы. Особое внимание уделено такому параметру, как проверка квалификации (аттестации) экспертов с точки зрения имманентности чел

APA, Harvard, Vancouver, ISO, and other styles

13

Thiele, Kathrin. "‘To Believe In This World, As It Is’: Immanence and the Quest for Political Activism." Deleuze Studies 4, supplement (2010): 28–45. http://dx.doi.org/10.3366/dls.2010.0204.

Full text

Abstract:

In What is Philosophy?, Deleuze and Guattari make the claim that ‘[i]t may be that believing in this world, in this life, becomes our most difficult task, or the task of a mode of existence still to be discovered on our plane of immanence today. This is the empiricist conversion.’ What are we to make of such a calling? The paper explicates why and in what sense this statement is of exemplary significance both for an appropriate understanding of Deleuze's political thought and for a most timely conceptualisation of politics in a world so clearly defined by immanence, and nothing but immanence.

APA, Harvard, Vancouver, ISO, and other styles

14

Thiele, Kathrin. "Of Immanence and Becoming: Deleuze and Guattari's Philosophy and/as Relational Ontology." Deleuze Studies 10, no. 1 (2016): 117–34. http://dx.doi.org/10.3366/dls.2016.0215.

Full text

Abstract:

Starting from the famous statement by Deleuze and Guattari in What Is Philosophy? that ‘[i]mmanence can be said to be the burning issue of all philosophy’, this article explores their claim of an ontology of immanence and/as relational ontology in quantum terms. The theme of this special issue allows for a rereading of the terminology of different/ciation, which Deleuze developed in ‘The Method of Dramatization’ and Difference and Repetition, and I here relate it to the question of consistency of the plane of immanence, such as it is emphasised in the later work of Deleuze and Guattari. The ar

APA, Harvard, Vancouver, ISO, and other styles

15

Артюшин, Филофей. "Theological and Pragmatic Aspects of the Divine Gift of Discernment in the Epistles of St. Paul." Библия и христианская древность, no. 2(2) (June 15, 2019): 231–53. http://dx.doi.org/10.31802/2658-4476-2019-2-2-231-253.

Full text

Abstract:

Среди новозаветных писаний послания ап. Павла являются глубочайшим богословским источником для разработки библейского учения «о рассудительности (διάκρισις)». Благодаря разнообразию и чередованию греческих терминов, обозначающих этот духовный и одновременно культурный феномен, проясняется прагматический замысел Апостола, постоянно имеющего в виду «тайну» Божию (μυστήριον), явленную во Христе. «Евангелие» ап. Павла сосредотачивается на неизъяснимости плана Божия, то есть на апофатическом измерении рассудительности, а также на необычайной открытости этого плана в апокалиптическом контексте, на ф

APA, Harvard, Vancouver, ISO, and other styles

16

Артюшин, Филофей. "Theological and Pragmatic Aspects of the Divine Gift of Discernment in the Epistles of St. Paul." Библия и христианская древность, no. 2(2) (June 15, 2019): 231–53. http://dx.doi.org/10.31802/2658-4476-2019-2-2-231-253.

Full text

Abstract:

Среди новозаветных писаний послания ап. Павла являются глубочайшим богословским источником для разработки библейского учения «о рассудительности (διάκρισις)». Благодаря разнообразию и чередованию греческих терминов, обозначающих этот духовный и одновременно культурный феномен, проясняется прагматический замысел Апостола, постоянно имеющего в виду «тайну» Божию (μυστήριον), явленную во Христе. «Евангелие» ап. Павла сосредотачивается на неизъяснимости плана Божия, то есть на апофатическом измерении рассудительности, а также на необычайной открытости этого плана в апокалиптическом контексте, на ф

APA, Harvard, Vancouver, ISO, and other styles

17

В.О., Чернієнко. "ФІЛОСОФІЯ ЕКОЛОГІЇ ІДЕНТИЧНОСТІ ЛЮДИНИ". Вісник Харківського національного педагогічного університету імені Г.С. Сковороди "Філософія" 1, № 45 (2015): 37–62. https://doi.org/10.5281/zenodo.22403.

Full text

Abstract:

The problem of understanding the bases of the ecology of human identity is examined. Philosophical analysis of the relationship of theory and practice of the identity with the worldview orientations of individuals and groups are carried out. The collision of identity's theory and practice in social categorization of individuals and societies is shown. Сontinuity of forms of sociality in the context of political and economic practices of the culture is disclosed. The primacy of the dialectical totality of the identity in understanding the historical process of interaction «I-identity&

APA, Harvard, Vancouver, ISO, and other styles

18

Chagas, Eduardo F. "O MÉTODO DIALÉTICO DE MARX: INVESTIGAÇÃO E EXPOSIÇÃO CRÍTICA DO OBJETO." Síntese: Revista de Filosofia 38, no. 120 (2011): 55. http://dx.doi.org/10.20911/21769389v38n120p55-70/2011.

Full text

Abstract:

O artigo mostra a trajetória do pensamento de Marx sob a perspectiva do método na sua determinação dupla, investigação e exposição, enquanto processo de apropriação e explicitação crítico-racional da imanência do próprio objeto pelo sujeito. O método dialético de Marx enquanto método de investigação e de exposição distingue, sem separar, esses dois momentos, pressupondo que o objeto só pode ser exposto depois de ser investigado, analisado, criticamente em suas determinações essenciais. Por isso, tal método constitui uma oposição ao positivismo acrítico, próprio da economia clássica moderna, qu

APA, Harvard, Vancouver, ISO, and other styles

19

Lokhov, Sergey A., and Dmitry V. Mamchenkov. "To save Sisyphus and avoid the Happiness Ward: modern discussions on the meaning of life." Вестник Пермского университета. Философия. Психология. Социология, no. 4 (2024): 505–15. https://doi.org/10.17072/2078-7898/2024-4-505-515.

Full text

Abstract:

The article reveals the antinomy arising in modern naturalistic discussions on the meaning of life. Nihilism, supranaturalism, and naturalism are the three main approaches within which the philosophical discussion about the meaning of life develops in the 21st century. Naturalism, being the most popular version, assumes that the answer to the question of the meaning of life combines three incompatible characteristics: objectivity, immanence, and free acceptance (non-determinism). The paper demonstrates contradiction resulting from extreme naturalistic approaches proclaiming subjectivism, trans

APA, Harvard, Vancouver, ISO, and other styles

20

Reinhardt, Bruno. "A Christian plane of immanence?" HAU: Journal of Ethnographic Theory 5, no. 1 (2015): 405–36. http://dx.doi.org/10.14318/hau5.1.019.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Tretyak, A. R. "Class Project of Multitude." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 4, no. 99 (2020): 35–52. http://dx.doi.org/10.30570/2078-5089-2020-99-4-35-52.

Full text

Abstract:

The concept “multitude”, popular in political philosophy, largely owes its entrance into the modern political vocabulary to the efforts of Antonio Negri, the Italian philosopher. His research from the 1980s and 1990s gave rise to a synthetic philosophical theory that views multitude as a key element in the political struggle of the left, thereby giving a theoretical impetus to a rebirth of the seemingly forgotten concepts of political philosophy. The article attempts to analyze the formation of the political logic of multitude and demonstrates how this phenomenon became part of the Marxist cri

APA, Harvard, Vancouver, ISO, and other styles

22

Martin, Simon. "Réflexions sur l’art et ma musique." Circuit 21, no. 1 (2011): 81–84. http://dx.doi.org/10.7202/1001165ar.

Full text

Abstract:

Reprenant plusieurs notions clés d’esthétique contemporaine, l’article propose une vision désacralisée de l’art – duquel est évacuée toute trace de transcendance et de métaphysique – tout en réaffirmant son lien obligatoire avec la pensée critique et philosophique. Précisément, sur le plan formel, l’art peut être considéré comme un processus immanent en ce qu’il se transforme par un tel retour critique, caractérisé par des remises en question successives de sa propre existence. D’un point de vue global, l’art apparaît comme une conséquence immanente contingente de nécessités humaines, c’est-à-

APA, Harvard, Vancouver, ISO, and other styles

23

de Beistegui, Miguel. "The Vertigo of Immanence: Deleuze's Spinozism." Research in Phenomenology 35, no. 1 (2005): 77–100. http://dx.doi.org/10.1163/1569164054905537.

Full text

Abstract:

AbstractThis paper is an attempt to identify the source of Deleuzian thought, that is, the "plane" or "image" from which it unfolds despite its many twists and turns. This, I believe, is immanence. The thread of immanence appears most clearly in What Is Philosophy? but can be shown to have been at work from the very start. But immanence is not just the plane of Deleuzian thought. It is also, and above all, that of philosophy itself, especially in its difference from religion and onto-theology. This in turn means that, following Spinoza and his univocal ontology, Deleuzian thought can be seen a

APA, Harvard, Vancouver, ISO, and other styles

24

Mitchell, Kevin. "“A Copy of a Copy of a Copy”: Productive Repetition in Fight Club." Jeunesse: Young People, Texts, Cultures 5, no. 1 (2013): 108–31. http://dx.doi.org/10.3138/jeunesse.5.1.108.

Full text

Abstract:

There are two types of repetition: one that repeats based on identities and one that repeats differences. While the former is the common-sense view that understands difference to be the difference between two substantial things, the latter argues that, against this common-sense interpretation of repetition, it is difference itself that repeats and that, in fact, it is a failure to repeat identically that defines this latter version. Through an analysis of Deleuze’s conception of repetition as a repetition of difference in itself, this paper interprets Fight Club as a vehicle for addressing the

APA, Harvard, Vancouver, ISO, and other styles

25

Drobyshev, Vitalii N. "“Plane of Immanence” and Apology of Transcendence." Journal of Siberian Federal University. Humanities & Social Sciences 8, no. 5 (2015): 852–63. http://dx.doi.org/10.17516/1997-1370-2015-8-5-852-863.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Voss, Daniela. "Immanence, transindividuality and the free multitude." Philosophy & Social Criticism 44, no. 8 (2018): 865–87. http://dx.doi.org/10.1177/0191453718768355.

Full text

Abstract:

Since the late 1960s there has been a resurgence of interest in Spinozism in France: Gilles Deleuze was among the first who gave life to a ‘new Spinoza’ with his seminal book Expressionism in Philosophy: Spinoza (1968). While Deleuze was primarily interested in Spinoza’s ontology and ethics, the contemporary French philosopher Étienne Balibar focuses on the political writings. Despite their common fascination for Spinoza’s relational definition of the individual, both thinkers have drawn very different consequences from the Spinozist inspiration regarding the relevance of his philosophy for a

APA, Harvard, Vancouver, ISO, and other styles

27

Bauman, Whitney A. "Comparative Methods in Spatial Approaches to Religion." Worldviews 20, no. 3 (2016): 311–22. http://dx.doi.org/10.1163/15685357-02003008.

Full text

Abstract:

Recently, a number of methods for re-thinking ideas as part of the rest of the natural world (including religious ideas and values) have appeared on the religious studies landscape. Notions of emergence theory, new materialisms, and object-oriented ontologies are geared toward thinking about religion and science, ideas and nature, values and matter from within what Gilles Deleuze and Felix Guattari call a “single plane” of existence. Others within the field of “religion and ecology/nature” are skeptical of these “postmodern” methods and theories. These skeptics claim that ideas from various re

APA, Harvard, Vancouver, ISO, and other styles

28

Massie, Pascal. "Seeing Darkness, Hearing Silence." Epoché: A Journal for the History of Philosophy 25, no. 1 (2020): 81–99. http://dx.doi.org/10.5840/epoche20201014173.

Full text

Abstract:

This essay addresses the following questions: How does the meta-sensory function of koine aisthesis (sensing-that-I-sense) relate to its other functions? How can a meta-level arise from the immanence of sensation? Can we give an account of meta-sensation that doesn’t assume a transcendental plane? My contention is that (a) the representationalist model doesn’t apply to Aristotle and that (b) Aristotle offers an alternative that is worth exploring. I propose to interpret the meta-sensory power of the koine aisthesis in terms of the sensing of the limits of perception. The sensing of the limit o

APA, Harvard, Vancouver, ISO, and other styles

29

Olkowski, Dorothea. "Deleuze and the Limits of Mathematical Time." Deleuze Studies 2, no. 1 (2008): 1–17. http://dx.doi.org/10.3366/e1750224108000135.

Full text

Abstract:

In Creative Evolution, Bergson argues that life, the so-called inner becoming of things, does not develop linearly, in accordance with a geometrical, formal model. For Bergson as for classical science, matter occupies a plane of immanence defined by natural laws. But he maintains that affection is not part of that plane of immanence and that it needs new kind of scientific description. For Deleuze, affection does belong to the plane of immanence whose parts are exterior to one another, according to classical natural laws. Out of this may be cut the closed, mechanical world with its immobile se

APA, Harvard, Vancouver, ISO, and other styles

30

Swiboda, Marcel. "A Few Lines on (the Plane of) Immanence." Parallax 7, no. 4 (2001): 1–2. http://dx.doi.org/10.1080/13534640110089203.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Dowd, Garin. "Mud as Plane of Immanence in How it Is." Journal of Beckett Studies 8, no. 2 (1999): prelim iv—28. http://dx.doi.org/10.3366/jobs.1999.8.2.2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

MIROPOLSKY, D. Y. "PLAN AND CAPITAL AS IMMANENT FORMS OF THE PRODUCT." Scientific Works of the Free Economic Society of Russia 235, no. 3 (2022): 238–48. http://dx.doi.org/10.38197/2072-2060-2022-235-3-238-248.

Full text

Abstract:

The article substantiates the idea that modern capital and modern plan are initially embedded in the structure of the product as a commodity and nomenclature. This initial potency logically unfolds to the conditions of the existing division of labor, unfolding in contradiction to specialization and concentration. If specialization dominates in this contradiction, capital arises; if concentration dominates, a plan arises. It is concluded that import substitution in Russia leads to the dominance of concentration and strengthening of the plan in the economy.

APA, Harvard, Vancouver, ISO, and other styles

33

Babu, Roshni. "Tending Immanence, Transcending Sectarianism: Plane of Mixed Castes and Religions." CASTE / A Global Journal on Social Exclusion 2, no. 2 (2021): 359–74. http://dx.doi.org/10.26812/caste.v2i2.230.

Full text

Abstract:

The attempt in this article is to extrapolate the notion of hybridity latent in B. R. Ambedkar’s reflections on mixed castes, and outcastes, which subsequently leads to the causal link that he then derives gesticulating to social evils, namely, the origin of untouchability. Whether this embryonic notion of hybridity present in Ambedkar’s work is amenable to the extrapolation of Dalit identity thought along the lines of Gilles Deleuze’s notion of “immanent mixtures” is a thread that this study pursues. This certainly has broad implications for the prevalent notions of Dalit identity. This study

APA, Harvard, Vancouver, ISO, and other styles

34

Yermolenko, S. S., та T. O. CHERNYSH. "Ще раз про гру слів у Яна Твардовського: іманентно-трансцендентний підхід". Movoznavstvo 312, № 3 (2020): 37–48. http://dx.doi.org/10.33190/0027-2833-312-2020-3-002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Iampolski, Mikhail B. "The Establishment of Reality." Koinon 2, no. 4 (2021): 26–50. http://dx.doi.org/10.15826/koinon.2021.02.4.038.

Full text

Abstract:

The paper is, formally, a fragment of the soon-to-be-published book Forms of Reality. But in fact, it is an introduction to the author study into the fundamental theme of anthropology of form. First, it considers a form as an appearance— the image of phenomena. The author briefly describes the significance of the so-understood form for the existence of animals and people, human communities. And second, it is precisely anthropology of the form that is at the centre of the analysis: the form, its phenomenality and organization, differentiated integrity as derivatives from the interaction of cons

APA, Harvard, Vancouver, ISO, and other styles

36

Nail, Thomas. "Expression, Immanence and Constructivism: ‘Spinozism’ and Gilles Deleuze." Deleuze Studies 2, no. 2 (2008): 201–19. http://dx.doi.org/10.3366/e1750224108000287.

Full text

Abstract:

This paper is an attempt to explicate the relationship between Spinozist expressionism and philosophical constructivism in Deleuze's work through the concept of immanent causality. Deleuze finds in Spinoza a philosophy of immanent causality used to solve the problem of the relation between substance, attribute and mode as an expression of substance. But, when he proceeds to take up this notion of immanent causality found in Spinoza in Difference and Repetition, Deleuze instead inverts it into a modal one such that the identity of substance may be said only of the difference of the modes. Compl

APA, Harvard, Vancouver, ISO, and other styles

37

Ferrao, Victor. "The Otherness in the Other." Jnanadeepa: Pune Journal of Religious Studies July 2021, (Vol 25/3) (2021): 8–24. https://doi.org/10.5281/zenodo.4459885.

Full text

Abstract:

 The hierarchy and structuring of India maybe viewed in logocentric linear manner.  Such a view  often legitimizes reining hierarchies and regimes of oppressions.  It imposes a static lens of sameness on the entire process of that formed and is forming our society. In contrast to this view, we take up a non-linear, non-hierarchical, horizontal and immanent view in this study by  critically  scrutinizing otherness. To enter this dynamic terrain, we take a walk into the ecology of thought of Gilles Deleuze and Pierre-Félix Guattarri. We shall first study the

APA, Harvard, Vancouver, ISO, and other styles

38

Dick, Liezl, Frans Kruger, Marguerite Müller, and Angelo Mockie. "Transformative Pedagogy as Academic Performance: #ShimlaPark as a Plane of Immanence." Cultural Studies ↔ Critical Methodologies 19, no. 2 (2018): 84–90. http://dx.doi.org/10.1177/1532708618807246.

Full text

Abstract:

In this performative text, we explore the events that unfolded around the #ShimlaPark incident on February 22, 2016, on the Bloemfontein campus of the University of the Free State (UFS), South Africa. The text consists of four voices; that of a student, an educator, theory, and the official report commissioned by the UFS after the #ShimlaPark incident. These voices are conceptualized as an assemblage of experience. We employ arts-based research as an affective event that enables us to generate new problems, to create new concepts that allow for the emergence of a different world.

APA, Harvard, Vancouver, ISO, and other styles

39

Cobb, Nathan. "La Perte du Temps: Michaël Levinas's Rebonds on the Plane of Immanence." Perspectives of New Music 60, no. 2 (2022): 39–67. http://dx.doi.org/10.1353/pnm.2022.a914769.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

McHendry, George F., Michael K. Middleton, Danielle Endres, Samantha Senda-Cook, and Megan O'Byrne. "Rhetorical Critic(ism)'s Body: Affect and Fieldwork on a Plane of Immanence." Southern Communication Journal 79, no. 4 (2014): 293–310. http://dx.doi.org/10.1080/1041794x.2014.906643.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Gupta, Meenu. "Reflections of Indian Philosophy in Deleuze's ‘Body without Organs’." Deleuze and Guattari Studies 12, no. 1 (2018): 13–28. http://dx.doi.org/10.3366/dlgs.2018.0293.

Full text

Abstract:

As the title suggests, this paper looks at the Deleuzian concept of body without organs and compares it with Indian Philosophy. In the Indian context, the concept of moksha/nirvana comes near to it as both are practices that aim at liberation; here, ‘liberation’ is never the awaited end of the process but the process itself. The traditional western substantialism rests on things whereas Deleuze, like Indian Philosophy, celebrates ‘experience’ and the ‘incorporeal’. Thus, body without organs plays a role in individuation. It hints at a journey beyond ‘the self’ which is full of ecstasy or the a

APA, Harvard, Vancouver, ISO, and other styles

42

Akram, Zainab, Faria Saeed Khan, and Samreen Zaheer. "Deleuze and Guattaris Immanent Plane and Becoming in a Fairy Tale." Global Regional Review IV, no. II (2019): 233–42. http://dx.doi.org/10.31703/grr.2019(iv-ii).25.

Full text

Abstract:

The entities exist on dual planes, on the physical or transcendental plane, in forms, and the philosophical or immanent plane that only considered intensity and movement of the objects. The present study is grounded on the notions of Deleuze and Guattari (1987) who considered immanent plane to be affecting and transforming the indulged bodies through process of becoming. The present study, through thematic analysis, investigated a few instances from the character of Alex Bailey, from, The Enchantress Returns (2013). The findings depicted that becoming was a constant process. Additionally, the

APA, Harvard, Vancouver, ISO, and other styles

43

Petridou, Lydia, and Christos Terezis. "Aeon as an Expression of Metaphysics of Transcendence and Metaphysics of Immanence in John Damascene." Vox Patrum 73 (March 15, 2020): 123–48. http://dx.doi.org/10.31743/vp.4499.

Full text

Abstract:

In this study the concept of ‘aeon’ in John Damascene is discussed. More specifically, relying on his treatise under the title An exact Exposition of the Orthodox Faith, the relation between aeon and the created world, as well as the resulted from it combination of Cosmology with Eschatology, are first of all investigated. Subsequently, the relation between aeon and the Holy Trinity, taking into account all the ways in which it is manifested, as well as the combination of Henology with Eschatology, are approached. Throughout the entire reasoning, it arises that the Christian thinker utilizes t

APA, Harvard, Vancouver, ISO, and other styles

44

Wisniowska, Magdalena. "Deleuze and Beckett: An Immanent Encounter." Deleuze Studies 8, no. 2 (2014): 173–98. http://dx.doi.org/10.3366/dls.2014.0142.

Full text

Abstract:

Understanding the exact nature of Deleuze's debt to Kant forms a large part of contemporary Deleuzian scholarship, a project made all the more urgent since the publication of Meillassoux's critique of correlationism in 2007. These Kantian readings present Deleuze as someone who continues Kant's transcendental project by reconsidering the nature of ‘immanent critique’. Immanent critique is no longer seen here as part of the critical enquiry into the possible conditions of experience, but as a staging of an encounter with the genetic principle constituting these conditions, the real condition co

APA, Harvard, Vancouver, ISO, and other styles

45

Komska, Yuliya. "A More Immanent Critique; or, Inside the House That Alexander Mitscherlich Built." New German Critique 50, no. 3 (2023): 93–107. http://dx.doi.org/10.1215/0094033x-10708335.

Full text

Abstract:

Frequently, to be an immigrant is to be submerged in one’s new physical and institutional settings, to be inside without feeling like an insider. The position is at odds with critique, which is traditionally predicated on distance. This article attempts to undo the contradiction between the two circumstances. From inside a unit that the preeminent postwar psychoanalyst and critic Alexander Mitscherlich helped plan for the developer Neue Heimat Städtebau in Emmertsgrund, outside Heidelberg in Germany’s southwest, it articulates a critique of his pedagogical foray into mass housing and urbanism.

APA, Harvard, Vancouver, ISO, and other styles

46

Ramos, Ana. "Enter the Event: How is Immanent Participation?" AM Journal of Art and Media Studies, no. 23 (October 15, 2020): 67–75. http://dx.doi.org/10.25038/am.v0i23.397.

Full text

Abstract:

This paper starts with the premise that the body is the primal media: a “body-worlding”. This event folds the world into its becoming-self, and unfolds a qualitative vibration. This is the dance of affect: being affected and affecting in return. Our daily lives are made of affective states. The concepts affective immersion and incorporeal materiality are here articulated in order to think affect embodiment, and embodiment itself, as body-worlding. It creates the conditions to rethink media, interactivity, and participatory art. Affective immersion occurs every time we are totally immersed in a

APA, Harvard, Vancouver, ISO, and other styles

47

Lee, Hyun Jean, and Wonjean Lee. "Diagrams and the Plane of Immanence: Visualization of the Conceptual Space in < Sunghaksipdo VR >." Journal of Basic Design & Art 23, no. 2 (2022): 491–504. http://dx.doi.org/10.47294/ksbda.23.2.34.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Cunningham Matamoros, Mario Josue. "The Principle of Accommodation and Special Rights for Temporary Migrant Workers: A Critical Reassessment." Filosofia e questioni pubbliche, no. 1-2025 (June 1, 2025): 97–107. https://doi.org/10.17473/2240-7987-2025-1-9.

Full text

Abstract:

This paper argues that Ottonelli and Torresi’s immanent critique and revision of liberal inclusivism ultimately fail to deliver their promise: a proposal to tackle temporary migrant workers’ vulnerability that remains faithful to liberal inclusivists’ normative commitments. After briefly introducing Ottonelli and Torresi’s critique and revision of liberal inclusivism (section 1), the paper parses the concept of life plans to explain how migration can be conceptualized as part of a life plan that deserves accommodation from states (section 2). Then, the paper scrutinizes the principle of accomm

APA, Harvard, Vancouver, ISO, and other styles

49

Revaz, Jean-Nicolas. "La responsabilité éthique comme objet d’enseignement et d’apprentissage : enjeux curriculaires et sociétaux." Éthique en éducation et en formation, no. 17 (2024): 24–41. https://doi.org/10.7202/1116962ar.

Full text

Abstract:

Quel sens donner à la responsabilité éthique lorsqu’elle est abordée comme un objet d’apprentissage ? C’est à cette question que nous voulons répondre dans cet article en nous demandant quelle responsabilité éthique il serait souhaitable d’enseigner à l’école au regard d’enjeux sociétaux actuels, du curriculum en vigueur en Suisse francophone et de divers courants éthiques. L’analyse du plan d’études romand nous permettra d’abord d’acquérir une compréhension minimale du concept de responsabilité éthique issue des relations que ce dernier entretient avec les autres éléments du plan d’études. Le

APA, Harvard, Vancouver, ISO, and other styles

50

Khasnabish, Ashmita. "Tagore’s “Kabuliwallah”." CLR James Journal 27, no. 1 (2021): 301–24. http://dx.doi.org/10.5840/clrjames202213193.

Full text

Abstract:

This paper explores the concept of virtual diaspora, a concept through which I hope to establish another bridge between East and West. Virtual diaspora is a distinct and fluid location somewhere between postcoloniality and globalization, which allows the immigrant to address the pain of leaving home by moving back and forth mentally and thus being at home and abroad at the same time. I illustrate this subjective location with the aid of Rabindranath Tagore’s short story, “Kabuliwallah.” The state of mind of virtual diaspora I link systematically to Gilles Deleuze’s concept of immanence as a tr

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!