Relevant bibliographies by topics / Plan of Salvation

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Plan of Salvation'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Plan of Salvation"

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Patterson, Lloyd G. "Methodius of Olympus and the Plan of Salvation." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 9, no. 2 (May 2000): 228–35. http://dx.doi.org/10.1177/106385120000900206.

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Walsh, Maureen L. "Re-imagining Redemption: Universal Salvation in the Theology of Julian of Norwich." Horizons 39, no. 2 (2012): 189–207. http://dx.doi.org/10.1017/s0360966900010677.

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ABSTRACTThe revelations Julian of Norwich received in 1373 provided her with unique insight that transformed her understanding of the Christian faith and prompted her to re-imagine traditional notions of sin, God's love, and salvation in new ways. Her re-interpretation of these doctrines causes great anxiety for Julian inasmuch as what she learned from her showings was at odds with church teachings, particularly her new understanding of God's plan of salvation for all humanity. I argue that Julian develops a theology of universal salvation characterized by an open understanding of who will participate in the salvation of Christ, and this openness places Julian in tenuous relationship with the church of her day. Ultimately, Julian's trust that “all will be well” allows her to push beyond the tension between her insight and church teachings, in effect challenging the official teaching of no salvation for those outside the church.
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Byrne, Brendan. "Universal Need of Salvation and Universal Salvation by Faith in the Letter to the Romans." Pacifica: Australasian Theological Studies 8, no. 2 (June 1995): 123–39. http://dx.doi.org/10.1177/1030570x9500800202.

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Paul asserts the universal need of the entire human race for the saving work of Jesus Christ as a counter to the universal ravages of sin upon the entire race, summed up in the figure of Adam. For Paul, human salvation is to take place in the wider context of a renewed and transformed world. In Romans, Paul claims the wide-ranging, boundary-breaking scope of the grace of God that comes in Christ. What God has done has - contrary to all expectation - broken the bounds of the community defined by the law of Moses. The “Gentile” stance of receptivity has become the norm - even if the original “insiders”, Israel, are still, as such, held within the plan of God. A special discussion of Rom 11:26, the salvation of “All Israel”, is included.
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Talbert, Charles H. "The Place of the Resurrection in the Theology of Luke." Interpretation: A Journal of Bible and Theology 46, no. 1 (January 1992): 19–30. http://dx.doi.org/10.1177/002096439204600103.

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According to Luke, the resurrection takes place according to divine plan and functions variously: to signal God's reversal of Jesus' rejection; to attest to Jesus' victory over death; to confirm Jesus as the mediator of salvation; to establish the Eucharist as the extension of table fellowship with Jesus; and to make mission possible.
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Schulmann, Robert. "Einstein at the Patent Office: Exile, Salvation, or Tactical Retreat?" Science in Context 6, no. 1 (1993): 17–24. http://dx.doi.org/10.1017/s0269889700001289.

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The ArgumentSoon after finishing his studies in 1900, Einstein makes a tactical retreat to the Patent Office in Bern where he develops a plan for returning to the academic fold. He is assisted in this by a central figure in the Zurich establishment, Alfred Kleiner, who grooms him for the return. More generally, I argue that Einstein's role in the emergence of theoretical physics as a discipline results from the interaction of two developments, one external and institutional, the other internal and personal. Certain institutional constraints influence Einstein's early academic career by providing a professional opportunity to which he can adjust his career plans. The existence of this professional context for Einstein's early work in physics plays a role in encouraging him to pursue the speculative work in physics that became his distinctive hallmark. The other side of the coin is that Einstein's personal legitimation as professor of theoretical physics in 1909 also confers legitimacy on his speculative research, which in turn infuses the term “theoretical physics” with new meaning. The key factor uniting Einstein's personal development with institutional opportunities is the special relationship that he enjoys with Kleiner, who serves as the focus of interactions between the external and internal developments described in the paper.
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Sun, Zexi (Jesse). "Translating the Christian Moral Message: Reading Liang Fa's Good Words to Admonish the Age in the Tradition of Morality Books." Studies in World Christianity 24, no. 2 (August 2018): 98–113. http://dx.doi.org/10.3366/swc.2018.0215.

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This paper seeks to interpret Good Words to Admonish the Age, the most important writing of the first Chinese Protestant pastor, Liang Fa (1789–1855), in its complex relations with the tradition of morality books (shan shu). By doing so, the paper attempts to show Liang's subversive adoption of an existing social and religious genre that enjoyed widespread acceptance at the time. While Liang affirms the significance of moral values, he also distinguishes those practices held by morality books as meritorious from actual moral uprightness. In contrast, moral good for Liang is a result of divine intervention (that is, salvation) and a Christian duty, thus transcending the conventional purpose of earthly reward or securing one's own fate for blessings. In crafting his Good Words, the morality-book tradition forms an essential point of contact that Liang appropriated and adapted for delivering his Christian message – a message that is also in competition with the conventional moral view of salvation. For Liang, these moral tenets, which he still holds dear after his conversion, now culminate in a theological knowledge of God and his salvation plan.
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Brighenti, Agenor. "O valor teologal da diferença. Pautas para uma leitura da Dominus Iesus." Revista Eclesiástica Brasileira 61, no. 242 (June 30, 2001): 275. http://dx.doi.org/10.29386/reb.v61i242.2101.

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O A. se propõe oferecer, neste estudo, algumas "pautas para uma leitura da Dominus Jesus", a partir "do valor teologal da diferença", em dois momentos. No primeiro, busca identificar "possíveis elementos para uma critica histórico-textual da Declaração quais sejam: o novo panorama æligioso, a nova teologia do pluralismo religioso, tendo a soteriologia agostiniana e a eclesiologia da Mystici corporis como teologia de fundo; no segundo, levanta "algumas questões teológicas oriundas da leitura do texto", apartir do estabelecimento de uma relação entre soteriologia agostiniana e soteriologia irineana. Trata-se de duas perspectivas teológicas distintas: a primeira enfoca a salvação desde o Plano da Redenção e a segunda desde o Plano da Criação; a primeira reporta-se à tradição agostiIliano-tomista; a segunda à tradição irineana-franciscana, levando a diferentes resultados.Abstract: The author’s objective in this paper is to put forward some "guidelines for a peading opominus lesus" based on the "theological value of the difference" in two moments. In thefirst moment, trying to identifr "possible elementsfor a historical-textual critique ofthe Declaration namely: the newreligious context, the new theology of religious pluralism, having as theological background the Augustinian doctrine of salvation and the Mystici comoris ecclesiology; in the second, posing "some theological questions that arise from the reading of the text". whilst attempting to establish a connection between the Augustinian and the Irinean soteriologies. We are dealing here with two difrent theological perspectives: the first focuses on salvation from the Redemption Plan and the second from the Creation Plan; the first goes back to the Augustinian-Thomist tradition; the second to the Irinean-Franciscan one, leading to diferent results.
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Lichtenstein, Alexander C. ""The Only Salvation People Had Was To Organize" or Quiescence on the Installment Plan?" Reviews in American History 25, no. 4 (1997): 653–58. http://dx.doi.org/10.1353/rah.1997.0138.

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Khodr, George. "The Mother of God, The Theotokos, And Her Role in God's Plan for our Salvation." Ecumenical Review 60, no. 1-2 (January 4, 2008): 29–34. http://dx.doi.org/10.1111/j.1758-6623.2008.tb00243.x.

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Van Den Toren, Benno. "The Relationship between Christ and the Spirit in a Christian Theology of Religions." Missiology: An International Review 40, no. 3 (July 2012): 263–80. http://dx.doi.org/10.1177/009182961204000304.

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This article explores the recent turn in the theology of religions, visible in diverse quarters, to pneumatology as a way to foster a greater openness to the work of God the Holy Spirit in non-Christian religions. It gives particular attention to the work of Jacques Dupuis (Roman Catholic), George Khodr (Orthodox) and Clark Pinnock (Evangelical Protestant). It argues that recognition of the work of the Holy Spirit allows for an exploration of a variegated activity of God outside the boundaries of the church that cannot be reduced to his presence as Creator or as non-incarnate Word. It, therefore, also allows for dialogue in which commitment to God's supreme revelation in Christ can be combined with an openness to learn from other religious traditions. It does at the same time point to the need to frame the attention for the wider work of the Spirit in the context of the one plan of salvation of the triune God such as not to separate the “two hands of God.” It argues that the work of the Spirit outside the boundaries of the church remains directed to the eschatological salvation inaugurated by Christ and, therefore, also to the church as the “first fruits” of the eschaton and as the community where this salvation is proclaimed and embraced.
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Dissertations / Theses on the topic "Plan of Salvation"

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COLA, GUSTAVO CORREA. "THE CHRISTIAN MEETING AS SACRAMENT OF THE DIVINE PLAN OF SALVATION: LITURGICAL ASSEMBLY THEOLOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=22398@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
FUNDAÇÃO DE APOIO À PESQUISA DO ESTADO DO RIO DE JANEIRO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Pessoas reunidas sob uma convicção religiosa comum, para o exercício de alguma atividade cúltica, é fato recorrente nas mais diversas tradições religiosas. Para o cristianismo, entretanto, a reunião dos cristãos alcança um significado de todo particular e reveste-se de uma responsabilidade ímpar. Ela é sacramento – sinal evocativo, mas, ao mesmo tempo, experiência daquilo que é evocado – da própria salvação. Sua realidade está tão entranhada na trama do acontecimento salvífico, que não lhe cabe ser considerada à parte, nem é possível conhecê-la verdadeiramente por uma razão fechada às possibilidades da fé. Esta dissertação propõe-se, então, a perseguir e desenvolver as indicações que apontam para uma teologia da assembleia litúrgica, tendo em vista o lugar que, desde o Concílio Vaticano II, vem sendo reservado à realidade assembleal. A impostação da pesquisa é histórico-salvífica e sacramental: reunindo elementos de teologia bíblica e de eclesiologia litúrgica, conectados por incursões no quadro histórico, nosso trabalho apresenta a assembleia como lugar mistérico onde se revela e consuma o desígnio divino de salvação. Ao celebrar o memorial da Páscoa de Cristo e os outros sinais irradiadores da graça do mistério pascal, a assembleia manifesta e ratifica sua condição sacramental e sacerdotal, ministerial e participativa, contingente e teologal, histórica e escatológica. Responde, finalmente, àquele chamado trinitário soprado na criação, verbalizado no Sinai e encarnado no Cristo.
People gathered under a common religious belief, to the exercise of any cultic activity, is a recurring fact in various religious traditions. For Christianity, however, the meeting of the Christians reaches a very particular significance and a special responsibility. It is the sacrament – an evocative sign and, at the same time, experience of what is evoked – of salvation. Its reality is so ingrained into the net of the salvific event, it cannot be considered separately, nor is it truly known by a reason closed to the possibilities of faith. Then, this dissertation proposes to pursue and develop the indications that point to a theology of the liturgical assembly, considering the place that has been destined to the assembleal reality. The approach of our research is historical-saving and sacramental: bringing together elements of biblical theology and liturgical ecclesiology, connected by incursions into historical context, our work shows the assembly as the mysterical place where is revealed and consummated the divine plan of salvation. Celebrating the memorial of Christ’s Passover and the other signs of the Paschal Mystery, the assembly expresses and confirms its sacramental and priestly, ministry and participative, historical and eschatological condition. Answers, finally, the Trinity’s call, blown in creation, verbalized in Sinai and embodied in Christ.
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Taylor, Robert L. "Standardized Design Process and Capital Planning for Salvation Army Corps Community Centers: a Case Study and Recommendations." Thesis, Available online, Georgia Institute of Technology, 2005, 2005. http://etd.gatech.edu/theses/available/etd-03312005-121242/.

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Thesis (M. S.)--Building Construction, Georgia Institute of Technology, 2005.
Philip Needham, Committee Member ; Felix Uhlik, Committee Member ; Kathy O. Roper, Committee Chair. Includes bibliographical references.
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"The Plan of Salvation: Mormon Doctrine Embodied Through Postmodern Contemporary Dance." Master's thesis, 2011. http://hdl.handle.net/2286/R.I.9048.

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abstract: The Mormon Plan of Salvation explains that people originate in a heavenly state and are sent to Earth in a physical form, where they aspire to lead good lives and gain wisdom in order to reach glory in the afterlife. The dance piece "From There to Here to There: Whose Journey is it Anyway?" explores each stage in the Plan of Salvation at a different location, requiring dancers and audience to travel both metaphorically and physically. The piece incorporates several kinds of journeys: the collective journey of humankind based on the Plan of Salvation, the dancers' own journeys, and audience's journey as they watch the piece, and my journey as an artist. In the process of making this piece, I refined my identity as a 21st century Mormon artist interested in conveying religious messages through the traditionally secular art form of postmodern dance.
Dissertation/Thesis
M.F.A. Dance 2011
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Mason, David V. "Playing in the Lord's playground : God, salvation, and play-acting in the Braj ras lila /." 2002. http://www.library.wisc.edu/databases/connect/dissertations.html.

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Books on the topic "Plan of Salvation"

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Walker, Robert J. The plan of salvation. Brushton, N.Y: TEACH Services, 2000.

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Warfield, Benjamin Breckinridge. The plan of salvation. Avinger, Tex: Simpson Pub. Co., 1989.

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Warfield, Benjamin Breckinridge. The plan of salvation. Boonton, N. J: Simpson Pub. Co., 1989.

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Hwang, Thomas. The grand plan of salvation. [Yangon]: AMI College & Seminary, 2005.

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Strombeck, J. F. So great salvation: Understanding God's redemptive plan. Grand Rapids, Mich: Kregel Publications, 1992.

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Lloyd-Jones, David Martyn. Saved in eternity: God's plan of salvation. Eastbourne: Kingsway Pubns., 1988.

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Jesus Christ, key to the plan of salvation. Salt Lake City, Utah: Deseret Book Co., 1991.

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Cutrera, Melissa. God's great plan. Wapwallopen, Pennsylvania: Shepherd Press, 2013.

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Lo hizo por ti: El plan maravilloso de Dios para su redención. Nampa, ID: Pacific Press, 2001.

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Brown, Matthew B. The plan of salvation: Understanding our divine origin and destiny. American Fork, Utah: Covenant Communications, 2007.

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Book chapters on the topic "Plan of Salvation"

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Camarda, Jeff, Steven James Lee, and Jerusha Lee. "Charting Your Path to Financial Salvation: A Big Picture Game Plan to Survive the Storm." In The Financial Storm Warning for Investors, 103–7. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77271-0_11.

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Keating, Daniel A. "The Divine Plan of Salvation in Cyril." In The Appropriation of Divine Life in Cyril of Alexandria, 20–53. Oxford University Press, 2004. http://dx.doi.org/10.1093/0199267138.003.0002.

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Lombardo, Nicholas E. "The Crucifixion in God’s Plan of Salvation." In The Father's Will, 132–42. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199688586.003.0008.

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McClymond, Michael J., and Gerald R. McDermott. "The Angels in the Plan of Salvation." In The Theology of Jonathan Edwards, 273–94. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199791606.003.0018.

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"The Divine Plan of Salvation in the Writings of Luke." In Fortress Introduction to Salvation and the Cross, 19–33. Fortress Press, 2007. http://dx.doi.org/10.2307/j.ctv19cwb85.7.

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Brown, Stewart J. "The City of God and the Civic Church, 1888–94." In W. T. Stead, 91–134. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832539.003.0003.

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The years from 1888 to 1894 were for W. T. Stead a highly creative period. Inspired by the potential for the media of mass communication to unite and elevate humankind, his ideas became increasingly global. During these years, he wrote his three most important books, the Truth about Russia (1888), The Pope and the New Era (1890), and If Christ Came to Chicago! (1894). He ghost-wrote for William Booth of the Salvation Army much of the highly influential book in urban social Christianity, In Darkest England and the Way Out (1890). He founded in late 1889 a new monthly journal, the Review of Reviews, which aimed at providing readers with digests of the best articles from the world press. He also developed the plan for a ‘Civic Church’, which would unite the religious bodies, labour organizations, voluntary charities, and secular agencies in every town and city for urban social improvement.
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Drąg, Marcin. "Rozwój przestrzeni liturgicznej kościołów franciszkańskich od XIII do XVIII wieku." In Przestrzeń liturgiczna. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2019. http://dx.doi.org/10.15633/9788374387828.05.

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Development of liturgical space in Franciscan churches between 13thand 18th centuries The aim of this writing is to show changes which took place in sacral space of Fran-ciscan temples. At first Friars Minor Conventual were occupying small, abandoned churches. There they found their space for prayer. However, the first generation of Marcin Drąg OFMConv98 the followers of St. Francis did not possess their own sacral area. Instead, they were only its users.Letters of the order’s founder are clearly defining sensitivity connected with cult which all members of the order should possess. Therefore emerges a need of sacral space’s arrangement just in the first decades of the order. Thanks to papal privileges and a demand for ceremonial celebration of liturgy, Franciscan churches are equipped with choirs, lecterns and all paraments needed. This fact is affirmed by Ordinationes(the Franciscan liturgical statutes).The 1260 Narbonne constitutions defined a plan for sacral space of Franciscan churches. It was based on order’s spirituality. The crucified Saviour is put in the middle of this plan. His sacrifice is being re-lived in the mystery of the Holly Mass. Virgin Mary and Saint John the Apostle are participating in this sacrifice as represent-atives of the Church, while Saint Francis and Saint Anthony are representing people redempted with Christ’s blood. By following Jesus, they have received a prize of His eternal companion in heavenly glory.Simultaneously with arrangement of God’s service in conventual churches, friars are becoming more open to fraternity, which determine later arrangements in space of Franciscan churches. Many churches has become places of relics worship and important shrines, with Assisi and Padua among others. Spirituality of the Order and devotion of people have led to creation of side chapels and altars which were spon-sored by benefactors, who received Holly Masses, celebrated for them, and pastoral care in exchange.The 1632 constitutions of Pope Urban the 8th together with order’s etiquette from 1759 are re-affirming the original message of Franciscan temples. It is based on mys-teries of salvation which are represented by the crucified Jesus Christ, the Immaculate Conception of Virgin Mary and Franciscan Saints who with their lives example have shown a way to glory. The idea of Franciscan devotion is represented in dedicated altars and ceremonial processions.In modern age, churches of Friars Minor Conventual were constantly influenced by changes of Renaissance (15th century) and Baroque (from 18th century), which composition was totally different from Gothic. However, despite some architectural changes, the Franciscan idea of devotion, which was included in the plan of churches, has remained the same.The analysis of sacral space in Franciscan churches which has been conducted in this article heads to a conclusion of constant development of Franciscan churches interiors. The changes which took place during 13th and 18th centuries were dictated by evolution of order’s spirituality and needs of believers.
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Doyle, Arthur Conan. "Chapter XIII." In The Lost World. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199538799.003.0014.

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‘A Sight which I shall Never Forget’ Just as the sun was setting upon that melancholy night I saw the lonely figure of the Indian upon the vast plain beneath me, and I watched him, our one faint hope of salvation, until he disappeared...
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Tabatabai, Ahoo. "Worthy." In Immigrant Women’s Voices and Integrating Feminism Into Migration Theory, 21–38. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4664-2.ch002.

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In the chapter, the author outlines how cultural and individual immigrant narratives are shaped by neoliberalism. The author shows that in “doing gratitude,” the continuous effort of appearing grateful, immigrant narratives create a space where native-born individuals can construct themselves into narratives of salvation. The performance of gratitude has several key components that render it compatible with neoliberal ideology. The chapter proposes that narratives play a role in, first, establishing worthiness as defined by neoliberalism (sometimes at the expense of dignity), and second, promising future worthiness (sometimes at the expense of remembering old identities). The author uses Dina Nayeri's The Ungrateful Refugee as an example of a cultural and individual narrative that both challenges and reinforces gendered neoliberal ideals.
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Morrison, Benedict. "Indecipherable Lostness." In Complicating Articulation in Art Cinema, 153–79. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192894069.003.0007.

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This chapter explores the play with genre in Kelly Reichardt’s Meek’s Cutoff (2010), a film which troubles the relationship between many familiar signifiers of the western genre—including its mute characters—and their customary significations. The film does not simply rearrange meanings; binary Manichaeism is not replaced by an alternative ethical system, female characters do not become active narrative drivers, and the Native American character does not become heroic. Instead, meaning is complicated, as inarticulate silence disrupts the settlers’ sense of identity and the Native American becomes an inscrutable signifier for both salvation and destruction. This chapter argues that genre is used as a critical (rather than textual) apparatus for marshalling films into pre-arranged significance that relies on the seamless operation of genre signifiers. Meek’s Cutoff makes visible the complications at work in all westerns, invites a reappraisal of these eccentric films, and critiques genre as an ideological knowledge system.
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