Academic literature on the topic 'Plane of immanence'

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Journal articles on the topic "Plane of immanence"

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Beividas, Waldir. "La sémiotique de Greimas: Une épistémologie (discursive) immanente." Semiotica 2017, no. 219 (2017): 55–74. http://dx.doi.org/10.1515/sem-2017-0066.

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AbstractThe concept of immanence occupies today a central and, at the same time, uncomfortable place among semioticians. Some criticize it overtly, others feel the concept has fulfilled its role as a methodological regulator of descriptions and its scope that should be enlarged so as to integrate context, practices, interactions, in short, the human experience. This paper presents immanence through another light. According to Hjelmslev’s Prolegomena, after having suspended transcendent data in the name of methodological immanence – as “the price that had to be paid to elicit from language itse
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Reinhardt, Bruno. "A Christian plane of immanence?" HAU: Journal of Ethnographic Theory 5, no. 1 (2015): 405–36. http://dx.doi.org/10.14318/hau5.1.019.

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Thiele, Kathrin. "‘To Believe In This World, As It Is’: Immanence and the Quest for Political Activism." Deleuze Studies 4, supplement (2010): 28–45. http://dx.doi.org/10.3366/dls.2010.0204.

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In What is Philosophy?, Deleuze and Guattari make the claim that ‘[i]t may be that believing in this world, in this life, becomes our most difficult task, or the task of a mode of existence still to be discovered on our plane of immanence today. This is the empiricist conversion.’ What are we to make of such a calling? The paper explicates why and in what sense this statement is of exemplary significance both for an appropriate understanding of Deleuze's political thought and for a most timely conceptualisation of politics in a world so clearly defined by immanence, and nothing but immanence.
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Olkowski, Dorothea. "Deleuze and the Limits of Mathematical Time." Deleuze Studies 2, no. 1 (2008): 1–17. http://dx.doi.org/10.3366/e1750224108000135.

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In Creative Evolution, Bergson argues that life, the so-called inner becoming of things, does not develop linearly, in accordance with a geometrical, formal model. For Bergson as for classical science, matter occupies a plane of immanence defined by natural laws. But he maintains that affection is not part of that plane of immanence and that it needs new kind of scientific description. For Deleuze, affection does belong to the plane of immanence whose parts are exterior to one another, according to classical natural laws. Out of this may be cut the closed, mechanical world with its immobile se
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Thiele, Kathrin. "Of Immanence and Becoming: Deleuze and Guattari's Philosophy and/as Relational Ontology." Deleuze Studies 10, no. 1 (2016): 117–34. http://dx.doi.org/10.3366/dls.2016.0215.

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Starting from the famous statement by Deleuze and Guattari in What Is Philosophy? that ‘[i]mmanence can be said to be the burning issue of all philosophy’, this article explores their claim of an ontology of immanence and/as relational ontology in quantum terms. The theme of this special issue allows for a rereading of the terminology of different/ciation, which Deleuze developed in ‘The Method of Dramatization’ and Difference and Repetition, and I here relate it to the question of consistency of the plane of immanence, such as it is emphasised in the later work of Deleuze and Guattari. The ar
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Drobyshev, Vitalii N. "“Plane of Immanence” and Apology of Transcendence." Journal of Siberian Federal University. Humanities & Social Sciences 8, no. 5 (2015): 852–63. http://dx.doi.org/10.17516/1997-1370-2015-8-5-852-863.

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Stimilli, Elettra. "Immanence: A Working Plan." Deleuze and Guattari Studies 13, no. 4 (2019): 508–15. http://dx.doi.org/10.3366/dlgs.2019.0376.

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Immanence is a key concept in Gilles Deleuze's thought. It emerges in 1968, in the book Expressionism in Philosophy: Spinoza and it is a focus until his last text. Immanence is a concept steeped in theological resonances, which disturbs Western metaphysics and politics. But, according to Deleuze, immanence is not really a concept, rather it is a ‘plan’. ‘The plan of immanence’ is the ‘prephilosophical’ working plan of philosophy. The point is that, according to Deleuze, philosophy cannot be understood only conceptually, although it begins with the creation of concepts. Here, rather, what is at
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de Beistegui, Miguel. "The Vertigo of Immanence: Deleuze's Spinozism." Research in Phenomenology 35, no. 1 (2005): 77–100. http://dx.doi.org/10.1163/1569164054905537.

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AbstractThis paper is an attempt to identify the source of Deleuzian thought, that is, the "plane" or "image" from which it unfolds despite its many twists and turns. This, I believe, is immanence. The thread of immanence appears most clearly in What Is Philosophy? but can be shown to have been at work from the very start. But immanence is not just the plane of Deleuzian thought. It is also, and above all, that of philosophy itself, especially in its difference from religion and onto-theology. This in turn means that, following Spinoza and his univocal ontology, Deleuzian thought can be seen a
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Swiboda, Marcel. "A Few Lines on (the Plane of) Immanence." Parallax 7, no. 4 (2001): 1–2. http://dx.doi.org/10.1080/13534640110089203.

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Dowd, Garin. "Mud as Plane of Immanence in How it Is." Journal of Beckett Studies 8, no. 2 (1999): prelim iv—28. http://dx.doi.org/10.3366/jobs.1999.8.2.2.

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Dissertations / Theses on the topic "Plane of immanence"

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Vouri-Richard, Derek S. "A Spatial Plane of Immanence: American Cinema in Late Capitalism." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1443712775.

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Wiemer, Serjoscha. "Playing on the plane of immanence : notes on the resonance between body and image in music video games." Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4276/.

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In recent years computer games have been discussed by a variety of disciplines from various perspectives. A fundamental difference with other media, which is a point of continuous consideration, is the specific relationship between the viewer and the image, the player and the game apparatus, which is a characteristic of video games as a dispositive. Terms such as immersion, participation, interactivity, or ergodic are an indication of the deep interest in this constellation. This paper explores the resonance between body and image in video games like REZ, SOUL CALIBUR and DANCE DANCE REVOLUTIO
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Lopes, João Marcel Ferreira. "Percursos de um diálogo entre Cconstrutivismo semiótico-cultural e Esquizoanálise: Empirismo radical, multiplicação dialógica e plano de imanência." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-16032015-120930/.

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O presente trabalho é fruto de um percurso teórico que teve como objetivo buscar aproximações e realizar um diálogo entre Construtivismo Semiótico-Cultural e Esquizoanálise. Fazendo uso da noção de multiplicação dialógica, Guimarães (2010), verifiquei a possibilidade de acessar o campo intensivo/relacional denominado empirismo radical pelo campo do construtivista semiótico-cultural em Psicologia, e plano de imanência pelo campo esquizoanalítico. Ao fazê-lo, busquei viabilizar um diálogo a partir de uma tênue superfície de contato entre os diferentes campos de conhecimento. As noções de sistema
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Junutytė, Laura. "Filosofijos ir kūrybos santykis G. Deleuze'o postfilosofijoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2005. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2005~D_20050523_154129-32621.

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This master work analyzes relationship between philosophy and creation developed in the works of Gilles Deleuze. This French philosopher thinks in postnietzschean paradigm. He develops philosophy of becoming, taken from Nietzsche. Deleuze rejects thinking of identity, saying that creation is the first princip, whereas identity is the second. He uses the idea of overturned Platon, so his main purpose is to open new perspectives of thinking. Another aspect of difference is considered with Felix Guattari by model of rhizome, what pressupose an open system in mind and in philosophy, too. Creation
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Gómez, Artiola Xavier. "Gramática del pliegue: Una estética de la obra de Juan Muñoz." Doctoral thesis, Universitat Pompeu Fabra, 2021. http://hdl.handle.net/10803/673482.

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El presente texto realiza una interpretación creativa y novedosa de la obra del artista Juan Muñoz, uno de los más influyentes no sólo a nivel nacional sino a escala internacional en las dos últimas décadas del siglo XX. Para ello se bucea, en primer lugar, en las fuentes humanas y artísticas de las que bebió el artista y que influyeron directamente en su concepción del arte y del mundo. Para esta tarea se estimó necesario investigar en profundidad qué le pudo enseñar su primer y duradero maestro, Santiago Amón, labor que estaba sin realizar por la crítica y que se estima fundamental. La
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Gilman, Rachel R. "The Ontology of Immanence: Arriving at Being in Nan Shepherd's The Living Mountain." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/6577.

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In response to the economic and political upheaval of World War I, Scottish Modernism explored the cultural and linguistic changes of a nation trying to identify itself amidst a world-wide conflict. Scholars and critics have considered Nan Shepherd's fiction in this context—focusing on issues of gender, female identity, language, and land—but have yet to look seriously at her work The Living Mountain and its contributions to the Modernist movement. More recently, critics like Louisa Gairn and Robert MacFarlane have called attention to Shepherd's small but powerful text in an ecocritical and ph
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Taner, Erdem. "The Place Of Human Subject In Foucault&#039." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606734/index.pdf.

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The main objective of this master&rsquo<br>s thesis is to analyze the place assigned to human subjectivity by French philosophers Michel Foucault and Gilles Deleuze. In order to fulfil the requirements of this objective, what is focused on is their shared critique which is exercised against the traditional conceptions of humanity and subjectivity. Through the thesis, first Foucault&rsquo<br>s analyses which demonstrate that universal man as a construction emerges as an effect of discursive practices and power relations, and his archaeological method that illustrates knowledge process is not de
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Souza, Marcelo Rocha. "A filosofia da arte de Arthur Danto: um estudo a partir de Deleuze e Guattari." Universidade do Estado do Rio de Janeiro, 2011. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4336.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>O objetivo principal deste trabalho será investigar algumas das teses de Arthur Danto, que reconhece nas práticas artísticas contemporâneas um ponto de inflexão a partir do qual um novo paradigma artístico, ainda hoje em plena vigência, teria se imposto. Abordaremos a obra de Danto a partir do ponto de vista de Gilles Deleuze e Felix Guattari, que em O que é a Filosofia? Afirmam ser a filosofia uma criação que consistiria de três elementos fundamentais, quais sejam: o plano de imanência, os conceitos e os personagens conceituais. A
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Sirniö, Janne. "Talande platser : Berättelser om platskommunikation." Thesis, Uppsala universitet, Institutionen för kulturantropologi och etnologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-435116.

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This ethnological study represents personal experiences about the voice of a place and its instrumentality in the Swedish Arctic, based on interviews and observations. The appearance of the voice is connected to the existential meeting between humans and different kinds of bodies, from non-physical beings with metaphysical appearance to non-human bodies such as silicates (sand), rhizomes and animals. The metaphysical voice of a place can be understood as the genius of a place, a spirit or ancestor. It can be understood as a real sound in old forests, tactile feeling in the underground mine and
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Jardim, Alex Fabiano Correia. "Como sair da ilha da minha consciência : Gilles Deleuze e uma crítica à subjetividade transcendental em Edmund Husserl." Universidade Federal de São Carlos, 2007. https://repositorio.ufscar.br/handle/ufscar/4747.

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Made available in DSpace on 2016-06-02T20:12:11Z (GMT). No. of bitstreams: 1 TeseAFCJ.pdf: 1211699 bytes, checksum: 81c6d9668934fa424f8dc6ad82f81958 (MD5) Previous issue date: 2007-04-27<br>Instituto Internacional de Ecologia<br>Le travail a comme théme la présentation d une critique à la phénoménologie d Edmund Husserl, à travers la pensée de Gilles Deleuze. Tout le parcours philosophique de ces deux auteurs a été remarquable, étant donné le fait que chacun à sa propre manière, a parlé de la problématique du sujet de façon différente, tous les deux possédant le problème de la genèse ( tantô
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Books on the topic "Plane of immanence"

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Wyatt, Jonathan. Deleuze and collaborative writing: An immanent plane of composition. Peter Lang, 2011.

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Pellman, James C. Faithful, Finn, and free: A place for tribes in love. Koutakulttuuri, 2000.

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de Pee, Christian. Urban Life and Intellectual Crisis in Middle-Period China, 800–1100 CE. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463721660.

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In the eleventh century, the cities of the Song Empire (960-1279) emerged into writing. Literati in prior centuries had looked away from crowded streets, but literati in the eleventh century found beauty in towering buildings and busy harbors. Their purpose in writing the city was ideological. On the written page, they tried to establish a distinction that eluded them in the avenues and to discern an immanent pattern in the movement of people, goods, and money. By the end of the eleventh century, however, they recognized that they had failed in their efforts. They had lost the Way in the city.
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Berressem, Hanjo. Gilles Deleuze's Luminous Philosophy. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474450713.001.0001.

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Providing a comprehensive reading of Deleuzian philosophy, Gilles Deleuze’s Luminous Philosophy argues that this philosophy’s most consistent conceptual spine and figure of thought is its inherent luminism. When Deleuze notes in Cinema 1 that ‘the plane of immanence is entirely made up of light’, he ties this philosophical luminism directly to the notion of the complementarity of the photon in its aspects of both particle and wave. Engaging, in chronological order, the whole body and range of Deleuze’s and Deleuze and Guattari’s writing, the book traces the ‘line of light’ that runs through De
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Barton, Gregory A. Roots of the Organic Challenge. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199642533.003.0001.

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The introduction briefly surveys the developments that have taken place in the last 500 years relating to the growth of crown capitalism, monoculture, the rise of international trading regimes, the impact of industrial farming, and the scientific and romantic reaction that gave birth to organic farming. Organic farming merged romanticism, holism, ecology, science, and desiccation theory, and fitted within the larger environment movement that spanned from the nineteenth century to the present. It placed an emphasis on wholeness and change that inverted or rejected the main philosophical assumpt
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Spelman, Henry. Introduction to Part Two. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198821274.003.0007.

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This introduction announces the theme of the next three chapters: Pindar’s sense of literary history and specifically his use of other lyric poetry. Pindar capitalizes on his audiences’ familiarity with other lyric to an extent that has perhaps not yet been adequately recognized. His poems use related poetry to tell stories about themselves and their place in life. By examining different sorts of references and allusions across the corpus, one can discern a coherent view of the poetic world, both past and present. Understanding Pindar entails understanding an immanent literary history that rea
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Dickinson, Colby. Theology and Contemporary Continental Philosophy. The Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9798881816544.

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This book aims to put modern continental philosophy, specifically the sub-fields of phenomenology, existentialism, hermeneutics, deconstruction, critical theory and genealogy, into conversation with the field of contemporary theology. Colby Dickinson demonstrates the way in which negative dialectics, or the negation of negation, may help us to grasp the thin (or non-existent) borders between continental philosophy and theology as the leading thinkers of both fields wrestle with their entrance into a new era. With the declining place of “the sacred” in the public sphere, we need to pay more att
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Knight, Linda. Inefficient Mapping: A Protocol for Attuning to Phenomena. punctum books, 2021. http://dx.doi.org/10.53288/0336.1.00.

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Working from a speculative, more-than-human ontological position, Inefficient Mapping: A Protocol for Attuning to Phenomena presents a new, experimental cartographic practice and non-representational methodological protocol that attunes to the subaltern genealogies of sites and places, proposing a wayfaring practice for traversing the land founded on an ethics of care. As a methodological protocol, inefficient mapping inscribes the histories and politics of a place by gesturally marking affective and relational imprints of colonisation, industrialisation, appropriation, histories, futures, exc
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Pee, Christian de. Urban Life and Intellectual Crisis in Middle-Period China, 800–1100 CE. Amsterdam University Press B.V., 2022. http://dx.doi.org/10.5040/9789048561223.

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In the eleventh century, the cities of the Song Empire (960-1279) emerged into writing. Literati in prior centuries had looked away from crowded streets, but literati in the eleventh century found beauty in towering buildings and busy harbors. Their purpose in writing the city was ideological. On the written page, they tried to establish a distinction that eluded them in the avenues and to discern an immanent pattern in the movement of people, goods, and money. By the end of the eleventh century, however, they recognized that they had failed in their efforts. They had lost the Way in the city.
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Nichols, David P., ed. Transcendence and Film. The Rowman & Littlefield Publishing Group, 2019. https://doi.org/10.5040/9781978739215.

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In this edited collection of essays, ten experts in film philosophy explore the importance of transcendence for understanding cinema as an art form. They analyze the role of transcendence for some of the most innovative film directors: David Cronenberg, Karl Theodor Dreyer, Federico Fellini, Werner Herzog, Stanley Kubrick, David Lynch, Terrence Malick, Yasujiro Ozu, and Martin Scorsese. Meanwhile they apply concepts of transcendence from continental philosophers like Alain Badiou, Gilles Deleuze, Martin Heidegger, Michel Henry, Edmund Husserl, Karl Jaspers, Søren Kierkegaard, Maurice Merleau-P
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Book chapters on the topic "Plane of immanence"

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O’Sullivan, Simon. "From Geophilosophy to Geoaesthetics The Virtual and the Plane of Immanence versus Mirror-Travel and the Spiral Jetty." In Art Encounters Deleuze and Guattari. Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230512436_5.

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Nowotny, Helga. "The Re-enchanted Universe of AI: The Place for Human Agency." In Introduction to Digital Humanism. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-45304-5_13.

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AbstractGenerative AI designed as a digital tool to communicate with humans raises a series of questions to what extent ChatGPT and its rivals approach, match, and eventually may surpass human cognitive abilities. I propose to situate their amazing performance in a longer historical perspective of the evolution of human knowledge that occurs by externalizing or “outsourcing” knowledge operations, beginning with the invention of writing. However, the latest developments confront us with digital technologies that render it increasingly difficult to distinguish genuinely human characteristics and
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Gilbert, Gaelan. "Medieval Studies in the Subjunctive Mood." In Burn after Reading: Vol. 1, Miniature Manifestos for a Post/medieval Studies + Vol. 2, The Future We Want: A Collaboration. punctum books, 2014. https://doi.org/10.21983/p3.0067.1.11.

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Let’s just run with it. The potentially instructive, because utterly naïve, thought experiment of entertaining for a moment that we have never been modern. Forget modernism—what if modernitynever happened?Not that we know what “modern” even means, except as an empty qualifier perched with pomp at the crest of history. Then again, that’s precisely the point. Modernity, like Walter Benjamin’s angel of history looking over its shoulder, has always been running from what it no longer wants to be, shouting “not that! not that!” And yet—and it’s a big yet —if we are becoming increasingly convinced b
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Skiadopoulos, Nick. "The University Must Be Transcended." In Pedagogies of Disaster. punctum books, 2013. https://doi.org/10.21983/p3.0050.1.40.

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It seems that I am not the only one here among us who linked the title of this confer-ence to Maurice Blanchot’s last work L’Écriture du désastre – a text that begins with the following phrase: “Le désastre ruine tout en laissant tout en l’état.”1 The modality of disaster is thus to ruin everything while leaving everything in state. Destruction is not disposal, what is destroyed is not transferred to some place arranged specifically for that purpose. If there is a place reserved for disaster it is only that of the ruin: what is destroyed remains there, on the same ground that once supported it
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"II The Plane of Immanence." In Deleuze, Philosophy and the Creation of Concepts. Edinburgh University Press, 2024. http://dx.doi.org/10.1515/9781474489157-007.

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Bove, Laurent. "Transcendence and Immanence in Modern French Philosophy." In The Oxford Handbook of Modern French Philosophy. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198841869.013.44.

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Abstract This chapter traces a reversal in French philosophy from an advocation of the transcendent sovereignty of consciousness in spiritualism to the materialist affirmation of immanence. It begins with the nineteenth-century ‘querelle du panthéisme’ and the double interpretation of Descartes as the philosopher of transcendent consciousness and the founder of a rationalism that culminates in Spinozist immanence. Opposite Descartes stands Pascal—and within French philosophy there stands a tradition of Pascalians of immanence, those who make sense of worldly existence on a horizontal plane tha
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"4. Deleuze and The Plane of Immanence." In The Incorporeal. Columbia University Press, 2017. http://dx.doi.org/10.7312/gros18162-007.

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Flood, Gavin. "The Philosophy of Life as the Field of Immanence." In Religion and the Philosophy of Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836124.003.0008.

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The philosophies of life that emphasize life as a plane of immanence, in which there is no outside and no transcendence beyond the world, have expressed a modern non-dualism that is compatible with contemporary developments in neuroscience, social cognition, and evolution. A strong philosophical claim is that the immanence view expresses a truth about life itself, supported by science, against which the history of religions can be measured. A weak claim is that modern articulations of life itself are no more adequate than those of tradition, but the modern view is simply another approximation
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Berressem, Hanjo. "Luminous Philosophy." In Gilles Deleuze's Luminous Philosophy. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474450713.003.0005.

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The photonic plane is the most comprehensive of Deleuze’s planes of immanence. The chapter first explains the photon’s complementarity, and the luminous framework from within which Deleuze develops his notion of a universal concrete. It then shifts to Deleuze’s reading of Spinoza’s folding of the logic of light onto the logic of affects, and to Foucault’s luminism, in which statements and visibilities emerge from the sonorous and luminous planes of immanence respectively. After contrasting the actual colour that defines luminism in painting with the virtual light that defines cinematic luminis
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Gardner, Colin. "‘Stratigraphic Silence’: Chaoid Cinema and its Centripetal/Centrifugal Functions." In Chaoid Cinema. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474494021.003.0001.

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The Introduction lays down the philosophical basis for the book by showing how silence acts as a connecting vector between different planes – specifically composition (art) and immanence (philosophy) – using a stratigraphic approach derived from Deleuze and Guattari, whereby layers of meaning are less chronological than they are overlapping (like rock strata) so that we can make ‘underground’ connections beneath the surface continuity of the narrative. Then, using Laura U. Marks’s concept of ‘enfolding-unfolding aesthetics’ (itself grounded in Leibniz’s baroque fold as the smallest element of
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Conference papers on the topic "Plane of immanence"

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Magner, Jeremy. "Immanent Appalachia: Insurgent Practices of Circular." In 111th ACSA Annual Meeting Proceedings. ACSA Press, 2023. http://dx.doi.org/10.35483/acsa.am.111.17.

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Due to its unique tectonic history and extreme biological diversity, East Tennessee is a place defined by the incredible abundance of natural resources and the inevitable environmental degradation in the exploitation thereof. What we share most truthfully and vividly in the commons of Appalachia are the myriad forms of catastrophe wrought by extraction economies. Representing a body of scholarship undertaken as the Tennessee Architecture Fellow in the University of Tennessee College of Architecture and Design, the work began by investigating the means of production within three dominant materi
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Taylor, Chris. "Great Salt Lake Exploration Platform." In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intl.2016.28.

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The Great Salt Lake Exploration Platform is a creative machine built to foster visual and performative research within the vastly under explored situated locale of the Great Salt Lake. GLSEP is a modular, flexibly deployable craft for a small group of people to remain upon the lake for limited durations of time, make work, and not die. Given the remote severity of this landscape the qualifier is significant. Storms appear quickly and can generate ten to twelve foot waves in tight oscillation. Coupled with the water’schemical density the lake is known to literally tear boats apart. Rather than
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Cybal-Michalska, Agnieszka. "A world of diverse opportunities – on the need for proactive career capital renewal in the globalizing society." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001852.

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Abstract:
Contemporary discourse on such issues as the quality of the globalizing world providing diverse opportunities, factors determining changes in the social system, and the condition of the human being seeking their place in the reality undergoing permanent change, is one of the most important research orientations. The contemporary social context opens up a wide range of opportunities for individuals to build their own careers. Thus, it seems justified to inquire about the proactivity in the career planning process and to determine whether and how an individual can be prepared to develop, manage,
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