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Journal articles on the topic 'Plantation life. American literature'

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1

Abbas, Abbas. "THE REALITY OF AMERICAN NATION SLAVERY IN THE NOVEL INCIDENTS IN THE LIFE OF A SLAVE GIRL BY HARRIET ANN JACOBS." JURNAL ILMU BUDAYA 8, no. 1 (2020): 116. http://dx.doi.org/10.34050/jib.v8i1.9672.

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This article discusses the social facts experienced by Americans in literature, especially novel. Literary work as a social documentation imagined by the author is a reflection of the values of a nation or ethnicity. The main objective of research is to trace the reality of slavery that occurred in America as a social fact in literary works. This research is useful in strengthening the sociological aspects of literary works as well as proving that literary works save a social reality at the time so that readers are able to judge literary works not merely as fiction, but also as social document
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2

Abbas, Abbas. "Description of the American Community of John Steinbeck’s Adventure in Novel Travels with Charley in Search of America 1960s." PIONEER: Journal of Language and Literature 12, no. 2 (2020): 173. http://dx.doi.org/10.36841/pioneer.v12i2.738.

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This article aims at describing the social life of the American people in several places that made the adventures of John Steinbeck as the author of the novel Travels with Charley in Search of America around the 1960s. American people’s lives are a part of world civilizations that literary readers need to know. This adventure was preceded by an author’s trip in New York City, then to California, Connecticut, Rhode Island, New Hampshire, Massachusetts, Maine, New Jersey, Saint Lawrence, Quebec, Niagara Falls, Ohio, Chicago, Illinois, Michigan, North Dakota, the Rocky Mountains, Washington, the
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3

Grant, Daragh. "“Civilizing” the Colonial Subject: The Co-Evolution of State and Slavery in South Carolina, 1670–1739." Comparative Studies in Society and History 57, no. 3 (2015): 606–36. http://dx.doi.org/10.1017/s0010417515000225.

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AbstractSouth Carolina was a staggeringly weak polity from its founding in 1670 until the 1730s. Nevertheless, in that time, and while facing significant opposition from powerful indigenous neighbors, the colony constructed a robust plantation system that boasted the highest slave-to-freeman ratio in mainland North America. Taking this fact as a point of departure, I examine the early management of unfree labor in South Carolina as an exemplary moment of settler-colonial state formation. Departing from the treatment of state formation as a process of centralizing “legitimate violence,” I inves
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4

Blaschke, Paul M., Noel A. Trustrum, and Douglas L. Hicks. "Impacts of mass movement erosion on land productivity: a review." Progress in Physical Geography: Earth and Environment 24, no. 1 (2000): 21–52. http://dx.doi.org/10.1177/030913330002400102.

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Wherever people gain their livelihood in mountains and steeplands, the productive capacity of the soils they use is likely to be affected by mass movement erosion. The impacts of mass movement erosion on land productivity are significant but under-rated in the scientific literature. Impacts on cropping are here reported from 15 countries in south and southeast Asia, east Africa, the Caribbean and Melanesia, but accounts are generalized or anecdotal, and do not quantify crop loss or damage attributable to mass movement separately from that due to surface or fluvial erosion. Impacts on pastoral
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5

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 1-2 (2008): 101–62. http://dx.doi.org/10.1163/13822373-90002479.

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Frederick H. Smith; Caribbean Rum: A Social and Economic History (Franklin W. Knight)Stephan Palmié; Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition (Julie Skurski)Miguel A. De la Torre; The Quest for the Cuban Christ: A Historical Search (Fernando Picó)L. Antonio Curet, Shannon Lee Dawdy & Gabino La Rosa Corzo (eds.); Dialogues in Cuban Archaeology (David M. Pendergast)Jill Lane; Blackface Cuba, 1840-1895 (Arthur Knight)Hal Klepak; Cuba’s Military 1990-2005: Revolutionary Soldiers during Counter-Revolutionary Times (Antoni Kapcia)Lydia Chávez (ed.); Capitalism,
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6

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 1-2 (2007): 101–62. http://dx.doi.org/10.1163/22134360-90002479.

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Frederick H. Smith; Caribbean Rum: A Social and Economic History (Franklin W. Knight)Stephan Palmié; Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition (Julie Skurski)Miguel A. De la Torre; The Quest for the Cuban Christ: A Historical Search (Fernando Picó)L. Antonio Curet, Shannon Lee Dawdy & Gabino La Rosa Corzo (eds.); Dialogues in Cuban Archaeology (David M. Pendergast)Jill Lane; Blackface Cuba, 1840-1895 (Arthur Knight)Hal Klepak; Cuba’s Military 1990-2005: Revolutionary Soldiers during Counter-Revolutionary Times (Antoni Kapcia)Lydia Chávez (ed.); Capitalism,
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7

Potočnik, Nataša. "The South Pacific in the works of Robert Dean Frisbie." Acta Neophilologica 34, no. 1-2 (2001): 59–71. http://dx.doi.org/10.4312/an.34.1-2.59-71.

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Robert Dean Frisbie (1896-1948) was one of the American writers who came to live in the South Pacific and wrote about his life among the natives. He published six books between 1929 and his death in 1948. Frisbie was horn in Cleveland, Ohio, on 16 April1896. He attended the Raja Yoga Academy at Point Loma in California. Later he enlisted in the U. S. army and was medically discharged from the army in 1918 with a monthly pension. After his work as a newspaper columnist and reporter for an army newspaper in Texas, and later for the Fresno Morning Republican, he left for Tahiti in 1920. In Tahiti
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8

KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 85, no. 1-2 (2011): 99–163. http://dx.doi.org/10.1163/13822373-90002439.

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Globalization and the Po st-Creole Imagination: Notes on Fleeing the Plantation,by Michaeline A. Crichlow with Patricia Northover (reviewed by Raquel Romberg)Afro-Caribbean Religions: An Introduction to their Historical, Cultural, and Sacred Traditions, by Nathaniel Samuel Murrell (reviewed by James Houk) Africas of the Americas: Beyond the Search for Origins in the Study of Afro-Atlantic Religions, edited by Stephan Palmié (reviewed by Aisha Khan) Òrìṣà Devotion as World Religion: The Globalization of Yorùbá Religious Culture, edited by Jacob K. Olupona & Terry Rey (reviewed by Brian Braz
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9

Cowan, William Tynes. "Plantation comic modes." Humor – International Journal of Humor Research 14, no. 1 (2001): 1–24. http://dx.doi.org/10.1515/humr.14.1.1.

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AbstractThis essay attempts to synthesize disparate sources regarding African-American humor in the antebellum South into a comprehensive view of comic modes on the plantation. In part, the essay addresses the question of slave compliance with white demands that the slave be funny on demand. Such compliance provided slaveholders with evidence that their slaves were not only content in their social position but also happy. I try to navigate through the various arguments related to the Sambo stereotype by examining slave humor in various realms of the plantation: from the big house to the quarte
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10

Evans, Rebecca. "Geomemory and Genre Friction: Infrastructural Violence and Plantation Afterlives in Contemporary African American Novels." American Literature 93, no. 3 (2021): 445–72. http://dx.doi.org/10.1215/00029831-9361265.

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Abstract This essay argues that contemporary African American novels turn to the gothic in order to dramatize the uncanny infrastructural and spatial afterlives of the plantation through a literary strategy it identifies as geomemory: a genre friction between mimetic and gothic modes in which postplantation spaces in the US South are imbued with temporal slippages such that past and present meet through the built environment. Tracing the plantation’s environmental and infrastructural presence in the Gulf Coast and throughout the US South, this essay argues that the plantation’s presence is fun
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11

Allewaert, M. "Swamp Sublime: Ecologies of Resistance in the American Plantation Zone." PMLA/Publications of the Modern Language Association of America 123, no. 2 (2008): 340–57. http://dx.doi.org/10.1632/pmla.2008.123.2.340.

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I propose that William Bartram's Travels yields an ecological conception of revolution that alters theorizations of resistance in the eighteenth-century plantation zone. The entanglements that proliferated in the plantation zone disabled taxonomies distinguishing the human from the animal from the vegetable from the atmospheric, giving rise to an awareness of ecology. This ecological orientation departs from an eighteenth-century political and aesthetic tradition distinguishing persons—in particular white colonial subjects—from the objects and terrains they surveyed. In fact, Bartram's increas
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12

Radburn, Nicholas. "“[M]anaged at First as if They Were Beasts”." Journal of Global Slavery 6, no. 1 (2021): 11–30. http://dx.doi.org/10.1163/2405836x-00601008.

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Abstract How did British-American planters forcibly integrate newly purchased Africans into existing slave communities? This article answers that question by examining the “seasoning” of twenty-five enslaved people on Egypt, a mature sugar plantation in Jamaica’s Westmoreland parish, in the mid-eighteenth century. Drawing on the diaries of overseer Thomas Thistlewood, it reveals that Jamaican whites seasoned Africans through a violent program that sought to brutally “tame” Africans to plantation life. Enslaved people fiercely resisted this process, but colonists developed effective strategies
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13

Kameoka, Velma A., and Anthony J. Marsella. "Perceptions and Consequences of Social Change Among Elderly Japanese-American Workers in a Hawaii Plantation Community: A Case Example of Industrial Withdrawal." South Pacific Journal of Psychology 10, no. 2 (1998): 26–42. http://dx.doi.org/10.1017/s0257543400000845.

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AbstractThe purpose of this study was to identify the perceptions and consequences associated with the closing of a sugar plantation company for a group of Japanese American plantation workers who were born and raised on the plantation. These workers were the children of Japanese immigrants who had come to Hawaii at the turn of century to plant and harvest sugar. The participants were thirty nisei (second generation) Japanese-American male residents of a rural plantation community in Hawaii. Using the techniques of participant observation, interviewing, and record research, the study explored
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14

Abrams, Irwin, and Brian Urquhart. "Ralph Bunche: An American Life." Antioch Review 52, no. 3 (1994): 532. http://dx.doi.org/10.2307/4613018.

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15

Brown, John L., Scott Donaldson, and R. H. Winnick. "Archibald MacLeish: An American Life." World Literature Today 67, no. 2 (1993): 390. http://dx.doi.org/10.2307/40149206.

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16

Chametzky, Jules, and Gene Bluestein. "Anglish/Yinglish: Yiddish in American Life and Literature." MELUS 16, no. 1 (1989): 117. http://dx.doi.org/10.2307/467586.

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17

Aparicio, Carlos Hugo. "American Literature in My Life as a Writer." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 10, no. 2 (1997): 11–13. http://dx.doi.org/10.1080/08957699709602266.

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18

Stowe, William W., and Charles Capper. "Margaret Fuller: An American Romantic Life." American Literature 65, no. 4 (1993): 785. http://dx.doi.org/10.2307/2927300.

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19

Applegate, D. "Inexpressible Privacy: The Interior Life of Antebellum American Literature." Journal of American History 93, no. 4 (2007): 1230–31. http://dx.doi.org/10.2307/25094645.

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20

Wood, A. "A Spectacular Secret: Lynching in American Life and Literature." Journal of American History 94, no. 1 (2007): 288–89. http://dx.doi.org/10.2307/25094860.

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21

Ghosh, Ritwik. "Marxism and Latin American Literature." SMART MOVES JOURNAL IJELLH 8, no. 4 (2020): 208. http://dx.doi.org/10.24113/ijellh.v8i4.10539.

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In the aftermath of the collapse of the U.S.S.R Marxism remains a viable and flourishing tradition of literary and cultural criticism. Marx believed economic and social forces shape human consciousness, and that the internal contradictions in capitalism would lead to its demise.[i] Marxist analyses can show how class interests operate through cultural forms.[ii] Marxist interpretations of cultural life have been done by critics such as C.L.R James and Raymond Williams.[iii]
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22

McInnis, Jarvis C. "A Corporate Plantation Reading Public: Labor, Literacy, and Diaspora in the Global Black South." American Literature 91, no. 3 (2019): 523–55. http://dx.doi.org/10.1215/00029831-7722116.

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Abstract This essay reconstructs the history of the Cotton Farmer, a rare African American newspaper edited and published by black tenant farmers employed by the Delta and Pine Land Company, once the world’s largest corporate cotton plantation located in the Mississippi delta. The Cotton Farmer ran from 1919 to circa 1927 and was mainly confined to the company’s properties. However, in 1926, three copies of the paper circulated to Bocas del Toro, Panama, to a Garveyite and West Indian migrant laborer employed on the infamous United Fruit Company’s vast banana and fruit plantations. Tracing the
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23

Smith, J. "Romances of the White Man's Burden: Race, Empire, and the Plantation in American Literature, 1880-1936." Journal of American History 98, no. 4 (2012): 1168–69. http://dx.doi.org/10.1093/jahist/jar629.

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24

Holloran, Peter C. "Daniel Boone: An American Life." Journal of Popular Culture 37, no. 4 (2004): 726–27. http://dx.doi.org/10.1111/j.0022-3840.2004.096_4.x.

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25

Clark, Carol, Pat Stephens Williams, Michael Legg, and Ray Darville. "Visitor Responses to Interpretation at Historic Kingsley Plantation." Journal of Interpretation Research 16, no. 2 (2011): 23–33. http://dx.doi.org/10.1177/109258721101600203.

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A visitor survey was conducted at Kingsley Plantation to establish a baseline on visitor response to interpretation pertaining to slavery, the facilities available, and to determine the demographics of the visitors. A response rate of 71 percent indicated that walking about the site was the most preferred activity, and life stories of the people of the plantation were of most interest. Approximately 70 percent of respondents experienced intellectual and emotional responses to the park and its resources, and 90 percent found relevance in the topics presented at the park. Differences in results
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26

Daniel Bell. "Crime as an American Way of Life." Antioch Review 74, no. 3 (2016): 575. http://dx.doi.org/10.7723/antiochreview.74.3.0575.

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27

Bell, Daniel. "Crime as an American Way of Life." Antioch Review 50, no. 1/2 (1992): 109. http://dx.doi.org/10.2307/4612495.

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28

Balestrini, Nassim, and Silvia Schultermandl. "Life Writing and American Studies." JAAAS: Journal of the Austrian Association for American Studies 1, no. 1 (2020): 137–39. http://dx.doi.org/10.47060/jaaas.v1i1.74.

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This forum seeks to outline a variety of research prospects at the intersection of American studies and life-writing studies. The common thread that interrelates the individual contributions is spun and twisted out of various filaments of life writing theory which productively dialogue with current trajectories in American studies. The contributors to this special forum highlight what they consider particularly significant developments of the interdisciplinary field of life-writing studies. Taken together, they raise issues about representations of the self in film, literature, and popular cul
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29

Brown, Katrina. "Native American Stereotypes in Literature." Digital Literature Review 6 (January 15, 2019): 42–53. http://dx.doi.org/10.33043/dlr.6.0.42-53.

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Historically, Western White society has portrayed Native American societies as utopias that we canlook to for political, spiritual, and artistic inspiration. For example, Columbus’s original “Letters ofDiscovery” began this tradition by writing the natives as a primitive, pure, communal society, andMontaigne’s “Of the Cannibals” continued this tradition with his similar portrayal of native peoples.Such portrayals ultimately lead to harmful stereotypes, expectations, and marginalization of NativeAmerican people by White society. With the aid of Robert Berkhofer Jr’s The White Man’s Indian,this
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30

Rapson, Jessica K. "Refining memory: Sugar, oil and plantation tourism on Louisiana’s River Road." Memory Studies 13, no. 4 (2018): 752–66. http://dx.doi.org/10.1177/1750698018766384.

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This article explores the contemporary mediation of memory at two plantation heritage sites on Louisiana’s River Road. These sites, I argue, are systematically ‘refining’ cultural memories of African American enslavement, in a metaphorical echo of the industrial processing of commodities (oil and sugar) which takes place in the same landscape. The essay draws on initial informal ethnographic fieldwork at Oak Alley (the most-visited River Road plantation) and St Joseph (a working plantation) in 2015. I identify ways in which curatorial direction, guided tours and visitor facilities at each site
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31

Browne, Pat. "Martha Washington: An American Life." Journal of American Culture 29, no. 1 (2006): 78–79. http://dx.doi.org/10.1111/j.1542-734x.2006.00295.x.

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32

Child, Benjamin. "The Plantation Countermelodies of Dunbar and Du Bois: Writing Agropolitical Subjecthood in the Nadir." American Literature 91, no. 3 (2019): 557–86. http://dx.doi.org/10.1215/00029831-7722128.

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Abstract With attention to representations of the land and labor in the postslavery agricultural South of the nadir—a period when American apartheid was at its most violent—this essay uses Paul Laurence Dunbar’s plantation poems and W. E. B. Du Bois’s cotton novel, The Quest of the Silver Fleece (1911), to explore counternarratives of black subjecthood. Agriculture’s focus on productive collaborations with the nonhuman, on cycles of decay and rebirth, and on the potential for self-determination provides a generative vocabulary for conceptualizing nadir-era experiences of the human. Under this
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Stavans, Ilan, and Gustavo Perez-Firmat. "Life on the Hyphen: The Cuban-American Way." American Literature 67, no. 3 (1995): 615. http://dx.doi.org/10.2307/2927969.

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34

Demos, John. "Reenacting an Early American Life: Fiction as History." Early American Literature 55, no. 1 (2020): 7–19. http://dx.doi.org/10.1353/eal.2020.0002.

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35

Auerbach, J. ""Wonderful Apparatus," or Life of an American Fireman." American Literature 77, no. 4 (2005): 669–98. http://dx.doi.org/10.1215/00029831-77-4-669.

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36

Alexander, Patrick Elliot. "Radical Togetherness: African-American Literature and Abolition Pedagogy at Parchman and Beyond." Humanities 9, no. 2 (2020): 49. http://dx.doi.org/10.3390/h9020049.

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This article makes the case that the student-centered learning paradigm that I have aimed to establish at Parchman/Mississippi State Penitentiary as a member of a college-in-prison program represents a prison abolition pedagogy that builds on Martin Luther King and Angela Y. Davis’s coalitional models of abolition work. Drawing from Davis’s abolition-framed conception of teaching in jails and prisons as expressed in her autobiography and her critical prison studies text Are Prisons Obsolete?, I argue that the learning environments that I create collaboratively with students at Parchman similar
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37

Hames-Garcia, M. "Prisons, Race, and Masculinity in Twentieth-Century U.S. Literature and Film; From the Plantation to the Prison: African American Confinement in Literature." American Literature 82, no. 4 (2010): 846–48. http://dx.doi.org/10.1215/00029831-2010-052.

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38

Troya Mera, Fidel Antonio, and Chenyang Xu. "PLANTATION MANAGEMENT AND BAMBOO RESOURCE ECONOMICS IN CHINA." Ciencia y Tecnología 7, no. 1 (2014): 1–12. http://dx.doi.org/10.18779/cyt.v7i1.137.

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Bamboos constitute a very important and versatile resource worldwide. A lot of Asian, African and South American people rely on bamboo products for their housing and farming tools. Meanwhile, the shoots of these plants are regarded as vegetables in East and South-East Asian nations. China has the greatest bamboo forest area (extension) and the largest number of bamboo species (more than 590 species), many of them with significant economic importance, being Moso bamboo (Phyllostachys edulis), the most important bamboo species in China, due to its usage not only as timber but also for food. Chin
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39

Troya Mera, Fidel Antonio, and Chenyang Xu. "PLANTATION MANAGEMENT AND BAMBOO RESOURCE ECONOMICS IN CHINA." Ciencia y Tecnología 7, no. 1 (2014): 1. http://dx.doi.org/10.18779/cyt.v7i1.181.

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Bamboos constitute a very important and versatile resource worldwide. A lot of Asian, African and South American people rely on bamboo products for their housing and farming tools. Meanwhile, the shoots of these plants are regarded as vegetables in East and South-East Asian nations. China has the greatest bamboo forest area (extension) and the largest number of bamboo species (more than 590 species), many of them with significant economic importance, being Moso bamboo (Phyllostachys edulis), the most important bamboo species in China, due to its usage not only as timber but also for food. Chin
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40

Troya Mera, Fidel Antonio, and Chenyang Xu. "PLANTATION MANAGEMENT AND BAMBOO RESOURCE ECONOMICS IN CHINA." Ciencia y Tecnología 7, no. 1 (2014): 1–12. http://dx.doi.org/10.18779/cyt.v7i1.93.

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Bamboos constitute a very important and versatile resource worldwide. A lot of Asian, African and South American people rely on bamboo products for their housing and farming tools. Meanwhile, the shoots of these plants are regarded as vegetables in East and South-East Asian nations. China has the greatest bamboo forest area (extension) and the largest number of bamboo species (more than 590 species), many of them with significant economic importance, being Moso bamboo (Phyllostachys edulis), the most important bamboo species in China, due to its usage not only as timber but also for food. Chin
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41

Tag, S. "English 104: The Wilderness in American Life." Interdisciplinary Studies in Literature and Environment 1, no. 2 (1993): 107–14. http://dx.doi.org/10.1093/isle/1.2.107.

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42

Hill, Karlos K. "Jacqueline Goldsby, A Spectacular Secret: Lynching in American Life and Literature." Journal of African American History 92, no. 4 (2007): 582–84. http://dx.doi.org/10.1086/jaahv92n4p582.

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43

Smith, Robert W. "Harry Hooper: An American Baseball Life." Journal of American Culture 28, no. 2 (2005): 234–35. http://dx.doi.org/10.1111/j.1542-734x.2005.166_5.x.

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44

Dworkin, I. "Whispered Consolations: Law and Narrative in African American Life." American Literature 73, no. 1 (2001): 214–15. http://dx.doi.org/10.1215/00029831-73-1-214.

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45

Edelberg, Cynthia Dubin, and Dee Garrison. "Mary Heaton Vorse: The Life of an American Insurgent." American Literature 62, no. 2 (1990): 347. http://dx.doi.org/10.2307/2926939.

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46

Flora, Joseph M., and Frank MacShane. "Into Eternity: The Life of James Jones, American Writer." American Literature 58, no. 3 (1986): 458. http://dx.doi.org/10.2307/2925633.

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47

Vanessa K. Valdés. "The Masters and the Slaves: Plantation Relations and Mestizaje in American Imaginaries (review)." Callaloo 32, no. 2 (2009): 675–79. http://dx.doi.org/10.1353/cal.0.0462.

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48

Shirley, Paula W., and Gustavo Perez Firmat. "Life on the Hyphen: The Cuban-American Way." MELUS 23, no. 1 (1998): 182. http://dx.doi.org/10.2307/467772.

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49

Motlagh, A. "Towards a Theory of Iranian American Life Writing." MELUS: Multi-Ethnic Literature of the United States 33, no. 2 (2008): 17–36. http://dx.doi.org/10.1093/melus/33.2.17.

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50

Bishop, Katherine E. "Romances of the White Man's Burden: Race, Empire, and the Plantation in American Literature, 1880-1936 by Jeremy Wells." Journal of the Midwest Modern Language Association 46, no. 1 (2013): 101–4. http://dx.doi.org/10.1353/mml.2013.0003.

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