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1

Sweet negotiations: Sugar, slavery, and plantation agriculture in early Barbados. Charlottesville: University of Virginia Press, 2006.

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2

Barrow, Christine. The plantation heritage in Barbados: Implications for food security, nutrition and employment. Mona, Jamaica: Institute of Social and Economic Research, University of the West Indies, 1995.

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3

Englishmen transplanted: The English colonization of Barbados, 1627-1660. Oxford: Oxford University Press, 2003.

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4

The Quaker community on Barbados: Challenging the culture of the planter class. Columbia: University of Missouri Press, 2009.

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5

Testimony of an Irish slave girl. New York: Viking, 2002.

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6

Johnson, Stewart. Reading to Barbados and Back: Echoes of British History - the Tudor Family of Haynes of Reading. Book Guild Publishing, Limited, 2011.

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7

From Plantations to University Campus: The Social History of Cave Hill, Barbados. University of the West Indies Press, 2013.

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8

Sweet Negotiations: Sugar, Slavery, and Plantation Agriculture in Early Barbados. University of Virginia Press, 2014.

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9

Paugh, Katherine. Conceiving Fertility in the Age of Abolition. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789789.003.0004.

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The story of the Afro-Caribbean midwife Doll illuminates the politics of midwifery on Newton plantation in Barbados. It is well known that midwives wielded a great deal of power, but the racial dynamics of that power have received less attention. Doll’s story indicates that she vied with white women for the position of midwife, and that the former were viewed by the plantation’s white managers as more responsible guardians of the reproduction of the labor force. Plantation managers therefore eventually took steps to replace Doll with a white midwife. The Newton ledgers allow us to correlate the timing of pivotal moments in Doll’s career with pivotal moments in the political history of the Atlantic world. Her rise to power came during the massive disruptions caused by the American Revolution, and her removal from office came during the backlash against elite Afro-Barbadians caused by the Haitian Revolution.
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10

Newman, Simon P. New World of Labor: The Development of Plantation Slavery in the British Atlantic. University of Pennsylvania Press, 2016.

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11

Handler, Jerome S. Plantation Slavery in Barbados: An Archeological and Historical Investigation. iUniverse, 2000.

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12

A New World of Labor: The Development of Plantation Slavery in the British Atlantic. University of Pennsylvania Press, 2013.

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13

Burnard, Trevor. British West Indies and Bermuda. Edited by Mark M. Smith and Robert L. Paquette. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199227990.013.0007.

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This article reviews scholarship on the history and historiography of slavery in the British West Indies and Bermuda. The British West Indies differed from other places colonized by the British in the Americas in the rapidity by which slavery became central to the workings of society. In this process, Barbadosstands stood out both for the qualitative leap taken by entrepreneurial Barbadian sugar planters in integrating the factors of production — Barbadian land, African slaves, and London Capital — into an impressively efficient operation under a single owner and for the influence of Barbados's slave society on English and non-English colonies. In Bermuda, the charter generation of Africans, possibly from West-Central Africa, arrived early (by 1620, the island had around 100 African slaves) and lasted for several generations. Bermuda tried — and for a time succeeded — in establishing an economy based on tobacco, but this tiny archipelago, one-eighth the size of Barbados, never made the transition to a mature plantation society. Without a plantation generation to overwhelm them, however, Bermudian slaves were quintessential Atlantic creoles, often attaining a measure of independence denied to slaves elsewhere in a fluid society where slavery closely resembled indentured servitude.
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14

Omitted Chapters from Hotten's Original Lists of Persons of Quality ... And Others Who Went From Great Britain To The American Plantations, 1600-1700: ... Rolls from the Barbados Census of 1679/80. Clearfield Publishing Company, 2006.

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15

Lange, Frederick W., Robert V. Riordan, and Jerome S. Handler. Plantation Slavery in Barbados: An Archaeological and Historical Investigation. Replica Books, 2005.

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16

Paugh, Katherine. Missionaries, Madams, and Mothers in Barbados. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789789.003.0007.

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Many British abolitionists and politicians during the late eighteenth and early nineteenth centuries identified the encouragement of reproduction among enslaved Afro-Caribbeans as one of their primary goals. This book sets out to comprehend this political movement to promote fertility, as well as its effects on Afro-Caribbean women. In order to fully explore these ambitions of British politicians, the book explores in three of its six chapters how their ideas about medicine, demography, and religion, as well as their more practical political and economic concerns, shaped their assumptions about race and fertility. The remaining chapters trace the effects of the campaign to promote childbearing on an Afro-Barbadian midwife, Doll, and her female kin. Although Doll’s work as a midwife helped to secure elite status for herself and her kin, growing concern among plantation owners about the welfare of enslaved infants also helped to lead to her downfall as a midwife.
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17

McCafferty, Kate. Testimony of an Irish Slave Girl. Ulverscroft Large Print, 2005.

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18

McCafferty, Kate. Testimony of an Irish Slave Girl. ISIS Large Print Books, 2006.

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19

McCafferty, Kate. Testimony of an Irish Slave Girl. O'Brien Press, Limited, The, 2003.

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20

Testimony of an Irish Slave Girl. 2nd ed. Brandon / Mount Eagle Publications Ltd, 2005.

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21

Beasley, Nicholas M. Christian Ritual and the Creation of British Slave Societies, 1650–1780 (Race in the Atlantic World, 1700–1900 Ser.). University of Georgia Press, 2010.

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22

Coleman, Deirdre. Henry Smeathman, the Flycatcher. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786940537.001.0001.

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In 1771 Joseph Banks, John Fothergill and other wealthy collectors sent a talented, self-taught naturalist to Sierra Leone to collect all things rare and curious, from moths to monkeys. The name of this collector was Henry Smeathman, an ingenious and enterprising Yorkshireman keen on improving his position in the world. His expedition to the West African coast, which coincided with a steep rise in British slave trading in this area, lasted four years during which time he built a house on the Banana Islands, married several times into the coast’s ruling dynasties, and managed to negotiate the tricky life of a ‘stranger’ bound to landlords and local customs. In this book, which draws on a rich and little-known archive of journals and letters, Coleman retraces Smeathman’s life and his attitudes to slavery, both African and European, as he shuttled between his home on the Bananas and two key Liverpool trading forts—Bunce Island and the Isles de Los. In the logistical challenges of tropical collecting and the dispatch of specimens across the middle passage we see the close connection forged in this period between science, collecting, and slavery. The book also reproduces and discusses Smeathman’s essay describing his journey on a fully slaved ship from West Africa to Barbados, a unique account because it is written by a passenger unconnected to the slave trade. After four years in the West Indies observing plantation slavery Smeathman returned to England to write his ‘Voyages and Travels’.
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