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1

Caspersz, Paul. The privatization of the plantations. Kandy: Satyodaya Centre for the Coordinating Secretariat for Plantation Areas, 1995.

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2

Meadow Woods: The beckoning. Bloomington, IN: AuthorHouse, 2010.

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3

Ilangakoon, Sepala. My memories of the plantations of Ceylon: Lest we forget, the golden years 1948 onwards. Colombo: Yijitha Yapa Publications, 2003.

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4

Trinkley, Michael. "With credit and honour": Archeological investigations at the plantation of John Whitesides, a small planter of Christ Church Parish, Charleston County, South Carolina. Columbia, S.C: Chicora Foundation, 1996.

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5

Mansfield Plantation: A legacy on the Black River. Charleston, SC: The History Press, 2014.

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6

Delta empire: Lee Wilson and the transformation of agriculture in the new South. Baton Rouge: Louisiana State University Press, 2011.

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7

Genty, Owen. The planter. Wellington, N.Z: Geebar Enterprises, 2006.

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8

Water to my soul: The story of Eliza Lucas Pinckney. Jekyll Island, GA: Pinata Pub., 2012.

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9

1950-, Turner Suzanne, and Seale William, eds. The garden diary of Martha Turnbull, mistress of Rosedown Plantation. Baton Rouge: Louisiana State University Press, 2012.

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10

Society for Environment and Human Development (Dhaka, Bangladesh), ed. The story of tea workers in Bangladesh. Dhaka: Society for Environment and Human Development, 2009.

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11

Kuzneski, Chris. The plantation. New York, NY: Berkley Pub. Group, 2009.

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12

1922-, Mintz Sidney Wilfred, Baca George, and University of South Carolina. Institute for Southern Studies, eds. The plantation. Columbia, S.C: University of South Carolina Press, 2010.

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13

Meet me at the Belle Meade Plantation: Timeless images and flavorful recipes from the queen of Tennessee plantations. Franklin, Tenn: Providence House Publishers, 2009.

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14

Bishir, Catherine W. The house Marina built: Cherry Hill : a plantation house and its family. Warrenton, N.C: Cherry Hill Historical Foundation, 2004.

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15

L, Cooper Jean, ed. Index to Records of ante-bellum Southern plantations: Locations, plantations, surnames and collections. 2nd ed. Jefferson, N.C: McFarland & Co., 2009.

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16

Trinkley, Michael. Archaeological investigations of Indian and slave at the Moses Whitesides Plantation, Christ Church Parish, Charleston County, South Carolina. Columbia, S.C: Chicora Foundation, 2001.

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17

Martin, David B. The ghost plantation. [S.l.]: D. Martin, 2005.

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18

Mitchell, A. The farmer's plantation. Ottawa: Govt. Print. Bureau, 1997.

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19

Angus, Martin. The larch plantation. Edinburgh: Macdonald, 1990.

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20

Asiegbu, Perp' St Remy. The palm plantation. Enugu, Nigeria: ABIC Books, 2012.

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21

The plantation South. San Diego, Calif: Lucent Books, 2005.

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22

Wiencek, Henry. Plantations of the Old South. Birmingham, AL: Oxmoor House, 1988.

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23

Lost plantations of the South. Jackson: University Press of Mississippi, 2009.

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24

Anderson, Jean Bradley. The Kirklands of Ayr Mount. Chapel Hill: University of North Carolina Press, 1991.

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25

Miles, Tiya. The house on Diamond Hill: A Cherokee plantation story. Chapel Hill: University of North Carolina Press, 2010.

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26

Shadow of the plantation. New Brunswick, N.J: Transaction Publishers, 1996.

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27

Ontario. Ministry of Agriculture and Food. Asparagus: Maintaining the plantation. S.l: s.n, 1990.

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28

Ontario. Ministry of Agriculture and Food. Asparagus: Establishing the plantation. S.l: s.n, 1990.

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29

Nassau Plantation: The evolution of a Texas-German slave plantation. Denton, Tex: University of North Texas Press, 2010.

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30

Kearney, James C. Nassau Plantation: The evolution of a Texas-German slave plantation. Denton, Tex: University of North Texas Press, 2010.

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31

Bergner, Audrey Windsor. Old plantations and historic homes around Middleburg, Virginia: And the families who lived and loved within their walls. New York: Cornwall Books, 2001.

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32

Borges, José G., Luis Diaz-Balteiro, Marc E. McDill, and Luiz C. E. Rodriguez, eds. The Management of Industrial Forest Plantations. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8899-1.

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33

Sunken plantations: The Santee Cooper project. Charleston, SC: History Press, 2008.

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34

Sawyer, Jacqueline. Plantations in the tropics: Environmental concerns. Gland, Switzerland: IUCN/UNEP/WWF, 1993.

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35

Carree, Yvonne. Hardwood plantations for the Inland Northwest. Moscow, Idaho: University of Idaho College of Forestry, Wildlife and Range Sciences, 1995.

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36

1890-, Simons Albert, and Lapham Samuel 1892-, eds. Plantations of the Carolina low country. New York: Dover Publications in association with the Carolina Art Association, Charleston, S.C., 1989.

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37

Labouring to learn: Towards the political economy of plantations, people and education in Sri Lanka. Basingstoke: Macmillan, 1998.

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38

E, Brown Stuart. Burwell: Kith and kin of the immigrant, Lewis Burwell (1621-1653) : and Burwell Virginia Tidewater plantation mansions. [Berryville, Va.] (P.O. Box 431, Berryville 22611): Virginia Book Co., 1994.

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39

Plantations: The Plantation of Ulster. Belfast: Northern Ireland Centre for Learning Resources, 1987.

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40

Paugh, Katherine. The Curious Case of Mary Hylas. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789789.003.0003.

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The circulation of medical knowledge about fertility, pregnancy, and childbirth, both in the Atlantic world and on plantations in the Americas, is reflected in plantation management manuals written by British doctors who lived and worked in the Caribbean. Although midwives presided over most births on plantations during the age of abolition, doctors became increasingly concerned with solving the problem of infertility. Plantation doctors elaborated theories, grounded in European medical traditions, about the delivery of Afro-Caribbean children and the causes of Afro-Caribbean infertility. Sexual promiscuity and consequent venereal disease figured large among these supposed causes. The story of Matthew Lewis, who grew up in England and traveled to Jamaica for the first time as an adult in order to reform management practices on two plantations inherited from his father, provides a case study in the deployment of new plantation management practices designed to promote reproduction and recommended by British doctors.
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41

Poblete, JoAnna. Limited Leadership. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038297.003.0007.

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This chapter examines the roles played by Puerto Rican labor agents such as Florentin Souza and Alberto E. Minvielle in Hawaiʻi's sugar plantations during the first half of the twentieth century. Like Filipinos, Puerto Ricans also relied on local leaders to translate and convey their issues to plantation managers. Since few Puerto Rican laborers at the Olaʻa plantation understood English, both workers and plantation leaders looked to independent labor mediators to bridge the language barrier between Anglo-American leadership and intra-colonials. This chapter first discusses the roles of the two types of Puerto Rican middlemen in Hawaiʻi, sporadic community ethnic mediators and self-initiated labor agents, before considering how they became important advocates and mediators for intra-colonials and sugar plantation management.
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42

Fox, Georgia L., ed. An Archaeology and History of a Caribbean Sugar Plantation on Antigua. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401285.001.0001.

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An Archaeology and History of a Caribbean Sugar Plantation on Antigua uses archaeological and documentary evidence to reconstruct daily life at Betty’s Hope plantation on the island of Antigua, one of the largest sugar plantations in the Caribbean. It demonstrates the rich information that the multidisciplinary approach of contemporary historical archaeology can offer when assessing the long-term impacts of sugarcane agriculture on the region and its people. Drawing on ten years of research at the 300-year-old site, the researchers uncover the plantation’s inner workings and its connections to broader historical developments in the Atlantic World. Excavations at the Great House reveal similarities to other British colonial sites, and historical records reveal the owners’ involvement in the Atlantic slave trade and in the trade of rum and other commodities. Artifacts uncovered from the slave quarters—ceramic tokens, repurposed bottle glass, and hundreds of Afro-Antiguan pottery sherds—speak to the agency of enslaved peoples in the face of harsh living conditions. Contributors also use ethnographic field data collected from interviews with contemporary farmers, as well as soil analysis to demonstrate how three centuries of sugarcane monocropping created a complicated legacy of soil depletion. Today tourism has long surpassed sugar as Antigua’s primary economic driver. Looking at visitor exhibits and new technologies for exploring and interpreting the site, the volume discusses best practices in cultural heritage management at Betty’s Hope and other locations that are home to contested historical narratives of a colonial past.
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43

(Photographer), Peter Woloszynski, ed. Under Live Oaks: The Last Great Houses of the Old South. Clarkson Potter, 2002.

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44

Judy, Bieber, ed. Plantation societies in the era of European expansion. Aldershot, Great Britain: Variorum, 1997.

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45

Bieber, Judy. Plantation Societies in the Era of European Expansion. Taylor & Francis Group, 2018.

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46

Bieber, Judy. Plantation Societies in the Era of European Expansion. Taylor & Francis Group, 2018.

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47

Bieber, Judy. Plantation Societies in the Era of European Expansion. Taylor & Francis Group, 2018.

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48

Bieber, Judy. Plantation Societies in the Era of European Expansion. Taylor & Francis Group, 2018.

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49

Poblete, JoAnna. Conflicting Convictions. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038297.003.0006.

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This chapter examines the multiple roles that Philippine Protestant ethnic ministers such as Flaviano M. Santa Ana filled in Hawaiian plantation communities. Hawaiʻi's sugar plantations cut worker wages up to 20 percent due to the low value of sugar in 1921. Intracolonial Filipino laborers, who were already struggling to save enough of their salary to send monetary remittances to their loved ones in the Philippines, became upset at the change in wage scale and went on strike from 1924 to 1925. This labor stoppage, known as the Filipino Piecemeal Sugar Strike, was one of the largest Filipino labor strikes in Hawaiʻi, as well as one of the most legally aggressive reactions by the Hawaiian Sugar Planters Association during the first half of the twentieth century. This chapter considers how Filipino Protestant pastors at the Olaʻa plantation who were working for the Hawaiian Evangelical Association became middlemen for migrant laborers, sugar plantation management, and the Protestant church in the islands. It shows that these middlemen's positions of power were always tenuous and questioned by Filipinos.
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50

Paugh, Katherine. Conceiving Fertility in the Age of Abolition. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789789.003.0004.

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The story of the Afro-Caribbean midwife Doll illuminates the politics of midwifery on Newton plantation in Barbados. It is well known that midwives wielded a great deal of power, but the racial dynamics of that power have received less attention. Doll’s story indicates that she vied with white women for the position of midwife, and that the former were viewed by the plantation’s white managers as more responsible guardians of the reproduction of the labor force. Plantation managers therefore eventually took steps to replace Doll with a white midwife. The Newton ledgers allow us to correlate the timing of pivotal moments in Doll’s career with pivotal moments in the political history of the Atlantic world. Her rise to power came during the massive disruptions caused by the American Revolution, and her removal from office came during the backlash against elite Afro-Barbadians caused by the Haitian Revolution.
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