Relevant bibliographies by topics / Plantinga, Alvin God Reformed epistemology

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Academic literature on the topic 'Plantinga, Alvin God Reformed epistemology'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Plantinga, Alvin God Reformed epistemology"

1

Mustață, Gabriel. "Alvin Plantinga’s Reformed Epistemology." Studia Universitatis Babeș-Bolyai Philosophia 65, Special Issue (2020): 55–71. http://dx.doi.org/10.24193/subbphil.2020.spiss.04.

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"Alvin Plantinga’s Reformed Epistemology. Alvin Plantinga is a well-known defender of Reformed epistemology. The main thesis of the Reformed epistemology argues that faith in God is rational and justified without the aid of arguments or evidence. In this paper, we intend to describe Alvin Plantinga’s perspective, more precisely, the A / C model (Aquinas / Calvin) proposed by him, in which faith in God is innate and does not need arguments or evidence, and then to analyze the objections on this model, in order to determine whether faith in God can be considered basic. Keywords: epistemology, re
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JEFFREYS, DEREK S. "HOW REFORMED IS REFORMED EPISTEMOLOGY? ALVIN PLANTINGA AND CALVIN'S ‘SENSUS DIVINITATIS’." Religious Studies 33, no. 4 (1997): 419–31. http://dx.doi.org/10.1017/s003441259700406x.

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In his recent two volumes on epistemology, Alvin Plantinga surveys contemporary theories of knowledge thoroughly, and carefully defends an externalist epistemology. He promises that in a third volume, Warranted Christian Belief, he will present John Calvin's sensus divinitatis as an epistemic module akin to sense perception, a priori knowledge, induction, testimony and other epistemic modules. Plantinga defines the sensus divinitatis as a ‘many sided disposition to accept belief in God (or propositions that immediately and obviously entail the existence of God) in a variety of circumstances’.
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Sulistio, Thio Christian. "Epistemologi Reformed : Sebuah Upaya Filsuf-Filsuf Kristen Membela Status Epistemologi Kepercayaan Kristen." Veritas : Jurnal Teologi dan Pelayanan 13, no. 2 (2012): 217–29. http://dx.doi.org/10.36421/veritas.v13i2.263.

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Sejak pertengahan tahun 1980-an berkembang suatu gerakan di dalam filsafat analitik yang disebut epistemologi Reformed. Para filsuf yang tergabung dalam gerakan ini berupaya untuk menunjukkan bahwa kepercayaan kepada Allah (belief in God) dan khususnya kepercayaankepercayaan Kristen adalah rasional, terjustifikasi (justified) dan terjamin (warranted). Singkatnya, mereka berupaya untuk memperlihatkan bahwa secara epistemologis kepercayaan religius (religious belief), khususnya kepercayaan Kristen, memiliki status epistemik yang positif. Tokoh-tokoh yang menjadi arsitek dan pendiri gerakan ini a
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Matteo, Anthony M. "Can Belief in God be Basic?" Horizons 15, no. 2 (1988): 262–82. http://dx.doi.org/10.1017/s0360966900039153.

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AbstractAt least since the Enlightenment, religious thinkers in the West have sought to meet the “evidentialist” challenge, that is, to demonstrate that there is sufficient evidence to warrant a rational affirmation of the existence of God. Alvin Plantinga holds that this challenge is rooted in a foundationalist approach to epistemology which is now intellectually bankrupt. He argues that the current critique of foundationalism clears the way for a fruitful reappropriation of the Reformed (Calvinist) tradition's assertion of the “basic” nature of belief in God and its concomitant relegation of
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Tilley, Terrence W. "Reformed Epistemology in a Jamesian Perspective." Horizons 19, no. 1 (1992): 84–98. http://dx.doi.org/10.1017/s0360966900025676.

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AbstractThis essay argues that the reformed epistemologists (William Alston, Alvin Plantinga) have not (yet) sustained claims in religious epistemology significantly more extensive than William James did in the Varieties. It argues that even if reformed epistemologists show that religious belief can have a positive epistemic status, their approach may finally lead to relativism (given that religious traditions generate contradictory religious beliefs) because it offers no method for finding which, if any, concrete religious beliefs might be preferable to hold or in which religious practices on
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MCNABB, TYLER DALTON. "Warranted religion: answering objections to Alvin Plantinga's epistemology." Religious Studies 51, no. 4 (2014): 477–95. http://dx.doi.org/10.1017/s003441251400033x.

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AbstractAlvin Plantinga over the decades has developed a particular theory of warrant that would allow certain beliefs to be warranted, even if one lacked propositional arguments or evidence for them. One such belief that Plantinga focuses on is belief in God. There have been, however, numerous objections both to Plantinga's theory of warrant and to the religious application that he makes of it. In this article I address an objection from both of these categories. I first tackle an objection that attempts to show that proper function isn't a necessary condition for warrant. After tackling this
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LONG, TODD R. "A proper de jure objection to the epistemic rationality of religious belief." Religious Studies 46, no. 3 (2010): 375–94. http://dx.doi.org/10.1017/s0034412509990382.

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AbstractI answer Alvin Plantinga's challenge to provide a ‘proper’ de jure objection to religious belief. What I call the ‘sophisticates’ evidential objection' (SEO) concludes that sophisticated Christians lack epistemic justification for believing central Christian propositions. The SEO utilizes a theory of epistemic justification in the spirit of the evidentialism of Richard Feldman and Earl Conee. I defend philosophical interest in the SEO (and its underlying evidentialism) against objections from Reformed epistemology, by addressing Plantinga's criteria for a proper de jure objection, his
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8

Pouivet, Roger. "Against Theistic Personalism: What Modern Epistemology does to Classical Theism." European Journal for Philosophy of Religion 10, no. 1 (2018): 1–19. http://dx.doi.org/10.24204/ejpr.v10i1.1871.

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Is God a person, like you and me eventually, but only much better and without our human deficiencies? When you read some of the philosophers of religion, including Richard Swinburne, Alvin Plantinga, or Open Theists, God appears as such a person, in a sense closer to Superman than to the Creator of Heaven and Earth. It is also a theory that a Christian pastoral theology today tends to impose, insisting that God is close to us and attentive to all of us. But this modern account of God could be a deep and even tragic mistake. One God in three persons, the formula of the Trinity, does not mean th
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Christian, Rose Ann. "Plantinga, Epistemic Permissiveness, and Metaphysical Pluralism." Religious Studies 28, no. 4 (1992): 553–73. http://dx.doi.org/10.1017/s0034412500021922.

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Alvin Plantinga's much heralded religious epistemology is a many-faceted thing. In simplest terms, it is an attempt to free would-be rational theists from the evidentialist requirement for religious belief and to show that they are well within their ‘epistemic rights’ in taking certain beliefs about God as ‘properly basic’. In an early version of his programme, Plantinga sought to achieve both these objectives through a single strategem, namely via the overthrow of ‘classical foundationalism’, an historically wide-ranging approach to epistemology he judges to be, even today, preeminent. Planti
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MCALLISTER, BLAKE, and TRENT DOUGHERTY. "Reforming reformed epistemology: a new take on the sensus divinitatis." Religious Studies 55, no. 4 (2018): 537–57. http://dx.doi.org/10.1017/s0034412518000240.

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AbstractAlvin Plantinga theorizes the existence of a sensus divinitatis – a special cognitive faulty or mechanism dedicated to the production and non-inferential justification of theistic belief. Following Chris Tucker, we offer an evidentialist-friendly model of the sensus divinitatis whereon it produces theistic seemings that non-inferentially justify theistic belief. We suggest that the sensus divinitatis produces these seemings by tacitly grasping support relations between the content of ordinary experiences (in conjunction with our background evidence) and propositions about God. Our mode
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Dissertations / Theses on the topic "Plantinga, Alvin God Reformed epistemology"

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Cook, James Alan. "An analysis and critical study of Alvin Plantinga's account of Reformed epistemology." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Suk, Ki Shin. "Rationality, belief, and God a study of the Reformed epistemology of Alvin Plantinga /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Gautier, Julien. "Le modèle épistémologiqueThomas d'Aquin/Jean Calvin d'Alvin Plantinga : approche comparée sur la connaissance naturelle de Dieu." Thesis, Université de Lorraine, 2021. http://www.theses.fr/2021LORR0028.

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Depuis les années 1960, Alvin Plantinga s’est attaché au problème de la garantie de la croyance religieuse, défendant l’idée qu’une personne ne transgresse aucune règle épistémique en affirmant que Dieu existe et qu’aucune argumentation n’est nécessaire pour pouvoir affirmer rationnelle-ment que Dieu existe.Pour appuyer sa thèse, Plantinga propose un modèle. Ce modèle associe au réformateur de Ge-nève, Jean Calvin, le théologien et philosophe catholique, Thomas d’Aquin. Plantinga met en avant leurs réflexions communes sur la connaissance naturelle de Dieu, connaissance intuitive qui, bien que
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Schupp, Ralf Platinga Alvin. "Glaube und Erkenntnis : zu Alvin Plantingas Reformed epistemology /." Paderborn : mentis, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2775891&prov=M&dok_var=1&dok_ext=htm.

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Matheson, Jonathan D. "Epistemology and evidence an analysis of Alvin Plantinga's reformed epistemology /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Schupp, Ralf. "Glaube und Erkenntnis zu Alvin Plantingas Reformed epistemology." Paderborn Mentis, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2775891&prov=M&dok_var=1&dok_ext=htm.

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O'Brien, Jonathan David. "Theology and reformed epistemology the sensus divinitatis, the noetic effects of sin, and regeneration /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Aydin, Suleyman. "A Misconstrual Of Evidentialism: Alvin Plantinga And Belief In God." Phd thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/2/12605321/index.pdf.

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ABSTRACT A MISCONSTRUAL OF EVIDENTIALISM: ALVIN PLANTINGA AND BELIEF IN GOD Aydin, S&uuml<br>leyman Ph.D., Department of Philosophy Supervisor: Assoc. Prof. Dr. David Gr&uuml<br>nberg August 2004, 183 pages The evidentialist objection to belief in God is the claim that theists do not have sufficient evidence for the existence of God, therefore are they irresponsible to continue holding their belief in God in the face of insufficient evidence. Alvin Plantinga assumes that evidentialism, being a dogma characterized by classical foundationalism which itself has a faulty picture of rationality,
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Haymond, John Edward. "Warrant and non-human cognition a cybernetic assessment of Plantinga's epistemology /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p036-0361.

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Marvin, Paul B. "Whatever shall we do with Alexander Campbell? an examination of the epistemology of Alexander Campbell in light of the reformed epistemology of Alvin Plantinga /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Books on the topic "Plantinga, Alvin God Reformed epistemology"

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Faith and reason from Plato to Plantinga: An introduction to Reformed epistemology. State University of New York Press, 1991.

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2

Tayloring Reformed Epistemology Charles Taylor Alvin Plantinga And The De Jure Challenge To Christian Belief. SCM Press, 2007.

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Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the de jure challenge to Christian belief (Veritas). SCM Press, 2008.

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4

Walls, Jerry L., and Trent Dougherty, eds. Two Dozen (or so) Arguments for God. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190842215.001.0001.

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Two Dozen (or so) Arguments for God expands Alvin Plantinga’s seminal article “Two Dozen (or so) Theistic Arguments.” Each of Plantinga’s original suggestions is developed by a wide variety of accomplished scholars. This collection both presents ground-breaking research and lays the foundations for research projects for years to come. Plantinga’s arguments—and the discussions in this book addressing his arguments—touch on theological and philosophical ideas of cosmology, metaphysics, epistemology, semantics, ethics, aesthetics and ontology. The book also includes discussions based on the phras
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Walls, Jerry L., and Trent Dougherty. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190842215.003.0001.

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Alvin Plantinga is one of the seminal philosophers of religion of the latter half of the twentieth century. One of his most distinctive and important contributions to the philosophy of religion is his carefully articulated defense of the claim that belief in God can be properly basic. Despite his contention that arguments are not needed for rational belief in God, he has made the case that there are still lots of good ones available. This introduction outlines the development of Plantinga’s arguments, including their introduction at a 1986 conference. The arguments are compared and contrasted
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