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Books on the topic 'Plato's theory of Forms'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Plato's introduction of forms. Cambridge, U.K: Cambridge University Press, 2004.

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2

On ideas: Aristotle's criticism of Plato's theory of forms. Oxford: Clarendon Press, 1993.

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3

Inquiry, forms, and substances: A study in Plato's metaphysics and epistemology. Dordrecht: Kluwer Academic, 1995.

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4

Plato. Plato's Parmenides. Berkeley: University of California Press, 2003.

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5

Plato. Plato's Parmenides. New Haven: Yale University Press, 1997.

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6

Plato. Parmenides' lesson: Translation and explication of Plato's Parmenides. Notre Dame, Ind: University of Notre Dame Press, 1996.

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7

Benitez, Eugenio. Forms in Plato's Philebus. Ann Arbor, MI: University Microfilms International, 1986.

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8

Benitez, E. E. Forms in Plato's Philebus. Assen, Netherlands: Van Gorcum, 1989.

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9

Plato's Theaetetus. New York: Garland Pub., 1990.

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10

Plato's theory of knowledge. Westport, Conn: Greenwood Press, 1986.

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11

Plato, ed. Reading Plato's Theaetetus. Sankt Augustin: Academia Verlag, 2004.

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12

name, No. Plato's forms: Varieties of interpretation. Lanham, MD: Lexington Books, 2002.

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13

Cavarnos, Constantine. Plato's theory of fine art. 2nd ed. Belmont, Mass: Institute for Byzantine and Modern Greek Studies, 1998.

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14

Buchan, Morag. Women in Plato's political theory. New York: Routledge, 1999.

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15

Buchan, Morag. Women in Plato's political theory. Basingstoke: MacMillian, 1999.

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16

Buchan, Morag. Women in Plato's Political Theory. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230389267.

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17

Buchan, Morag. Women in Plato's political theory. Basingstoke: Macmillan Press, 1999.

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18

The development of Plato's political theory. 2nd ed. Oxford: Oxford University Press, 2006.

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19

Silverman, Allan Jay. Studies in Plato's theory of knowledge. Ann Arbor, MI: University Microfilms International, 1986.

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20

The development of Plato's political theory. New York: Methuen, 1986.

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21

Knowledge and self-knowledge in Plato's Theaetetus. Lanham, MD: Lexington Books, 2008.

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22

Seminar, "Rethinking Plato's Parmenides and its Platonic, Gnostic, and Patristic Reception" (2001-2006). Plato's Parmenides and its heritage. Leiden: Brill, 2011.

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23

Plato's epistemology: How hard is it to know? New York: Peter Lang Pub., 1996.

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24

Plato. Plato's Phaedrus. Newburyport, MA: Focus Pub./R. Pullins Co., 2003.

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25

service), SpringerLink (Online, ed. Automorphic Forms. London: Springer London, 2012.

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26

Plato. Plato's Theaetetus. Chicago: University of Chicago Press, 1986.

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27

Plato. Plato's Theaetetus. Newburyport, MA: Focus Pub./R. Pullins Co., 2004.

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28

Churchill, Steven Louis. Unity and multiplicity in Plato's theory of virtue. Ann Arbor, MI: University Microfilms International, 1986.

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29

Charles, S. R. The emergent metaphysics in Plato's theory of disorder. Lanham, MD: Lexington Books, 2004.

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30

Plato's theory of ideas: An introduction to idealism. Sankt Augustin: Academia, 2004.

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31

The emergent metaphysics in Plato's theory of disorder. Lanham, MD: Rowman & Littlefield Publishers, 2005.

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32

Self-knowledge in Plato's Phaedrus. New Haven: Yale University Press, 1986.

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33

Self-knowledge in Plato's 'Phaedrus'. New Haven: Yale University Press, 1988.

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34

Griswold, Charles L. Self-knowledge in Plato's Phaedrus. University Park, Pa: Pennsylvania State University Press, 1996.

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35

Aristotelian theory of prejudicative forms. Hildesheim: Georg Olms Verlag, 2006.

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36

Hashimoto, Ki-ichiro, Katsuya Miyake, and Hiroaki Nakamura, eds. Galois Theory and Modular Forms. Boston, MA: Springer US, 2004. http://dx.doi.org/10.1007/978-1-4613-0249-0.

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37

Eichler, Martin, and Don Zagier. The Theory of Jacobi Forms. Boston, MA: Birkhäuser Boston, 1985. http://dx.doi.org/10.1007/978-1-4684-9162-3.

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38

Dancy, R. M. Plato's Introduction of Forms. Cambridge University Press, 2007.

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39

Hampton, Cynthia M. Plato's theory of forms in Philebus 23C-31A. 1986.

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40

Allen, R. Plato's Euthyphro and the Earlier Theory of Forms. Routledge, 2014.

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41

On Ideas: Aristotle's Criticism of Plato's Theory of Forms. Oxford University Press, USA, 1995.

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42

Fine, Gail. On Ideas: Aristotle's Criticism of Plato's Theory of Forms. Oxford University Press, USA, 1993.

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43

Allen, R. Plato's Euthyphro and the Earlier Theory of Forms (RLE: Plato). Routledge, 2012. http://dx.doi.org/10.4324/9780203101698.

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44

Marmodoro, Anna. Forms and Structure in Plato's Metaphysics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197577158.001.0001.

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This book investigates the thought of two of the most influential philosophers of antiquity, Plato and his predecessor Anaxagoras, with respect to their metaphysical accounts of objects and properties. It introduces a fresh perspective on these two thinkers’ ideas, displaying the debt of Plato’s theory to Anaxagoras’s, and principally arguing that their core metaphysical concept is overlap; overlap between properties and things in the world. Initially Plato endorses Anaxagoras’s model of constitutional overlap, and subsequently develops qualitative overlap. Overlap is the crux to our understanding of Plato’s theory of participation of objects in Forms; of his account of relatives without relations; of the role of Forms as causes; of the transcendent normativity of Forms; of the metaphysics of necessity; and of the role of the Great Kinds and of the paradeigma in the development of Plato’s thought. This book shows Plato as ground-breaking in the history of metaphysics, in different ways from those acknowledged so far, and with respect to more metaphysical questions than had been hitherto appreciated; for example, Plato’s treatment of structure as a property of things, and his introduction of the first ever account of metaphysical emergence. In addition to these results, the book makes Anaxagoras’s and Plato’s systems philosophically accessible to us, today’s philosophers, by applying conceptual tools from analytic metaphysics to the study of ancient metaphysics. In this way, the book brings Anaxagoras’s and Plato’s ideas to bear on todays’ philosophical discussions and opens up new venues of research for current philosophical discussions.

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45

Plato's Euthyphro and the Earlier Theory of Forms: A Re-Interpretation of the Republic. Taylor & Francis Group, 2012.

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46

Dimas, Panos, Melissa Lane, and Susan Sauvé Meyer, eds. Plato's Statesman. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192898296.001.0001.

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Plato’s Statesman reconsiders many questions familiar to readers of the Republic: questions in political theory – such as the qualifications for the leadership of a state and the best from of constitution (politeia) – as well as questions of philosophical methodology and epistemology. Instead of the theory of Forms that is the centrepiece of the epistemology of the Republic, the emphasis here is on the dialectical practice of collection and division (diairesis), in whose service the interlocutors also deploy the ancillary methods of myth and of models (paradeigmata). Plato here introduces the doctrine of due measure (to metrion) and a conception of statecraft (politikē) as an architectonic expertise that governs subordinate disciplines such as rhetoric and the military – doctrines later developed by Aristotle. Readers will find a sustained defence of the importance of expertise (technē or epistēmē) in the conduct of affairs of state, a robust (although not unqualified) defence of the rule of law, and an unsparing but nuanced critique of democratic government. The chapters in this volume provide a comprehensive and detailed philosophical engagement with the entirety of Plato’s wide-ranging dialogue, with successive chapters devoted to the sections of the dialogue as it unfolds, and an introduction that places the dialogue in the context of Plato’s philosophy as a whole. While not a commentary in the traditional sense, the volume engages with Plato’s Statesman in its entirety.

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47

Moss, Jessica. Plato's Epistemology. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867401.001.0001.

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This book argues that Plato’s epistemology is radically different from our own. Unlike knowledge and belief as nowadays conceived, the central players in his epistemology are each essentially to be understood as cognition of a certain kind of object. Epistêmê is cognition of what Is—where this turns out to mean that it is a deep grasp of ultimate reality. Doxa is cognition of what seems—where this turns out to mean that it is atheoretical thought that mistakes images for reality. These objects-based characterizations, inchoate in the earlier dialogues and fully developed in the Republic, are the bedrock conceptions of epistêmê and doxa that explain all their other features, including the restriction of epistêmê to Forms and doxa to perceptibles. Moreover, Plato does epistemology this way because his epistemological projects are motivated by his central ethical and metaphysical views. He holds that there is a crucial metaphysical distinction between two levels of reality: genuine Being, which is hidden and difficult to access, and something ontologically inferior but readily apparent, presenting itself to us as real. He also holds that there is a crucial ethical distinction stemming from this metaphysical one: to be in contact with Being is to be living well, while to rest content with the inferior level is not only to fail to live well, but to hinder oneself from aspiring to do so. Therefore, when Plato turns to epistemological investigations, the distinction he finds most salient is that between cognitive contact with what Is and cognitive contact with what seems.

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48

Plato's Parmenides: A New Translation. Parmenides Publishing, 2007.

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49

Plato. Plato's Parmenides: Text, translation & introductory essay. Las Vegas: Parmenides Pub., 2010.

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50

Devereux, Daniel. Classical Political Philosophy: Plato and Aristotle. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0007.

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Systematic political thought in ancient Greece begins with Plato, and quickly reaches its zenith in the rich and complex discussions in Aristotle's Politics. The political theories of both philosophers are closely tied to their ethical theories, and their interest is in questions concerning constitutions or forms of government. Herodotus sketches a fascinating debate by proponents of three forms of government: democracy, monarchy, and oligarchy. In Euripides' Suppliant Maidens, there is a debate between Theseus, champion of Athenian democracy, and a messenger from Creon, ruler of Thebes. Among Plato's predecessors there was a tradition of political thought and debate, but he was the first Greek thinker to undertake a careful, systematic analysis of fundamental questions in political philosophy. This article discusses Socrates' influence on Plato. It then looks at Plato's masterpiece, the Republic, and considers his model of an ideal constitution. It concludes with a discussion of Aristotle's complex and sophisticated analysis of political constitutions.

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