Relevant bibliographies by topics / Plato and Platonism

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Academic literature on the topic 'Plato and Platonism'

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Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Plato and Platonism"

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Bryson, James. "‘It's all in Plato’: Platonism, Cambridge Platonism, and C.S. Lewis." Journal of Inklings Studies 11, no. 1 (2021): 1–34. http://dx.doi.org/10.3366/ink.2021.0093.

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In 1924 C.S. Lewis began work on a doctoral dissertation, the subject of which was to be the Cambridge Platonist Henry More (1614–1687). A number of scholars gloss this important moment in Lewis's intellectual and spiritual journey, and some offer penetrating, if cursory, analysis of how Lewis's close reading of More would have helped to shape the young scholar's philosophical and theological imagination. These important contributions notwithstanding, the influence of More and, by extension, the Platonic tradition longue durée are not properly understood in Lewis scholarship. This article argu
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Silverman, Allan. "Plato, Platonists, Platonism." PLATO JOURNAL 16 (July 5, 2017): 21–30. http://dx.doi.org/10.14195/2183-4105_16_3.

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The paper examines different approaches to key metaphysical and conceptual claims in Plato’s dialogues. It explores how different readers of Plato, beginning with Aristotle, make sense of the status of and the relations between some of the key Forms developed in different dialogues, to include the Form of the Good.
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Brander, Sandy. "Being, Appearing, and the Platonic Idea in Badiou and Plato." Open Philosophy 2, no. 1 (2019): 599–613. http://dx.doi.org/10.1515/opphil-2019-0044.

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AbstractThis essay considers the ambiguous sense in which Badiou is a Platonist. It alleviates this ambiguity by considering how two characteristics of Platonism are treated in the metaphysics of Being and Event: (1) the split between being/appearing, and (2) Platonic Ideas. It considers how in Badiou and Plato’s metaphysics the treatment of both these characteristics of Platonism is comparable. Accordingly, it compares both such characteristics in relation to Being and Event and the Theaetetus and Phaedo, and, using concepts from each philosopher, explores three possible ways in which being/a
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Karfík, Filip. "Critique et appropriation." Studia Phaenomenologica 20 (2020): 223–38. http://dx.doi.org/10.5840/studphaen20202010.

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The paper deals with a series of writings on Plato and Platonism issued by Jan Patočka (1907–1977) in the immediate post-war period. In Eternity and Historicity (1947), he contrasts Platonism as metaphysics of being with Socratism as questioning the meaning of human existence, and criticizes modern forms of Platonism of ethical values interpreted as objectively valid norms. In lectures on Plato (1947–1948), he explains Plato’s theory of Forms in terms of Husserl’s theory of horizontal intentionality and Heidegger’s theory of ontological difference. Similarly, in Negative Platonism (1952) he in
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Robichaud, Denis J. J. "Tearing Plato to Pieces: Gianfrancesco Pico della Mirandola and Marsilio Ficino on the History of Platonism." Renaissance and Reformation 42, no. 4 (2020): 103–33. http://dx.doi.org/10.7202/1068577ar.

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This article considers Gianfrancesco Pico della Mirandola’s understanding of the history of Platonism in his Examen vanitatis. It analyzes his sources and methods for understanding the history of philosophy—genealogical source criticism, historiographical analysis, and comparative history—and argues that his approach is shaped by anti-Platonic Christian apologetics. It documents how Gianfrancesco Pico closely studies Marsilio Ficino’s and his uncle Giovanni Pico’s understandings of Platonism and its history, and how his contextualization of their work within the broader history of Platonism is
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Hopkins, Burt. "De regreso a la fuente del platonismo en la filosofía de las matemáticas: la crítica de Aristóteles a los números eidéticos." Areté 22, no. 1 (2010): 27–50. http://dx.doi.org/10.18800/arete.201001.002.

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De acuerdo con la así llamada concepción platonista de la naturaleza de las entidades matemáticas, las afirmaciones matemáticas son análogas a las afirmaciones acerca de objetos físicos reales y sus relaciones, con la diferencia decisiva de que las entidades matemáticas no son ni físicas ni espacio temporalmente individuales, y, por tanto, no son percibidas sensorialmente. El platonismo matemático es, por lo tanto, de la misma índole que el platonismo en general, el cual postula la tesis de un mundo ideal de entidades –eídē– que a la vez están separadas (chōristón) y son el fundamento cognitiv
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Robichaud, Denis J. J. "Tearing Plato to Pieces: Gianfrancesco Pico della Mirandola and Marsilio Ficino on the History of Platonism Denis J.-J. Robichaud." Renaissance and Reformation 42, no. 4 (2020): 103–33. http://dx.doi.org/10.33137/rr.v42i4.33710.

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This article considers Gianfrancesco Pico della Mirandola’s understanding of the history of Platonism in his Examen vanitatis. It analyzes his sources and methods for understanding the history of philosophy—genealogical source criticism, historiographical analysis, and comparative history—and argues that his approach is shaped by anti-Platonic Christian apologetics. It documents how Gianfrancesco Pico closely studies Marsilio Ficino’s and his uncle Giovanni Pico’s understandings of Platonism and its history, and how his contextualization of their work within the broader history of Platonism is
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Silverman, Allan. "Plato and Platonism." Ancient Philosophy 16, no. 1 (1996): 195–215. http://dx.doi.org/10.5840/ancientphil199616128.

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Van Ophuijsen, Johannes M. "Plato and Platonism." Philosophical Inquiry 22, no. 4 (2000): 109. http://dx.doi.org/10.5840/philinquiry20002249.

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Kraut, Richard, and Julius Moravcsik. "Plato and Platonism." Noûs 28, no. 4 (1994): 547. http://dx.doi.org/10.2307/2215481.

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Dissertations / Theses on the topic "Plato and Platonism"

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Lee, Adam S. "The Platonism of Walter Pater." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:5a0d6f60-85cf-4835-8212-0e7ad1561dcc.

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After graduating from the Literae Humaniores course, which after the mid-nineteenth century came to revolve around Plato’s Republic, Walter Pater’s (1839-1894) professional duties spanning thirty years at Oxford were those of a philosophy teacher and lecturer of Plato. This thesis examines Pater’s deep engagement with Platonism in his work, from his earliest known piece, “Diaphaneitè” (1864), to his final book, Plato and Platonism (1893), treating both his criticism and fiction, including his studies on myth. Plato is an ideal philosopher, critic, and artist to Pater, exemplifying a literary c
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Sheffler, Daniel T. "The Metaphysics of Personhood in Plato's Dialogues." UKnowledge, 2017. http://uknowledge.uky.edu/philosophy_etds/16.

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While most scholars know, or think they know, what Plato says about the soul, there is less certainty regarding what he says about the self. Some scholars even assert that the ancient Greeks did not possess the concepts of self or person. This dissertation sets out to examine those passages throughout Plato's dialogues that most clearly require some notion of the self or the person, and by doing so to clarify the logical lineaments of these concepts as they existed in fourth century Athens. Because Plato wrote dialogues, I restrict myself to analyzing the concepts of self and person as they ap
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Tsantsoulas, Tiffany. "Plato Exits the Pharmacy: An Answer to the Derridean Critique of the Phaedrus and Timaeus." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30692.

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By framing his deconstruction of Plato’s Phaedrus and Timaeus as a response to Platonism, Jacques Derrida overlooks the possibility of a Platonic philosophy beyond dogma and doctrine. This thesis argues that Derrida’s deconstructions target a particularly Platonist abstraction of the dialogues, and thus, his critique relies on the underlying assumption that Plato defends the metaphysics of presence. Derrida attempts to show how the thesis that Being is presence undermines itself in both dialogues through hints of différance like pharmakon and khôra. To answer the Derridean critique, I analyze
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Benavides, Alberto. "Reverend R. J. Henle, S. J. Saint Thomas and Platonism, A study of the Plato and Platonici texts in the writings of Saint Thomas.- The Hague. Martinus Nijhoff, 1956." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119213.

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Borges, Anderson de Paula. "Razão e sensação no Teeteto de Platão." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-22032010-121526/.

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Neste trabalho argumento que o Teeteto é um diálogo sobre a relação entre o conceito de razão, entendido como uma potência específica da alma, e a sensação, compreendida como um processo inconsciente do corpo. No primeiro capítulo examino a análise platônica da epistemologia protagoreana. Tento mostrar que nesta seção Platão não está argumentando uma tese platônica sobre o mundo sensível. Ele está explicando e criticando os princípios fundamentais da epistemologia protagoreana. No final da seção Platão explica a distinção entre razão e sensação. Na análise da segunda parte defendo que a massa
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Barros, Francisco de Assis Nogueira. "Eutífron de Platão: estudo e tradução." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8143/tde-12052014-102643/.

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Esta dissertação tem dois objetivos principais: (i) apresentar um estudo introdutório e (ii) uma tradução integral do Eutífron de Platão. O Eutífron é um diálogo de definição. Nesta obra, Sócrates quer saber o que é o piedoso. Enquanto pergunta, examina e refuta as respostas de seu interlocutor, o filósofo também fornece um conjunto de instruções sobre como entender e responder a sua pergunta. Essas instruções podem ser entendidas como exigências ou requerimentos socráticos. O nosso estudo tentará identificar, prioritariamente, (i) o conjunto de exigências que acompanham a pergunta o que é o p
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Kooy, Brian Keith. "Between Being and Nothingness: The Metaphysical Foundations Underlying Augustine's Solution to the Problem of Evil." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-11302007-134955/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title page. Timothy M. Renick, committee chair; Tim O'Keefe, Louis A. Ruprecht, Jr., committee members. Electronic text (110 p.) : digital, PDF file. Description based on contents viewed Jan. 18, 2008. Includes bibliographical references (p. 103-110).
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Xavier, Dennys Garcia. "Uno, Diada e demiurgia no Timeu de Platão." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281544.

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Orientador: Lucas Angioni<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-05T10:41:30Z (GMT). No. of bitstreams: 1 Xavier_DennysGarcia_M.pdf: 7944534 bytes, checksum: 77e2496063769340dd4d68fef190b077 (MD5) Previous issue date: 2005<br>Resumo: Nesta dissertação, apresentamos e analisamos alguns dos fundamentos hermenêuticos e filosóficos a partir dos quais se propôs um Novo Paradigma de interpretação para a filosofia platônica. O Novo Paradigma representa uma alternativa ao critério hermenêutico tr
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Cardoso, Jesus Martin. "Der platonische Nietzsche." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät I, 2012. http://dx.doi.org/10.18452/16539.

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Mit der Behauptung, dass seine eigene Philosophie als »umgedrehter Platonismus« verstanden werden soll, stellt Nietzsche seine Beziehung zum platonischen System dar. Dieses Forschungsprojekt sucht nach einer neuen Variation dieser Darstellung, um die philosophischen Analogien beider Autoren aufzuspüren. Das erste Kapitel beschäftigt sich mit einer Erläuterung des Begriffes „umgedrehter Platonismus“, womit die Differenz zwischen diesen beiden Systemen definiert wird. Diese Diskrepanz ist spürbar in vier verschiedene Bereichen: metaphysisch, axiologisch, gnoseologisch und ästhetisch. Das zwei
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Lossi, Annamaria. "Nietzsche und Platon : Begegnung auf dem Weg der Umdrehung des Platonismus." Würzburg Königshausen & Neumann, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2839837&prov=M&dokv̲ar=1&doke̲xt=htm.

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Books on the topic "Plato and Platonism"

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Ophuijsen, J. M. van, 1953-, ed. Plato and Platonism. Catholic University of America Press, 1999.

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Vogel, Cornelia J. de. Rethinking Plato and Platonism. E.J. Brill, 1986.

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Vogel, Cornelia J. de. Rethinking Plato and Platonism. E.J. Brill, 1988.

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Tarrant, Harold. Thrasyllan platonism. Cornell University Press, 1993.

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Douglas, Hedley, and Hutton Sarah 1948-, eds. Platonism at the origins of modernity: Studies on Platonism and early modern philosophy. Springer, 2008.

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Daniela, Carpi, ed. Why Plato?: Platonism in twentieth century English literature. Winter, 2005.

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P, Baldwin Anna, and Hutton Sarah 1948-, eds. Platonism and the English imagination. Cambridge University Press, 2005.

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Forcignanò, Filippo. Thinking, knowing, acting: Epistemology and ethics in Plato and ancient Platonism. Brill, 2019.

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P, Baldwin Anna, and Hutton Sarah 1948-, eds. Platonism and the English imagination. Cambridge University Press, 1994.

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J, O'Meara Dominic, ed. Plato revived: Essays on ancient Platonism in honour of Dominic J. O'Meara. De Gruyter, 2013.

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Book chapters on the topic "Plato and Platonism"

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Cámara, Begoña Ramón. "The World Seen Sub Specie Aeternitatis: Wittgenstein’s Platonism." In Wittgenstein and Plato. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137313447_7.

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Bishop, Paul. "Plato and the Cave." In German Political Thought and the Discourse of Platonism. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-04510-4_2.

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Hutton, Sarah. "Plato and the Platonism of Anne Conway." In Women, Philosophy and Science. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44548-5_3.

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Gerson, Lloyd P. "Plato, Platonism, and the History of Philosophy." In What Makes a Philosopher Great? Routledge, 2017. http://dx.doi.org/10.4324/9781315676999-2.

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"PLATO AND CHRISTIANITY." In Platonism. University of California Press, 2024. http://dx.doi.org/10.2307/jj.13083401.6.

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"PLATO AND ANTIQUITY." In Platonism. University of California Press, 2024. http://dx.doi.org/10.2307/jj.13083401.4.

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INWOOD, BRAD. "SENECA, PLATO AND PLATONISM:." In Platonic Stoicism - Stoic Platonism. Leuven University Press, 2008. http://dx.doi.org/10.2307/j.ctt9qf0m2.12.

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Moser, Aloisia. "Plato and Wittgenstein on Guessing." In Platonism. De Gruyter, 2024. http://dx.doi.org/10.1515/9783111386294-023.

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Rockmore, Tom. "Remarks on Parmenides, Plato, and Constructivism." In Platonism. De Gruyter, 2024. http://dx.doi.org/10.1515/9783111386294-013.

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Sunday Grève, Sebastian. "Private Language in Plato and Wittgenstein." In Platonism. De Gruyter, 2024. http://dx.doi.org/10.1515/9783111386294-020.

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Conference papers on the topic "Plato and Platonism"

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Semikolennykh, Maria V. "SERPENT/DRAGON IN PLATO-ARISTOTELIAN POLEMICS OF THE 15TH CENTURY." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.17.

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The serpent or dragon and its fight with the dragonslayer is a traditional mythological and literary motif. It is also common for a polemical context, when an adversary — a schismatic, a heretic, a political opponent — is compared to a poisonous or fire-breathing monster. Among the many eschatological images that George of Trebizond cites in his dramatic characteristic of Plato and the Platonists in Comparatio philosophorum Aristotelis et Platonis (1458), there is also a comparison of Platonic teachings with a serpent, a dragon, or the many-headed Hydra. This is not a coincidence: George draws
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