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Relevant bibliographies by topics / Plato Aristotle Philosophy

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Academic literature on the topic 'Plato Aristotle Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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Journal articles on the topic "Plato Aristotle Philosophy"

1

Aliu, Ylber. "Comparison of Plato’s Political Philosophy with Aristotle’s Political Philosophy." Urban Studies and Public Administration 1, no. 1 (2018): 35. http://dx.doi.org/10.22158/uspa.v1n1p35.

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<pre><em>The purpose of this study is to identify the similarities and differences between the political philosophy of<br />Plato and political philosophy of Aristotle. Such comparative study is very important for political<br />thought in general. The main significance of this paper is the precise meaning of the political philosophy<br />of Plato and political philosophy of Aristotle, as well as the meaning of differences and similarities.<br />Often, Plato’s political ideas appear as Aristotle political ideas, and Aristotle’s political ideas appear as<b

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Bartky, Elliot. "Plato and the Politics of Aristotle's Poetics." Review of Politics 54, no. 4 (1992): 589–620. http://dx.doi.org/10.1017/s0034670500016077.

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This article challenges the view that Aristotle's Poetics provides a defense against Plato's assault on poetry. I argue that Aristotle's discussion of poetry is at least as critical of the poetic depiction of the city and the gods as is the Platonic account. In the Poetics Aristotle does break with Plato in order to establish poetry's independence from philosophy. Aristotle's account of poetry as an independent activity should not, however, be read as a defense of poetry against Plato's subordination of poetry to philosophy. Instead, it is argued that Aristotle establishes poetry's independenc

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Cherry, Kevin M. "A Series of Footnotes to Plato's Philosophers." Review of Politics 80, no. 2 (2018): 257–69. http://dx.doi.org/10.1017/s0034670517001267.

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AbstractIn her magisterial Plato's Philosophers, Catherine Zuckert presents a radically new interpretation of Plato's dialogues. In doing so, she insists we must overcome reading them through the lens of Aristotle, whose influence has obscured the true nature of Plato's philosophy. However, in her works dealing with Aristotle's political science, Zuckert indicates several advantages of his approach to understanding politics. In this article, I explore the reasons why Zuckert finds Aristotle a problematic guide to Plato's philosophy as well as what she sees as the character and benefits of Aris

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DELCOMMINETTE, SYLVAIN. "DIVISION, DIALECTIQUE ET DÈFINITION CHEZ PLATON ET ARISTOTE." Méthexis 27, no. 1 (2014): 25–45. http://dx.doi.org/10.1163/24680974-90000631.

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In this article, I examine the way Aristotle makes use of the methods Plato labelled as "dialectic". After suggesting a unified interpretation of Plato’s dialectic, I show that Aristotle makes room for them not inside the context of demonstrative science, but at the level of the investigation concerning the principles of such a science. These principles are, for the most part, definitions; and Plato’s dialectical methods are designed to search for and obtain definitions. Although Aristotle, contrary to Plato, seems to distinguish between dialectic and philosophy, he relates both to the same ca

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Mariani, Emanuele. "L’entrelacs des traditions." Studia Phaenomenologica 20 (2020): 51–75. http://dx.doi.org/10.5840/studphaen2020203.

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Just hearing the names of Brentano and Plato put together is enough to highlight the queerness of a matching which finds almost no evidence in critical literature. The study of the texts in which Brentano explicitly deals with Plato, in particular in his lectures on the history of Greek philosophy, does not change much of the negative impression that emerges from a general overview: the place of Plato in the history of philosophy depends, for Brentano, on Aristotle or, better, on the accomplishment of Greek philosophy occurs in Aristotle’s work. We shall turn our attention towards the of certa

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Marino López, Antonio. "La razón melancólica." Theoría. Revista del Colegio de Filosofía, no. 18 (July 1, 2007): 25–34. http://dx.doi.org/10.22201/ffyl.16656415p.2007.18.335.

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In this article I examine the conceptions of the relationship among reason, happiness and philosophy as they appear in Plato, Aristotle, the epicurean and stoics, Hobbes, Pascal and Nietzsche. This outline is performed in order to show that, striktly speaking, only Plato and Aristotle consider that the philosopher can be happy.

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Smith, Janet E. "Plato and Aristotle." American Catholic Philosophical Quarterly 66, no. 1 (1992): 118–20. http://dx.doi.org/10.5840/acpq199266142.

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Brémond, Mathilde. "How did Xenophanes Become an Eleatic Philosopher?" Elenchos 41, no. 1 (2020): 1–26. http://dx.doi.org/10.1515/elen-2020-0001.

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AbstractIn this paper, I investigate how Xenophanes was ‘eleaticised’, i.e. attributed theses and arguments that belong to Parmenides and Melissus. I examine texts of Plato, Aristotle and Theophrastus in order to determine if they considered Xenophanes as a philosopher and a monist. I show that neither Plato nor Aristotle regarded him as a philosopher, but rather as a pantheist poet who claimed, in a vague way, that everything is one. But Theophrastus interpreted too literally Aristotle’s claims and was the first to make Xenophanes a proper monist philosopher.

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Dvorkin, Ilya. "Hermeneutics of Aristotle and Hermeneutics of Sophists in Terms of Dialogue Philosophy. Part 1." RUDN Journal of Philosophy 24, no. 3 (2020): 480–501. http://dx.doi.org/10.22363/2313-2302-2020-24-3-480-501.

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The article considers the logical and philosophical doctrine of sophists, which, according to some modern researchers, was more philosophical than their ancient critics recognized. A comparison of the provisions of Aristotle's hermeneutics with preserved fragments of Protagoras and Gorgias shows that the doctrine of sophists was a kind of holistic philosophy, which anticipated the philosophy of dialogue of the XX century. Despite the fact that the philosophy of Plato and Aristotle tried to overcome the relativism and anti-ontologism of the doctrine of sophists, some elements of its dialogueism

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Magee, Bryan. "My Conception of Philosophy." Royal Institute of Philosophy Supplement 65 (October 2009): 57–70. http://dx.doi.org/10.1017/s1358246109990051.

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There is general agreement, which I share, that among the earliest of Western philosophers were three of the very greatest: Socrates, Plato and Aristotle. Each of these is on record as saying something – and it is almost the same thing – about the nature of philosophy itself that goes to the heart of the matter. Aristotle said: ‘It is owing to their wonder that men now begin, and first began, to philosophise’ (Metaphysics, i.982). And Plato wrote, putting his words into the mouth of Socrates: ‘This sense of wonder is the mark of the philosopher. Philosophy indeed has no other origin’ (Theaetet

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Dissertations / Theses on the topic "Plato Aristotle Philosophy"

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Kavanaugh, Leslie Jaye. "The architectonic of philosophy Plato, Aristotle, Leibniz /." Amsterdam : Amsterdam : Amsterdam University Press ; Universiteit van Amsterdam [Host], 2007. http://dare.uva.nl/document/47358.

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Karamanolis, George E. "Plato and Aristotle in agreement? : the Platonist discussion of Aristotle's philosophy from Antiochus to Porphyry." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367464.

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Lorenz, Hendrik. "Non-rational practical cognition in Plato and Aristotle." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365631.

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Gühler, Janine. "Aristotle on mathematical objects." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6864.

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My thesis is an exposition and defence of Aristotle's philosophy of mathematics. The first part of my thesis is an exposition of Aristotle's cryptic and challenging view on mathematics and is based on remarks scattered all over the corpus aristotelicum. The thesis' central focus is on Aristotle's view on numbers rather than on geometrical figures. In particular, number is understood as a countable plurality and is always a number of something. I show that as a consequence the related concept of counting is based on units. In the second part of my thesis, I verify Aristotle's view on number by

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Crowley, Ryan P. "On the beginning of philosophy| Heidegger's conversation with Plato and Aristotle." Thesis, Tulane University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1599201.

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<p> This thesis considers how Martin Heidegger treats “wonder” (<i>thaumazein</i>) in Plato and Aristotle versus how it appears to be treated by them. The introduction outlines how the problem of wonder arises when Heidegger mentions particular instances from Plato’s <i> Theaetetus</i> and Aristotle’s <i>Metaphysics</i> as the basis for his claim that philosophy originates in wonder. In chapter one, I analyze each of the twenty-four occurrences of wonder in Plato’s <i> Theaetetus</i>, beginning with a preliminary discussion of Heidegger’s delimitation of won

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Harte, Verity A. "Parts and wholes : Plato, Aristotle and the metaphysics of structure." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240036.

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Reid, Jeremy William, and Jeremy William Reid. "Imitations of Virtue: Plato and Aristotle on Non-Ideal Constitutions." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/626324.

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Plato and Aristotle both believe that in ideal circumstances the best form of government obtains when virtuous and knowledgeable people rule. But surprisingly, alongside their well-known views in ideal political philosophy, they also have rich and complex views on non-ideal political philosophy, and these views turn out to be deeply conservative. In the Statesman, Laws, and Politics, Plato and Aristotle recognize stability problems generated by non-ideal circumstances. Specifically, their views on the law’s role in habituation of character, and habituation’s role in ensuring the authority of t

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Labarge, Scott M. "The legacy of the Meno Paradox: Plato and Aristotle on learning and error." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289146.

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This thesis will argue that Plato's influential philosophical puzzle known as the Meno Paradox and the related Problem of False Belief are a more serious threat to Plato's philosophical programme (and ours) than many interpreters recognize. Furthermore, Plato's most obvious candidate for a solution to these problems, the Theory of Recollection, is not sufficient to explain how the Paradox misunderstands the epistemic processes of learning which it treats. This failure of Plato's account motivates a close consideration of Aristotle's sophisticated attempt to resolve the difficulties Plato raise

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Fisher, Jeffrey. "Nothing in excess| The ethics of measure and the mean in Plato and Aristotle." Thesis, University of Notre Dame, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=3746515.

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<p> Aristotle's doctrine of the mean is one of a handful of ancient philosophical theories that is widely known among philosophers generally. By contrast, Plato's discussions of measure are hardly known even among ancient philosophy specialists. It is unsurprising, then, that the influence of those discussions on Aristotle's doctrine has hardly been acknowledged, let alone examined in detail. The project of this dissertation is to fill this gap in our understanding; it is to examine the relationship between Plato's measure and Aristotle's mean.</p><p> In order to undertake this examination,

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Azarbarzin, Leili F. "Aristotle on the Family: An Analysis of Books I-III of Aristotle’s Politics in reference to Plato’s Republic." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1503.

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This paper is an analysis of Aristotle’s Politics in its critique of Plato’s Republic in reference to the topics of the ideal state and the role of the family. I focused on books I-III in Aristotle’s Politics to gain a deep understanding on Aristotle’s conception of the state and it’s goals in relation to its citizens as well as his critique on Plato’s ideal state. I also read book V and parts of book III of Plato’s Republic to gain a strong understanding of Plato’s requirements of the ideal state. In exploring the ideal states put forth by Plato and Aristotle, it became clear that the two sou

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Books on the topic "Plato Aristotle Philosophy"

1

Tuominen, Miira. The ancient commentators on Plato and Aristotle. University of California Press, 2009.

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The ancient commentators on Plato and Aristotle. University of California Press, 2009.

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Plato, Aristotle and the purpose of politics. Cambridge University Press, 2012.

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4

Fink, Jakob L. The development of dialectic from Plato to Aristotle. Cambridge University Press, 2012.

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Chambliss, J. J. The influence of Plato and Aristotle on John Dewey's philosophy. E. Mellen Press, 1990.

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Theoria, praxis, and the contemplative life after Plato and Aristotle. Brill, 2012.

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The thinker as artist: From Homer to Plato & Aristotle. Ohio University Press, 1997.

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Rudin, Donald O. The destiny of man: Beyond Socrates, Plato, and Aristotle to scientific philosophy. Core Books, 2002.

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Before and after Socrates. Cambridge University Press, 1988.

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Cornford, Francis Macdonald. Before and after Socrates. Cambridge University Press, 1992.

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Book chapters on the topic "Plato Aristotle Philosophy"

1

Ruhloff, Jörg. "Plato and Aristotle." In International Handbook of Philosophy of Education. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72761-5_29.

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Haines, Simon. "Plato and Aristotle: Concept and Passion." In Poetry and Philosophy from Homer to Rousseau. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230502772_3.

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Ballacci, Giuseppe. "Between Philosophy and Rhetoric: Plato and Aristotle." In Political Theory between Philosophy and Rhetoric. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-349-95293-9_2.

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Naas, Michael. "Derrida and Ancient Philosophy (Plato and Aristotle)." In A Companion to Derrida. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118607138.ch14.

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Gravlee, G. Scott. "Hope in Ancient Greek Philosophy." In Historical and Multidisciplinary Perspectives on Hope. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46489-9_1.

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Abstract This chapter aims to illuminate ways in which hope was significant in the philosophy of classical Greece. Although ancient Greek philosophies contain few dedicated and systematic expositions on the nature of hope, they nevertheless include important remarks relating hope to the good life, to reason and deliberation, and to psychological phenomena such as memory, imagination, fear, motivation, and pleasure. After an introductory discussion of Hesiod and Heraclitus, the chapter focuses on Plato and Aristotle. Consideration is given both to Plato’s direct comments on hope and to the narrative contexts of his dialogues, with analysis of Plato’s positive and negative representations of hope, hope’s relationship to reason, and Plato’s more psychological approach in the Philebus, where hope finds a place among memory, recollection, pleasure, and pain. The chapter then reviews Aristotle’s discussions of confidence, hope, and courage, observing that although Aristotle does not mention hope as a virtue, he does note its importance to human agency and deliberation and as a foundation for the further development of virtue. The chapter concludes that discussions surrounding hope in ancient Greek philosophy are rich and challenging and can serve as a lively stimulus to further exploration of the concept of hope.

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Schuhmann, Karl, Piet Steenbakkers, and Cees Leijenhorst. "Hobbes and the Political Thought of Plato and Aristotle." In Selected papers on Renaissance philosophy and on Thomas Hobbes. Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-94-017-0485-4_10.

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Khalilov, Salahaddin. "The Effect of Illumination on the Way Back from Aristotle to Plato." In Islamic Philosophy and Occidental Phenomenology in Dialogue. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-7902-0_3.

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Steel, Carlos. "Surface Reading and Deeper Meaning On Aristotle reading Plato and Platonists reading Aristotle." In Argument und literarische Form in antiker Philosophie, edited by Michael Erler and Jan Erik Heßler. DE GRUYTER, 2013. http://dx.doi.org/10.1515/9783110338942.469.

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Detel, Wolfgang. "Wissenskultur bei Platon und Aristoteles." In Wissen und Bildung in der antiken Philosophie. J.B. Metzler, 2006. http://dx.doi.org/10.1007/978-3-476-00194-8_18.

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Madigan, Janet Holl. "Natural Right: The “Philosophic Quest for the First Things” in Plato and Aristotle." In Truth, Politics, and Universal Human Rights. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230604971_4.

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