Relevant bibliographies by topics / Platon Plato Mythology

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Academic literature on the topic 'Platon Plato Mythology'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Platon Plato Mythology"

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Nilsen, Fredrik. "Kvinnens overflødighet hos Platon." Nordlit, no. 33 (November 16, 2014): 99. http://dx.doi.org/10.7557/13.3182.

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<em>The Superfluity of Women in Plato. </em>In her article «Plato’s problematic women» Kristin Sampson argues that Plato has two different views on women in the <em>Republic</em> and the <em>Timaeus </em>respectively. In the <em>Republic</em> Plato operates with some sort of equality of status between the two genders, at least in the leaders’ and the soldiers’ classes, whereas in the mythology of the <em>Timaeus</em> women are depicted as reincarnations of men who earlier had lived an unmoral and bad life. According to my interpretati
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Martínez, Javier. "Banishing the Poet: The Pedagogical Function of Mythology in the Dialogues of Plato." Emerita 81, no. 1 (2013): 31–44. http://dx.doi.org/10.3989/emerita.2013.02.1201.

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Litvyakova, Larisa Aleksandrovna. "Plato’s theory of Eros." SENTENTIA. European Journal of Humanities and Social Sciences, no. 3 (March 2020): 1–4. http://dx.doi.org/10.25136/1339-3057.2020.3.29239.

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This article gives a remarkable interpretation of the concept of “Eros” proposed by ancient philosophy. Special attention is turned to Plato’s theory of Eros. The author reviews the theoretical aspect of Eros within the system of the general world order from the perspective of philosophical teachings. The mythology of Eros is being traced. Plato’s writings “Feast", "Liquide", "Phaedrus” are subjected to analysis. The article reveals the ambivalence of Eros as lyrics and epos as cosmos, as well as understanding of the creative Eros. Th
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Papamarinopoulos, S. P. "ATLANTIS IN SPAIN VI." Bulletin of the Geological Society of Greece 43, no. 1 (2017): 147. http://dx.doi.org/10.12681/bgsg.11169.

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Plato described the end of Atlantis very vividly in a single day and night due to earthquakes and floods and nobody believed him because all experts imagined the impossibility of the giant island’s continental size in the middle of the Atlantic Ocean to vanish in 24 hours. They did not care to understand that Plato meant three different geographic and geological entities all called by him Atlantis which were the giant island, the horseshow basin and the concentric rater. Following Plato’s text that giant island was identified as the peninsula of Portugal-Spain and its northern extend. They did
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Makhortova, Varvara. "Classical Antiquity in the Poetry of Sophia de Mello Breiner Andresen." Stephanos Peer reviewed multilanguage scientific journal 44, no. 6 (2020): 96–102. http://dx.doi.org/10.24249/2309-9917-2020-44-6-96-102.

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The article analyses the influence of Ancient Greek philosophy and mythology, noticeable in the poetry of Sophia de Mello Breyner Andresen. The results of the analysis show that Sophia de Mello’s poetry, seemingly non-philosophic, is based on the ideas close to the theories proposed by ancient philosophers from Pre-Socratics philosophers to Socrates, Plato and Aristotle. The ideas of the unity between the human being and the Universe, as well as Plato’s theory of the Truth, the Good and the Beauty gain the special importance for the Portuguese writer. The ancient myths are reinterpreted by Sop
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Margaret D. Zulick. "How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology, and: Plato the Myth Maker (review)." Philosophy and Rhetoric 41, no. 3 (2008): 300–304. http://dx.doi.org/10.1353/par.0.0005.

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Papamarinopoulos, S. P. "ATLANTIS IN SPAIN IV." Bulletin of the Geological Society of Greece 43, no. 1 (2017): 126. http://dx.doi.org/10.12681/bgsg.11167.

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Many analysts in the past faced Atlantis’ main city with the same way they faced his idealised concentric cities which he described in his dialogues. However, Atlantis’ concentric city has a marked difference which is recognisable if the analyst has geological knowledge. For instance the concentric scheme, the geothermal springs and the black, white and red rocks correspond in volcanogenic, impactogenic and diapeirogenic craters. It is known that building material from rocks existing in the vicinity of the two first, from the three, types of craters have been used in the past. It is also known
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Nizhnikov, Sergei A. "Dialectics of A.F. Losev and G.W.F. Hegel." Voprosy Filosofii, no. 6 (2021): 36–44. http://dx.doi.org/10.21146/0042-8744-2021-6-36-44.

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The article provides a comparative analysis of the understanding of dialectics by A.F. Losev and G.W.F. Hegel. Both the commonality of approaches and funda­mental differences are revealed here. Both thinkers consider dialectics as a uni­versal philosophical method of cognition. At the same time, Losev, in his in­terpretation, returns to Plato, in whom the dialectic begins with “one” and “the other” (dialogue "Parmenides"), and not “being” and “nothing” (“Science of Logic” by Hegel). The Russian thinker goes beyond the boundaries of Hegel’s rationalism, affirming the anagogic (uplifting) and, i
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Bačiulienė, Kristina. "Language of Love in Marcelijus Martinaitis „Atmintys“." Respectus Philologicus 26, no. 31 (2014): 98–109. http://dx.doi.org/10.15388/respectus.2014.26.31.7.

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The notion of transcendental love in the context of “the eternal return”, the motif of Eros, and the image of a woman are discussed in Marcelijus Martinaitis’s book “Atmintys: meilės lyrikos albumas” (Eng. Reminiscences: the album of love lyrics”) (2008). The methods of mythopoetic thought, comparativistics, and interpretative mind have been applied. On the basis of the Bible, mythology, the notion of and relation between Eros and Love, also combining notions developed by philosophers as Nikolai Berdyaev, Erich Fromm, Vladimir Solovyev, phenomenologists as Algis Mickūnas, Mircea Eliade, Plato,
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Fernández Gallardo, Luis. "Tradición clásica, politica y humanismo en la Castilla del Cuatrocientos. Las Glosas de Alonso de Cartagena a "De Providentia"." Anuario de Estudios Medievales 24, no. 1 (2020): 967. http://dx.doi.org/10.3989/aem.1994.v24.1007.

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La formation de l'État Moderne modifie les valeurs de l'Ordre de la Chevalerie: l'ethos guerrier incorpore une dimension savante. Clercs et lettrés facilitèrent aux laiques l'accès aux textes antiques leur donnant une direction moralisante. Les traductions sénéquistes de Alonso de Cartagena sont un témoin éloquent de ce phénomène. Son appréciation sur Sénèque révèle la subordination de l'eloquence à la morale. Les gloses dirigent la lecture dans une stricte orthodoxie: on distingue trois types: 1) Celles qui informent sur des personnages historiques et mytholo­giques, ses sources (Platon, Oros
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Dissertations / Theses on the topic "Platon Plato Mythology"

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Wajdenbaum, Philippe. "Analyse structurale de la Bible hébraïque: les Argonautes du désert." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210491.

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Par une analyse comparative de la Bible, Ancien Testament, selon la méthode structurale de Cl. Lévi-Strauss, avec les textes d'Homère, d'Hérodote, de Platon, et d'autres auteurs grecs antiques, il est avancé que la Bible aurait été écrite à l'époque hellénistique, par des auteurs juifs acculturés, éduqués à la grecque. L'Israël biblique tel que raconté dans les livres de Genèse à II Rois serait alors une fiction littéraire inspirée de la Cité idéale des Lois de Platon, nantie de mythes grecs, tirés de l'Enquête d'Hérodote et des principaux cycles de la mythologie grecque (Argonautes, Thèbes, H
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Brichant, Christophe. "Le nom propre dans le Cratyle de Platon." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0046.

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La thèse s'attache à étudier la question du nom propre dans le Cratyle, en montrant, notamment, comment mythologie et étymologie engagent une herméneutique. Chacun des noms divins induit une théorie du langage et l'illustre. À chaque fois, une pensée philosophique originale est sous-tendue. La première partie interroge le titre du dialogue (la mimésis entre Cratyle et Hermogène), son sous-titre (orthotès face à alétheia), la comparaison faite par Platon entre tisser et nommer, les noms de héros (Astyanax, Hector, Patroclos. . . ), la coïncidence entre Héros et érôs. Les principes économiques d
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Fossati, Manlio. "Myth and argument in Plato's Phaedrus, Republic, and Phaedo." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/14175.

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Myth and Argument in Plato's Phaedrus, Republic, and Phaedo investigates the role played by eschatological myth in the arguments of Plato's Phaedrus, Republic and Phaedo. It argues that a reconsideration of the agenda followed by Socrates in each of these dialogues brings into view the contribution made by the mythological narrative to their argumentative line. Each of the three chapters of my thesis analyses the nature of this contribution. The first chapter argues that the myth occupying the central pages of the Phaedrus contributes to developing one of the themes addressed in the dialogue,
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Gély, Véronique. "L'invention d'un mythe, Psyché : allégorie et fiction, du siècle de Platon au temps de La Fontaine /." Paris : H. Champion, 2006. http://catalogue.bnf.fr/ark:/12148/cb40152079f.

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Neola, Benedetto. "Il neoplatonismo di Ermia di Alessandria : uno studio sugli In Platonis Phaedrum Scholia." Thesis, Sorbonne université, 2021. http://www.theses.fr/2021SORUL006.

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Notre thèse porte sur les In Platonis Phaedrum Scholia d’Hermias d’Alexandrie, c’est-à-dire sur le seul commentaire ancien sur le Phèdre de Platon qui a survécu de l’Antiquité jusqu’à nous. Rédigé dans la première moitié du Ve siècle après J. C., ce commentaire se compose de trois livres. Nous avons étudié soigneusement le premier livre dont nous offrons la première traduction en langue italienne, accompagnée de notes critiques et commentaires. Notre travail se compose de trois parties. Dans la première partie de notre thèse, nous dressons un tableau précis du contexte à la fois historique et
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Ceccarelli, Serena. "Launching a thousand ships : the beauty of Helen of Troy in Isocrates." University of Western Australia. School of Humanities, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0087.

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[Truncated abstract] This thesis focuses on the significance of the beauty of Helen of Troy in the Encomium of Helen written by the fourth-century philosopher Isocrates. Previous traditions, and especially epic poetry and tragedy, had assessed Helen’s beauty and either blamed or excused her for causing the Trojan War. Isocrates moved beyond this dichotomy to create a new focus on her beauty as the ultimate source of all that made Greek culture distinctive. Modern scholarship, however, has been generally unsympathetic we may almost say blind to this projected beauty. The meaning of beauty in
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Riopel, Manon. "Le mythe de Cassandre et la question de l'hermétisme : de la parole oraculaire à la parole poétique." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=64016.

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Željka, Ališić. "Platonov pojam Erosa." Phd thesis, Univerzitet u Novom Sadu, Filozofski fakultet u Novom Sadu, 2016. http://www.cris.uns.ac.rs/record.jsf?recordId=101441&source=NDLTD&language=en.

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Orfičko učenje o bogu Erotu. Bog Erot u starogrčkoj mitologiji i njegovo predstavljanje u Hesiodovoj Teogoniji, Sapfinoj poeziji i Aristofanovoj komediji Ptice. Dokazivanje da je Platonov pojam erosa “conditio sine qua non” filozofije kao filozofije. Doktorska disertacija prikazuje razvoj pojma Erosa iz mitologije i poezije preko interpretacija Presokratovaca do Platonovog pojma erosa. Ovaj pojam je presudno uticao na hrišćanstvo kao i na celokupnu filozofiju Zapada. Ključne reči: Sokratov pojam erosa, Platonov pojam erosa, savremene interpretacije pojma, veza antičkih i sav
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Thibault-Larouche, Stéphanie. "La réception du Télémaque homérique chez Aelius Aristide et les auteurs des IIe, IIIe et IVe siècles apr. J.-C." Thesis, Université Laval, 2012. http://www.theses.ulaval.ca/2012/29345/29345.pdf.

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Beaudin, Jean-Philippe A. "La figure mythique de Prométhée dans la philosophie de Platon." Mémoire, 2011. http://www.archipel.uqam.ca/4227/1/M12092.pdf.

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Je m'intéresse au traitement fait de la mythologie traditionnelle chez Platon. Afin de comprendre le travail sur le mythe (selon l'expression de Hans Blumenberg) fait par Platon, je me penche particulièrement sur une figure mythique traditionnelle, celle de Prométhée. En un bref survol synthétique, j'étudie d'abord ce qu'on doit entendre par « figure mythique de Prométhée ». J'établis que cette figure est associée au don du feu aux hommes (don rendu possible par un vol du feu aux dieux), à un épisode de supplice résultant de ce vol, par son caractère de dieu à mētis et par un caractère philant
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Books on the topic "Platon Plato Mythology"

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Platon als Mythologe: Interpretationen zu den Mythen in Platons Dialogen. 2nd ed. WBG, 2014.

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Tagung "Platons Mythen" (2001 Universität Regensburg). Platon als Mythologe: Neue Interpretationen zu den Mythen in Platons Dialogen. Wissenschaftliche Buchgesellschaft, 2002.

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Plato. Miturile lui Platon. Humanitas, 1996.

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Brisson, Luc. Platon, les mots et les mythes: Comment et pourquoi Platon nomma les mythes. La Découverte, 1994.

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Plato. Plato symposium. Folio Society, 1991.

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Plato. Plato, the Symposium. Cambridge University Press, 2008.

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Plato. Symposium of Plato. Collins Harvill, 1989.

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1950-, Naddaf Gerard, ed. Plato the myth maker. University of Chicago Press, 1998.

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Houlle, Thierry. Eau et reflets dans la philosophie de Platon. L'Harmattan, 2015.

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Mattéi, Jean-François. Platon et le miroir du mythe: De l'âge d'or à l'Atlantide. Presses universitaires de France, 1996.

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Book chapters on the topic "Platon Plato Mythology"

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Lampenscherf, Stephan. "„Heiliger Plato, vergieb …“ Hölderlins ‘Hyperion’ oder Die neue Platonische Mythologie." In Hölderlin-Jahrbuch. J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03474-8_8.

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Clay, Diskin. "Plato Philomythos." In The Cambridge Companion to Greek Mythology. Cambridge University Press, 2007. http://dx.doi.org/10.1017/ccol9780521845205.007.

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"4 The New Mythology of German Idealism." In Plato and the Mythic Tradition in Political Thought. Harvard University Press, 2020. http://dx.doi.org/10.4159/9780674250185-005.

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Leroux, Georges. "Les dieux, la divinité, le « dieu ». Mythologie, théologie et métaphysique chez Platon." In Les philosophes et la question de Dieu. Presses Universitaires de France, 2006. http://dx.doi.org/10.3917/puf.zark.2006.01.0031.

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Mundye, Charles. "‘Is’t not a kind of incest?’1 Metaphor and relation in the poetry of Ted Hughes and Sylvia Plath." In Incest in contemporary literature. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526122162.003.0011.

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In his selections for Tales from Ovid (1995) Hughes includes several incest narratives: ‘Myrrha’, ‘Venus and Adonis (and Atalanta)’, ‘Pygmalion’, and ‘Tereus’. In arguing that they, in addition to other ‘late’ Hughes poems, develop dialogic relationships with Plath’s earlier texts, the chapter builds upon Lynda K. Bundtzen’s observation that Hughes’s Birthday Letters (1998) is centrally informed by Ovid’s tale of Orpheus and Eurydice. Analysing the self reflexiveness of aspects of Ovidian narrative, Philip Hardie has commented upon the ‘narcissistic and incestuous relationship between author and his book.’ The complexities that Hardie outlines in Ovid’s relationship with text are extended in the chaoter to consider the relationships of the two poets, Plath and Hughes, with their own and each other’s texts. In the process of pursuing this idea across key poems by Plath and Hughes, the chapter further explores ways in which Ovidian mythology is transformed not only through translation but also through its proper and improper relation with other mythologisations and metaphorisations. These range from the Garden of Eden, and different versions of the Underworld, and return us to Shakespeare.
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Arinin, Evgeniy. "Principles for Cognizing the Sacred." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199836608.

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Today we need a scientific analysis of basic world views which expresses genuine understanding of the sacred. Such world views hold the main principles for cognizing reality. A ‘substratum’ understanding of the Sacred is characteristic of mythology and magic, wherein all spiritual phenomena are closely connected with a material or corporeal bearer. Functional understanding of the Sacred is developed by the earliest civilizations in which the spiritual is separated from the material. For example, Plato, Aristotle, and Neoplatonism created European functional theology. Substantial understanding of the Sacred appears in Christianity. Here we find the synthesis of substratum and functional peculiarities which are looked upon as "creaturous," revealed by God to man and integrated in their fundamental unity as the basis for variety. It is only unity which avoids the mixing of the three images of an object-substratum, function, and substance-that allows us to cognize a true object. In reproducing the Sacred as such, we can show the Sacred as the unity of the mysterious and the obvious, the static and the dynamic, and the passive and the active.
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