Academic literature on the topic 'Platonic dialogue'

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Journal articles on the topic "Platonic dialogue"

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Penn, Shana, Kim Chernin, and Renate Stendhal. "Platonic Dialogue?" Women's Review of Books 7, no. 6 (1990): 28. http://dx.doi.org/10.2307/4020752.

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Wolfsdorf, D. "The historical reader of Plato's Protagoras." Classical Quarterly 48, no. 1 (1998): 126–33. http://dx.doi.org/10.1093/cq/48.1.126.

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The popular question why Plato wrote dramatic dialogues, which is motivated by a just fascination and perplexity for contemporary scholars about the unique form of the Platonic texts, is confused and anachronistic; for it judges the Platonic texts qua philosophical texts in terms of post–Platonic texts not written in dramatic dialogic form. In comparison with these, the form of Platos early aporetic dialogues is highly unusual. Yet, in its contemporary milieu, the form of Platonic literature is relatively normal. Dramatic dialogue was the most popular form of Attic literature in the late fifth
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Lamm, Julia A. "Schleiermacher’s Christmas Dialogue as Platonic Dialogue." Journal of Religion 92, no. 3 (2012): 392–420. http://dx.doi.org/10.1086/665039.

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Goncharko, Oksana, and Dmitry Goncharko. "The Dialogue On Aristotle Categories by Porphyry as a Platonic Dialogue." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 13, no. 1 (2019): 83–93. http://dx.doi.org/10.25205/1995-4328-2019-13-1-83-93.

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The paper focuses on interactive dialogue-form strategies in the framework of the late antique Greek and early Byzantine logical traditions. The dialogue by Porphyry On Aristotle Categories is a perfect example of the Neoplatonic approach to build logic in a Plato style. The main protagonistresses of the dialogue are The Question and The Answer, who act as collocutors do in traditional Platonic dialogues. It is proposed to consider the dialogue in the context of three perspectives: in accordance with the tradition of the Platonic dialogue; in the light of Aristotle’s education system; in its r
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Davies, Katherine. "Heidegger’s Reading(s) of the Phaedrus." Studia Phaenomenologica 20 (2020): 191–221. http://dx.doi.org/10.5840/studphaen2020209.

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In the 1920s and 30s, Heidegger developed three explicit readings of Plato’s Phaedrus. These readings emphasize different dimensions of Plato’s dialogue and, at times, seem even to contradict one another. Though Heidegger pursues quite different interpretations of the dialogue, he remains steadfast in praising this Platonic dialogue above all others. I argue that these explicit readings provide fertile ground for reconsidering Heidegger’s engagement with Plato and not just with Platonism. I further develop an argument that a fourth, implicit reading of Phaedrus can be found in Heidegger’s own
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Verde, Francesco. "Filone di Larissa e l’Assioco." Elenchos 42, no. 1 (2021): 199–208. http://dx.doi.org/10.1515/elen-2021-0012.

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Abstract This short paper is a critical note of the recent volume on the pseudo-Platonic dialogue Axiochus edited by A. Beghini ([Platone], Assioco. Saggio introduttivo, edizione critica, traduzione e commento, Baden-Baden: Academia Verlag, 2020). This scholar assumes the possibility of attributing the dialogue to Philo of Larissa or his circle. This hypothesis, although well argued in the book, faces some exegetical difficulties concerning the content of the dialogue and the hardly reconstructible philosophy of Philo himself. In this note I will critically discuss the conclusions reached by B
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Ausland, Hayden W. "On a Curious Platonic Dialogue." Ancient Philosophy 25, no. 2 (2005): 403–25. http://dx.doi.org/10.5840/ancientphil200525231.

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Tsouna, Voula. "Mimêsis and the Platonic Dialogue." Rhizomata 1, no. 1 (2013): 1–29. http://dx.doi.org/10.1515/rhiz-2013-0001.

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Collette-Dučić, Bernard. "Platonic Stoicism—Stoic Platonism. The Dialogue between Platonism and Stoicism in Antiquity." International Journal of the Platonic Tradition 5, no. 1 (2011): 187–91. http://dx.doi.org/10.1163/187254711x555621.

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McCoy, Marina. "Perspectivism and the philosophical rhetoric of the dialogue form." PLATO JOURNAL 16 (July 5, 2017): 49–57. http://dx.doi.org/10.14195/2183-4105_16_5.

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In this paper, I support the perspectivist reading of the Platonic dialogues. The dialogues assert an objective truth toward which we are meant to strive, and yet acknowledge that we as seekers of this truth are always partial in what we grasp of its nature. They are written in a way to encourage the development of philosophical practice in their readers, where “philosophical” means not only having an epistemic state in between the total possession of truth and its absence, but also growing in selfknowledge as being that kind of a being. I take up three particular qualities of the dialogue: th
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Dissertations / Theses on the topic "Platonic dialogue"

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Long, Alexander George. "Character and dialectic : the philosophical origins of the Platonic dialogue." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614721.

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Charalabopoulos, Nikolaos. "The stagecraft of Plato : the Platonic dialogue as metatheatrical prose drama." Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/272291.

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Peterson, Anna I. "Laughter in the Exchange: Lucian's Invention of the Comic Dialogue." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1275416015.

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Barry, John Conor David. "The Seal of the Author: Paradigm, Logos and Myth in Plato's 'Sophist' and 'Statesman'." Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31303.

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Recent trends in scholarship on Plato’s philosophy have shifted emphasis from an almost exclusive focus on inductive and deductive logical techniques, and even ethics, to the treatment of image, myth and the literary dimension, above all in the work of scholars such as Kahn, Rowe and Gonzalez. In keeping with this trend, recent scholars, like Gill, Notomi and Collobert, have postulated the need for a philosophical image on the basis of a reading of the Sophist and Statesman. This thesis examines the unique significance given to the term ‘paradigm’ in Plato’s Sophist and Statesman. Paradigm
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KANAYAMA, Yahei. "What is It Like to Know Platonic Forms? : Knowing Meno, the Power of Dialogue, and the Cave and the Line." School of Letters, Nagoya University, 2009. http://hdl.handle.net/2237/12953.

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Di, Stefano Martina. "Les interlocuteurs de Socrate dans les Dialogues de Platon." Thesis, Université Grenoble Alpes (ComUE), 2018. http://www.theses.fr/2018GREAP002.

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Durant les dernières décennies, l’attention à la « forme dialogue » a ouvert la voie à un renouvellement radical des études platoniciennes et à un intérêt, quoique limité, aux personnages des Dialogues. Cet intérêt s’est toutefois focalisé presque exclusivement sur Socrate et sur la définition des traits de son personnage. En revanche, on n’a guère orienté les recherches sur les interlocuteurs ; cette thèse vise donc à montrer leur rôle fondamental dans la communauté discursive de six dialogues : Alcibiade Majeur, Charmide, Théétète, Gorgias, République (livres I, II et V), Philèbe. Tout d’abo
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Tausch-Pebody, Gudrun. "Form and content in eight platonic dialogues." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243068.

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Dypedokk, Johnsen Hege. "Erôs and Education : Socratic Seduction in Three Platonic Dialogues." Doctoral thesis, Stockholms universitet, Filosofiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-133025.

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Plato’s Socrates is famous for claiming that “I know one thing: That I know nothing” (see e.g. Ap. 21d and Meno 81d). There is one subject that Socrates repeatedly claims to have expertise in, however: ta erôtika (see e.g. Symp. 198d1). Socrates also refers to this expertise as his erôtikê technê (Phdr. 257a7–8), which may be translated as “erotic expertise”. In this dissertation, I investigate Socrates’ erotic expertise: what kind of expertise is it, what is it constituted by, where is it put into practice, and how is it practiced? I argue that the purposes this expertise serve are, to a sign
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Coventry, Lucinda Jane. "Understanding and literary form in Plato : with special reference to the early and middle dialogues." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303503.

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Ricciardone, Chiara Teresa. "Disease and Difference in Three Platonic Dialogues| Gorgias, Phaedo, and Timaeus." Thesis, University of California, Berkeley, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10615142.

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<p> This study traces a persistent connection between the image of disease and the concept of difference in Plato&rsquo;s <i>Gorgias, Phaedo</i>, and <i>Timaeus</i>. Whether the disease occurs in the body, soul, city, or cosmos, it always signals an unassimilated difference that is critical to the argument. I argue that Plato represents&mdash;and induces&mdash;diseases of difference in order to produce philosophers, skilled in the art of differentiation. Because his dialogues intensify rather than cure difference, his philosophy is better characterized as a &ldquo;higher pathology&rdquo; than
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Books on the topic "Platonic dialogue"

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Den platoniske dialog Theages: Oversættelse og fortolkning. Museum Tusculanums Forlag, 2012.

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Sallis, John. Being and logos: The way of Platonic dialogue. 2nd ed. Humanities Press International, 1986.

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The Platonic Theages: An introduction, commentary, and critical edition. F. Steiner, 2000.

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Plato's literary garden: How to read a Platonic dialogue. University of Notre Dame Press, 1995.

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Pieper, Josef. Enthusiasm and divine madness: On the Platonic dialogue Phaedrus. St. Augustine's Press, 2000.

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The Thanksgiving symposium: A modern platonic dialogue on love. University Press of America, 2008.

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Harold, Tarrant, ed. The Platonic Alcibiades I: The dialogue and its ancient reception. Cambridge University Press, 2015.

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Bailly, Jacques. The Socratic Theages: Introduction, English translation, Greek text and commentary. Olms, 2004.

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Iris, Murdoch. Acastos: Two platonic dialogues. Penguin, 1987.

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Iris, Murdoch. Acastos: Two Platonic dialogues. Chatto & Windus, 1986.

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Book chapters on the topic "Platonic dialogue"

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Gill, Christopher. "The Platonic Dialogue." In A Companion to Ancient Philosophy. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444305845.ch8.

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Thijs, Kees. "“Single” μήν in Platonic dialogue." In Ancient Greek Linguistics, edited by Felicia Logozzo and Paolo Poccetti. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110551754-271.

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Ullah, Mozibur Rahman. "Socrates, Atoms and Being: A Platonic Dialogue." In The Frontiers Collection. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-11301-8_15.

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Jonas, Mark E., and Yoshiaki Nakazawa. "Dialogue as a Method for Cultivating the Virtues." In A Platonic Theory of Moral Education. Routledge, 2020. http://dx.doi.org/10.4324/9780429276255-5.

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Verano, Rodrigo. "Linguistic paraphrase in Platonic dialogue: a first approach." In Ancient Greek Linguistics, edited by Felicia Logozzo and Paolo Poccetti. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110551754-487.

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Shalev, Donna. "Attenuated, modified, assent–seeking declaratives, interrogation and urbanitas in the Greek of Platonic dialogue." In Ancient Greek Linguistics, edited by Felicia Logozzo and Paolo Poccetti. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110551754-441.

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Angier, Tom. "TechnĒ in the Platonic Dialogues." In The Routledge Handbook of Philosophy of Skill And Expertise. Routledge, 2020. http://dx.doi.org/10.4324/9781315180809-6.

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Dusenbury, David Lloyd. "The Platonic Dialogues and Legal Critique." In SpringerBriefs in Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59843-7_2.

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Páez, Ciro. "Desire and Madness: Platonic Dialogues on Education." In Desire and Human Flourishing. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47001-2_11.

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Hyland, Drew A. "Philosophy and Tragedy in the Platonic Dialogues." In Tragedy and Philosophy. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22759-4_8.

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Conference papers on the topic "Platonic dialogue"

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Dendrinos, Markos. "Organization of the concepts of the Platonic dialogue Parmenides into a software ontology." In INTERNATIONAL CONFERENCE ON INTEGRATED INFORMATION (IC-ININFO 2014): Proceedings of the 4th International Conference on Integrated Information. AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4907832.

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