Relevant bibliographies by topics / Platonic Interpretation

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  2. Dissertations / Theses
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Academic literature on the topic 'Platonic Interpretation'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Platonic Interpretation"

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Costanzo, Jason. "Schopenhauer’s Interpretation of the Platonic Ideas." International Journal of the Platonic Tradition 14, no. 2 (2020): 153–75. http://dx.doi.org/10.1163/18725473-bja10001.

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Abstract A contentious feature in the thought of Arthur Schopenhauer is his account of the Platonic Ideas. This is no doubt evidenced by the scholarly literature where various difficulties have been identified in regards to this introduction, and often varying positions maintained. Within this essay, I offer a survey of the major debates surrounding this issue. Following this, I turn to a specific question related to Schopenhauer’s claim that his own account of the Platonic Ideas is authentic to the original views of Plato himself. I show that, excepting minor points of similarity, Schopenhaue
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McGinnis, Jon. ""For Every Time there is a Season: John Philoponus on Plato's and Aristotle's Conception of Time"." KronoScope 3, no. 1 (2003): 83–111. http://dx.doi.org/10.1163/156852403322145397.

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AbstractThe originality of John Philoponus' temporal theory has been underestimated.The paper emphasizes Philoponus' creativity, especially in his reconciliation of Plato's and Aristotle's temporal theories (or at least one possible interpretation of Aristotle's account of time). To this end, the paper sketches both Plato's (and later Neoplatonic interpretations of Plato) and suggests an interpretation of Aristotle's accounts of time, which is at odds with the Platonic and Neoplatonic view of time. It next presents Philoponus' reconstruction of Aristotle's account along Platonic lines and conc
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Dillon, John. "Xenocrates on Plato, Pythagoras and the Poets." Méthexis 31, no. 1 (2019): 67–81. http://dx.doi.org/10.1163/24680974-03101004.

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This paper concerns three chief aspects of Xenocrates’ exegetical activity as head of the Platonic Academy, his interpretation of certain key passages of Plato, his appropriation of Pythagoras and the Pythagorean tradition, and his exegesis of the poets, notably Homer, Hesiod and the Orphic poems, thus setting the stage for later developments in Platonism.
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Joyal, Mark. "Problems and interpretation in the Platonic Theages." Wiener Studien 129 (2016): 93–154. http://dx.doi.org/10.1553/wst129s93.

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Sharples, Bob. "More on 'Aναμνησις in the Meno". Phronesis 44, № 4 (1999): 353–57. http://dx.doi.org/10.1163/15685289960464647.

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AbstractJohn Glucker, "A Platonic Cento in Cicero", Phronesis 44 (1999) 30-44, argues that the account of the mind's experiences at Cicero, De divinatione 1.115 derives from an unknown Platonist's combination of Plato, Meno 81c5-d1 and Republic 10 614d3-615a5. G.'s connection of what is said by Cicero with these two passages of Plato is persuasive; but in concentrating on the surface references to souls' memory of their experiences in previous lives the Ciceronian account fails to do justice to the underlying significance of both passages. It is also questionable whether an unknown Platonist n
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Bonazzi, Mauro. "The Commentary as Polemical Tool." Dossier 64, no. 3 (2009): 597–605. http://dx.doi.org/10.7202/037693ar.

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Abstract Contrary to what is usually assumed, the Anonymous Commentator on the Theaetetus is philosophically stimulating, as the confrontation with Stoicism shows. The Anonymous Commentator displays a subtle strategy, aiming not so much to reject distinctively Stoic doctrines as to incorporate them into his own Platonist system, on the assumption that only the latter can secure adequate foundations to the doctrines. The Anonymous Commentator can thus appropriate Stoicism and definitely settle the ancient quarrel between Stoicism and Platonism. Besides, Stoicism is not a separate issue, but is
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Semikolennykh, Maria. "Basilios Bessarion on George of Trebizond’s translation of Plato’s Laws." European Journal of Humour Research 9, no. 2 (2021): 74–91. http://dx.doi.org/10.7592/ejhr2021.9.2.480.

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George of Trebizond (1395-1472) has spent a significant part of his life translating Greek books into Latin. The bulk of his translations is impressive: from Ptolemy’s Almagest to John Chrysostom’s homilies and works by Cyril of Alexandria, Basil the Great, Gregory of Nyssa, and Aristotle. He was quite an experienced translator, who had worked out an elaborated method explained in several writings. At the height of his career, George rather hastily translated Plato’s Laws. The haste and, probably, George’s bias against Plato and Platonism resulted in numerous inaccuracies of translation. Sever
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Iurlaro, Francesca. "Il testo poetico della giustizia. Alberico e Scipione Gentili leggono la Repubblica di Platone." ΠΗΓΗ/FONS 2, no. 1 (2017): 177. http://dx.doi.org/10.20318/fons.2017.3858.

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Riassunto: Il presente contributo cercherà di gettare luce sulla ricezione della Repubblica di Platone (e, insieme, della Poetica di Aristotele) nel dibattito sulla poesia che in Età moderna vide protagonisti, fra gli altri, due importanti giuristi: i fratelli Alberico (1552-1608) e Scipione Gentili (1563-1616). Come giustificano questi autori l’affinità fra poesia e diritto? A quali auctoritates del passato fanno riferimento? Si mostrerà, in primo luogo, in che modo concepiscano tale rapporto; poi, attraverso quali fonti del dibattito cinquecentesco sulla poesia ne articolino gli estremi conc
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Belchior, Mariana Leme. "A new platonic interpretation: the contribution of Schleiermacher." Revista Archai, no. 6 (2011): 83–91. http://dx.doi.org/10.14195/1984-249x_6_7.

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Motta, Anna. "Plato and ‘the Birdhunters’: The Controversial Legacy of an Elusive Swan." Peitho. Examina Antiqua, no. 1(6) (February 9, 2016): 93–112. http://dx.doi.org/10.14746/pea.2015.1.6.

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The aim of this paper is to discuss some features of the doctrines of the agrapha dogmata in Neoplatonism, starting from the reading of an anecdote, presented in the Anonymous Prolegomena to Platonic Philosophy, in which Plato dreams that close to death he becomes a swan which hunters are unable to catch. In fact, the dream is an explanation of the development of the Platonic tradition, and, more precisely, it presents a story of several exegetical disagreements that have survived till the present day. Compared to modern interpretation of the Aristotelic testimony on the “so-called unwritten d
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Dissertations / Theses on the topic "Platonic Interpretation"

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McLean, Karen, and n/a. "Samuel Taylor Coleridge�s use of platonic and neoplatonic theories of evil and creation." University of Otago. Department of English, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080222.121810.

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Samuel Taylor Coleridge used theories of evil and creation from Plato, Plotinus and Proclus to refine his definitions of the Trinity and the Absolute and Apostate Wills, and to move beyond the Germanic Naturphilosophie concept of self-hood as achieved by a self-objectification which emphasised differences between the persons of the Trinity rather than their similarities. His use of specific classical Greek concepts allowed him to propose that the Absolute Will�s self-substantiative act established unity and distinction as simultaneous and interrelated equals. From this, Coleridge investigated
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Nelson, Andrew R. "Platonic Interpretation is Set in Wax, Not Stone: Evidence for a Developmentalist Reading of Theaetetus 151-187." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1357783982.

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Sarrinikolaou, Irene School of Media Film &amp Theatre UNSW. "The ontological status of Pirandello???s metacharacters: six characters in search of a Platonic author." Awarded by:University of New South Wales. School of Media, Film & Theatre, 2006. http://handle.unsw.edu.au/1959.4/25974.

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This thesis proposes that a defining feature of Pirandello???s 1921 play ??? Six Characters in Search of an Author, is a relentless transcendentalism. It argues that the play embodies a fascination with existential and conceptual ???occult???, and my hypothesis is that by exploring Pirandello's transcendentalism we may enhance our understanding of how and why Pirandello's play points a mirror up to the invisible and suggests that we could be a reflection of that. Pirandello's drama alludes to some of the most convoluted and enduring debates in western philosophy. However, there is very little
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Željka, Ališić. "Platonov pojam Erosa." Phd thesis, Univerzitet u Novom Sadu, Filozofski fakultet u Novom Sadu, 2016. http://www.cris.uns.ac.rs/record.jsf?recordId=101441&source=NDLTD&language=en.

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Orfičko učenje o bogu Erotu. Bog Erot u starogrčkoj mitologiji i njegovo predstavljanje u Hesiodovoj Teogoniji, Sapfinoj poeziji i Aristofanovoj komediji Ptice. Dokazivanje da je Platonov pojam erosa “conditio sine qua non” filozofije kao filozofije. Doktorska disertacija prikazuje razvoj pojma Erosa iz mitologije i poezije preko interpretacija Presokratovaca do Platonovog pojma erosa. Ovaj pojam je presudno uticao na hrišćanstvo kao i na celokupnu filozofiju Zapada. Ključne reči: Sokratov pojam erosa, Platonov pojam erosa, savremene interpretacije pojma, veza antičkih i sav
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Asmuth, Christoph. "Interpretation - Transformation : das Platonbild bei Fichte, Schelling, Hegel, Schleiermacher und Schopenhauer und das Legitimationsproblem der Philosophiegeschichte /." Göttingen : Vandenhoeck & Ruprecht, 2006. http://catalogue.bnf.fr/ark:/12148/cb400869095.

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Wajdenbaum, Philippe. "Analyse structurale de la Bible hébraïque: les Argonautes du désert." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210491.

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Par une analyse comparative de la Bible, Ancien Testament, selon la méthode structurale de Cl. Lévi-Strauss, avec les textes d'Homère, d'Hérodote, de Platon, et d'autres auteurs grecs antiques, il est avancé que la Bible aurait été écrite à l'époque hellénistique, par des auteurs juifs acculturés, éduqués à la grecque. L'Israël biblique tel que raconté dans les livres de Genèse à II Rois serait alors une fiction littéraire inspirée de la Cité idéale des Lois de Platon, nantie de mythes grecs, tirés de l'Enquête d'Hérodote et des principaux cycles de la mythologie grecque (Argonautes, Thèbes, H
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Lian, Jiunn-Woei, and 連雋偉. "Gadamer’s Interpretation and Application of Platonic Philosophy- Influence on the Effective History of Philosophical Hermeneutics and the Fusion of Horizons." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/pqm3jr.

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博士<br>國立臺灣大學<br>國家發展研究所<br>101<br>This is a brief study of Hans-Georg Gadamer’s major works on Plato.Most commentators on Gadamer’s work separate his works on Plato from those on hermeneutics. This essay attempts to show that Gadamer’s hermeneutics discloses itself in its most distinctive contours only in the light of his works on Plato.Gadamer argued that both the essentially open-ended and ethical character of Platonic philosophy are reflected in its dialectical form. Plato tells us that human beings are not gods and thus the life best for human beings has to be a life combining theoria and
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Ra, Seungdo. "Waterworks: Andreĭ Platonov's fluid anti-utopia." Thesis, 2004. http://hdl.handle.net/2152/1248.

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Books on the topic "Platonic Interpretation"

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Platonic Coleridge. Legenda, 2009.

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Rutherford, R. B. The art of Plato: Ten essays in Platonic interpretation. Harvard University Press, 1995.

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Synoptic art: Marsilio Ficino on the history of platonic interpretation. Leo S. Olschki, 1998.

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Pye, Natalie Amelia. Killing Socrates: Exploring Platonic influence in Apuleius' Metamorphoses. Sweet Briar College], 2007.

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Bailly, Jacques. The Socratic Theages: Introduction, English translation, Greek text and commentary. Olms, 2004.

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Giorgi, Rubina. Trovatori dell'intimo intelletto. Ripostes, 1999.

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Duranti, Gian Carlo. Codici nel Pentateuco e matematica egizio-platonica. Arcipelago, 1994.

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The art of Plato: Ten essays in Platonic interpretataion. Duckworth, 1995.

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Majnūn Laylá bayna al-ṭibb wa-al-adab. 2-ге вид. Ḥajar Aḥmad Ḥajar al-Binʻalī, 2009.

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Wurm, Achim. Platonic Love. Interpretations of Eros in Plato, Plotinus and Ficino. Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110210712.

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Book chapters on the topic "Platonic Interpretation"

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Söder, Joachim. "Grundmodelle der Platon-Interpretation." In Platon-Handbuch. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04335-1_6.

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Yi, Gang. "Interpretationen von Sokrates’ Ablehnung der Akrasia in der Forschung." In Die Unbeherrschtheit bei Platon. J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05629-0_5.

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Schweppenhäuser, Gerhard. "Anfänge der bürgerlichen Moralphilosophie: Adornos Interpretation der Ethik bei Sokrates, Platon und Aristoteles." In Ethik nach Auschwitz. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-11771-9_2.

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"QUANTUM MECHANICS: A PLATONIC INTERPRETATION." In The Laboratory of the Mind. Routledge, 2005. http://dx.doi.org/10.4324/9780203979150-12.

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Dillon, John. "Holy and Not So Holy: On the Interpretation of Late Antique Biography." In The Platonic Heritage. Routledge, 2018. http://dx.doi.org/10.4324/9781351219228-18.

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Cotton, A. K. "Characterization: A Route into Interpretation?" In Platonic Dialogue and the Education of the Reader. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199684052.003.0004.

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"Plotinus, Neo-Platonic and Christian Conception of Beauty." In Aesthetics, Theory and Interpretation of the Literary Work. Brill | Sense, 2019. http://dx.doi.org/10.1163/9789004409231_004.

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"II Jean Fernel and His Christian Platonic Interpretation of Galen." In Medical Humanism and Natural Philosophy. BRILL, 2011. http://dx.doi.org/10.1163/9789004218727_004.

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Dolgopolski, Sergey. "Apodictic Irony and the Production of Well-Structured Uncertainty: Tosafot Gornish and the Talmud as the Political after Kant." In Other Others. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823280186.003.0006.

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This chapter addresses an early modern instantiation of the effacement of the interpersonal political in the Talmud by conceptions of universal (inter)subjectivity and logical-apodictic reasoning. This process first tacitly erases the interpersonal political in the late ancient Talmud by reducing it to dialectical irony. In a second step, the erasure advances from irony, a Platonic concept, to logical-apodictic reading of it in the Aristotelian tradition. Only when viewed through a post-Kantian lens could it become clear that this was not merely a Platonic interpretation of the late ancient Talmud in early modernity, followed by an Aristotelian interpretation, but rather a complex and multistep process of the effacement of the interpersonal at the advent of intersubjective. The chapter arrives to that result through a case-study of staging and analyzing of a fourteenth century logical commentary on the thirteenth century rhetorical interpretation of a discussion in a late ancient text in the Talmud.
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Pattison, George. "In the Beginning was the Word." In A Rhetorics of the Word. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198813514.003.0005.

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Turning to the New Testament, the chapter examines the prologue to St John’s Gospel as an exemplary commentary on Christian vocation. However, this requires rejecting interpretations that have seen John’s logos in terms of Platonic ideas or ‘ratio’, as in much ancient and medieval commentary (Eckhart’s commentary is used for illustration). German Idealism (Fichte) refigures ratio in terms of will, and in the twentieth century, Michel Henry foregrounds ‘life’. A rediscovery of the word element is found in Ferdinand Ebner and Rudolf Bultmann. Their insights are used to develop an original interpretation of the Gospel, contrasting John’s existential focus on calling and the name with Platonizing interpretations.
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Conference papers on the topic "Platonic Interpretation"

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Bashkina, Ekaterina. "The Specificity of Psychological Safety in Structure of Personal Motivation of Police Officers." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-28.

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The article covers the issue of the personal psychological safety of police officers. A theoretical analysis of the scientific literature was conducted, which resulted in a definition of the psychological safety of the individual police officer. PhIlosophical interpretations of the term ‘Safety’, in the ancient World, New Age, and the contemporary world have been considered (Platon, T. Gobbs, J.J. Russo, G.V. Gegel, N.A. Berdyaev). The psychological definitions of the term ‘Psychological Safety’ have been analysed (A. Maslow, A. Adler, Sullivan, M.A. Kotik, T. S. Kabachenko, I.A. Baeva, O.Y. Z
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