Log in

Relevant bibliographies by topics / Platonic philosophe

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Reports

Academic literature on the topic 'Platonic philosophe'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Platonic philosophe.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Platonic philosophe"

1

Brander, Sandy. "Being, Appearing, and the Platonic Idea in Badiou and Plato." Open Philosophy 2, no. 1 (December 17, 2019): 599–613. http://dx.doi.org/10.1515/opphil-2019-0044.

Full text

Abstract:

AbstractThis essay considers the ambiguous sense in which Badiou is a Platonist. It alleviates this ambiguity by considering how two characteristics of Platonism are treated in the metaphysics of Being and Event: (1) the split between being/appearing, and (2) Platonic Ideas. It considers how in Badiou and Plato’s metaphysics the treatment of both these characteristics of Platonism is comparable. Accordingly, it compares both such characteristics in relation to Being and Event and the Theaetetus and Phaedo, and, using concepts from each philosopher, explores three possible ways in which being/appearing and Platonic Ideas may be interrelated, thereby constituting a philosophy of experience. These explorations necessitate parallel consideration of how the sense in which Badiou is a Platonist is determinable by the interrelation of Platonic Ideas with being/appearing in his metaphysics. It is determined that how being/appearing and Platonic Ideas interrelate in Badiou is markedly different from how they do so in Plato, making it questionable whether Badiou is a Platonist in this sense. However, it is indicated that an esoteric sense in which Badiou is a Platonist (the dialectic of the One and the multiple) has been considered throughout this essay, and that more such senses deserve consideration.

APA, Harvard, Vancouver, ISO, and other styles

2

Pawłowski, Adam, and Artur Pacewicz. "Wincenty Lutosławski (1863–1954): Philosophe, helléniste ou fondateur sous-estimé de la stylométrie?" Historiographia Linguistica International Journal for the History of the Language Sciences 31, no. 2-3 (2004): 423–47. http://dx.doi.org/10.1075/hl.31.2-3.10paw.

Full text

Abstract:

Stylometry is a branch of linguistics concerned with the quantitative description of stylistic proprieties of texts. In certain cases, it allows one to solve problems of authorship of disputed texts and to discover the probable chronology of works by a given author. An historical overview of stylometry demonstrates that there was no single scholar whose work could be considered decisive in its development. At the same time, perusal of studies devoted to the history of stylometry shows that their authors treat the available material selectively, preferring some scholars while wholly disregarding others. Wincenty Lutosławski (1863–1954) is a good example of a scholar forgotten (or underestimated) by contemporary researchers. However, it was he who coined the term ‘stylometry’ already at the end of the 19th century and defined the principles of this ‘new science’. This paper presents and discusses the following issues : the importance of chronology in the interpretation of Platonic philosophy, the definition and objectives of stylometry, the most important platonic chronologies, a description and evaluation of Lutosławski’s contribution to the development of stylometric methodology, and the origins of stylometry. Finally, we shall try to (re)determine Lutosławski’s position in the history of the language sciences.

APA, Harvard, Vancouver, ISO, and other styles

3

Mulieri, Alessandro. "The Political Thinker as a Civil Physician: Some Thoughts on Marsilius of Padua and Machiavelli beyond Leo Strauss’ al-Fârâbî." Early Science and Medicine 25, no. 1 (May 4, 2020): 22–45. http://dx.doi.org/10.1163/15733823-00251p03.

Full text

Abstract:

Abstract While scholars have widely acknowledged a reliance on medical language in the political theories of Marsilius of Padua and Niccolò Machiavelli, they have rarely investigated the epistemological status of this appropriation. Questioning Leo Strauss’ claim that Jewish-Arabic Platonic ideas on the philosopher-king could have been a possible model for Marsilius and Machiavelli, this paper aims to show that the use of medical language by Marsilius of Padua and Machiavelli entails a form of political knowledge that is decidedly at odds with any kind of Platonic philosophical politics. This article makes the claim that, in their political theories, Marsilius and Machiavelli break with two key assumptions of Platonism: first, that philosophy as “absolute self-knowledge” is needed to rule; and, second, that philosophers must be lawgivers or legislators.

APA, Harvard, Vancouver, ISO, and other styles

4

Criddle, A. H. "The chronology of Nicomachus of Gerasa." Classical Quarterly 48, no. 1 (May 1998): 324–27. http://dx.doi.org/10.1093/cq/48.1.324.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Mooney, T. Brian. "The Dialectical Interchange between Agathon and Socrates: Symposium 198b–201d." Antichthon 28 (1994): 16–24. http://dx.doi.org/10.1017/s0066477400000836.

Full text

Abstract:

In recent years philosophers working within the field of Platonic studies have begun to stress the relationship between form and content in Plato’s works. This ‘revelation’ in its turn has led to a richer understanding of Platonic texts; no longer (or at least not so often) do we find a Socratic argument excised from its dramatic context and syllogistically and analytically examined. Analysis, of course, can never be divorced from philosophy but with respect to the corpus Platonicum philosophical analysis has been supplemented by a sensitivity to the denouement of an argument, in other words, the dramatic context.

APA, Harvard, Vancouver, ISO, and other styles

6

Ramelli, Ilaria. "Origen, Patristic Philosophy, and Christian Platonism Re-Thinking the Christianisation of Hellenism." Vigiliae Christianae 63, no. 3 (2009): 217–63. http://dx.doi.org/10.1163/157007208x377292.

Full text

Abstract:

AbstractOrigen was a Christian Platonist, which his adversaries (both Christians who opposed Greek philosophy and pagan philosophers like Porphyry who saw Christianity as a non-culture) considered to be a contradictio in adiecto. His formation and teaching centred on philosophy, and his Περì αρχων in its structure was inspired not so much by earlier Christian works as by pagan philosophical works stemming from the selfsame authors as those appreciated at Ammonius' and Plotinus' schools. A close examination of all extant sources and a careful investigation of Origen's philosophical formation, readings, and works show that Origen the Neoplatonist is likely to be our Christian philosopher. The presupposition of the incompatibility between Christianity and philosophy (especially Platonism), which provoked charges against Origen as a Christian Platonist from his lifetime onward, is still at work in modern theorizations concerning the “Hellenisation of Christianity,” which are here analysed and brought into connection with the supposed necessity of distinguishing Origen the Platonist from Origen the Christian. It is not the case that a “pure” Christianity was subsequently Hellenised: the NT itself was already Hellenised to some extent, and the Christian κηρυγμα, intended for all nations and cultures, was a σκανδαλον for the Jews as well as μωρìα for the Greeks.

APA, Harvard, Vancouver, ISO, and other styles

7

Schlapbach, Karin. "The logoi of Philosophers in Lucian of Samosata." Classical Antiquity 29, no. 2 (October 1, 2010): 250–77. http://dx.doi.org/10.1525/ca.2010.29.2.250.

Full text

Abstract:

This paper explores Lucian's presentation of the philosopher as a creator of discourse. In particular, the paper argues that the lack of control over the discourse, once it is passed on, is at the core of Lucian's treatment of philosophers. An analysis of this eminently Platonic problem allows the interpretation both to go beyond the simplistic view that Lucian has no real philosophical interest at all but merely follows the Second Sophistic trend of subordinating philosophy to rhetoric, and to qualify the idea that the dissolution of the authorial voice represents a sense of rupture experienced on the margins of the Roman empire. More importantly, this approach opens up new possibilities to understand two portraits of philosophers in Lucian's oeuvre that stand out for their positive character, Nigrinus and Demonax. While the latter work depicts a philosopher who uses words sparingly, but ideally enables a cognitive progress in the interlocutor, the former—a portrait of a “Platonist”—stages the breakdown of philosophical teaching by focusing on the impact of the philosopher's discourse on an underprepared student. The paper argues that Lucian, while posing as a reader of Plato in shaping his characters, raises the question of whether Plato himself succeeded as a philosophical writer, or whether in Lucian's eyes Plato's success as a writer was perhaps also his failure as a philosopher. But rather than shaping his own texts in opposition to philosophy, Lucian, like Plato, explores untrodden literary ways of addressing the most fundamental of philosophical problems, namely philosophy's expression in language.

APA, Harvard, Vancouver, ISO, and other styles

8

Mickevičius, Tomas Nemunas. "HEIDEGGERIS IR PLATONAS: TIESOS SAMPRATA." Problemos 83 (January 1, 2013): 62–72. http://dx.doi.org/10.15388/problemos.2013.0.833.

Full text

Abstract:

Šiuo straipsniu įsiterpiama į diskusiją Heideggerio ir Platono filosofijų santykio nustatymo klausimu. Straipsnyje trimis pagrindiniais argumentais parodoma, kad Platono dialogų korpuse galima aptikti tokią tiesos sampratą, kuri atitinka heidegeriškąją. Parodoma, pirma, kad tiek Platonas, tiek Heideggeris panašiai aptarė klaidingos kalbos genezę bei tokios kalbos reikšmę ne-tiesai; antra, kad tiek Platonas, tiek Heideggeris tiesą supranta kaip – Heideggerio terminu tariant – nepaslėptį su jai priklausančia paslėptimi; ir, trečia, kad Platono tekstuose galima aptikti vėlyvojo Heideggerio apmąstomų tiesos kaip nepaslėpties „galimybės sąlygų“ struktūrinius atitikmenis.Heidegger and Plato: The Concept of TruthTomas Nemunas Mickevičius SummaryThis article interferes into the discussion regarding the relationship between the philosophies of Heidegger and Plato. It argues for the thesis that in the corpus of Platonic dialogues it is possible to find a concept of truth which corresponds to the Heideggerian one. First, it is shown, that both Plato and Heidegger similarly describe the genesis of false language and it’s connectedness with un-truth. Secondly, it is shown that both Plato and Heidegger understand truth – to use a Heideggerian concept – as unconcealedness with concealednessbelonging to it. And finally, it is shown that in the works of Plato one can find structural equivalents of later Heidegger’s attempt to think over the “conditions of possibility” of truth as unconcealedness.

APA, Harvard, Vancouver, ISO, and other styles

9

Sizov, Sergey. "On the Influence of Platonism on Christian Theology." Ideas and Ideals 13, no. 2-2 (June 15, 2021): 418–30. http://dx.doi.org/10.17212/2075-0862-2021-13.2.2-418-430.

Full text

Abstract:

This study is devoted to outlining the influence of Platonism on Orthodox theology. Platonism, understood in a broad sense, is traditionally associated with Orthodox theology, but this connection itself remains not described sufficiently, which creates a number of difficulties. The last is represented by a scientific tendency to build historical and philosophical concepts, which do not correspond to facts, but also create such perspectives that lead to further misconceptions. This includes the idea that Platonism is more expressed in Eastern theology, and Aristotelianism in Western (or vice versa), the idea of theological disputes as conflicts of philosophical traditions, etc. The influence of the Platonic tradition was expressed in the works of many famous authors, for example, Origen, Evagrius Ponticus and Pseudo-Dionysius, but this fact still did not receive proper analysis in the scientific community. So, although all these authors adopted some of platonic conceptions - they were condemned by the Orthodox Church, then their concepts were adopted and modernized, and only then they were written in Orthodox theology. Platonism is definitely connected with Orthodox theology, but primarily because of the philosophical language and in lesser degree due to Platonic concepts. In Russian religious thought Platonism is becoming more and more popular thanks to Soloviev’s sophiology and German idealism, however, this philosophical and theological conceptions were condemned by Russian orthodox councils, remaining mostly in writings of individual philosophers and researchers. Thus, we believe that reference to “Christian Platonism” in order to explain the whole system of orthodox theology is unjustified. But, on the other hand, philosophical and theological systems (such as, for example, the philosophy of S. N. Bulgakov or Gaius Marius Victorinus) may well have this name.

APA, Harvard, Vancouver, ISO, and other styles

10

Nicoli, Elena. "Ficino, Lucretius and Atomism." Early Science and Medicine 23, no. 4 (October 29, 2018): 330–61. http://dx.doi.org/10.1163/15733823-00234p02.

Full text

Abstract:

Abstract In this article, I retrace the genesis of Marsilio Ficino’s engagement with the Roman poet and philosopher Titus Lucretius Caro. I show that one of the reasons for Ficino’s early interest in and positive assessment of Lucretius’ philosophy was his favourable attitude toward atomistic notions in the early stages of his intellectual life. Having become acquainted with atomistic ideas through Platonic sources, the young Ficino initially considered atomism – and especially Lucretius’ version of it – perfectly compatible with his own finalistic view of nature and a vitalistic conception of matter. Over time, however, Ficino reconsidered his position and recognized that finalism and vitalism were not compatible with Lucretius’ materialist view. Only then did he begin his fierce attacks on the Latin philosopher, most notably in his Theologia Platonica.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Platonic philosophe"

1

Margagliotta, Giusy Maria [Verfasser], and Günter [Akademischer Betreuer] Figal. "Il demonico in Platone e la nascita della demonologia platonica." Freiburg : Universität, 2017. http://d-nb.info/1172203261/34.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

PINHEIRO, MARCUS REIS. "VITAL EXPERIENCE AND PLATONIC PHILOSOPHY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2004. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=5135@1.

Full text

Abstract:

CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
Esta tese defende que é através de uma experiência vital que, em Platão, se efetiva uma compreensão filosófica. Trata-se de sublinhar os aspectos pessoais e profundos da vivência filosófica para apresentar a idéia de que, em Platão, a filosofia é uma experiência que, mesmo sendo estritamente racional, perpassa a totalidade da alma humana. A tese estrutura-se em quatro capítulos. O primeiro e o segundo salientam o aspecto psicagógico da filosofia, analisando a relação de Platão com a poesia grega (cap. 1) e a retórica (cap.2). No primeiro capítulo afirma-se que, mesmo com todas as críticas que Platão apresenta contra a poesia, ele ainda reserva um aspecto essencial desta, a psicagogia (condução da alma), como parte constituinte da filosofia. O segundo capítulo defende que há um aspecto da retórica - também a psicagogia - que deve estar presente na filosofia para que esta inscreva o conhecimento na alma do aprendiz. O terceiro capítulo analisa as críticas de Platão à palavra escrita, presentes na Carta VII e no Fedro. Defende-se que a filosofia depende de um processo pessoal que não está garantido ao ser descrito por palavras: precisa, antes, ser vivido por uma experiência vital para tornar-se vivo naquele que sabe. Por fim, o quarto capítulo apresenta a noção de dialética na República como uma conversão. A noção de conversão corrobora esta tese, pois afirma que o processo racional filosófico pretende uma transformação pessoal e profunda do aprendiz de filosofia.
This thesis claims that a philosophical understanding, in Plato, may only happen correctly whenever it comes through a vital experience. It intends to highlight the personal and deep aspects of philosophical experience. The thesis supports that, in Plato, philosophy is a kind of experience that, although being strictly rational, the whole soul engages in it. It has four chapters. The first and second present the psykhagogikos aspect of philosophy, analyzing Plato`s relation with Greek poetry (chap. 1) and rhetoric (chap. 2). In the first chapter, we claim that, despite all Plato`s criticism against poetry, he still retain an essential aspect of it - psykhagogia - as a necessary part of philosophy. The second chapter supports that there is an aspect of rhetoric - also psykhagogia - that must be present in philosophy so that knowledge might be inscribed in the soul of the student. The third chapter analyses Plato`s criticism against the written word, present in The Seventh Letter and the Phaedrus. We claim that philosophy depends on a personal process that is not assured by being described through words: it is necessary, first, to be felt by a vital experience, so that it may become alive in one who knows. At last, the forth chapter presents the notion of dialectic in the Republic as a conversion. The notion of conversion confirms this thesis because it claims that the rational philosophical process intends a personal and deep transformation in the student of philosophy.

APA, Harvard, Vancouver, ISO, and other styles

3

PEREIRA, BIANCA PEREIRA DAS NEVES VILHENA CAMPINHO. "ABOUT DREAMS IN PLATONIC PHILOSOPHY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=35698@1.

Full text

Abstract:

PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
O presente estudo tem como foco investigar os sonhos (para os quais os gregos empregavam três diferentes palavras: oneiros/oneiron, onar e enupnion) e suas incursões nos diálogos de Platão. Dentre os aproximadamente vinte e oito diálogos raramente considerados apócrifos, em dezoito deles encontramos numerosas incidências à irrupção do sono e ao processo do despertar, à formação dos sonhos, bem como ao problema da diferenciação entre sonho e vigília, motivo pelo qual consideramo-las preocupações filosóficas caras a Platão. Embora esta tese tenha como objetivo geral apresentar um panorama das menções aos sonhos ao longo do corpus platônico, nossa investigação concentra-se sobretudo em seis diálogos e suas respectivas tematizações dos sonhos: Teeteto, Cármides, República, Apologia, Críton e Fédon. O nosso objetivo específico, por sua vez, consiste em compreender a doutrina do filósofo a partir destas incursões, visto que, como veremos, se, por um lado, mostrar-se-á evidente a dificuldade de encontrar um critério capaz de discernir ilusão e realidade, sonho e vigília, à hipótese platônica das formas imutáveis será atribuído importante papel nesta distinção. Em paralelo, encontramos nos dramas filosóficos alguns relatos de sonhos que Sócrates sonhara, os quais, com a ajuda do próprio sonhador, somos levados a investigar. Junto a isso, observamos ainda a influência das concepções mitológicas homérica e hesiódica dos sonhos sobre a concepção platônica deles, bem como a sua própria reinvenção filosófica.
The present study focuses on investigating dreams (for which the Greeks used three different words: oneiros/oneiron, onar and enupnion) and their incursions into Plato s dialogues. Of the approximately twenty-eight dialogues rarely considered apocryphal, in eighteen of them we find many incidences to the irruption of sleep and the process of awakening, to the formation of dreams, as well as to the problem of the differentiation between dream and wake, which is the reason why we consider them philosophical concerns dear to Plato. Although the general objective of this thesis is to propose an overview of the mentioning of dreams throughout the Platonic corpus, our investigation focuses mainly on six dialogues and their respective thematizations of dreams: Theaetetus, Carmides, Republic, Apology, Crito and Phaedo. Our specific aim is to understand the philosopher s doctrine through these incursions, since, as we shall see, if, on the one hand, it shall be made evident the difficulty of finding a criteria capable of discerning illusion and reality, dream and wake, to the Platonic hypothesis of immutable forms an important role in this distinction shall also be assigned. In parallel, we find in these philosophical dramas various accounts of dreams that Socrates had dreamed, which, with the help of the dreamer himself, we are led to investigate. In conjunction with that, we also observe the influence of the Homeric and Hesiodic mythological conceptions of dreams on the Platonic conception of them, as well as his own philosophical reinvention.

APA, Harvard, Vancouver, ISO, and other styles

4

Michaud, Myriam. "L'acte de philosopher en Philosophie pour enfants." Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27431/27431.pdf.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Fontaine, Patrick. "Platon, non-philosophe." Paris 10, 2006. http://www.theses.fr/2006PA100051.

Full text

Abstract:

L'embarras de la tradition à distinguer Platon et Socrate témoigne d'une réception traditionnelle de la philosophie : générale mais pas universelle. Nous renouvelons la lecture de Platon grâce à la non-philosophie de Laruelle, qui propose une approche universelle de la tradition. Laruelle pose le problème de la réception de la pensée, et Platon fait du personnage de Socrate la figure essentielle de la réception. Il y a une pensée platonicienne, en laquelle Socrate tient cette place déterminante d'être, dans un dispositif insurmontable, le pivot fondamental et révélateur. L'accueil est le signe d'un dispositif que Platon met en place : le dispositif de la réception de toute pensée selon l'identité humaine. Nous ne lisons plus Platon depuis la prise de parole de la tradition philosophique, mais selon le réel humain que Platon pose (et non pas " vise ", comme la tradition le croit). Nous posons, avec Laruelle, qu'il y a une pensée d'homme, depuis l'homme, selon l'homme en son immanence radicale, Platon en lui-même comme tout homme, réel
The embarrassment of the tradition to distinguish Plato and Socrates testifies to a traditional reception from philosophy : general but not universal. We renew the reading of Plato thanks to the not-philosophy of Laruelle, which proposes a universal approach of the tradition. Laruelle poses the problem of the reception of the thought, and Plato made of the character of Socrates the essential figure of the reception. There is a Platonic thought, in which Socrates holds this determining place to be, in an insurmountable device, the fundamental and revealing pivot. The reception is the sign of a device that Plato sets up: the device of the reception of very thought according to the human identity. We do not read any more Plato since the speech of the philosophical tradition, but according to human reality that Plato poses (and not "aims", as the tradition believes it). We pose, with Laruelle, that there is a thought of man, since the man, according to the man in his radical immanence, Plato in itself like any man, reality

APA, Harvard, Vancouver, ISO, and other styles

6

Colrat, Paul. "Le mythe du philosophe-roi : savoir, pouvoir et salut dans la philosophie politique de Platonε." Thesis, Normandie, 2019. http://www.theses.fr/2019NORMC005.

Full text

Abstract:

La question du règne des philosophes ne se comprend qu’au prix d’un détour par les marges de la politique classique. D’abord nous avons montré que ces marges sont définies historiquement par un discours qui articule le règne, le savoir et le salut (chapitre I). Puis nous avons montré que la notion de règne, dès lors qu’elle est attribuée à des philosophes, s’établit dans les marges de la notion classique de basilein, en en subvertissant le sens classique (chapitre II). Ensuite nous avons montré que le discours sur le règne des philosophes est une tentative venant des marges de la politique pour subvertir en en faisant usage, c’est-à-dire pour destituer, la liaison classique entre le muthos et l’unification politique (chapitre III), ce qui a impliqué de comprendre comment le philosophe peut être aux marges de la politique tout en en étant le fondement (chapitre IV). Cela nous a conduit à voir que le philosophe est en marge par rapport à l’exigence d’être utile à la cité (chapitre V) et par rapport à l’exigence d’un savoir fondé sur l’expérience (chapitre VI). Enfin, nous avons essayé de montrer que le règne des philosophes s’inscrit dans la recherche du salut de la cité, thème marginal dans les études sur Platon (chapitre VII)
The question of the philosophers’ reign can only be understood at the cost of a detour through the margins of classical politics. First of all, I have shown that these margins have historically been defined by a discourse focusing on the relationship between kingdom, knowledge and salvation (chapter 1). I have then shown that the notion of kingdom itself, when it is attributed to philosophers, positions itself in the margins of the notion of basilein, while actively subverting its classical meaning (chapter 2). The discourse about the philosophers’ reign must therefore be understood as an attempt coming from the margins of politics to use the traditional relation between the muthos and political unification, in order to subvert it, namely, to depose it. This required me to explore the way in which the philosopher can simultaneously be in the margins of politics and at the very foundation of politics (chapter 4). The philosopher’s position in the city is doubly marginal: first, he is not subject to the imperative to be useful to the city (chapter 5), and secondly, he is not subject to the imperative to ground knowledge in experience (chapter 6). Finally, I have set out to show that the philosophers’ reign inscribes itself within a quest for the city’s salvation, a theme that is itself marginal in Plato studies, and deserves more attention than it has hitherto received (chapter 7)

APA, Harvard, Vancouver, ISO, and other styles

7

Sekimura, Makoto. "Réception et création des images chez Platon." Doctoral thesis, Universite Libre de Bruxelles, 2006. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210799.

Full text

Abstract:

L’objet de ce travail consiste à étudier systématiquement le rôle de l’image platonicienne en mettant surtout en relief les modalités des actions des hommes qui reçoivent et créent les apparences. Platon intègre la fonction de l’image dans son propre système de pensée qui porte sur la relation du sensible et de l’intelligible. Ce philosophe est très sensible à la modalité par laquelle les phénomènes apparaissent dans le champ de notre perception et oppose deux types d’apparence :l’image et le simulacre. L’image est une apparence qui invite le spectateur à saisir le modèle et à mesurer la proportion de l’apparence par rapport au modèle, tandis que le simulacre est une apparence qui trompe le spectateur en lui faisant prendre une illusion pour une réalité. L’opposition entre ces deux types d’apparence constitue l’ensemble de la motivation philosophique de Platon qui s’engage dans la lutte contre l’illusionnisme. C’est dans le Phédon que l’on peut découvrir la scène où émerge la conviction platonicienne à l’égard de cette stratégie fondée sur la mise en rivalité du simulacre et de l’image par la promotion de celle-ci. L’émergence de sa théorie innovatrice des images n’est pas indépendante de la formulation de l’idée selon laquelle les choses sensibles participent aux réalités intelligibles. C’est sans doute dans la République qu’il se préoccupe le plus de la mise en œuvre de cette idée en développant les questions qui concernent la réception et la création des images. Dans ce dialogue, ces deux actions sont étroitement reliées et synthétisées, pour former le système original de Platon, dans lequel le fondement de la théorie des Idées relève d’un certain dynamisme de l’action humaine qui crée et qui reçoit les images. Ce dynamisme se fonde notamment sur la fonction conductrice du tupos qui, comme principe, réglemente la perception et la création des images. On peut ainsi soutenir que la réflexion esthétique de Platon sur la fonctionnalité des images va de pair avec le mouvement intellectuel pour établir et développer la théorie des Idées.
Doctorat en philosophie et lettres, Orientation philosophie
info:eu-repo/semantics/nonPublished

APA, Harvard, Vancouver, ISO, and other styles

8

Maiullo, Stephen Anthony. "From Philosopher to Priest: The Transformation of the Persona of the Platonic Philosopher." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1267726367.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Lopez, Noelle Regina. "The art of Platonic love." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:5e9b2d70-49d9-4e75-b445-fcb0bfecdcef.

Full text

Abstract:

This is a study of love (erōs) in Plato’s Symposium. It’s a study undertaken over three chapters, each of which serves as a stepping stone for the following and addresses one of three primary aims. First: to provide an interpretation of Plato’s favored theory of erōs in the Symposium, or as it’s referred to here, a theory of Platonic love. This theory is understood to be ultimately concerned with a practice of living which, if developed correctly, may come to constitute the life most worth living for a human being. On this interpretation, Platonic love is the desire for Beauty, ultimately for the sake of eudaimonic immortality, manifested through productive activity. Second: to offer a reading of the Symposium which attends to the work’s literary elements, especially characterization and narrative structure, as partially constitutive of Plato’s philosophical thought on erōs. Here it’s suggested that Platonic love is concerned with seeking and producing truly virtuous action and true poetry. This reading positions us to see that a correctly progressing and well-practiced Platonic love is illustrated in the character of the philosopher Socrates, who is known and followed for his bizarre displays of virtue and whom Alcibiades crowns over either Aristophanes or Agathon as the wisest and most beautiful poet at the Symposium. Third: to account for how to love a person Platonically. Contra Gregory Vlastos’ influential critical interpretation, it’s here argued that the Platonic lover is able to really love a person: to really love a person Platonically is to seek jointly for Beauty; it is to work together as co-practitioners in the art of love. The art of Platonic love is set up in this way to be explored as a practice potentially constitutive of the life most worth living for a human being.

APA, Harvard, Vancouver, ISO, and other styles

10

Mekhitarian, Aram S. "Emergences du Tupos chez Platon." Doctoral thesis, Universite Libre de Bruxelles, 1997. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212122.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Platonic philosophe"

1

Theon. Theonis Symrnaei philosophi Platonici Expositio rerum mathematicarum ad legendum Platonem utilium. New York: Garland, 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Theon. Theonis Smyrnaei Philosophi Platonici Expositio rerum mathematicarum ad legendum Platonem utilium. Stutgardiae: in aedibus B.G. Teubneri, 1995.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Studies in platonic political philosophy. Chicago: University of Chicago Press, 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Boys-Stones, George, Dimitri El Murr, and Christopher Gill, eds. The Platonic Art of Philosophy. Cambridge: Cambridge University Press, 2013. http://dx.doi.org/10.1017/cbo9781139856010.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

David Hume: Platonic philosopher, continental ancestor. Albany: State University of New York Press, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Proclus: Neo-platonic philosophy and science. Edinburgh: Edinburgh University Press, 1996.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Tofighian, Omid. Myth and Philosophy in Platonic Dialogues. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-58044-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Proclus: Neo-platonic philosophy and science. New Haven: Yale University Press, 1996.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Domenico, Pesce. Scritti platonici. Parma: Edizioni Zara, 1988.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Platonic theories of prayer. Boston: Brill, 2016.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Platonic philosophe"

1

La Brasca, Frank. "Academy, Platonic." In Encyclopedia of Renaissance Philosophy, 1–3. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-02848-4_87-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Stalley, Richard F. "Platonic Philosophy of Law." In A Treatise of Legal Philosophy and General Jurisprudence, 57–77. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9885-3_3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Manuwald, Bernd. "Philosophie." In Platon-Handbuch, 325–27. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04335-1_51.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Gill, Christopher. "The Platonic Dialogue." In A Companion to Ancient Philosophy, 136–50. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444305845.ch8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Trabattoni, Franco. "Il filosofo platonico secondo Damascio." In Bios Philosophos. Philosophy in Ancient Greek Biography, 259–74. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.phr-eb.5.113203.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Martens, Ekkehard. "Platon." In Philosophen, 187–91. Stuttgart: J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02949-2_42.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Çevik, Ahmet. "Platonism." In Philosophy of Mathematics, 45–56. Boca Raton: Chapman and Hall/CRC, 2021. http://dx.doi.org/10.1201/9781003223191-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Horn, Christoph. "Politische Philosophie." In Platon-Handbuch, 174–87. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04335-1_27.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Nails, Debra. "The Platonic Question." In Agora, Academy, and the Conduct of Philosophy, 32–50. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0151-6_3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Gersh, Stephen. "Ancient Philosophy becomes Medieval Philosophy." In Metaphysics and Hermeneutics in the Medieval Platonic Tradition, 18–44. Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Variorum collected studies: Routledge, 2020. http://dx.doi.org/10.4324/9781003038115-2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Platonic philosophe"

1

Donigan, Jade. Platonic Forms and Unicorns: Plato's Philosophy in Peter S. Beagle's The Last Unicorn. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.95.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!