Relevant bibliographies by topics / Platou

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Platou'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Platou"

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Lawudjaja, Anita. "Estetika Platon Dalam Konteks Revolusi Seni Rupa Yunani." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 15, no. 2 (October 1, 2016): 106. http://dx.doi.org/10.26551/diskursus.v15i2.8.

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Abstrak: Mayoritas pembaca Platon menafsirkan filsafat Platon dalam perspektif dualisme, yaitu terdapat dunia idea (kosmos noetos) yang berlawanan dengan dunia indrawi (kosmos aisthetos). Cara tafsir ini menimbulkan banyak kontradiksi. Dalam estetika, E.H. Gombrich, sejarawan seni yang menelurkan teori Revolusi Seni Rupa Yunani, juga membaca Platon dalam tafsir dualisme. Gombrich menyimpulkan bahwa bagi Platon kontemplasi keindahan dapat membawa kita ke dunia idea yang transenden, sedangkan seni hanya menyenang-nyenangkan, mengelabui indra dan menggoda pikiran untuk terikat pada bayang-bayang. Padahal dalam teorinya sendiri, Gombrich menjelaskan bahwa karya seni rupa Yunani terkemuka persis karena keindahannya yang dihidupkan dengan daya ilusif-persuasif. Tulisan ini hendak melempangkan kontradiksi tersebut dengan mengoreksi dunia idea - dunia indrawi menjadi alam visibel – alam inteligibel (horatos topos – noetos topos), istilah yang dipakai Platon dalam corpus-nya. Tulisan ini menyimpulkan bahwa Platon tidak menolak daya ilusif-persuasif yang terdapat dalam seni rupa melainkan menempatkannya sebagai instrumen untuk merealisasikan Agathon. Kata-kata Kunci: Daya ilusif-persuasif, keindahan, akal, intelek, seni. Abstract: The majority of Plato’s reader interprets his philosophy in dualistic perspective, that there is the intelligible world (kosmos noetos) which opposed to the sensible world (kosmos aisthetos). This perspective caused many contradictions. In Aesthetics, E.H. Gombrich, an art historian who creates the Greek Revolution Theory, also read Plato under the perspective of dualism. For him, Plato thought that the contemplation of beauty can lead to the realm of transcendent ideas, while art can only flatter, deceive the senses and seduce the mind to feed on phantoms. Meanwhile, Gombrich also thought that Greek Art is beautiful precisely because of the power of illusion-persuasion. This article aims to reconcile the contradiction by replacing the intelligible world - sensible world to the intelligible realm - visible realm (topos noetos - horatos topos), the original term which Plato used in his corpus. And it concludes that Plato did not oppose the power of illusion-persuasion in art but placing them as an instrument to realize Agathon. Keywords: Illusion-persuasion, beauty, mind, intellect, art.
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Griswold, Charles L. "Platon. Phèdre (suivi de La Pharmacie de Platon de Jacques Derrida), and: Plato. Phaedrus (review)." Journal of the History of Philosophy 29, no. 3 (1991): 481–83. http://dx.doi.org/10.1353/hph.1991.0056.

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Pavković, Marko Filip. "Tipologija tlocrtno-prostorne organizacije stambenih uglovnica građenih na zagrebačkome Gradecu u 18. stoljeću." Kaj 52, no. 3-4 (2019): 69–89. http://dx.doi.org/10.32004/k.52.3-4.2.

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Cilj ovoga rada uspostaviti je tipologiju tlocrtno-prostorne organizacije stambenih uglovnica građenih na zagrebačkome Gradecu (današnjemu Gornjem gradu) u 18. stoljeću. U razmatranje je bilo uzeto deset uglovnica izgrađenih na središnjemu platou Gradeca, jer uglovnice građene na bedemima zbog različita konteksta gradnje, konfiguracije terena i temeljā građevina pokazuju neke druge značajke istovjetne onima stambenih objekatane-uglovnica koji su također izgrađeni na bedemima. U uvodnome dijelu podrobno su opisane poteškoće prisutne u istraživanjima stambene arhitekture, te su dane osnovne smjernice za njihovo provođenje. Nakon toga slijedi pregled provedenih istraživanja i kritički osvrt na stariju literaturu s ciljem (re)valorizacije prije uspostavljenih teza vezanih za tipologiju gornjogradskih stambenih palača iz razdoblja baroka. Riječ je o istraživanjima Nade Premerl, Lelje Dobronić i Sandre Križić Roban. Temeljem detaljne arhitektonske deskripcije deset odabranih objekata utvrđuju se tri tipološke skupine građevina, a u analizi se, prije svega, uzimaju u obzir broj krila i stupanj ugrađenosti zdanja u pripadajući gradski blok, stoga se ugaone osamnaestostoljetne stambene građevine na zagrebačkome Gornjem gradu mogu podijeliti na jednokrilne, dvokrilne i trokrilne, s tim da se jednokrilne dalje mogu razdijeliti na one u kojima se prostorije organiziraju kao prostorni niz i na one kod kojih je prisutno složenije grupiranje prostorija prema namjeni. Sve su dvokrilne uglovnice poluugrađene s L-tlocrtom, a one trokrilne imaju U-tlocrt te se razlikuju ugrađene od slobodnostojećih po tretmanu okolnoga prostora. Najjednostavniji formalni elementi projektiranja – broj krila i stupanj ugrađenosti u gradski blok – pokazali su se ovdje kao valjana polazna točka u razmatranju tipologije, a svi primjeri unutar (pod)skupina ukazuju na brojne analogije u tlocrtnoj dispoziciji, postavu prema komunikacijama i oblikovanju unutrašnjega prostora.
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Bazaluk, Oleg Aleksandrovich. "Εἰκὼςλόγος, or A rational motivation in Plato's philosophy." Voprosy kul'turologii (Issues of Cultural Studies), no. 4 (March 18, 2021): 308 (376)—319 (385). http://dx.doi.org/10.33920/nik-01-2104-02.

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Plato opposed εἰκὼςμῦθος and εἰκὼςλόγος, thereby asserting the logos as the highest type of account, which revealed the strict rationality and intelligibility of the cosmos. Plato used the logos to affirm a new way of life in accordance with the intelligibility of the kalos cosmos and its copies (εἰκών) created by Theos. For Plato, therefore, dialogue as an exercise was more important than the results obtained, and for Aristotle, the discussion of problems had more educational value than their solution. Plato and Aristotle perceived the logos in the meanings of dialogue as the art of living by the highest account. They considered the logos as an opportunity to make a transition, or rather, self-transformation to the highest order, into which the idea of agathos was opened. The author argues the thesis put forward referring to the original texts of Plato. English version of the article on pp. 376-385 at URL: https://panor.ru/articles/eikslogos-or-a-rational-motivation-in-platos-philosophy/66016.html
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Cahyadi, Haryanto. "Kosmos Noētos dan Kosmos Aisthētos dalam Filsafat Platon." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 14, no. 1 (April 20, 2015): 1–37. http://dx.doi.org/10.36383/diskursus.v14i1.61.

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Abstrak: Apakah truisme kosmos noētos - kosmos aisthētos (dunia idea - dunia inderawi) yang amat populer dalam filsafat Platon benar-benar otentik atau sebuah anakronisme? Tulisan ini hendak menunjukkan bahwa truisme tersebut tidak tepat. Untuk membuktikan argumen ini, penulis akan mengidentifikasi genesis dan dinamika historis berkenaan dengan anakronisme, yakni bahwa kosmos noētos - kosmos aisthētos bukan berasal dari filsafat Platon, melainkan kreasi inovatif Philon dari Alexandria dan Plotinos dalam rangka justifikasi filsafat mereka. Dengan demikian, meskipun tafsir Philon dan terutama Plotinos kemudian mendominasi ‘cara-baca’ filsafat Platon nyaris sepanjang studi Platonisme, ‘cara-baca’ ini tidak identik dengan filsafat Platon yang menempatkan topos noētos - topos horatos (kawasan inteligibel - kawasan terlihat) dalam hubungan dengan kosmos yang satu dalam rangka merealisasikan paideia seturut tarikan Yang Baik. Kata-kata Kunci: Hipostasis, idea, Intelek, Jiwa, topos noētos - topos horatos, Yang Esa. Abstract: Is the popular truism in the philosophy of Plato, kosmos noētos - kosmos aisthētos (the intelligible world - the visible/sensible world), really authentic or an anachronism? This article aims to prove that this truism is incorrect. For this argument, the author will attempt to identify the genesis and historical dynamics with respect to an anachronism, namely, that the kosmos noētos - kosmos aisthētos was not derived from the philosophy of Platon but rather innovative creation of Philon of Alexandria and Plotinos in order to justify their philosophy. Thus, though the interpretation of Philon and especially that of Plotinos has dominated the interpretation of Plato’s philosophy in almost all studies of Platonism, this way of thinking is not identical with the philosophy of Plato that puts topos noētos - horatos topos (the intelligible region - the visible region) in connection with a single kosmos in order to realize the paideia according to the Good. Keywords: hypostasis, idea, Intellect, Soul, topos noētos - topos horatos, the One.
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Schlesier, Renate. "Platons Erfindung. Des Wahnsinnigen Dichters." Zeitschrift für Ästhetik und Allgemeine Kunstwissenschaft Band 51. Heft 1 51, no. 1 (2006): 46–61. http://dx.doi.org/10.28937/1000107610.

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Die Charakterisierung des Dichtungsakts als eines Zustands von Vernunftlosigkeit und Ekstasis ist nicht, wie Platon (gefolgt von vielen Interpreten bis heute) behauptet, eine uralte – angeblich auch bei den früheren Dichtern dokumentierte – antike griechische Tradition, sondern eine Erfindung Platons. Dazu gehört auch die Gleichsetzung dichterischer Inspiration mit göttlicher Besessenheit, die Platon als erster vollzieht. Platons subversive Erfindung des wahnsinnigen Dichters steht im Dienst seines Modells des Philosophen, der wie der Dichter über Enthusiasmos verfüge, aber anders als dieser auch über Intellektualität. The characterization of the poetic act as a state of irrationality and ecstasis does not, as Plato pretends (followed by many interpreters until today), correspond to the oldest ancient Greek tradition – allegedly documented by the earlier poets as well –, but is Plato’s invention. As part of this invention Plato identifies for the first time in history poetical inspiration with divine possession. Plato’s subversive invention of the mad poet is the basis for his model of the philosopher who himself shall dispose of enthusiasm, as the poet does, but who shall moreover dispose of intellectuality.
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Kaczmarczyk, Michał. "Socjologiczne zmagania z Platonem." Stan Rzeczy, no. 2(3) (November 1, 2012): 48–74. http://dx.doi.org/10.51196/srz.3.5.

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Platon nie należy do ulubieńców teorii socjologicznej, choć stworzył ogólną teorię społeczeństwa, która zrywa z mitologicznymi wyobrażeniami człowieka. Jeśli bywa przedmiotem rozważań, to raczej jako bohater negatywny. Przykładem może być poświęcone mu dzieło Alvina Gouldnera Enter Plato. Niniejszy artykuł ma na celu wykroczenie poza jednoznacznie krytyczną perspektywę Gouldnera i wskazanie, jakie korzyści może przynieść sięganie do dialogów Platońskich.
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Wolfsdorf, D. "The historical reader of Plato's Protagoras." Classical Quarterly 48, no. 1 (May 1998): 126–33. http://dx.doi.org/10.1093/cq/48.1.126.

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The popular question why Plato wrote dramatic dialogues, which is motivated by a just fascination and perplexity for contemporary scholars about the unique form of the Platonic texts, is confused and anachronistic; for it judges the Platonic texts qua philosophical texts in terms of post–Platonic texts not written in dramatic dialogic form. In comparison with these, the form of Platos early aporetic dialogues is highly unusual. Yet, in its contemporary milieu, the form of Platonic literature is relatively normal. Dramatic dialogue was the most popular form of Attic literature in the late fifth and fourth centuries. This explains why Plato wrote dramatic dialogues.
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Baumgarten, Alexander. "Noul Platon, Cercetări despre doctrina esoterică The New Plato, Researches on the Esoteric Doctrine." Chôra 5 (2007): 196–97. http://dx.doi.org/10.5840/chora2007517.

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Hidalgo, Gabriela, Susana Heredia, and Patricio Yanez. "Estudio de aceptabilidad de acelgas rojas y amarillas (Beta vulgaris variedad cicla) en preparaciones de autor en Ecuador." Espí­ritu Emprendedor TES 2, no. 1 (February 9, 2018): 53–66. http://dx.doi.org/10.33970/eetes.v2.n1.2018.37.

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Ejemplares de acelgas rojas y amarillas (Beta vulgaris variedad cicla) fueron cultivadas en huertos de la Escuela de Gastronomía (Escuela Superior Politécnica de Chimborazo, ESPOCH) de manera orgánica durante 2013; las hojas de ambos tipos de acelgas fueron posteriormente incluidas en platos de autor. Se utilizaron hojas por su importante aporte nutricional. Posteriormente, se efectuó un estudio de aceptabilidad de estos platos en la Facultad de Salud Pública (ESPOCH) a lo largo de 2014 y comienzos de 2015. El estudio fue de tipo descriptivo-experimental. Las técnicas que se utilizaron para obtener información fueron: el test de evaluación de la población participante aplicado a 50 personas y una encuesta aplicada a 400 personas.Se elaboraron diez preparaciones: cuatro platos fuertes, cinco tipos de bocaditos y un aderezo. El plato fuerte que obtuvo mayor aceptabilidad fue el de los Canelones con un porcentaje mayor al 90% en todos sus parámetros; en los bocaditos, el más aceptado fue el Souflé. Se concluye que la utilización de esta verdura (roja y amarilla) en preparaciones gastronómicas originales constituye una alternativa relevante por sus características organolépticas: color, olor, sabor agradables al paladar de la población participante de la degustación, por lo que se recomienda su cultivo y la elaboración de estos platos para su consumo, por su importante contenido nutricional, beneficioso para la salud.
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Dissertations / Theses on the topic "Platou"

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Nesland, Erik M. "Norsk rettskildelære 1884 - 1939 : rettssyn hos Platou, Hagerup, Stang, Knoph, Astrup Hoel og Castberg /." Tromsø : Juridiske Fak., Univ. i Tromsø, 2006. http://www.gbv.de/dms/spk/sbb/recht/toc/519379799.pdf.

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Eming, Knut. "Tumult und Erfahrung Platon über die Natur unserer Emotionen." Heidelberg Winter, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2838321&prov=M&dok_var=1&dok_ext=htm.

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Colloud-Streit, Marlis. "Fünf platonische Mythen im Verhältnis zu ihren Textumfeldern /." Fribourg : Acad. Press [u.a.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2703828&prov=M&dokv̲ar=1&doke̲xt=htm.

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Heit, Helmut. "Der Ursprungsmythos der Vernunft : zur philosophiehistorischen Genealogie des griechischen Wunders /." Würzburg : Königshausen & Neumann, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015638111&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Labarbe, Jules. "L'Homère de Platon /." Paris : les Belles lettres, 1987. http://catalogue.bnf.fr/ark:/12148/cb34908797j.

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Lossi, Annamaria. "Nietzsche und Platon : Begegnung auf dem Weg der Umdrehung des Platonismus." Würzburg Königshausen & Neumann, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2839837&prov=M&dokv̲ar=1&doke̲xt=htm.

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Yazdani, Zenouz Khosrow. "La vision tragique du monde chez les Grecs : (Homère, les tragiques et Platon)." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010529/document.

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Ce travail se propose d'examiner la vision tragique des Grecs, en partant de son origine, Homère, pour voir ensuite comment elle se maintient, s'intensifie et parfois même se trouve abandonnée (chez Eschyle et Sophocle), puis se trouve enfin radicalement combattue par la théologie sotériologique de Platon. La vision tragique est une vision religieuse, structurée par la hiérarchie des destins -ceux des dieux, des héros, des hommes vivants et des habitants de !'Hadès. Entre la race des dieux et celle des hommes s'ouvre un abîme : les dieux ne sont pas mortels et les humains ne sont pas immortels. L'ingérence constante des dieux dans les affaires des hommes a le plus souvent comme résultat la souffrance, le malheur et la mort. Le monde d'après la mort est un lieu où les psychai demeurent, telles des ombres, inconscientes de leur propre existence et de celle des autres. Au cœur de cette vision, l'homme n'est pas libre et ne choisit pas, il n'est pas responsable de ses actes et ne mérite pas ce qu'il subit. Si l'on supprime une seule de ces quatre croyances fondamentales, ou si on assiste à une décision prise par un dieu bon, juste ou compatissant, on ne peut parler de vision tragique. Ce travail s'attache donc essentiellement aux textes où elle s'est exprimée dans toute sa pureté: Homère (L’Iliade), Eschyle (Les Perses), et Sophocle (Les Trachiniennes, Ajax, Antigone et Œdipe roi). Une attention particulière est portée aux mots qui la traduisent. Mais une vision différente s'oppose dès l'Odyssée et l'Orestie, vision anti-tragique qui trouve sa forme achevée dans la religion de Platon. La dernière partie de ce travail s'efforce d'en dégager les points principaux. Platon estime qu'il existe en l'homme un élément de nature divine et immortelle, d'où la substitution d'une théologie de la délivrance et de l'assimilation au divin à une théologie de la séparation. Le sage remplace le héros, ce n'est plus la mort glorieuse qui est une « belle mort» et qui doit être chantée, c'est celle de Socrate, le servant d'Apollon. Selon cette pensée philosophico-religieuse, l'homme est libre, il choisit et il est responsable, et mérite donc désormais les châtiments et les récompenses qui lui sont réservés. De plus, la théologie platonicienne est fondamentalement une théodicée: les dieux ne peuvent être que bons, l'origine du mal réside dans l'existence de deux âmes du Monde: une bonne et une mauvaise. Le message de la théologie tragique est la résignation devant le mystère. Platon se donne pour mission divine d'acheminer l'âme vers le salut, et, avec cette théologie anti-tragique, il crée un lien différent entre les dieux, les sages, les hommes, le destin, l'après-mort et la psychè
This work proposes to examine the tragic vision of the Greeks, going back to its origins, i.e. Homer, in order to see how it is maintained, intensifies, and even finds itself abandoned (in Aeschyluses work or in Sophocleses one). Then we'II see how this vision was completely defeated by Plato's soteriological theology. The tragic vision is a religious vision, structured by the hierarchy of the Fates -Those of the gods, heroes, living men, and the inhabitants of Hades. Between the race of gods and that of humans there is an abyss: the gods are not mortal and humans are not immortal. The constant meddling of the gods in the affairs of humans most often results in suffering, unhappiness, and death. The world after death is a place where souls reside, that of shadows, unconscious of their own existence and the existence of others. At the heart of this vision, man is not fee and does not choose; he is not responsible for his acts and does not deserve what he undergoes. If one suppresses one of these four fundamental beliefs, or if one assists in a decision 111ade by a good, fair, or compassionate god, one cannot speak of tragic vision. Therefore, this work focuses essentially on the texts where it is expressed in all of its purity: Homer (The Iliad), Aeschylus (The Persians), and Sophocles (The Trachiniae, Ajax, Antigone, and Oedipus the King). Particular attention is given to the words that translate it. But a different vision opposes from the Odyssey and Oresteia, an anti-tragic vision which finds its form completed in the religion of Plato. The last part of this work strives to bring out the principal points. Plato assesses that there exists in man an element of divine and immortal nature, hence the substitution of a theology of deliverance and the assimilation to the divine with a theology of separation. The sage replaces the hero, it is no longer the glorious death that is a “beautiful death" and which must be chanted, it is that of Socrates, the servant of Apollo. According to this philosophico-religious thought, man is fee, he makes choices, and he is responsible, and thus deserves from this time forward the punishments and rewards that are in store for him. Furthermore, Platonic theology is fundamentally a theodicy: the gods can only be good, the origin of evil resides in the two souls of the World: the good and the bad. The message of tragic theology is the resignation to the mystery. Plato takes on as a divine mission moving the soul towards salvation, and with this anti-tragic, he creates a different link between the gods, the sages, men, destiny, the afterlife and the psyche
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Brinker, Wolfram. "Platons Ethik und Psychologie : philologische Untersuchungen über thymetisches Denken und Handeln in den platonischen Dialogen." Frankfurt am Main [u.a.] Lang, 2008. http://d-nb.info/989196879/04.

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Scrofani, Francesca. "Le Minos dans le Corpus Platonicum. Une théorie de la loi dans l'Académie." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0101.

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La thèse propose une analyse du Minos, court dialogue du Corpus Platonicum considéré comme apocryphe à partir du XIXème siècle. Ce dialogue pose la question de la définition de la loi et fait l’éloge de la figure de Minos en tant que roi et législateur. En le resituant dans son contexte historique au-delà de toute question d’authenticité, l’étude se propose de restituer au dialogue son organicité et son unité, qui lui sont niées par les études qui considèrent le dialogue comme le sous-produit d’un imitateur. L’étude se compose de trois noyaux. D’abord, une étude sémantique de l’argumentation, fondée sur des jeux étymologisants entre nomos, nomizein, dianemein, nemein, nomeus, permet à la fois de retracer l’unité et la subtilité de l’argumentation du dialogue et d’entamer une réflexion sur l’étymologie comme méthode argumentative utilisée par Platon et attestée dans d’autres dialogues apocryphes. Ensuite, une étude des trois définitions de la loi présentes dans le dialogue mène à une discussion sur les ressemblances et les différences entre le Minos et les grands dialogues politiques du corpus, République, Politique et Lois. Enfin, l’étude de l’éloge du roi Minos permet de voir les éléments communs au Minos et aux Lettres et de situer le dialogue dans un contexte précis : au IVème siècle, lorsque surgit un nouvel intérêt pour les figures monarchiques, et en particulier dans le contexte de l’Académie ancienne. L’éloge qui fait de la figure de Minos (perçu comme un tyran dans la société athénienne) un roi-législateur fondateur des meilleures lois grecques apparaît comme un manifeste de l’entreprise des réformes des tyrannies commencée par Platon et continuée par les Académiciens après sa mort. Les trois analyses aboutissent toutes à la même conclusion : le Minos peut être considéré comme l’une des premières exégèses des dialogues politiques de Platon dans le cadre de l’Académie. Cette exégèse présuppose une « lecture » de la lettre figée des dialogues authentiques et en reprend les concepts, les images et les méthodes dans une forme qui en est déjà une fixation et une schématisation, dans un contexte politique sensible au renouveau de la figure royale. Enfin, la ressemblance entre le Minos et nombre de fragments attribués à Archytas permet de considérer le Minos comme un hypo-texte fondamental dans la formation des écrits politiques pseudo-pythagoriciens
This dissertation analyzes ps.-platonic Minos, a short dialogue transmitted within the Corpus Platonicum, whose authenticity has been questioned since the 19th century. Minos is centered on the definition of “law” and praises the mythical figure of Minos as a king and a lawmaker. This study replaces the dialogue in its historical context and argues for its philosophical and argumentative coherence. It covers three main points. First, a semantic study of the modes of argumentation used in Minos shows the important role played by etymology as an argumentative method. Second, the study of the three definitions of law provided by the dialogue allows for a comparison between Minos, Republic, Statesman, and Laws. Finally, the study of king Minos’ praise points to the 4th century BC and to the Ancient Academy as the historical context for the production of this text. Therefore, Minos can be considered as one of the first exegeses of Plato’s political dialogues produced within the Academy
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Caristia, Teresa. "La techné dialectique : étude sur la méthode des hypothèses et la procédure de la division dans les Dialogues de Platon." Thesis, Paris 1, 2019. http://www.theses.fr/2019PA01H217.

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Notre travail a eu pour objectif d’analyser certains aspects de la méthodologie dialectique chez Platon, plus précisément nous avons essayé de comprendre le modus operandi respectivement du procédé hypothétique (mis en place dans le Ménon, le Phédon, les livres VI et VII de la République, et la seconde partie du Parménide) et de la méthode de rassemblement et de division (appliquée dans le Phédre, le Sophiste et le Politique) ; nous avons également éclairé l’étroite continuité et complémentarité qu’établissent ces deux procédures quant aux finalités poursuivies et aux mouvements de recherche empruntés. La réflexion autour des procédures dialectiques de recherche est, en effet, au cœur de l’entreprise épistémologique que Platon engage notamment à partir des dialogues de la maturité ; celle-ci se nourrit du débat méta-scientifique autour des fondements (ἀρχαί) et prend ensuite la médecine d’Hippocrate comme un modèle abouti d’intelligibilité rationnelle appliquée au monde empirique. L’exigence d’avoir prise sur la pluralité et les différences explique les trajectoires et les nouveaux enjeux de la dialectique menée dans les dialogues tardifs ; à cette fin, la notion de τέχνη se révèle être l’outil théorique le plus approprié pour restituer la complexité des démarches de la dialectique platonicienne. L’idéal de connaissance, dont la dialectique est porteuse, se caractérise essentiellement par le refus de tout élément axiomatique-déductif et le recours à l’intuition noétique. C’est en cela que consiste la distance de l’ἐπιστήμη platonicienne du modèle de science aristotélicienne
This work seeks to analyze certain aspects of Plato’s dialectical methodology. It especially aims at understanding the modus operandi of the hypothetical reasoning (as it was implemented in the Meno, the Phaedo, books VI and VII of the Republic and the second part of Parmenides) on the one hand, and the method of collection and division (as it was applied in Phaedrus, Sophist and the Statesman). It also highlighted the tight link and complementariness these two methods allow with regards the pursued end and the research orientation taken. Indeed, the reflection about the dialectical processes of research is at the heart of Plato’s epistemological enterprise, especially from the middle-period dialogues. His questioning was based on the meta-scientific debate around the foundations (ἀρχαί) and then took Hippocrates’s medicine as a successful model of rational intelligibility applied to the empirical world. The world of plurality and of the many accounts for the orientation and the new objects of the dialectics used in the later dialogues. To this end, the concept of τέχνη appears to be the most relevant theoretical tool to restore the complexity of the Platonician dialectical endeavor. The theory of knowledge, to which dialectics lead, is essentially characterized by the refusal of any axiomatic deductive element, and the use of noetic insight. This is how the Platonician ἐπιστήμη departs from the Aristotelian scientific method
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Books on the topic "Platou"

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Svečanosti na platou: Obredi poetičkog života. Beograd: Prosveta, 1999.

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Pavlović, Miodrag. Svečanosti na platou: Obredi poetičkog života. Beograd: Prosveta, 1999.

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Chalcidius. Commentario al Timeo di Platone. Milano: Bompiani, 2003.

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Calcidius. Commentario al Timeo di Platone: Testo latino a fronte. Milano: Bompiani, 2003.

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Kuzʹmin, V. I. Postroenie geologicheskikh razrezov i gipsometricheskikh planov plastov. Moskva: Nedra, 1987.

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Benardete, Seth. Socrates and Plato: The dialectics of Eros = Sokrates und Platon : die dialektik des Eros. München: Carl Friedrich von Siemens Stiftung, 2002.

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Benardete, Seth. Socrates and Plato : the dialectics of Eros =: Sokrates und Platon : die Dialektik des Eros. München: Carl Friedrich von Siemens Stiftung, 2002.

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Benardete, Seth. Socrates and Plato: The dialectics of Eros = Sokrates und Platon : die Dialektik des Eros. München: C.F. von Siemens, 2002.

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Hare, Richard Mervyn. Platon. Bucureşti: Humanitas, 1997.

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Platon. Darmstadt: WBG, Wissenschaftliche Buchgesellschaft, 2009.

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Book chapters on the topic "Platou"

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Wächter, Lars. "Platon (auch Plato)." In Ökonomen auf einen Blick, 49–52. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-14307-7_4.

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Wächter, Lars. "Platon (auch Plato)." In Ökonomen auf einen Blick, 53–56. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29069-6_4.

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Blecha, Ivan. "Husserlův Platón." In Filosofie jako životní cesta, 108–18. Brno: Masaryk University Press, 2019. http://dx.doi.org/10.5817/cz.muni.p210-9458-2019-6.

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Unlike Martin Heidegger, who was always critical of Plato’s role in the history of philosophy, and Jan Patočka, who was more charitable but still had serious misgivings about Plato, Edmund Husserl saw Plato truly positively. However, his view resulted from the fact that he had simplified Plato’s theory substantially and adapted it to his own view of philosophy. According to Husserl, Plato was an inspirational figure as a founder of philosophical ‘theory of science’, and because he sought abstract knowledge of the Forms, he could serve as a useful contrast to the one-sided philosophy of modern empiricism. This paper attempts to present Husserl’s position in a greater detail and assess it.
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"Three Criteria of the Good (19C-22C)." In Plato's Philebus (RLE: Plato), 162–80. Routledge, 2012. http://dx.doi.org/10.4324/9780203095850-10.

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"The Four Principles of Combination (23C-31B)." In Plato's Philebus (RLE: Plato), 181–352. Routledge, 2012. http://dx.doi.org/10.4324/9780203095850-11.

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"The Analysis of Pleasure (31B-52C)." In Plato's Philebus (RLE: Plato), 353–408. Routledge, 2012. http://dx.doi.org/10.4324/9780203095850-12.

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"The Analysis of Mind (55C-59D)." In Plato's Philebus (RLE: Plato), 409–19. Routledge, 2012. http://dx.doi.org/10.4324/9780203095850-13.

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"The Final Synthesis (52C-55C; 61A-67B)." In Plato's Philebus (RLE: Plato), 420–80. Routledge, 2012. http://dx.doi.org/10.4324/9780203095850-14.

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"Introduction." In Plato's Philebus (RLE: Plato), 27–40. Routledge, 2012. http://dx.doi.org/10.4324/9780203095850-7.

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"The Problem (11B-12B)." In Plato's Philebus (RLE: Plato), 41–58. Routledge, 2012. http://dx.doi.org/10.4324/9780203095850-8.

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Conference papers on the topic "Platou"

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Sang-Woo Choi, GooHwa Kim, Jinsu Bae, and Kwan-Tae Kim. "Ultrasonic plate wave properties in thin steel plates." In 2008 International Conference on Control, Automation and Systems (ICCAS). IEEE, 2008. http://dx.doi.org/10.1109/iccas.2008.4694421.

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PAN, Qiao-qiao, Shih-Yung PAO, Min-Chiang CHAO, and Ji Wang. "Inharmonic overtones in partially plated AT-cut quartz crystal plates." In 2011 Symposium on Piezoelectricity, Acoustic Waves, and Device Applications (SPAWDA 2011). IEEE, 2011. http://dx.doi.org/10.1109/spawda.2011.6167291.

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MCFARLAND, D., and LAWRENCE BERGMAN. "Free vibration of constrained plates and plate-oscillator systems." In 30th Structures, Structural Dynamics and Materials Conference. Reston, Virigina: American Institute of Aeronautics and Astronautics, 1989. http://dx.doi.org/10.2514/6.1989-1248.

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Wang, C. M., K. H. Lee, and J. N. Reddy. "Buckling of Circular Plates Based on Reddy Plate Theory." In ASME 1997 Turbo Asia Conference. American Society of Mechanical Engineers, 1997. http://dx.doi.org/10.1115/97-aa-104.

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Treated herein is the elastic buckling of circular plates based on the Reddy plate theory. This plate theroy extends the Kirchhoff (or the classical thin) plate theory to allow for the effect of transverse shear deformation. Unlike the Mindlin’s shear deformation plate theory, there is no need for a shear correction factor in the Reddy plate theory. In this paper, exact buckling solutions are derived for circular plates whose edges are simply supported and elastically restrained against rotation as well. This general edge condition includes the classical simply supported and clamped edges at the limiting, values of the elastic rotational restraint constant. The buckling solutions are expressed in terms of the well-known Kichhoff buckling solutions. A comparison of buckling loads between the Mindlin, Reddy and three-dimensional elasticity plates is also given.
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Fajas, F., Farhan Yousuf, P. R. Remya, Adarsh P. Pavanan, Sajan Ambadiyil, and Varsha Swaminathan. "Automatic Number Plate Recognition for indian standard number plates." In 2012 IV International Congress on Ultra Modern Telecommunications and Control Systems and Workshops (ICUMT 2012). IEEE, 2012. http://dx.doi.org/10.1109/icumt.2012.6459645.

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von Beuningen, Anja, and Ulf Schlichtmann. "PLATON." In ISPD'16: International Symposium on Physical Design. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2872334.2872356.

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Hengst, Shane, Graham R. Allen, Michael C. B. Ashley, Jon R. Everett, Jon S. Lawrence, Daniel M. Luong-Van, and John W. V. Storey. "PLATO power: a robust low environmental impact power generation system for the Antarctic plateau." In SPIE Astronomical Telescopes + Instrumentation, edited by Larry M. Stepp and Roberto Gilmozzi. SPIE, 2008. http://dx.doi.org/10.1117/12.788478.

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Aung, Khin Pa Pa, Khin Htar Nwe, and Atsuo Yoshitaka. "Automatic License Plate Detection System for Myanmar Vehicle License Plates." In 2019 International Conference on Advanced Information Technologies (ICAIT). IEEE, 2019. http://dx.doi.org/10.1109/aitc.2019.8921286.

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Baharlou, Sina Moayed, Saeed Hemayat, Alireza Saberkari, and Saber Yaghoobi. "Fast and adaptive license plate recognition algorithm for Persian plates." In 2015 2nd International Conference on Pattern Recognition and Image Analysis (IPRIA). IEEE, 2015. http://dx.doi.org/10.1109/pria.2015.7161638.

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Xiang, Y. "BUCKLING OF FOLDED PLATES BASED ON THE MINDLIN PLATE THEORY." In Proceedings of the Second International Conference. WORLD SCIENTIFIC, 2002. http://dx.doi.org/10.1142/9789812776228_0012.

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Reports on the topic "Platou"

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Zhu, Jing-Shen, Yan-Lin Guo, Meng-Zheng Wang, and Xiao Yang. FAILURE MECHANISM OF STEEL CORRUGATED-PLATES IN CONCRETE-INFILLED DOUBLE STEEL CORRUGATED-PLATE WALLS UNDER COMPRESSIONS. The Hong Kong Institute of Steel Construction, December 2018. http://dx.doi.org/10.18057/icass2018.p.077.

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Aikin, Jr., Robert M. Interim Report on Mixing During the Casting of LEU-10Mo Plates in the Triple Plate Molds. Office of Scientific and Technical Information (OSTI), April 2017. http://dx.doi.org/10.2172/1352396.

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Lloyd, Randy R. Evaluation of 6061 Al Alloy Mechanical Properties of Fuel Plate Cladding: HIP-Bonded Fuel Plates. TEV-1758 R0. Office of Scientific and Technical Information (OSTI), March 2013. http://dx.doi.org/10.2172/1547065.

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Assad, Luis Tadeu, Alejandro Munoz Munoz, María Suarez Bonet, Gracie Verde Selva, and Barbara Brakarz. Projeto Rural Sustentável: Fase I: Promovendo o desenvolvimento e a agricultura de baixa emissão de carbono na Amazônia e na Mata Atlântica. Inter-American Development Bank, September 2019. http://dx.doi.org/10.18235/0003190.

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O Projeto Rural Sustentável é fruto de uma parceria de Cooperação Técnica financiada pelo Fundo Internacional para o Clima (IFC) do Governo Britânico, tendo como beneficiário o Ministério de Agricultura, Pecuária e Abastecimento (Mapa). O Banco Interamericano de Desenvolvimento (BID) é o órgão executor do Projeto, sendo o Instituto Brasileiro de Desenvolvimento e Sustentabilidade (IABS) a instituição selecionada para realizar a implementação das atividades administrativas e logísticas da Fase I. O Projeto conta também com o apoio da Empresa Brasileira de Pesquisa Agropecuária (Embrapa) e do Banco do Brasil. Em linhas gerais, o Projeto, que acaba de finalizar a Fase I, com foco nos biomas Amazônia e Mata Atlântica, tem como objetivos melhorar o uso da terra e das florestas por pequenos(as) e médios(as) produtores(as) rurais, promover o desenvolvimento rural sustentável, reduzir a pobreza, conservar a biodiversidade e proteger o clima. O fio condutor de suas atividades tem sido o investimento na implantação de tecnologias de baixa emissão de carbono, por meio das mais variadas ações econômicas e socioambientais, de maneira complementar ao Plano de Agricultura de Baixa Emissão de Carbono - Plano ABC, um dos planos setoriais da Política Nacional sobre Mudança do Clima (PNMC).
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DEPARTMENT OF THE ARMY WASHINGTON DC. Scout Platoon. Fort Belvoir, VA: Defense Technical Information Center, April 1999. http://dx.doi.org/10.21236/ada608088.

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Ballweg, Brian J. Colorado Plateau Institute. Fort Belvoir, VA: Defense Technical Information Center, May 2003. http://dx.doi.org/10.21236/ada417958.

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Arbuckle, B., W. Breen, and A. H. Mumin. Contact Plateau geology. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2015. http://dx.doi.org/10.4095/296615.

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Bass, Bernard M., and Bruce J. Avolio. Platoon Readiness as a Function of Leadership, Platoon, and Company Cultures. Fort Belvoir, VA: Defense Technical Information Center, August 2000. http://dx.doi.org/10.21236/ada382244.

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Andrián, Leandro, and Jorge Hirs. Colombia: Desafíos del desarrollo en tiempos de COVID-19. Inter-American Development Bank, December 2020. http://dx.doi.org/10.18235/0003000.

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Ante la crisis sanitaria del COVID-19 y su crisis económica asociada, Colombia está enfrentando múltiples desafíos sin precedentes en la historia moderna del país en términos de su magnitud y complejidad. Por un lado, la pandemia ha puesto en evidencia la alta exposición y vulnerabilidad del país a diversos choques domésticos como externos. Por otro lado, se presenta una oportunidad para consolidar a Colombia mediante cambios económicos, sociales e institucionales profundos que coadyuven a un crecimiento de mediano plazo sólido, inclusivo y sostenible al cambio climático. Los desafíos de desarrollo que enfrenta Colombia ante el choque del COVID-19 se analizan en los planos fiscal, externo, empresarial y social. Donde se describen las vulnerabilidades del país cuenta y se dan algunas propuestas de política para enfrentar la crisis y lograr una recuperación económica resiliente y sostenible en tiempos de post COVID-19. Estas propuestas tienden a promover el diálogo de políticas de forma proactiva y constructiva.
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Natarajan, Prem. PLATO: Portable Language-Independent Adaptive Translation from OCR. Fort Belvoir, VA: Defense Technical Information Center, March 2008. http://dx.doi.org/10.21236/ada480485.

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