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Journal articles on the topic 'Plural legacies'

Author: Grafiati

Published: 7 July 2024

Last updated: 31 July 2025

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1

Iankova, Katia. "Communism in plural: legacies for cities in the era of postmodernism." International Journal of Tourism Cities 3, no. 3 (2017): 205–9. http://dx.doi.org/10.1108/ijtc-07-2017-0037.

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2

Clarke, David. "Editorial: Twentieth-Century Music – Plural." Twentieth-Century Music 1, no. 2 (2004): 155–59. http://dx.doi.org/10.1017/s1478572205000010.

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Difference is among the twentieth century’s most volatile legacies to the twenty-first. Over this period it has increasingly lodged itself in our cultural consciousness, as both theoretical concept and lived experience. Its workings are refracted through culture (through phenomena such as music) and the way we contemplate and study it (through a journal such as this). A Brief History of Difference, at least the chapter relevant to the present story, might start in the early part of the last century with Ferdinand de Saussure’s courses on linguistics. Not only language, but potentially all sign

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Mende, Janne, Regina Heller, and Alexander Reichwein. "Transcending a Western Bias." European Review of International Studies 9, no. 3 (2022): 339–62. http://dx.doi.org/10.1163/21967415-09030001.

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Abstract In this introduction to the Special Issue, we suggest a decolonised and entangled perspective in norms research that transcends the Western legacies of global norms by taking into account the complex constellations and interactions within and between norms. We seek to move beyond the dichotomy of ‘good’ Western versus ‘bad’ non-Western norms without simply reversing it. We instead propose to integrate three dimensions into norms research: 1) revealing the ambivalences and ambiguities inherent to norms; 2) investigating plural actors as vectors of normative change; and 3) broadening th

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4

Hodgins, B. Denise. "Pedagogical Narrations’ Potentiality as a Methodology for Child Studies Research." Journal of Childhood Studies 37, no. 1 (2012): 4. http://dx.doi.org/10.18357/jcs.v37i1.15185.

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This article offers an extension to the use of pedagogical narrations by con-sidering it as a methodology for post-foundational child studies research. The author contends that pedagogical narrations have evolved into a methodological approach that is able to attend to the complexity and plural-ity of childhood. The article begins with a brief review of the evolution of child studies and some of the legacies of modernism that continue to impact childhood research today. This is fol-lowed by an overview of how the process of pedagogical narrations has served to resist particular modernist assum

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Sharma, Mukul. "Caste, Environment Justice, and Intersectionality of Dalit–Black Ecologies." Environment and Society 13, no. 1 (2022): 78–97. http://dx.doi.org/10.3167/ares.2022.130106.

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Caste and race, Dalits and Black people, and the common ground between them have been analyzed in many areas, but their conjunction in the environmental field has been neglected. This article locates Dalit ecologies by examining the close connection between caste and nature. Drawing from a plural framework of environmental justice and histories of environmental struggles among African Americans, it focuses on historical and contemporary ecological struggles of Dalits. It contemplates how their initial articulations under the rubric of civil rights developed into significant struggles over issu

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6

Holden, Philip. "Rajaratnam’s Tiger: Race, Gender and the Beginnings of Singapore Nationalism." Journal of Commonwealth Literature 41, no. 1 (2006): 127–40. http://dx.doi.org/10.1177/0021989406062923.

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Singapore’s future Minister for Foreign Affairs, Sinnathamby Rajaratnam, wrote a significant and neglected body of short stories while studying Law in London in the late 1930s and early 1940s. Under the influence of his London contemporaries such as Mulk Raj Anand, Rajaratnam’s stories do imaginative work that prepares the ground for decolonization. In engaging with Malayan nationalism, they inevitably encounter the problematics of imagining a nation from the complex legacies of a colonial plural society. Thus, while the stories construct a gendered social imaginary, in which a feminized tradi

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7

Peša, Iva. "Anthropocene Narratives of Living with Resource Extraction in Africa." Radical History Review 2023, no. 145 (2023): 125–38. http://dx.doi.org/10.1215/01636545-10063818.

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Abstract African experiences have so far not been central to Anthropocene debates. While the Anthropocene usefully theorizes the planetary dimensions of environmental change, how do its propositions hold when applied to specific and widely divergent settings? Drawing from three examples—copper mining in Zambia, gold mining in South Africa, and oil drilling in Nigeria—this article examines varied experiences of environmental change in the Anthropocene. Resource extraction, which moves tons of earth and heavily pollutes the air and soils, epitomizes the Anthropocene. In order to grasp ways of li

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8

Lewis, Su Lin. "Rotary International's ‘acid test’: multi-ethnic associational life in 1930s Southeast Asia." Journal of Global History 7, no. 2 (2012): 302–24. http://dx.doi.org/10.1017/s1740022812000083.

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AbstractThe social history of colonial Southeast Asia has often been narrated through the lens of ‘plural societies’, where various ethnic groups rarely mixed. This article challenges that narrative by pointing to traditions of multi-ethnic interaction, particularly in port cities, dating back to an early modern age of commerce. Although colonialism introduced new racial hierarchies that reinforced stark ethnic divides, it also created arenas where these could be transgressed. In the interwar era, international organizations, such as Rotary clubs, provided a way of breaking the colour bar of c

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9

Zacharias, Siegmar. "The Erotics of Grieves." Performance Philosophy 9, no. 2 (2025): 47–67. https://doi.org/10.21476/pp.2024.92551.

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The Erotics of Grieves explores grieving as a portal to liberation and social transformation. Written at the time of the ongoing genocidal violence against Palestinians in Gaza and the repression of solidarity movements in Berlin, this piece situates grieves in political, historical, and embodied contexts. Moving away from a singular, universalist concept of grief, this work conceptualizes grieves as plural, relational, and metabolically intimate processes that shape and unsettle bodies, communities, and social infrastructures. Drawing from Audre Lorde’s Uses of the Erotic and Fred Moten’s Ero

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Vieira, Marili Moreira da Silva, and Susana Mesquita Barbosa. "School Culture and Innovation: Does the Post-Pandemic World COVID-19 Invite to Transition or to Rupture?" European Journal of Social Science Education and Research 7, no. 2 (2020): 23. http://dx.doi.org/10.26417/922sju94c.

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This article discusses the relations between school culture and the innovation processes necessary for schools, inserted in a complex, globalized, plural and technological society, to continue to meet the needs of their students. It seeks to highlight the educational legacies of the twentieth century (SAVIANI, 2017), the paradigmatic transitions in education (PACHECO, 2019; VALDEMARIN, 2017) and the school rituals that constitute the culture, essential to explain the purposes of the school (not the teaching objectives, but the reason for the existence of the school), and consequently, the defi

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11

Bolaji, M. H. A. "Secularism and State Neutrality: The 2015 Muslim Protest of Discrimination in the Public Schools in Ghana." Journal of Religion in Africa 48, no. 1-2 (2018): 65–104. http://dx.doi.org/10.1163/15700666-12340123.

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AbstractPluralism is a discernible feature of many modern states. However, among the variants of pluralism, religious pluralism appears to be the most intractable in many modern states because faiths and values underpin the conflicts that are associated with it. As one of the legacies of the Enlightenment, secularism is a normative prescription for managing religious pluralism. Nevertheless, while many African states profess to be secular, more often than not there are no concrete strategies to objectify the secular arrangement thereby provoking questions on the status quo. Such was the case w

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12

Quiroga-Villamarín, Daniel R. "‘Holding Fast to the Heritage of Freedom’: the Grotian Moment(s) of the Universal Declaration of Human Rights and the Early United Nations (1941–1949)." Grotiana 44, no. 1 (2023): 94–115. http://dx.doi.org/10.1163/18760759-20230013.

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Abstract As our contemporary international order seems to come apart at its seams in the trenches of Eastern Europe, many observers have sought solace in the promises made by the historical crucible in which this order was forged. It was, after all, in the aftermath of a previous global conflagration that a planetary constellation of statespeople attempted to create an architecture that would save ‘succeeding generations from the scourge of war’ under the aegis of the ‘United Nations Organization’ (uno). In hindsight, it is easy to look at the years that led to the creation of this internation

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13

Wesely, Julia, and Adriana Allen. "De-Colonising Planning Education? Exploring the Geographies of Urban Planning Education Networks." Urban Planning 4, no. 4 (2019): 139–51. http://dx.doi.org/10.17645/up.v4i4.2200.

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Urban planning as a networked field of governance can be an essential contributor for de-colonising planning education and shaping pathways to urban equality. Educating planners with the capabilities to address complex socio-economic, environmental and political processes that drive inequality requires critical engagement with multiple knowledges and urban praxes in their learning processes. However, previous research on cities of the global South has identified severe quantitative deficits, outdated pedagogies, and qualitative shortfalls in current planning education. Moreover, the political

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14

Subekti, Fiqi Restu, and Mutiullah. "GUS DUR’S IDEAS IN INFLUENCING POSTCOLONIAL ISLAMIC NUSANTARA THOUGHT." Multidisciplinary Indonesian Center Journal (MICJO) 2, no. 2 (2025): 1993–2003. https://doi.org/10.62567/micjo.v2i2.735.

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The present article examines the influence of the thought of KH. Abdurrahman Wahid (Gus Dur) on the formation of postcolonial discourse in the context of Islam Nusantara. In the postcolonial context, the Islamic construction of the Archipelago is inextricably linked to colonial epistemological legacies and the hegemony of external cultures, particularly Arabic. Gus Dur’s thought process can be understood as a deconstructive effort against the dichotomy between “pure” and “local” Islam that was created by colonial powers and puritan movements. It is evident that Gus Dur’s rejection of the unifo

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15

Alhojärvi, Tuomo. "For Postcapitalist Studies: Inheriting Futures of Space and Economy." Nordia Geographical Publications 50, no. 2 (2021): 1–230. http://dx.doi.org/10.30671/nordia.103117.

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The worldwide social and ecological unravelling of the 21st century presents an unprecedented challenge for thinking and practising liveable economies. As life support systems are annihilated in view of the sustainable accumulation of capital, social and economic alternatives are rapidly emerging to shelter possibilities for life amidst the ruins. Postcapitalism has gained increasing attention as an invitation to amplify existing alternatives to systemic scale. The transformations required are the focus of social movements, political projects and academic research that demand the theorisation

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16

Dr., Harkirat Singh. "The Colonial Period: Its Impact on Indians in Malaya and Burma." International Journal of Advance and Applied Research 3, no. 6 (2022): 32–36. https://doi.org/10.5281/zenodo.7404359.

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The history of migration in India is among the most diverse and complex in the world. South-East Asia is closely linked to the colonial history of the arrival, distribution and settlement of Indians. As a result of British colonial rule over the Indian subcontinent, Indians were able to move to Burma and Malaya. The majority arrived as labrouring classes, while the minority came as workers and businessmen, and many Indian revolutionaries fled The object of the present study is to explore the historical, social, economic, political and cultural dimensions of the Indians who moved to the Malaya

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Dr., Harkirat Singh. "The Colonial Period: Its Impact on Indians in Malaya and Burma." International Journal of Advance and Applied Research 3, no. 6 (2022): 32–36. https://doi.org/10.5281/zenodo.7420973.

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<strong>Abstract</strong> The history of migration in India is among the most diverse and complex in the world. South-East Asia is closely linked to the colonial history of the arrival, distribution and settlement of Indians. As a result of British colonial rule over the Indian subcontinent, Indians were able to move to Burma and Malaya. The majority arrived as labrouring classes, while the minority came as workers and businessmen, and many Indian revolutionaries fled The object of the present study is to explore the historical, social, economic, political and cultural dimensions of the Indian

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18

Gálvez Peña, Carlos. "procurador y el secretario. El duelo de plumas entre fray Juan Meléndez y don Juan Vélez de León en la corte papal (1680-1684)." Trashumante. Revista Americana de Historia Social, no. 19 (January 28, 2022): 50–73. http://dx.doi.org/10.17533/udea.trahs.n19a03.

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En Roma, entre 1682 y 1683, el procurador dominico peruano y el secretario de la legación española intercambiaron insultos a través de un conjunto de sátiras. El ingenioso y maledicente corpus reveló más que la creciente animadversión entre ambos personajes: develó la tensión y conflicto en varios círculos de poder, la burocracia papal frente a la Corona española, la esfera de influencia de la embajada española y los debates entre hispanoamericanos y europeos respecto de la identidad religiosa indiana. Finalmente, este episodio evidencia la promoción de la agenda cultural de los letrados hispa

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19

Murphy, Anne. "Modern Punjabi Literature and the Spectre of Sectarian Histories." Cracow Indological Studies 23, no. 2 (2021). http://dx.doi.org/10.12797/cis.23.2021.02.04.

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This essay explores two instances in the modern Punjabi literary engagement with the past, to consider the ways the writing of Sikh history has been configured as a modern literary construct. After brief consideration of the canonical work Sundarī by Bhai Vir Singh (1898), I consider a novel by Kartar Singh Duggal Nānak Nām Chaṛhdī Kalā (1989, “Blessed are those who Remember God”) to examine the legacies of the formulation of Sikh history operating in Vir Singh’s work. In doing so, I also consider the ways exclusionary and plural discourses coexist and comingle, to understand the multivalent n

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20

Manse, Maarten. "The plural legacies of legal pluralism: local practices and contestations of customary law in late colonial Indonesia." Legal Pluralism and Critical Social Analysis, July 17, 2024, 1–21. http://dx.doi.org/10.1080/27706869.2024.2377447.

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21

Agha, Zena, James Esson, Mark Griffiths, and Mikko Joronen. "Gaza: A decolonial geography." Transactions of the Institute of British Geographers, February 5, 2024. http://dx.doi.org/10.1111/tran.12675.

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AbstractThis commentary addresses three objectives: (1) to situate and contextualise the ongoing military assault on Gaza within longer colonial histories in Palestine; (2) to collate resources that can equip geographers—specialist and non‐specialist, academic and non‐academic—with resources to build decolonial politics on Palestine–Israel; and (3) to contribute to discussions on what we, as geographers, can do to support Palestinian calls for liberation. These objectives are informed by a strong conviction that now is not a time for equivocation or silence. Palestinians, both in Palestine and

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22

Fisk, Jonathan James, Kirsten Mya Leong, Richard E. W. Berl, et al. "Evolving wildlife management cultures of governance through Indigenous Knowledges and perspectives." Journal of Wildlife Management, April 17, 2024. http://dx.doi.org/10.1002/jwmg.22584.

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AbstractWithin governance agencies, academia, and communities alike, there are increasing calls to recognize the value and importance of culture within social‐ecological systems and to better implement Indigenous sciences in research, policy, and management. Efforts thus far have raised questions about the best ethical practices to do so. Engaging with plural worldviews and perspectives on their own terms reflects cultural evolutionary processes driving paradigm shifts in 3 fundamental areas of natural resource management: conceptualizations of natural resources and ecosystems, processes of pu

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23

Bertoldi, Nancy. "Property and international relations: lessons from Locke on anarchy and sovereignty." International Theory, September 12, 2023, 1–25. http://dx.doi.org/10.1017/s175297192300012x.

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Abstract Property has a ubiquitous presence in international practice, but its implications for theorizing world order are not adequately explored. I remedy this by showing how property constitutes the core concepts of anarchy and sovereignty in international relations (IR) as overlapping spaces of right-based governance. I develop my account of a property-based world order in relation to the work of John Locke. Locke is generally overlooked as a core IR thinker, with the unfortunate consequence that anarchy and sovereignty are conceptualized as polar opposites under the enduring shadow of Hob

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24

Destrooper, Tine, and Elke Evrard. "The (Many) Afterlives of Transitional Justice: Practice-based Insights on Continuity, Impact and Evolving Justice Struggles." International Journal of Transitional Justice, February 4, 2025. https://doi.org/10.1093/ijtj/ijae049.

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ABSTRACT∞ In the past decade, the paradigm of transitional justice has come under increasing scrutiny. Transitional justice scholarship has been characterized by self-reflective critiques, while on the ground even emblematic transitional justice cases have seen the (re)emergence of authoritarian tendencies, raising further questions about the paradigm’s legitimacy. Yet, in practice, a wide range of (grassroots) justice actors continue to invoke transitional justice as a mobilizing framework and action repertoire in an increasingly wide range of long and encompassing struggles for justice. Thes

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25

Ashine, Yonas. "Abolition and manumission in the Beherawi and Betasabawi realms in early 20th century Ethiopia." Esclavages & Post-esclavages 10 (2024). http://dx.doi.org/10.4000/12she.

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This article examines how older ideas about manumission came into contact with newer international approaches to abolition in Ethiopia in the early 20th century. It shows that older normative attitudes toward manumission, which were compatible with legal slave ownership, did not disappear when international pressure to abolish slavery stimulated the development of anti-slavery policies and legal reforms. Rather, the rationale of manumission was coopted to serve a new abolitionist agenda that expanded the already plural abolitionist praxis in the region. The argument is developed in two steps.

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26

Daspit, Toby. "The Noisy Mix of Hip Hop Pedagogies." M/C Journal 4, no. 2 (2001). http://dx.doi.org/10.5204/mcj.1901.

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"(W)hen you look at the historic angle of what’s going on, DJ culture is the future, everything is a mix. Whether it’s video, electronic shit, studio shit, painting, you name it, the psychology is in place. It’s the DJ." – Paul D. Miller, AKA DJ Spooky, qtd. in Tobin "Turn it up! Bring the noise." – Public Enemy, "Bring the Noise "Turn down that damned noise!!!" Thus began the nightly negotiation with my father during my adolescence — him firmly rooted in his recliner as he stared at the television, me locked in my bedroom, fingers nudging the stereo knobs to experiment with acceptable volumes

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27

Aung Thin, Michelle Diane. "From Secret Fashion Shoots to the #100projectors." M/C Journal 25, no. 4 (2022). http://dx.doi.org/10.5204/mcj.2929.

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Fig 1: Image from a secret Rangoon fashion shoot. Photograph: Myanmar Photo Archive / Lukas Birk. Introduction NOTE: Rangoon, Burma has been known as Yangon, Myanmar, since 2006. I use Rangoon and Burma for the period prior to 2006 and Yangon and Myanmar for the period thereafter. In addition, I have removed the name of any activist currently in Myanmar due to the recent policy of executing political prisoners. On 1 February 2021, Myanmar was again plunged into political turmoil when the military illegally overthrew the country’s democratically elected government. This is the third time Myanma

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