Books: 'Plural self'

1

Theology, psychology, and the plural self. Aldershot, Hants, England: Ashgate, 2008.

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2

John, Rowan, and Cooper Mick, eds. The plural self: Multiplicity in everyday life. London: Sage Publications, 1999.

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3

First person plural. Calgary, Alberta, Canada: Frontenac House, 2015.

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4

Plural masculinities: The remaking of the self in private life. Farnham: Ashgate Pub. Co., 2009.

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5

Edwards, Natalie. Shifting subjects: Plural subjectivity in contemporary Francophone women's autobiography. Newark: University of Delaware Press, 2010.

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6

Shifting subjects: Plural subjectivity in contemporary francophone women's autobiography. Newark: University Of Delaware Press, 2011.

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7

Lockhart, E. Real live boyfriends: Yes, boyfriends, plural, if my life weren't complicated I wouldn't be Ruby Oliver. New York: Delacorte Press, 2010.

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8

Real live boyfriends: Yes, boyfriends, plural, if my life wasn't complicated I wouldn't be Ruby Oliver. New York: Delacorte Press, 2010.

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9

McWhinney, Edward. Self-determination of peoples and plural-ethnic states in contemporary international law: Failed states, nation-building and the alternative, federal option. Leiden: Martinus Nijhoff Publishers, 2007.

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10

Turner, Léon. Theology, Psychology and the Plural Self. Taylor & Francis Group, 2016.

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11

Turner, Léon. Theology, Psychology and the Plural Self. Taylor & Francis Group, 2016.

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12

Turner, Léon. Theology Psychology and the Plural Self. Taylor & Francis Group, 2021.

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13

Turner, Léon. Theology, Psychology and the Plural Self. Taylor & Francis Group, 2016.

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14

(Editor), John Rowan, and Mick Cooper (Editor), eds. The Plural Self: Multiplicity in Everyday Life. Sage Publications Ltd, 1999.

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15

The Plural Self: Multiplicity in Everyday Life. Sage Publications Ltd, 1999.

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16

Fulford, K. W. M. (Bill), David Crepaz-Keay, and Giovanni Stanghellini. Depressions Plural. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801900.003.0014.

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This chapter examines how values influence the heterogeneity of depression. The plurality of values is increasingly significant for contemporary person-centred mental health care with its emphasis on quality of life and development of self-manvnagement skills. Values-based practice is a partner with medical law invn working with the plurality of personal values. The chapter explains what values are, shows how the plurality of values influences the heterogeneity of depression at several levels, and provides an overview of values-based practice. It looks at the resources available for combining values-based practice with medical law in contemporary person-centred care and indicates some of the challenges this raises. It concludes with a brief reflection on these challenges understood as an instance of what the political philosopher Isaiah Berlin called the challenge of pluralism.

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17

Aboim, Sofia. Plural Masculinities: The Remaking of the Self in Private Life. Taylor & Francis Group, 2016.

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18

Aboim, Sofia. Plural Masculinities: The Remaking of the Self in Private Life. Taylor & Francis Group, 2016.

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19

Aboim, Sofia. Plural Masculinities: The Remaking of the Self in Private Life. Taylor & Francis Group, 2016.

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20

Avest, Ina ter, and Hans Alma. Moral and Spiritual Leadership in an Age of Plural Moralities. Taylor & Francis Group, 2019.

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21

Moral and Spiritual Leadership in an Age of Plural Moralities. Taylor & Francis Group, 2019.

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22

Avest, Ina ter, and Hans Alma. Moral and Spiritual Leadership in an Age of Plural Moralities. Taylor & Francis Group, 2020.

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23

Avest, Ina ter, and Hans Alma. Moral and Spiritual Leadership in an Age of Plural Moralities. Taylor & Francis Group, 2019.

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24

Møller, Sørensen Søren, Københavns universitet Musikvidenskabeligt institut, and ISCM World Music Days. (1996 : Copenhagen, Denmark), eds. In the plural: Institutions, pluralism and critical self-awareness in contemporary music. Copenhagen: Department of Musicology, University of Copenhagen, 1997.

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25

Edwards, Natalie. Shifting Subjects: Plural Subjectivity in Contemporary Francophone Women's Autobiography. University of Delaware Press, 2011.

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26

Real Live Boyfriends Yes Boyfriends Plural If My Life Werent Complicated I Wouldnt Be Ruby Oliver. Ember, 2011.

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27

McWhinney, Edward. Self-Determination of Peoples and Plural-Ethnic States in Contemporary International Law: Failed States, Nation-Building and the Alternative, Federal Option. BRILL, 2007.

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28

Self-Determination of Peoples and Plural-ethnic States in Contemporary International Law: Failed States, Nation-building and the Alternative, Federal Option. Hotei Publishing, 2008.

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29

Textor, Mark. One Act, Several Conceptual Parts. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199685479.003.0006.

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The chapter clarifies the conclusion of Brentano’s Duplication Argument. On Brentano’s view, a conscious mental act is directed on two objects, one of them being the act itself, but its plural reference is primitive, not due to the fact that the mental act has parts which each have reference on their own. Because of the plural reference the act can be brought under different partial concepts that are arrived at by abstraction. Brentano’s view is compared with contemporary versions of self-representationalism and shown not to admit of higher orders, double presentations, or indirect presentation of complexes. Brentano’s Duplication Argument makes plausible that awareness of perceiving can’t be such a complex that integrates independently existing mental acts; instead one simple act can have multiple objects.

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30

Beckman, Patricia Zimmerman. The Mystic Traveler in a Global Spiritual Age. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677565.003.0023.

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Global travelers today search for ultimate meaning, and many seek transformation through journeys into interreligious exchange. They share these goals with mystics of old. By immersing themselves in the scholarship of mysticism, religion, and travel before they go, today’s pilgrims can prepare for genuine, life-transforming encounters. Attention to debates about essentialism and constructivism, plural truth claims within and among traditions, and notions of the fluid self prepare them. Traveling mindfully with theory allows them to recognize what analytical baggage they carry while opening them to new experiences. Thoughtful processing upon return can avoid the dangers of shallow interreligious interpretations even while encouraging intercultural exchange. In essence, they reveal the mystic heart of travel.

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31

Cullity, Garrett. Concern, Respect, and Cooperation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807841.001.0001.

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Three things often recognized as central to morality are concern for others’ welfare, respect for their self-expression, and cooperation in worthwhile collective activity. When philosophers have proposed theories of the substance of morality, they have typically looked to one of these three sources to provide a single, fundamental principle of morality—or they have tried to formulate a master-principle for morality that combines these three ideas in some way. This book views them instead as three independently important foundations of morality. It sets out a plural-foundation moral theory with affinities to that of W. D. Ross. There are major differences: the account of the foundations of morality differs from Ross’s, and there is a more elaborate explanation of how the rest of morality derives from them. However, the overall aim is similar. This is to illuminate the structure of morality by showing how its complex content is generated from a relatively simple set of underlying elements—the complexity results from the various ways in which one part of morality can derive from another, and the various ways in which the derived parts of morality can interact. Plural-foundation moral theories are sometimes criticized for having nothing helpful to say about cases in which their fundamental norms conflict. Responding to this, the book concludes with three detailed applications of the theory: to the questions surrounding paternalism, the use of others as means, and our moral responsibilities as consumers.

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32

Newsom, Carol A. The Spirit within Me. Edited by John J. Collins. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300208689.001.0001.

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This book examines changing models of the self in ancient Israel and Second Temple Judaism. Although all humans possess certain neurophysiological structures and processes that underlie the sense of “self,” significant cultural variation exists in the ways in which personal experience of the self and the social significance of the self are construed. Many of the assumptions about the self and its agency identifiable during the period of the monarchy persisted into later periods. But strikingly new ways of representing self and agency begin to occur in the Persian and Hellenistic periods, including novel ways of representing inner conflict, introspection, and concern about moral agency. While the causes and motives for these changes were complex and plural, one major factor was the cultural attempt to come to grips with the collective trauma of the destruction of Judah by the Babylonians in 586 and the Exile. The destruction was generally seen as a catastrophic failure of moral agency, and many of the subsequent innovations in models of self and agency began as attempts to reground the possibility of reliable agency. In a variety of creative ways agency was displaced from the person to God, who then transformed the person. What began as a response to trauma, however, seems to have taken on other functions. The changing assumptions about self and agency permitted the development of new and powerful forms of spiritual intimacy with God that are attested particularly in prayers and liturgical poetry.

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33

Espiritu, Yen Le. Race and U.S. Panethnic Formation. Edited by Ronald H. Bayor. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199766031.013.013.

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Panethnicity refers to the development of bridging organizations and the generalization of solidarity among subgroups that are racialized to be homogeneous by outsiders. This chapter argues that while the formation of a consolidated white identity in the United States is self-motivated and linked to white privilege, panethnicity for people of color is a product of racial categorization and bound up with power relations. As the influx of new immigrants transforms the demographic composition of existing groups such as Asian Americans and Latinos, group members face the challenge of bridging the class, ethnic, and generational chasms dividing the immigrants and the U.S.-born. In all, existing data confirm the plural and ambivalent nature of panethnicity: it is a highly contested terrain on which different groups merge and clash over terms of inclusion but also an effective site from which to forge alliances with other groups both within and across the U.S. borders.

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34

Quick, Laura. Dress, Adornment, and the Body in the Hebrew Bible. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198856818.001.0001.

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Dress, Adornment and the Body in the Hebrew Bible is the first monograph to treat dress and adornment in biblical literature in the English language. Beyond merely filling a gap in scholarship, the book moves beyond a description of these aspects of ancient life to encompass notions of interpersonal relationships and personhood that underpin practices of dress and adornment. I explore the ramifications of body adornment in the biblical world, informed by a methodologically plural approach incorporating material culture alongside philology, textual exegesis, comparative evidence, and sociological models. Drawing upon and synthesizing insights from material culture and texts from across the eastern Mediterranean, I reconstruct the social meanings attached to the dressed body in biblical texts. I show how body adornment can deepen our understanding of attitudes towards the self in the ancient world. In my reconstruction of ancient performances of the self, the body serves as the observed centre in which complex ideologies of identity, gender, sexuality, ethnicity, and social status are articulated. The adornment of the body is thus an effective means of non-verbal communication, but one which at the same time is controlled by and dictated through normative social values. Exploring dress, adornment, and the body can therefore open up hitherto unexplored perspectives on these social values in the ancient world, an essential missing piece in understanding the social and cultural world which shaped the Hebrew Bible.

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35

Thomas, Bonnie. Connecting Histories. University Press of Mississippi, 2017. http://dx.doi.org/10.14325/mississippi/9781496810557.001.0001.

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Connecting Histories: Francophone Caribbean Writers Interrogating Their Past explores the complex interchange between shared and personal pasts and how they impact upon individual lives. Through their historically-informed self-writings, the five Caribbean authors that have been selected for this study–Maryse Condé, Gisèle Pineau, Patrick Chamoiseau, Edwidge Danticat and Dany Laferrière–offer compelling insights into confronting, coming to terms with and reconciling with their past, both collective and individual. A central question is the conceptual link between singular and plural, between personal and collective notions of history and the connections that exist between them. The employment of ‘personal narratives’ as the vehicle to carry out this investigation encompasses the tension that is evident in the writers’ reflections, which constantly move between the collective and the personal and is embodied in the idea of ‘their past’–a complex, rhizomatic network that extends beyond the notion of a single, private life. The contrasting yet complementary nature of the book’s title–connecting histories and the personal past-underlines the existence of a shared past of which the five writers are deeply conscious, but also their own past, which overlaps with these historical inheritances. The book’s central focus, then, is trifold: it concerns a collective, and to some extent documented and shared, historical past; a more variable, unique, personal past revealed in the ‘personal narratives’ of the five authors as well as on the connections between these two pasts.

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36

Pinto, Sarah. The Doctor and Mrs. A. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286676.001.0001.

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In the years leading up to India’s independence, a young Punjabi woman known to us only as Mrs. A., ill at ease in her marriage and eager for personal and national freedom, sat down with psychiatrist Dev Satya Nand for an experiment in his new and “Oriental” method of dream analysis. Her analysis, which appeared in a case self-published by Satya Nand, included a surge of emotion and reflections on sexuality, gender, marriage, ambition, trauma, and art. She turned to female figures from Hindu myth to reimagine her social world and its ethical arrangements. The stories of Draupadi and Shakuntala, from the Mahabharata, and Ahalya, from the Ramayana, helped her envision a future beyond marriage, colonial rule, and gendered constraints. This book is an exploration of Mrs. A.’s case, its window onto gender and sexuality in late colonial Indian society, and the ways her case put ethics in motion, creating alternatives to ideals of belonging, recognition, and consciousness. It finds in Mrs. A.’s musings repertoires for the creative transformation of ethical ideals and explores the possibilities of thinking with a concept of “counter-ethics” and from a position that sees ethics as plural in both content and form. Following Mrs. A. in pursuing mythic narratives and turning in its conclusion to art as a guide for theorizing, this book asks what perspectives on gender, power, meaning, and imagination are possible from the position of the counter-ethic and its orientation toward movement and change.

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37

Plurale Bildung Im Fremdsprachenunterricht: Interkulturelle Und Asthetisch-literarische Aspekte Von Bildung An Beispielen Romanistischer Fachdidaktik. Peter Lang Pub Inc, 2003.

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38

Fletcher, Ned. The English Text of the Treaty of Waitangi. Bridget Williams Books, 2022. http://dx.doi.org/10.7810/9781990046537.

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How was the English text of the Treaty of Waitangi understood by the British in 1840? That is the question addressed by historian and lawyer Ned Fletcher, in this extensive work. With one exception, the Treaty sheets signed by rangatira and British officials were in te reo Māori. The Māori text, Te Tiriti o Waitangi, was a translation by the missionary Henry Williams of a draft in English provided by William Hobson, the Consul sent by the British government to negotiate with Māori. Despite considerable scholarly attention to the Treaty, the English text has been little studied. In part, this is because the original English draft exists only in fragments in the archive; it has long been regarded as lost or ‘unknowable’, and in any event superseded by the authoritative Māori text. Now, through careful archival research, Fletcher has been able to set out the continuing relevance of the English text. The English Text of the Treaty of Waitangi emphasises that the original drafting of the Treaty by British officials in 1840 cannot be separated from the wider circumstances of that time. This context encompasses the history of British dealings with indigenous peoples throughout the Empire and the currents of thought in the mid-nineteenth century, a period of rapid change in society and knowledge. It also includes the backgrounds and motivations of those primarily responsible for framing the Treaty: British Resident James Busby, Consul and future Lieutenant-Governor William Hobson, and Colonial Office official James Stephen. Through groundbreaking scholarship, Fletcher concludes that the Māori and English texts of the Treaty reconcile, and that those who framed the English text intended Māori to have continuing rights to self-government (rangatiratanga) and ownership of their lands. This original understanding of the Treaty, however, was then lost in the face of powerful forces in the British Empire post-1840, as hostility towards indigenous peoples grew alongside increased intolerance of plural systems of government. The English Text of the Treaty of Waitangi enriches our understanding of the original purpose and vision of Te Titiri o Waitangi / The Treaty of Waitangi and its foundational role in Aotearoa New Zealand.

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Books on the topic 'Plural self'

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