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Journal articles on the topic 'Pluralism in Science'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Ackers, Peter. "Pluralisms? Social philosophy, social science and public policy in employment relations and human resource management." Journal of Industrial Relations 63, no. 2 (2021): 263–79. http://dx.doi.org/10.1177/0022185620983970.

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Alan Fox's frames of reference has sparked over half a century of debate between employment relations/human resource management pluralists, radicals and unitarists. But the notion of industrial relations pluralism itself continues to be highly disputed. This commentary tracks the journey from classical pluralism to neo-pluralism, then addresses three articles that offer a variety of radical pluralist alternatives. A fourth paper discussed, suggests a quantitative approach to testing Fox's frames, but this article makes a case for retaining the qualitative, case study method. A fifth explores t

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2

Crowder, George. "Value Pluralism: Crucial Complexities." Analyse & Kritik 41, no. 2 (2019): 321–36. http://dx.doi.org/10.1515/auk-2019-0020.

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Abstract Discussing the crucifix case, Beata Polanowska-Sygulska concludes that the decision on appeal fits with Berlinian value pluralism, while the initial judgement was ethically monist. Her assumption is that pluralism favours cultural diversity against uniform law. This assumption is too simple and needs to be qualified by several considerations. First, we should be clear that, under pluralism, a moral question may have ‘one right answer’ if this is contextual. Second, so far as pluralism connects with cultural diversity, this has multiple dimensions, applying not just among societies but

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3

Wenman, Mark Anthony. "What is Politics? The Approach of Radical Pluralism." Politics 23, no. 1 (2003): 57–65. http://dx.doi.org/10.1111/1467-9256.00180.

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In this article I evaluate the conceptions of politics and of ‘the political’ characteristic of ‘radical pluralism’. I argue that in order to comprehend the radically pluralist conception of politics it is necessary to grasp the post-structuralist critique of the philosophical principle of identity. The concern with the interface between politics and ethics – which is typical of the radical pluralist approach – is also explored. Throughout the article contrast is made with the conventional pluralism of American political science. I conclude with a consideration of the importance of radical plu

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4

Jaki, Stanley L. "Pluralism in Education and Education in Pluralism." Journal of Education 180, no. 3 (1998): 67–84. http://dx.doi.org/10.1177/002205749818000306.

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The physicist and historian and philosopher of science Stanley L. Jaki first notes that the word “pluralism” has become a euphemism or Trojan horse for relativism. Valid, sound pluralism ought to entail an education in the plurality of subject matters and a respect and understanding for their separate, irreducible integrities and also their rational relatedness to one another. A non-relativist epistemology of universal validity and scope underlies and relates all the great bodies of knowledge and learning—the natural sciences, the social sciences, the humanities, religion and theology, and phi

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Linker, Damon. "The Reluctant Pluralism of J. G. Herder." Review of Politics 62, no. 2 (2000): 267–93. http://dx.doi.org/10.1017/s0034670500029466.

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According to Isaiah Berlin's influential interpretation, J. G. Herder (1744–1803) deserves to be recognized as the first cultural pluralist in the West, and thus also as an important historical source of the pluralistic ideas espoused by increasing numbers of political theorists today. Herder's importance actually lies in the ambivalent stance he takes toward his own pluralistic insights. That is, convinced that it is impossible to adhere to a completely pluralistic view of the world, Herder sets out to combine pluralism and its theoretical opposite (“monism”) into a novel theory of historical

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Kleinhans, Martha-Marie, and Roderick A. Macdonald. "What is a Critical Legal Pluralism?" Canadian journal of law and society 12, no. 02 (1997): 25–46. http://dx.doi.org/10.1017/s0829320100005342.

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AbstractLegal pluralism is a contemporary image of law that has been advanced by sociolegal scholars in response to the dominant monist image of law as derivative of the political state and its progeny. The pluralistic image redirects law and society research toward the myriad normative orders outside the circle of “the Law.” This essay considers the epistemological foundations of both legal pluralism and the legal monist image of law against which its proponents are reacting. It argues that contemporary pluralistic imaginations rest on the same impoverished view of law and its subjects that s

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7

Vagelli, Matteo, Laurent Loison, and Ivan Moya-Diez. "Thinking Crossroads: from Scientific Pluralism to Pluralist History of Science." Journal for General Philosophy of Science 52, no. 1 (2021): 87–95. http://dx.doi.org/10.1007/s10838-020-09550-2.

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8

Śliwerski, Bogusław. "Pluralism of pedagogy in Poland." Kwartalnik Pedagogiczny 63, no. 4(250) (2019): 212–33. http://dx.doi.org/10.5604/01.3001.0013.1781.

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The author tackles the problem of the new quality of pedagogy in postmodern Poland. It is expressed in the absence of “one” theory, one meta-language which is used to describe and explain basic concepts and processes. Moreover, it creates theoretical foundations for the development of detailed pedagogical sciences. Each attempt to set up a universal project or meta-narration becomes an unreasonable interpretation of phenomena or theories and the will to gain power. None of individual interpretations can be superior to any others. There are not any “better” or “worse” theories. I reveal new app

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9

Crowder, George. "Value Pluralism, Constitutionalism, and Democracy: Waldron and Berlin in Debate." Review of Politics 81, no. 1 (2018): 101–27. http://dx.doi.org/10.1017/s0034670518000943.

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AbstractJeremy Waldron claims that Isaiah Berlin wrongly neglects, and is hostile to, constitutional and democratic institutions. I argue that although Berlin offers no extended discussion of constitutionalism or democracy, he is not hostile to them. Moreover, the logic of Berlin's value pluralism is strongly supportive of these ideas—for example, it fits well with constitutionalist notions such as the separation of powers and checks and balances. On the other hand, Waldron's rejection of judicial review on the ground of democracy is questionable in these same pluralist terms. Here I argue tha

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10

Macdonald, Terry, and Kate Macdonald. "Towards a ‘pluralist’ world order: creative agency and legitimacy in global institutions." European Journal of International Relations 26, no. 2 (2019): 518–44. http://dx.doi.org/10.1177/1354066119873134.

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This article addresses the question of how we should understand the normative grounds of legitimacy in global governance institutions, given the social and organizational pluralism of the contemporary global political order. We argue that established normative accounts of legitimacy, underpinning both internationalist and cosmopolitan institutional models, are incompatible with real-world global social and organizational pluralism, insofar as they are articulated within the parameters of a ‘statist’ world order imaginary: this sees legitimacy as grounded in rational forms of political agency,

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11

Herberg, Jeremias, Seán Schmitz, Dorota Stasiak, and Gregor Schmieg. "Boundary speak in sustainability studies: Computational reading of a transversal field." Science and Public Policy 48, no. 3 (2021): 398–411. http://dx.doi.org/10.1093/scipol/scab006.

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Abstract This article discusses the role of language in the collaboration between science, policy, and society. Combining computational methods of corpus linguistics (manifold learning) with sociological field theories, we analyze approximately 30,000 articles that were published in the field of transdisciplinary sustainability studies. We show that the field oscillates between deliberative and technocratic vocabularies and can therefore be characterized as a transversal field. We conclude that researchers who collaborate in science–society interstices are thrown into a semantic pluralism that

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12

Preuß, Ulrich K. "Law as a source of pluralism?" Philosophy & Social Criticism 41, no. 4-5 (2015): 357–65. http://dx.doi.org/10.1177/0191453714565555.

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This article builds upon the distinction between pluralism and plurality, the latter in the sense of variety or diversity. Plurality is an empirical fact, such as the biological diversity of the human species. In contrast, pluralism is a normatively underpinned social pattern according to which the diversity of interests, opinions, values, ideas, etc., of individuals and groups is recognized as a constitutive element of a political order. Pluralism can materialize only if a political order is not based upon the claim of one undisputable truth. An embryonic form of pluralism through law emerged

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Veit, Walter. "Model Pluralism." Philosophy of the Social Sciences 50, no. 2 (2019): 91–114. http://dx.doi.org/10.1177/0048393119894897.

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This paper introduces and defends an account of model-based science that I dub model pluralism. I argue that despite a growing awareness in the philosophy of science literature of the multiplicity, diversity, and richness of models and modeling practices, more radical conclusions follow from this recognition than have previously been inferred. Going against the tendency within the literature to generalize from single models, I explicate and defend the following two core theses: (i) any successful analysis of models must target sets of models, their multiplicity of functions within science, and

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14

Dale, Rick, Eric Dietrich, and Anthony Chemero. "Explanatory Pluralism in Cognitive Science." Cognitive Science 33, no. 5 (2009): 739–42. http://dx.doi.org/10.1111/j.1551-6709.2009.01042.x.

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15

Ziman, John, and Mary Midgley. "Pluralism in science: a statement." Interdisciplinary Science Reviews 26, no. 3 (2001): 153. http://dx.doi.org/10.1179/030801801101523647.

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16

Nichols, Rodney W. "Pluralism in science and technology." Technology in Society 8, no. 1-2 (1986): 33–63. http://dx.doi.org/10.1016/0160-791x(86)90036-9.

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17

O'Neill, John. "Polity, Economy, Neutrality." Political Studies 43, no. 3 (1995): 414–31. http://dx.doi.org/10.1111/j.1467-9248.1995.tb00312.x.

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The liberal doctrine that public institutions be neutral between conceptions of the good is invoked in response to the pluralism of modern society. The response can take two distinct forms: dialogical – pluralism requires a neutral public space for conversation; and non-dialogical pluralism requires a contractual sphere which allows cooperation without conversation. Both reject perfectionist political theories like Aristotle's which holds that the end of political institutions is the good life. Given pluralism, perfectionism entails the coercive imposition of contested conceptions of the good.

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18

Terrier, Jean. "Observations on the Semantic Trajectory of Pluralism in Scholarly Discourse." Contributions to the History of Concepts 13, no. 1 (2018): 100–124. http://dx.doi.org/10.3167/choc.2018.130106.

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Th is article off ers a history of pluralism as a term in scholarly discourse. It presents the existing research on the question and off ers a contribution on the basis of an inclusive approach that is not limited to one discipline (philosophy or political science) or to one linguistic area. In particular, it references the rich German debate and the important French intellectual developments. Moreover, it considers not only the proponents but also the adversaries of pluralism. Th ere are two recurring elements in the debates on political pluralism. One is the existence, even among the critics

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19

Levine, Daniel J., and David M. McCourt. "Why Does Pluralism Matter When We Study Politics? A View from Contemporary International Relations." Perspectives on Politics 16, no. 1 (2018): 92–109. http://dx.doi.org/10.1017/s1537592717002201.

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Pluralism has become a buzzword in International Relations. It has emerged in a number of linked literatures and has drawn the support of an unusual coalition of scholars: advocates of greater methodological diversity; those who feel that IR has degenerated into a clash of paradigmatic “-isms”; those who favor a closer relationship between academics and policy-makers; and those who wish to see greater reflexivity within the field. Perhaps unsurprisingly, no single vision of pluralism unites these scholars; they appear to be using the term in divergent ways. Accordingly, our aim is threefold. F

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20

OKLOPCIC, ZORAN. "Beyond Empty, Conservative, and Ethereal: Pluralist Self-Determination and a Peripheral Political Imaginary." Leiden Journal of International Law 26, no. 3 (2013): 509–29. http://dx.doi.org/10.1017/s0922156513000216.

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AbstractOver the last couple of years, a stream of pluralist theories of international legal order has developed at the intersection of international law and political theory, having immediate implications for conceptualizing self-determination. The understanding of self-determination under the framework ofbounded,constitutional, andradicalpluralism markedly departs from the previous wave of normative theories in the 1990s: self-determination is now evacuated from the field of national pluralism and struggles over territory.This article does not question the thrust of pluralists’ recent work,

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21

Eisenberg, Avigail I. "Individual development and Anglo-American pluralism." Social Science Information 35, no. 2 (1996): 363–87. http://dx.doi.org/10.1177/053901896035002011.

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Political pluralism is often portrayed as a theory about interest-group competition, which was developed primarily by post-war American political scientists. This conventional view is mistaken. This analysis examines the ways in which advocates of political pluralism have handled the theme of individual development. In the first part, a distinction is drawn between two dimensions of group power. In the second part, this distinction is used to examine how four different pluralists conceive the relation between self-development and pluralist politics. The first three theorists, John Dewey, Harol

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22

Galston, William A. "Value Pluralism and Liberal Political Theory." American Political Science Review 93, no. 4 (1999): 769–78. http://dx.doi.org/10.2307/2586111.

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Building on suggestions by Isaiah Berlin, a number of thinkers have elaborated a moral theory of value pluralism. Berlin himself believed that value pluralism was consistent with liberalism, which he understood as a political theory giving great weight to the value of negative liberty. Theorists led by John Gray have argued, however, that Berlin's pluralist stance toward values is not consistent with his commitment to liberalism. Gray's critique has triggered a wide-ranging theoretical debate, and the purpose of this article is to assess that debate. I sketch the essentials of value pluralism

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23

Curini, Luigi, and Alessia Damonte. "Capturing causation in political science: the perspective of research design." Italian Political Science Review/Rivista Italiana di Scienza Politica 51, no. 2 (2021): 157–63. http://dx.doi.org/10.1017/ipo.2021.28.

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AbstractIn the last decades, ‘research design’ has become a strategic topic across political science. An emerging discourse relies on it to encompass paradigmatic oppositions and cultivate a pluralist approach to causation. As an introduction to the special issue on the topic, we offer an outline of the roles that the discipline recognizes to design in its relation to models and contend that, in a time of fascination for predictors, political science pluralism allows for balancing interpretability and validity of findings at once.

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24

Coutu, Michel, and Pierre Guibentif. "Introduction: The Disenchantment of Critical Legal Thought?" Canadian journal of law and society 26, no. 2 (2011): 227–36. http://dx.doi.org/10.3138/cjls.26.2.227.

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The topic of legal pluralism has puzzled the sociology of law since its origins. To quote an early example, the aim of Eugen Ehrlich was to grasp the “colourful diversity of living law.” Max Weber, too, made a distinction between law beyond the state, on the one hand, and state law, on the other, the latter being the formal object of normative legal science. The concept of legal pluralism, later formulated in order to capture this diversity, gave rise, as is well known, to a specific line of inquiry in the domain of law and society; it has found concrete expression particularly in the Journal

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25

Polanowska-Sygulska, Beata. "The Crucifix Dispute and Value Pluralism." Analyse & Kritik 41, no. 2 (2019): 301–20. http://dx.doi.org/10.1515/auk-2019-0019.

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Abstract This article seeks to interpret the striking divergence between the two judgments passed by the European Court of Human Rights in the Lautsi v Italy case in terms of value pluralism. The latter is a hotly debated position in ethics, brought to life in the second half of the twentieth century by Isaiah Berlin. Pluralism elucidates these in interesting ways. First, value pluralism sheds light on three major aspects of the trial before the European Court of Human Rights: the nature of the collision of values, the discrepancy between the two decisions, and the rationale of the final judgm

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26

Crowder, George. "Pluralism and Liberalism." Political Studies 42, no. 2 (1994): 293–305. http://dx.doi.org/10.1111/j.1467-9248.1994.tb01913.x.

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Meta-ethical pluralism, as developed in the work of writers like Isaiah Berlin, is the idea that ethical values cannot be reduced to a single hierarchy or system but are irreducibly multiple. It has often been argued that simply to recognize this fact is to have a reason to favour liberal institutions. On the contrary, the plurality of values in itself gives us no reason to support liberalism, indeed no reason to prefer any particular political arrangement to any other. If pluralism is true, the liberal's best defence may lie in appealing, in the manner of writers like Walzer and Rorty, to the

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27

Jahanbegloo, Ramin. "Two concepts of pluralism." Philosophy & Social Criticism 41, no. 4-5 (2014): 383–91. http://dx.doi.org/10.1177/0191453714564459.

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This article argues that Mohandas K. Gandhi and Isaiah Berlin remain the two main thinkers of pluralism in the 20th century. Though the two never met and despite their essential differences, the two political thinkers can be read as complementary in order to hold on to the idea of a common human horizon. As such, Gandhi’s transformative conception of pluralism, exemplified by his universal method of transforming liberal citizenship into a civic friendship, offers definitely a way to enlarge the Berlinian concept of value pluralism as an alternative of moral monism. Consequently, the reading of

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28

Dupr�, John. "Scientific pluralism and the plurality of the sciences: Comments on David Hull's Science as a Process." Philosophical Studies 60, no. 1-2 (1990): 61–76. http://dx.doi.org/10.1007/bf00370977.

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29

Johnston, Richard. "Polarized Pluralism in the Canadian Party System: Presidential Address to the Canadian Political Science Association, June 5, 2008." Canadian Journal of Political Science 41, no. 4 (2008): 815–34. http://dx.doi.org/10.1017/s0008423908081110.

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Abstract. The Canadian party system is an example “polarized pluralism,” whose key feature is domination by a party of the centre. Centrist domination induces centrifugal tendencies elsewhere in the system. Polarized pluralism accounts for several of the system's peculiar features: three-party competition in individual ridings, contrary to the predictions of Duverger's Law; the existence and episodic dynamics of sectional parties; boom and bust cycles in Conservative party electoral history; and the large gaps between federal and provincial outcomes within many provinces. But domination by a c

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30

Wenman, Mark. "Pluralism." Contemporary Political Theory 6, no. 1 (2007): 122–25. http://dx.doi.org/10.1057/palgrave.cpt.9300292.

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Jackson, M. C. "Towards Coherent Pluralism in Management Science." Journal of the Operational Research Society 50, no. 1 (1999): 12. http://dx.doi.org/10.2307/3010384.

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32

Jackson, M. C. "Towards coherent pluralism in management science." Journal of the Operational Research Society 50, no. 1 (1999): 12–22. http://dx.doi.org/10.1057/palgrave.jors.2600661.

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33

Breitenbach, Angela, and Yoon Choi. "Pluralism and the Unity of Science." Monist 100, no. 3 (2017): 391–405. http://dx.doi.org/10.1093/monist/onx017.

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34

Newey, Glen. "Metaphysics Postponed: Liberalism, Pluralism, and Neutrality." Political Studies 45, no. 2 (1997): 296–311. http://dx.doi.org/10.1111/1467-9248.00082.

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Many recent liberal theorists have argued that state neutrality is supported by a metaphysical thesis about value, namely pluralism, which asserts that there are some conceptions of the good life which neither form a hierarchy nor represent versions of a single good. It is however doubtful whether neutrality is supported by pluralism; indeed, it may in some cases be precluded by it. Arguments for pluralism can, in many cases, be reconciled with a monistic metaphysics of value, and pluralism itself fails to support neutrality. This is particularly true of traditional liberal policy positions su

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35

Barker, Rodney. "The pluralism of British pluralism." Journal of Political Ideologies 14, no. 1 (2009): 31–45. http://dx.doi.org/10.1080/13569310802636554.

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36

SIMPSON, JACQUELINE C. "Pluralism." American Behavioral Scientist 38, no. 3 (1995): 459–77. http://dx.doi.org/10.1177/0002764295038003007.

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37

Chernoff, Fred. "Science, Progress and Pluralism in the Study of International Relations." Millennium: Journal of International Studies 41, no. 2 (2012): 346–66. http://dx.doi.org/10.1177/0305829812464405.

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The article looks at one of the central arguments of Patrick Jackson’s book The Conduct of Enquiry in International Relations: the attempt to advance methodological pluralism and dialogue among contending metatheoretical schools of International Relations. The article supports the goal of pluralism but argues that there is a significant gap in Jackson’s support of it and that his version of pluralism inhibits metatheoretical engagement of different schools of thought. The latter in turn limits the possibility of progress in the field. The article outlines the missing steps in Jackson’s argumen

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38

Yang, Fenggang. "Oligopoly Dynamics: Consequences of Religious Regulation." Social Compass 57, no. 2 (2010): 194–205. http://dx.doi.org/10.1177/0037768610362417.

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In the first part of this article, the author tries to clarify a set of interconnected concepts—religious plurality (diversity), pluralization, and pluralism. As a descriptive concept for sociological theorizing, social pluralism is further differentiated into legal, civic and cultural arrangements. Modern pluralization may have started accidentally in the United States of America, but it has become a general trend in the world. In the second part, the author argues that the predominant type of Church—State relationship in the world today is neither monopoly nor pluralism, but oligopoly. More

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Jordan, Grant. "The Pluralism of Pluralism: An Anti-Theory?" Political Studies 38, no. 2 (1990): 286–301. http://dx.doi.org/10.1111/j.1467-9248.1990.tb01494.x.

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Csordas, Thomas J. "Fractal Pluralism." Society 51, no. 2 (2014): 126–30. http://dx.doi.org/10.1007/s12115-014-9751-8.

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Talisse, Robert B. "Can Value Pluralists be Comprehensive Liberals? Galston's Liberal Pluralism." Contemporary Political Theory 3, no. 2 (2004): 127–39. http://dx.doi.org/10.1057/palgrave.cpt.9300136.

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Crasnow, Sharon. "Natural Experiments and Pluralism in Political Science." Philosophy of the Social Sciences 45, no. 4-5 (2015): 424–41. http://dx.doi.org/10.1177/0048393115580266.

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Crasnow, Sharon. "Political science methodology: A plea for pluralism." Studies in History and Philosophy of Science Part A 78 (December 2019): 40–47. http://dx.doi.org/10.1016/j.shpsa.2018.11.004.

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Toulmin, Stephen E. "Pluralism and Responsibility in Post-Modern Science." Science, Technology, & Human Values 10, no. 1 (1985): 28–37. http://dx.doi.org/10.1177/016224398501000105.

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Currie, Adrian, and Anton Killin. "Musical pluralism and the science of music." European Journal for Philosophy of Science 6, no. 1 (2015): 9–30. http://dx.doi.org/10.1007/s13194-015-0123-z.

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Midgley, Gerald. "Pluralism and the legitimation of systems science." Systems Practice 5, no. 2 (1992): 147–72. http://dx.doi.org/10.1007/bf01059938.

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Thornhill, Chris. "Legal Pluralism." Social & Legal Studies 21, no. 3 (2012): 413–23. http://dx.doi.org/10.1177/0964663912439663.

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Watts, Jerry G. "Pluralism Reconsidered." Urban Affairs Quarterly 25, no. 4 (1990): 697–704. http://dx.doi.org/10.1177/004208169002500410.

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Sartori, Giovanni. "Understanding Pluralism." Journal of Democracy 8, no. 4 (1997): 58–69. http://dx.doi.org/10.1353/jod.1997.0064.

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Lambert, Helen. "Indian Therapeutic Hierarchies and the Politics of Recognition." Asian Medicine 13, no. 1-2 (2018): 115–33. http://dx.doi.org/10.1163/15734218-12341410.

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AbstractSocial science research on medicine in India has moved from village-based ethnographies to studies of the major medical traditions, and from a focus on indigenous folk practices to the influence of global biomedicine. This article shows how these academic trends have influenced the contemporary understanding of medical pluralism in India. The article then describes the socio-political structuring of medical plurality, by relating historical shifts in government policy on indigenous medicine to ethnographic material on “bone doctors” and other subaltern traditions in north India. It hig

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