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Journal articles on the topic 'Pluralism theory'

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Published: 2 June 2025

Last updated: 31 July 2025

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1

Eisenberg, Avigail I. "Individual development and Anglo-American pluralism." Social Science Information 35, no. 2 (1996): 363–87. http://dx.doi.org/10.1177/053901896035002011.

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Political pluralism is often portrayed as a theory about interest-group competition, which was developed primarily by post-war American political scientists. This conventional view is mistaken. This analysis examines the ways in which advocates of political pluralism have handled the theme of individual development. In the first part, a distinction is drawn between two dimensions of group power. In the second part, this distinction is used to examine how four different pluralists conceive the relation between self-development and pluralist politics. The first three theorists, John Dewey, Harol

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Markovits, Daniel, and Alan Schwartz. "Plural Values in Contract Law: Theory and Implementation." Theoretical Inquiries in Law 20, no. 2 (2019): 571–93. http://dx.doi.org/10.1515/til-2019-0022.

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Abstract Private law theory must confront the plurality of values that inform the problems that private law addresses in practice. We consider Hanoch Dagan’s and Michael Heller’s The Choice Theory of Contracts as a case-study in the promise and perils that embracing plural values poses for private law theory. We begin by arguing that private law theory cannot ignore value pluralism and identify three approaches that theory might take to pluralism. We call these approaches capitulating to, leveraging, and embracing value pluralism. We illustrate each approach and assess its strengths and weakne

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Oky Bagas Prasetyo. "PENDIDIKAN ISLAM DALAM KONTEKS PLURALISME AGAMA DAN REALITA SOSIAL." Edupedia 4, no. 2 (2020): 11–20. http://dx.doi.org/10.35316/edupedia.v4i2.662.

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Pluralism in religion indicates the fact that historically religions present a plurality of traditions and their respective cultures. Pluralism in religion is not only implies an attitude of willingness to recognize the right of members of other religions to exist, but also has the meaning of being fair to other members. Philosophically, the term religious pluralism indicates a particular theory of relations between various traditions and culture itself. The theory interacts with relations between the various major world religions that reveal various conceptions, perceptions, and responses abo

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Galston, William A. "Value Pluralism and Liberal Political Theory." American Political Science Review 93, no. 4 (1999): 769–78. http://dx.doi.org/10.2307/2586111.

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Building on suggestions by Isaiah Berlin, a number of thinkers have elaborated a moral theory of value pluralism. Berlin himself believed that value pluralism was consistent with liberalism, which he understood as a political theory giving great weight to the value of negative liberty. Theorists led by John Gray have argued, however, that Berlin's pluralist stance toward values is not consistent with his commitment to liberalism. Gray's critique has triggered a wide-ranging theoretical debate, and the purpose of this article is to assess that debate. I sketch the essentials of value pluralism

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Kim, Marie Seong-Hak. "Legal pluralism that wasn’t: State and the plurality of law in late medieval and early modern Europe." Tijdschrift voor Rechtsgeschiedenis / Revue d'histoire du droit / The Legal History Review 93, no. 1-2 (2025): 130–67. https://doi.org/10.1163/15718190-20250108.

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Summary Legal pluralism has seemingly become a new orthodoxy. Its core proposition is that law has no privileged relationship with the state. Students of legal history have reason for paying attention, as legal pluralism, a corollary of colonialism, has come to project back onto European history its cultural and social-scientific paradigm and arrogate to itself the role of explaining the evolution of normative orders in the continent’s past. This article argues that applying to European history a theory premised on a contest between legal monism and pluralism brings more confusion than clarity

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Siahaan, Verdinand Robertua. "The Victory of Pluralism: The Role of International Law in The South China Sea Dispute." JURNAL SOSIAL POLITIK 3, no. 1 (2017): 162. http://dx.doi.org/10.22219/sospol.v3i1.4966.

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AbstractThis research discussed the role of Permanent Court of Arbitration’s decision on the dynamic of South China Sea dispute. Court’s decision in July 2016 to regulate South China Sea based on UNCLOS’s regulation has provoked China’s objection. This research question is on how to understand the role of international law in the South China Sea dispute using English School Theory. To answer the research question, this research is using English School Theory with its two pillars namely pluralism and solidarism. This research shows two findings. First, the PCA decision has been used by the Phil

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Linker, Damon. "The Reluctant Pluralism of J. G. Herder." Review of Politics 62, no. 2 (2000): 267–93. http://dx.doi.org/10.1017/s0034670500029466.

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According to Isaiah Berlin's influential interpretation, J. G. Herder (1744–1803) deserves to be recognized as the first cultural pluralist in the West, and thus also as an important historical source of the pluralistic ideas espoused by increasing numbers of political theorists today. Herder's importance actually lies in the ambivalent stance he takes toward his own pluralistic insights. That is, convinced that it is impossible to adhere to a completely pluralistic view of the world, Herder sets out to combine pluralism and its theoretical opposite (“monism”) into a novel theory of historical

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Chiang, Cho Kiu. "Beyond Legal Pluralism: Chinese Customs and Customary Laws in Colonial Hong Kong (1841–1997)." Translocal Chinese: East Asian Perspectives 17, no. 1 (2023): 58–82. http://dx.doi.org/10.1163/24522015-17010004.

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Abstract This article challenges the label of legal pluralism used in overseas Chinese studies. While legal pluralism has been the long-standing academic tradition of characterizing the law in overseas Chinese societies, the case of colonial Hong Kong, with its experience in rejecting, distorting, and manipulating Chinese customs and customary laws, illustrates that legal pluralism is an untenable position regarding the “plurality” of laws under a colonial regime and the “plurality” of social fields or legal orders with a “plurality” of sources of law. It is further argued that “legal pluralis

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Schultz, Lucy Christine. "Pluralism and Dialectic: On James's Relation to Hegel." Hegel Bulletin 36, no. 2 (2015): 202–24. http://dx.doi.org/10.1017/hgl.2015.18.

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In this paper James's pluralism is examined in light of his critiques of ‘intellectualism’ and monistic idealism in order to elucidate his relationship to Hegel. Contrary to the strong anti-Hegelianism found throughout the writings of James, Hegel's dialectic and speculative logic are able to give a rational account of the continuity of objects and relations within experience that James struggled to articulate in A Pluralistic Universe. Neither James nor Hegel is an absolute pluralist or monist due to the interdependence of the concepts of unity and plurality, aptly described by Hegel in his L

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Avbelj, Matej. "Constitutional and Administrative Pluralism in the EU System of Banking Supervision." German Law Journal 17, no. 5 (2016): 779–98. http://dx.doi.org/10.1017/s2071832200021465.

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This Article examines the relationship between the developing European Union (EU) system of banking supervision and the theories of constitutional pluralism. It questions the remaining epistemic, explanatory, and normative value of these theories with regard to the EU system of banking supervision. The argument is broken down into three parts. First, the Article briefly describes the system of banking supervision in the European Union and the pluralist challenges that it spurs. Second, it schematically maps out the leading theories of constitutional pluralism to test, by way of their applicati

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Pierdominici, Leonardo. "The Theory of EU Constitutional Pluralism: A Crisis in a Crisis?" Perspectives on Federalism 9, no. 2 (2017): E—119—E—153. http://dx.doi.org/10.1515/pof-2017-0012.

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Abstract The paper deals with the validity of constitutional pluralism as a constitutional theory for the European Union and a paradigm for the understanding of EU law in the current times of crisis. It reconstructs the way in which constitutional pluralism came to the fore, the different ways in which the theory was presented, and considers historical criticism it has faced. It then looks at the anomalies that, allegedly, cannot be explained today by constitutional pluralism as a paradigm, linked to the current economic and political crises in the Union. The reconstruction of the debate is co

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Jordan, Grant. "The Pluralism of Pluralism: An Anti-Theory?" Political Studies 38, no. 2 (1990): 286–301. http://dx.doi.org/10.1111/j.1467-9248.1990.tb01494.x.

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Galston, William A. "PLURALIST CONSTITUTIONALISM." Social Philosophy and Policy 28, no. 1 (2010): 228–41. http://dx.doi.org/10.1017/s0265052510000117.

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AbstractThis essay explores the ways in which a broadly pluralist outlook can help illuminate longstanding issues of constitutional theory and practice. It begins with a common-sense understanding of pluralism as the diversity of observed practices within a general category (section 2). It turns out that many assumptions Americans and others often make about constitutional essentials are valid only locally but not generically. The essay then turns to pluralism in a more technical and philosophical sense—specifically, the account of value pluralism adumbrated by Isaiah Berlin and developed by h

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Avbelj, Matej. "Constitutional Pluralism and Authoritarianism." German Law Journal 21, no. 5 (2020): 1023–31. http://dx.doi.org/10.1017/glj.2020.56.

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AbstractThis article examines the relationship between constitutional pluralism and authoritarianism. It does so since the Weiss decision of the FCC spurred unusual attacks on constitutional pluralism. This particular theoretical vision of European integration has been described as inherently dangerous and its abandonment has been called for out of chiefly instrumentalist reasons, in order to prevent constitutional pluralism turning into an autocrats’ refuge. The article argues this critique of constitutional pluralism does not succeed. Due to its truncated, exclusively positivist understandin

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Allegri, Francesco. "Pluralism and Relativism in Ethics Starting from W. K. Frankena." Kultura i Wartości 38 (December 31, 2024): 77–88. https://doi.org/10.17951/kw.2024.38.77-88.

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This article connects pluralism and relativism in ethics through the path of a classic scholar of 20th century moral philosophy: W. K. Frankena. In normative ethics Frankena defends a pluralist perspective, because in his theory of obligation there is a plurality of basic moral principles (exactly two) that may conflict with one another and there is no strict order of priority for resolving conflicts between them. His attitude towards ethical relativism is, however, negative, because in his view all three version of relativism in the moral sphere (descriptive, metaethical, and normative) are q

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Van Boxtel, Bram, Fernando Suárez-Müller, Isolde De Groot, and Laurens Ten Kate. "Resonance as Pluralism: Toward an Existential-Phenomenological Approach to Relational Plurality, in Dialogue with Rosa and Arendt." Religions 14, no. 8 (2023): 957. http://dx.doi.org/10.3390/rel14080957.

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Discussions on modern pluralism have mainly focused on its socio-political dimension. This article focuses on the existential-phenomenological dimension of plurality, conceiving of pluralism as a responsive relationship between the self and the other. We advance a philosophical reading of Hartmut Rosa’s theory of resonance in order to further give shape to this existential-phenomenological approach to pluralism. The theory of resonance offers a framework to characterize the responsive relationships at play throughout human life. We argue that Rosa’s account is promising in its contribution to

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Loss, Christopher P. "From Pluralism to Diversity." Social Science History 36, no. 4 (2012): 525–49. http://dx.doi.org/10.1017/s0145553200010476.

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This article traces the pluralist politics at the heart of Clark Kerr's bookThe Uses of the Universityto the present-day politics of diversity. Pluralism was the dominant theory of American politics at midcentury, and Kerr was among its most admired spokespersons. First as a labor economist and strike negotiator, then as chancellor of the University of California, Berkeley, and later as president of the University of California system, Kerr relied on “pluralistic decision-making” to harmonize relations among the multiversity's mix of vested interests. Shortly afterThe Uses of the Universitywas

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Tell, Dave. "Augustinian Political Theory and Religious Discourse in Public Life." Journal of Communication and Religion 30, no. 2 (2007): 213–35. http://dx.doi.org/10.5840/jcr20073027.

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This essay argues that Augustine found in Christianity the resources for a pluralist politics—a politics that refused to read history in divine terms or people according to transcendent categories. Unlike so many contemporary iterations of pluralist politics, Augustine's pluralism is grounded in the ambiguity of the public rather than the neutrality of the public. I argue that this distinction is central, and marks an important contribution to the current debate over the place of religious discourse in public life.

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DIECKMANN, U., and M. DOEBELI. "Pluralism in evolutionary theory." Journal of Evolutionary Biology 18, no. 5 (2005): 1209–13. http://dx.doi.org/10.1111/j.1420-9101.2005.00960.x.

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RODA, A. A. R. "From substantive pluralism to procedural pluralism: a proposal beyond analytical questions for Portuguese- speaking African realities." Passagens: Revista Internacional de História Política e Cultura Jurídica 17, no. 1 (2025): 133–55. https://doi.org/10.15175/1984-2503-202517108.

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At first, the approach of this article is linked to the various concepts of legal pluralism, which illustrate the theoretical differences between high and low density, weak and strong, independent and autonomous, prescriptive and descriptive pluralism. On the other hand, the article seeks to understand the manifestation of legal and sociological pluralism, which in Africa has a strict relationship with the models of colonial domination that were present in Portuguese and English-speaking countries, in which certain models conditioned the regression of the recognition of the normative plurality

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Nugroho, Jati. "A RECOGNITION MODEL OF NATIONAL LEGAL PLURALISM IN A UNITARY STATE THROUGH THE PRISMATIC THEORY APPROACH." HUMAYA: Jurnal Hukum, Humaniora, Masyarakat, dan Budaya 1, no. 2 (2021): 107–15. http://dx.doi.org/10.33830/humaya.v1i2.1861.2021.

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The choice of a unitary state based on Article 1 Section 1 of the 1945 Constitution theoretically always relates to the factor of equality within the state. However, the choice of the Republic of Indonesia as a unitary state is based on the consideration of the pluralism aspects in terms of culture, language, customs, and ethnicity, which brings consequences for the recognition of applicable legal pluralism (Article 18B Section 2 of the 1945 Constitution). This study examines legal pluralism in a unitary state based on the prismatic theory approach to find out its legal recognition model.&#x0D

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Min Kim, Sung, J. B. Banawiratma, and Dicky Sofjan. "Religious Pluralism Discourse in Public Sphere of Indonesia: A Critical Application of Communicative Action Theory to Inter-religious Dialogue." Religió: Jurnal Studi Agama-agama 10, no. 2 (2020): 158–88. http://dx.doi.org/10.15642/religio.v10i2.1307.

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This paper examines religious pluralism discourse in post-Reformasi Indonesia. Though there is general consensus about the importance of maintaining inter-religious harmony, there are still various perspectives and arguments on the idealization of dealing with religious diversity in society. The differences are found not only between the advocates and opponents of religious pluralism but also among proponent groups of religious pluralism. This paper looks at how religious organizations for inter-religious harmony struggle for legitimating their religious pluralism ideals in society. In this co

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Polanowska-Sygulska, Beata. "The Crucifix Dispute and Value Pluralism." Analyse & Kritik 41, no. 2 (2019): 301–20. http://dx.doi.org/10.1515/auk-2019-0019.

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Abstract This article seeks to interpret the striking divergence between the two judgments passed by the European Court of Human Rights in the Lautsi v Italy case in terms of value pluralism. The latter is a hotly debated position in ethics, brought to life in the second half of the twentieth century by Isaiah Berlin. Pluralism elucidates these in interesting ways. First, value pluralism sheds light on three major aspects of the trial before the European Court of Human Rights: the nature of the collision of values, the discrepancy between the two decisions, and the rationale of the final judgm

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Donlan, Seán Patrick. "Emmanuel Melissaris, Ubiquitous Law: Legal Theory and the Space for Legal Pluralism (2009) (Aldershot, UK: Ashgate, 2009) [ISBN 978-0-7546-2542-1] [Ubiquitous Law]. All page references in parenthesis are to this book." Canadian Journal of Law & Jurisprudence 25, no. 1 (2012): 177–82. http://dx.doi.org/10.1017/s0841820900005361.

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A broad assortment of contemporary approaches to legal and normative complexity have challenged state law’s claim of dominance and exclusivity. In Ubiquitous law: Legal Theory and the Space for Legal Pluralism (2009), Emmanuel Melissaris similarly seeks to ground the ‘legal’ in what he calls ‘shared normative commitments’. As with much ‘legal pluralism’, his focus on normativity rejects long-established conventional concepts of law. Indeed, for Melissaris, state law may not even properly qualify as ‘law’. But understood as a descriptive theory of normativity, the dynamic legal-normative web he

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MANTENA, KARUNA. "ON GANDHI'S CRITIQUE OF THE STATE: SOURCES, CONTEXTS, CONJUNCTURES." Modern Intellectual History 9, no. 3 (2012): 535–63. http://dx.doi.org/10.1017/s1479244312000194.

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Gandhi's critique of the modern state was central to his political thinking. It served as a pivotal hinge between Gandhi's anticolonialism and his theory of politics and was given striking institutional form in his vision of decentralized peasant democracy. This essay explores the origins and implications of Gandhian antistatism by situating it within a genealogy of early twentieth-century political pluralism, specifically British and Indian pluralist criticism of state sovereignty and centralization. This essay traces that critique from the imperial sociology of Henry Sumner Maine, through th

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Pasieka, Agnieszka. "How pluralism becomes hierarchical? Debating pluralism in contemporary Poland." Sprawy Narodowościowe, no. 43 (April 16, 2015): 53–73. http://dx.doi.org/10.11649/sn.2013.018.

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How pluralism becomes hierarchical? Debating pluralism in contemporary PolandThis article discusses the multifaceted nature of religious pluralism. More specifically, it seeks to answer the question why, while advancing the claims of equality and diversity, the idea of pluralism reproduces inequalities and naturalizes hierarchies. In order to illuminate this problem, the article first presents a theoretical discussion and then refers it to the ethnographic evidence from a yearlong fieldwork in a multireligious locality in southeast Poland. It analyzes the impact of the discourse on “multicultu

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Siahaan, Verdinand Robertua. "The Victory of Pluralism: The Role of International Law in The South China Sea Dispute." JURNAL SOSIAL POLITIK 3, no. 1 (2017): 170. http://dx.doi.org/10.22219/.v2i2.4168.

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AbstractThis research discussed the role of Permanent Court of Arbitration’s decision on the dynamic of South China Sea dispute. Court’s decision in July 2016 to regulate South China Sea based on UNCLOS’s regulation has provoked China’s objection. This research question is on how to understand the role of international law in the South China Sea dispute using English School Theory. To answer the research question, this research is using English School Theory with its two pillars namely pluralism and solidarism. This research shows two findings. First, the PCA decision has been used by the Phil

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Biryukov, Sergey. "Legal Pluralism As an Ideology and a Reality." Journal of Russian Law 28, no. 8 (2024): 25. http://dx.doi.org/10.61205/s160565900029629-5.

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The concepts of legal pluralism used in jurisprudence, anthropology, and sociology are characterized by internal inconsistency and in their radical version are reasonably criticized by many scientists who solve the dilemma of monism and pluralism in favor of the former. At the same time, they are not simple populism, have a long history and are fully correlated with various facts of socio-legal reality such as the existence of international law, informal (direct-social) law in certain social groups, the complex structure of state law, the variability of law-making, law enforcement, non-governm

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Dagan, Hanoch, and Michael Heller. "Freedom, Choice, and Contracts." Theoretical Inquiries in Law 20, no. 2 (2019): 595–635. http://dx.doi.org/10.1515/til-2019-0023.

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Abstract In “The Choice Theory of Contracts,” we explain contractual freedom and celebrate the plurality of contract types. Here, we reply to critics by refining choice theory and showing how it fits and shapes what we term the “Contract Canon”. I. Freedom. (1) Charles Fried challenges our account of Kantian autonomy, but his views, we show, largely converge with choice theory. (2) Nathan Oman argues for a commerce-enhancing account of autonomy. We counter that he arbitrarily slights noncommercial spheres central to human interaction. (3) Yitzhak Benbaji suggests that choice theory’s commitmen

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OKLOPCIC, ZORAN. "Beyond Empty, Conservative, and Ethereal: Pluralist Self-Determination and a Peripheral Political Imaginary." Leiden Journal of International Law 26, no. 3 (2013): 509–29. http://dx.doi.org/10.1017/s0922156513000216.

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AbstractOver the last couple of years, a stream of pluralist theories of international legal order has developed at the intersection of international law and political theory, having immediate implications for conceptualizing self-determination. The understanding of self-determination under the framework ofbounded,constitutional, andradicalpluralism markedly departs from the previous wave of normative theories in the 1990s: self-determination is now evacuated from the field of national pluralism and struggles over territory.This article does not question the thrust of pluralists’ recent work,

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Sushchin, Mikhail Aleksandrovich. "Defense of Integrative Pluralism in the Cognitive Sciences." Философия и культура, no. 11 (November 2024): 1–15. http://dx.doi.org/10.7256/2454-0757.2024.11.72101.

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This article considers the opposition between the pluralist and unificationist stances in the philosophy of cognitive sciences. The choice between pluralism and unificationism is important both in terms of discussing the current methodological practices and with respect to the debates about the future of the cognitive studies. As a starting point, the author takes his own idea of theoretical complexes. One of its most significant normative consequences is theoretical pluralism. There have been a number of skeptical arguments against pluralism, including the fear of generating many useless theo

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Becerra Rodríguez, Ronald Ralf. "Legal Pluralism as a Theory for the Challenges on Environmental Health." Opinión Jurídica 18, no. 36 (2019): 233–56. http://dx.doi.org/10.22395/ojum.v18n36a10.

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This paper intends to justify the theory of legal pluralism for studying environmen-tal health issues. The positive law approach has made some headway, although some areas of environmental health seem to be incipient. Hard law has encoun-tered difficulties to succeed in enforcing industrial pollution or water contamina-tion. Furthermore, national jurisdictions are prone to support particular economic interests. This conundrum of legal positivism encourages challenging it with the theory of pluralism. It is found that the latter might allow deliberation and active participation of non-state act

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Monang Ranto Vaber Simamora. "The Dark Side of Religious Pluralism According to Alan Race’s Theory." Conference Series 4, no. 2 (2023): 85–95. http://dx.doi.org/10.34306/conferenceseries.v4i2.934.

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Opposing religions can experience prolonged chaos due to conflicts arising from differences in beliefs. Therefore, it is a hope that religious pluralism will provide a fresh outlook on such inter-religious conflicts. Amid these conditions, religious pluralism offers a new approach to reducing and eliminating inter-religious conflicts. Religious pluralism brings in a solution that carries the concept that no religion is superior to the other. It eliminates the differences between each religion and unifies the similarities. However, it actually brings new problems. On the contrary, religious plu

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Yani, Yanyan Mochammad. "THE VICTORY OF SOLIDARISM IN GLOBAL GOVERNANCE CASE STUDY OF FOREST FIRES AND TRANSBOUNDARY HAZE IN INDONESIA." Jurnal Asia Pacific Studies 1, no. 1 (2017): 92. http://dx.doi.org/10.33541/japs.v1i1.503.

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Solidarism and pluralism are key concepts of English School theory. Solidarism have many differences with pluralism which sometimes contradicting each other. Solidarism has inspired many international projects in dealing with many international problems including Roundtable Sustainable Palm Oil (RSPO) in the context of forest fires and transboundary haze in Indonesia. Solidarists perceived that RSPO is an effective solution in combatting forest fires and transboundary haze in Indonesia. This article would like to question the hegemony of solidarism in global governance with the case study of R

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Upendra, Chidella. "Book Review: Political Theory: Pluralism." Political Studies Review 10, no. 3 (2012): 401. http://dx.doi.org/10.1111/j.1478-9302.2012.00271_13.x.

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Jackson, Robert H. "Pluralism in international political theory." Review of International Studies 18, no. 3 (1992): 271–81. http://dx.doi.org/10.1017/s0260210500117279.

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Martin Wight once claimed there was no international political theory worthy of the name. In this I believe he was mistaken. But he also maintained, as Benedict Kingsbury and Adam Roberts put it, that ‘the most fundamental question you can ask in international theory is, What is international society? Hedley Bull likewise drew a basic distinction, as several contributors to the volume edited by J. D. B. Miller and the late R. J. Vincent remind us, between the system of states and the society of states. Each of these volumes takes up Wight's question and explores Bull's distinction in various w

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Whetsell, Travis A. "Theory-Pluralism in Public Administration." American Review of Public Administration 43, no. 5 (2012): 602–18. http://dx.doi.org/10.1177/0275074012451311.

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Carroll, Joseph. "Pluralism, poststructuralism, and evolutionary theory." Academic Questions 9, no. 3 (1996): 43–57. http://dx.doi.org/10.1007/bf02683060.

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Meilleur, Maurice, and William Connolly. "Pluralism." Antioch Review 64, no. 2 (2006): 381. http://dx.doi.org/10.2307/4614996.

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Scorza, Jason A. "Facing up to civic pluralism." Theory and Research in Education 4, no. 3 (2006): 291–311. http://dx.doi.org/10.1177/1477878506069101.

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Beginning with the publication of Liberal Purposes in 1991, William Galston has developed an appealing theory of liberal pluralism that entails strong commitments to expressive liberty, political pluralism and Berlinian value pluralism. However, given these commitments, Galston might be expected to be more open to a theory of civic pluralism, understood as recognition and toleration of multiple reasonable conceptions of good citizenship, rather than advancing (as he does) a robust but unitary view of citizenship and civic education. This article offers a modest set of arguments on behalf of ci

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Rubets, Maria Vladimirovna. "Zhang Dongsun`s epistemological theory." Orientalistica 4, no. 3 (2021): 704–19. http://dx.doi.org/10.31696/2618-7043-2021-4-3-704-719.

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The article is a study on Zhang Dongsun’s “theory of epistemological pluralism” based on his book called “The Theory of Knowledge” (认识论). Zhang Dongsun was one of the first Chinese philosophers of the 20th century to create a holistic epistemological theory, and also one of the first intercultural philosophers. In the Russian scholarly literature, Zhang Dongsun’s “theory of epistemological pluralism” is under-researched. The article aims to give a detailed account of the epistemological theory of Zhang Dongsun as comes from his book “The Theory of Knowledge”. The article, which uses comparativ

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Joustra, Robert J. "The Coordinates of Covenantal Pluralism: Mapping Pluralist Theory in the 21st Century." Review of Faith & International Affairs 18, no. 4 (2020): 18–34. http://dx.doi.org/10.1080/15570274.2020.1834994.

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Atikurrahman, Moh, Jiphie Gilia Indriyani, and Shabrina An Adzhani. "Pluralism in the Time of Postcolonialism: Cultural Diversity of Malay-Indonesian Archipelago in Upin-Ipin and Adit-Sopo-Jarwo." NOBEL: Journal of Literature and Language Teaching 13, no. 1 (2022): 18–34. http://dx.doi.org/10.15642/nobel.2022.13.1.18-34.

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This paper aims to compare two animated series and critically look at the story elements which represent the plurality of the society. Recent studies commonly pointed out that Upin-Ipin (UI) and Adit-Sopo-Jarwo (ASJ) describe the genuine culture of the Malay-Indonesian archipelago, which is multiculturalism. Most scholars see cultural diversity in these animations as a fact. However, the study on reading a plurality of cultures as a value rather than a fact is rarely conducted. This study aims to analyze the works of two countries, Malaysia’s Les’ Copaque and Indonesia’s MD Animation, to demon

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Momin, Abdur-Rahman. "Pluralism and Multiculturalism." American Journal of Islam and Society 18, no. 2 (2001): 115–46. http://dx.doi.org/10.35632/ajis.v18i2.2024.

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This article attempts to reconceptualize the theories of pluralism,ethnicity and multiculturalism by analyzing the present predicament ofMuslims and their mode of organization. However, this cannot be donein isolation from the normative theory, which is grounded in the Islamicsources and worldview. It provides an analytical insight into the interfaceof unity and diversity and limitation of achieving a haixnoniousrelationship between them in the modem western societies. Ideals of thewestem social theory are critiqued through the Islamic ideals toconceptualize alternative way of socio-political

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Gillin, Joel. "The Practice of Pluralism: How Ritual Strengthens Democratic Politics." International Journal of Public Theology 17, no. 3 (2023): 346–68. http://dx.doi.org/10.1163/15697320-20230094.

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Abstract This article argues that ritual can play a positive role in democratic politics in conditions of pluralism. It situates discussions of ritual and pluralism in the context of anthropological and social theory. It examines two insights scholars have made with regards to ritual that make it both compatible with and enabling of pluralism: ritual creates cohesion without agreement and a ‘subjunctive’ space for managing ambiguity. Finally, it develops an account of how these important social benefits of ritual are connected to a democratic pluralist politics, especially its formal, institut

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Spinieli, André Luiz Pereira. "PLURALISMO JURÍDICO COMO ALTERNATIVA EPISTEMOLÓGICA PARA A CULTURA DE DIREITOS HUMANOS DESDE O CONTEXTO LATINO-AMERICANO." Revista de Políticas Públicas 24, no. 2 (2020): 653. http://dx.doi.org/10.18764/2178-2865.v24n2p653-671.

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O debate sobre o pluralismo jurídico no contexto político e social latino-americano não é recente, de modo que suas percepções foram renovadas a partir do movimento neoconstitucionalista operado no continente, responsável por desencadear alternativas epistêmicas para se pensar a efetividade dos direitos humanos e dos direitos de cidadania, tudo a partir da lógica de emancipação social e descolonialidade, como possibilidade de rompimento com o constitucionalismo tradicional, de cunho conservador, hegemônico e colonialista. Em termos gerais, como uma das respostas à concepção juspositivista, o p

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Levine, Daniel J., and David M. McCourt. "Why Does Pluralism Matter When We Study Politics? A View from Contemporary International Relations." Perspectives on Politics 16, no. 1 (2018): 92–109. http://dx.doi.org/10.1017/s1537592717002201.

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Pluralism has become a buzzword in International Relations. It has emerged in a number of linked literatures and has drawn the support of an unusual coalition of scholars: advocates of greater methodological diversity; those who feel that IR has degenerated into a clash of paradigmatic “-isms”; those who favor a closer relationship between academics and policy-makers; and those who wish to see greater reflexivity within the field. Perhaps unsurprisingly, no single vision of pluralism unites these scholars; they appear to be using the term in divergent ways. Accordingly, our aim is threefold. F

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Wenman, Mark. "On the Young Hirst: A Rejoinder to Jason Edwards and Kelvin Knight." Political Studies 56, no. 4 (2008): 964–69. http://dx.doi.org/10.1111/j.1467-9248.2008.00766.x.

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In a recent article in Political Studies I presented a critical overview of Paul Hirst's theory of ‘associative democracy’ ( Wenman, 2007 ). I emphasised his proximity to English pluralism and especially to the work of G. D. H. Cole. I argued that — like Cole — Hirst's theory moves in a contradictory fashion between an advocacy of pluralism and the assumption of a unified social purpose which is manifest in his defence of functionalism and corporatism. In their response, also in this journal, Jason Edwards and Kelvin Knight claim that I ‘overstate’ the ‘intellectual continuity between Hirst an

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Marín García, Álvaro. "The opportunities of epistemic pluralism for Cognitive Translation Studies." Translation, Cognition & Behavior 2, no. 2 (2019): 165–85. http://dx.doi.org/10.1075/tcb.00021.mar.

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Abstract As the object of study of Cognitive Translation Studies (CTS) expands to encompass social and cultural aspects of multilingual communicative events, scholars face the challenge of combining research methods and analytical perspectives to investigate cognitive phenomena. While plurality has been so far considered transitory, eventually converging on a unified theory of translation, I propose to adopt a functional assessment framework for competing models in order to endorse epistemic pluralism. The development of cognitive translatology as an emergent tradition combining multifarious a

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Perlikowski, Łukasz. "Racjonalność pluralizmu w świetle idei demokracji deliberatywnej." Studia Polityczne 46, no. 4 (2018): 167–84. https://doi.org/10.35757/stp.2018.46.4.08.

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The article deals with the theory of deliberative democracy, which is considered from an analytical perspective. Its main aim is to identify the primary directive of the rationality of pluralism, which forms the meta-argumentative level of discourse on deliberative democracy. In the article, we investigate the theoretical path that the idea of deliberative democracy has passed from Rawls’ works through those of Cohen to Brian Barry’s impartiality. We also refer to critical voices which highlight topics of interest. The main directives that we distinguish within the rationality of pluralism are

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