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Journal articles on the topic 'Pneumatology'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

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1

Singkoh, Elia, Milton Thorman Pardosi, and Alvyn Cesarianto Hendriks. "Penglihatan Binokular Pneumatologi: Kajian Socio-Historis Perspektif Mesopotamia dan Ibrani Kuno." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 6, no. 2 (November 30, 2022): 195. http://dx.doi.org/10.33991/epigraphe.v6i2.377.

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The Hebrew scriptures contain rich material on pneumatology. Cultural context greatly influenced the construction of dogmatics in biblical times, but the study of pneumatology from a social and historical point of view received less attention. This study aims to explore the social context of the meaning of spirits in the ancient Mesopotamian and Hebrew eras. Through a socio-historical approach, the pneumatology construction plot of the ancient Hebrews can be known, where its development also influences the construction of New Testament theology and can be used as a reference for the development of dogmatics at the end of time. Methods This research uses a qualitative descriptive approach. The mingling of the ancient Hebrews with the Mesopotamians influenced the ancient Hebrews' presuppositions for the articulation of pneumatology and its everyday use. The widespread and transcendental use of pneumatology occurred as a result of the initial conceptual fragility and articulation that developed from the Mesopotamians, thus influencing the perspective of ancient Hebrew pneumatology on daily implementation. The diversity of pneumatological articulations in ancient Hebrew literature is not a contradiction but a multiplicity of words that emerges from the socio-historical aspect.AbstrakKitab suci Ibrani berisi materi yang kaya tentang pneumatologi. Konteks budaya sangat mempengaruhi konstruksi dogmatika di zaman Alkitab, namun kajian pneumatologi dari sudut pandang sosial dan sejarah kurang mendapat perhatian. Penelitian ini bertujuan untuk mengeksplorasi konteks sosial pemaknaan roh di era Mesopotamia dan Ibrani kuno. Melalui pendekatan socio-historis, alur konstruksi pneumatologi bangsa Ibrani kuno dapat diketahui, di mana perkembangannya turut mempengaruhi konstruksi teologi Perjanjian Baru dan dapat dijadikan acuan pengembangan dogmatika di akhir zaman. Metode Penelitian ini menggunakan pendekatan kualitatif-deskriptif. Berbaurnya bangsa Ibrani kuno dengan bangsa Mesopotamia mempengaruhi presuposisi orang Ibrani kuno terhadap artikulasi pneumatologi serta penggunaannya sehari-hari. Penggunaan pneumatologi yang luas dan transcendental terjadi akibat rempuhan konseptual awal serta artikulasi yang berkembang dari bangsa Mesopotamia sehingga mempengaruhi perspektif pneumatologi orang Ibrani kuno terhadap implementasi sehari-hari. Diversitas artikulasi pneumatologi dalam literatur Ibrani kuno bukan merupakan kontradiksi melainkan multiplisitas kata yang mencuat dari aspek socio-historis.

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2

Pranoto, Minggus Minarto. "The SPIRIT AND LAMENT." Jurnal Amanat Agung 17, no. 2 (February 17, 2022): 273–98. http://dx.doi.org/10.47754/jaa.v17i2.516.

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Abstract: This article aims to explain about lament from the perspective of psychology and pneumatology. Psychology helps to explain psychic state of one who laments because of experiencing grief and bereavement; and pneumatology understands lament theologically by seeing and knowing God, self, and the world through the experience with the Holy Spirit in the believers. The two perspectives above are synthesized to understand the lament in the context of the life of believer. The method used is an interdisciplinary study between psychology and pneumatology by looking for connecting points that might fill and complement each other, especially in explaining the lament of believer. The thesis of this article is that the act of lament is a self-actualization of believer which can be explained from a psychology-pneumatology perspective and in lament the Holy Spirit transforms the life of believer. Lamentation can lead to an attitude of trust in God and the courage to continue with life again or, in psychologically term, a "restoration-oriented” life. Keywords: Spirit/Holy Spirit, lament, psychology, pneumatology, transformation. Abstrak: Artikel ini bertujuan untuk menjelaskan perihal ratapan dari perspektif psikologi dan pneumatologi. Psikologi membantu untuk menjelaskan keadaan psikis orang yang meratap karena sedang mengalami kedukaan (grief) dan kehilangan (bereavement); dan pneumatologi memahami ratapan secara teologis dengan cara melihat dan mengenal Allah, diri, dan dunia melalui pengalaman dengan Roh Kudus. Kedua perspektif di atas disintesiskan untuk memahami ratapan dalam konteks kehidupan orang beriman. Metode yang dipakai adalah studi interdisipliner antara psikologi dan pneumatologi melalui mencari poin-poin penghubung yang mungkin saling mengisi dan melengkapi terutama dalam menjelaskan ratapan orang-orang beriman. Pernyataan tesis tulisan ini adalah tindakan ratapan merupakan sikap mengaktualkan diri dari orang beriman yang dapat dijelaskan dari perspektif psikologi-pneumatologi dan di dalam ratapan Roh Kudus mentransformasi hidup orang beriman. Ratapan dapat membawa kepada sikap percaya kepada Allah yang semakin mendalam dan berani melanjutkan kehidupan kembali atau istilahnya secara psikologi memiliki “restoration-oriented.” Kata-kata kunci: Roh/Roh Kudus, ratapan, psikologi, pneumatologi, transformasi.

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3

Skuce, Stephen. "Wesleyan Pneumatology." Journal of the European Pentecostal Theological Association 32, no. 1 (April 2012): 15–27. http://dx.doi.org/10.1179/jep.2012.32.1.003.

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4

Anderson, Allan. "Stretching the Definitions? Pneumatology and 'Syncretism' in African Pentecostalism." Journal of Pentecostal Theology 10, no. 1 (2001): 98–119. http://dx.doi.org/10.1177/096673690101000106.

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AbstractSome observers regard as 'syncretistic' many forms of African Pentecostalism that have developed a pneumatology with a presumed link to the pre-Christian past, and will also deny the term 'Pentecostal' to these groups. This does not fully recognise the parallels between biblical pneumatology and the holistic African worldview, and the significant contribution that African Pentecostalism makes to a dynamic understanding of pneumatology. This encounter between African religions and biblical pneumatology reflects a genuine desire to make the doctrine of the Spirit relevant in an African context. This is supported by biblical texts, where such a 'dynamic pneumatology' is assumed.

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5

Conradie, Ernst M. "What Makes the World Go Round? Some Reformed Perspectives on Pneumatology and Ecology." Journal of Reformed Theology 6, no. 3 (2012): 294–305. http://dx.doi.org/10.1163/15697312-12341268.

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Abstract This contribution explores the available literature on pneumatology and ecology. It suggests the need to articulate the underlying question to which Christian pneumatology may be regarded as a response, namely in terms of ‘What makes the world go round?’ Moltmann’s recent notion of a “hermeneutics of nature” is used to suggest the possibility of a pneumatology ‘from below’. However, the theological inadequacy of available proposals on such a pneumatology from below is also noted. This suggests the need for deeper pneumatological discernment.

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6

Barnes, Michel Rene. "Augustine’s Last Pneumatology." Augustinian Studies 39, no. 2 (2008): 223–34. http://dx.doi.org/10.5840/augstudies200839220.

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7

Phan, Peter C. "Cosmology, Ecology, Pneumatology." Philosophy and Theology 18, no. 2 (2006): 385–92. http://dx.doi.org/10.5840/philtheol200618219.

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8

Bergmann, Sigurd. "The One at, around or with the Other: Ecotheological Considerations of the Spirit’s Life-Giving Power." Modern Believing 63, no. 4 (October 1, 2022): 358–69. http://dx.doi.org/10.3828/mb.2022.27.

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The article revises the well-known thesis about the intensification of pneumatology in the different kinds of crisis in Christian history. A brief remembrance of the rise of systematic Christian pneumatology in Eastern patristic late antiquity recalls its contextual and plural dimension. Gregory of Nazianz’s trinitarian cosmology embeds pneumatology and vitalises his historic-soteriological doctrine of the Spirit as Giver of Life and its Liberator. The second section explores the present rich growth of eco-pneumatology with regard to three themes: diversity, animism and fetishism, and inhabitation. Finally the article offers a philosophical definition of the Spirit to fertilise further constructive dialogues about her work.

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9

Bucur, Bogdan. "Revisiting Christian Oeyen: "The Other Clement" on Father, Son, and the Angelomorphic Spirit." Vigiliae Christianae 61, no. 4 (2007): 381–413. http://dx.doi.org/10.1163/157007207x186060.

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AbstractThis article contributes to research on Clement of Alexandria's pneumatology by revisiting and expanding upon Christian Oeyen's oft-neglected study Eine frühchristliche Engelpneumatologie bei Klemens von Alexandrien, published in 1966. It argues, first, that a study of Clement's Pneumatology cannot ignore the surviving portions of Clement's Hypotyposes (especially the Excerpta ex Theodoto, Eclogae Propheticae, and Adumbrationes), because these appear to have included treatises "On Prophecy" and "On the Soul." Secondly, it reaffirms Oeyen's thesis that Clement of Alexandria's Pneumatology is best understood within the framework of early Jewish and Christian speculation on the "first created" angelic spirits (πρωτó;κτιστoι). The article advances the discussion by providing a context for Clement's "angelomorphic Pneumatology": this phenomenon is part of a larger theological articulation, occurring in tandem with Spirit Christology and a marked binitarian orientation.

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10

Hollingsworth, Andrea. "Spirit and Voice: Toward a Feminist Pentecostal Pneumatology." Pneuma 29, no. 2 (2007): 189–213. http://dx.doi.org/10.1163/157007407x237917.

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AbstractThis article suggests that bringing feminist pneumatology and Pentecostal spirituality into dialogue may provide new opportunities link women's empowerment with the doctrine of the Holy Spirit. Following a brief overview of feminist pneumatology and Pentecostal spirituality, it exposits Sarah Coakley's pneumatology, arguing that her insights lead us to inquire about the ways in which Charismatic piety might contribute to the empowerment of Pentecostal women in the majority world today. The article then highlights sociological research which shows that Latin American women's ecstatic experiences of the Spirit are frequently linked with an increased sense of personal subjectivity, and the ability to “give voice” in both public and private spheres. It concludes with a proposal for speaking of the Holy Spirit as the divine voice, suggesting that this may be one way to move toward a constructive feminist Pentecostal pneumatology.

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11

Miller, Micah M. "The Unity and Multiplicity of the Holy Spirit in Origen of Alexandria." Vigiliae Christianae 75, no. 3 (June 17, 2021): 278–302. http://dx.doi.org/10.1163/15700720-12341488.

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Abstract In his study on angelomorphic traditions in early Christian pneumatology, Bogdan Bucur suggests that Origen is both indebted to and develops upon Clement of Alexandria’s pneumatology. This article takes up Bucur’s claim, offering the first examination of Origen’s pneumatology in light of previous research on early Christian angelomorphic traditions. It argues that Origen interprets the traditional understanding of the Holy Spirit as one and seven in terms of a philosophical notion of power, allowing him to explain how the one Holy Spirit can distribute many different gifts.

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12

Ricards, Philip. "Toward a Process Pneumatology." Process Studies 20, no. 2 (1991): 114–16. http://dx.doi.org/10.5840/process199120230.

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13

Thomas, John Christopher. "Book of Mormon Pneumatology." Journal of Book of Mormon Studies 24 (October 1, 2015): 217–30. http://dx.doi.org/10.18809/jbms.2015.0112.

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14

Studebaker, Steven. "Pentecostal Soteriology and Pneumatology." Journal of Pentecostal Theology 11, no. 2 (2003): 248–70. http://dx.doi.org/10.1177/096673690301100206.

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AbstractA profound irony characterizes some examples of Pentecostal theology: the Spirit is made subordinate to Christology in an effort to emphasize the Spirit. Protestant scholasticism is the source of this problem. Historically, Pentecostal theologians adopted the soteriological paradigms of Protestant scholasticism to express their pneumatological concerns. The form of the subordination of the Spirit is the tendency to distinguish salvation into Christocentric and pneumatological categories. (Christ achieves redemp tion, and his work is the objective basis of justification. The Spirit applies the work of Christ, and this work of the Spirit is the subjective sanctifica tion of the believer.) The distinctive doctrine of Pentecostalism, the Baptism in the Spirit, accentuates the bifurcation of the work of Christ and the Spirit by implicitly making the primary work of the Spirit subsequent to and unnecessary for salvation. This essay first illustrates and criticizes the foundational role Protestant scholastic soteriological paradigms play in Pentecostal theology and, second, proposes a redemptive soteriology that synthesizes the work of Christ and the Spirit as a way to transcend the problematic irony of Pentecostal theology.

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Thomas, John Christopher. "Book of Mormon Pneumatology." Journal of Book of Mormon Studies 24 (April 1, 2015): 217–30. http://dx.doi.org/10.5406/jbookmormstud2.24.2015.0217.

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Ricards, Philip. "Towards a Process Pneumatology." Process Studies 20, no. 2 (July 1, 1991): 114–16. http://dx.doi.org/10.2307/44798625.

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17

Ribeiro, Claudio De Oliveira. "Por uma teologia integradora. A teologia de Jürgen moltmann em foco." Revista Eclesiástica Brasileira 74, no. 293 (October 19, 2018): 142–59. http://dx.doi.org/10.29386/reb.v74i293.555.

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Destacando linhas centrais da teologia de Jürgen Moltmann, o artigo evidencia sua preocupação ecumência a partir da sustentabilidade e da garantia salvífica da vida, sua pneumatologia integral que articula a vida e a fé, o humano e o divino, e sua visão escatológica, comprometida com o destino que Deus prevê para a história. Moltmann apresenta uma escatologia que realça a mensagem cristã enquanto resposta às possibilidades históricas. Assim, a Teologia da Esperança é uma mensagem atual e relevante, baseada em diferentes contextos sociopolíticos, e que procura ser uma resposta escatológtica para as crises presenciadas no cotidano da sociedade.Abstract: Bringing out some central lines of Jürgen Moltmann’s theology, the article shows his ecumenical preoccupation with the sustainability and the salvific safeguard of life, his integral pneumatology that articulates life and faith, the human and the divine, and his eschatological vision, committed to the fate that God foresees for History. Moltmann presents an eschatology that emphasizes the Christian message insofar as it is an answer to the historical possibilities. Thus, Theology of Hope is a current and relevant message, based on various sociopolitical contexts and that tries to be an eschatological answer for the crises we are seeing in the everyday of society.Keywords: Moltmann. Theology of religions. Pneumatology. Eschatology.

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18

Hoyum, John W. "Robert Jenson’s Pneumatological Contribution: An Engagement." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 28, no. 2 (May 2019): 178–92. http://dx.doi.org/10.1177/1063851219842398.

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I argue that Robert Jenson’s pneumatology, as it is developed in his Systematic Theology, secures the personhood of the Holy Spirit by emphasizing the narrative and eschatological dimensions of God’s being. While Jenson successfully eludes the problem of abstraction implicit in many classic pneumatological approaches, I suggest that his reconstructed pneumatology fails to go far enough to personalize the Spirit in narrative concrescence. To push Jenson’s insight to a further, yet more salutary, extent, I enlist the pneumatology of Martin Luther, whose understanding of proclamation in word and sacrament provides an adequately historical, eschatological, narrative frame for a fully personal account of the Holy Spirit.

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19

Muers, Rachel. "The Holy Spirit, the voices of nature and environmental prophecy." Scottish Journal of Theology 67, no. 3 (June 26, 2014): 323–39. http://dx.doi.org/10.1017/s0036930614000143.

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AbstractI argue for the theological plausibility of reading contemporary environmental concern as a response to the prophetic voices of nonhuman nature, and in that sense as a movement of the Holy Spirit.The literature on pneumatology and the environment tends to concentrate either on the Spirit's role in creation (and the continuities between creation and new creation) or on the ecclesial location of the Spirit's transformation of material reality. While these approaches are sound and necessary, neither appears fully to address the specific theological challenge of the contemporary environmental movement and of contemporary environmental stress, as a historical moment between humanity and nonhuman nature. Pneumatology needs to take account of the specific ways in which the environment becomes an issue for theology and society, and of the historical ‘discernment of spirits’ involved in Christian and theological responses to the environmental crisis.In an attempt to address this need, I take up the now well-developed theological claim that nonhuman nature is a subject, rather than the backdrop of salvation-history, and develop it in relation to the idea that prophecy as the work of the Spirit both reveals and realises God's history with creation. I draw on Eugene Rogers’ approach to pneumatology by exploring the non-identical repetitions of pneumatology's paradigmatic narratives, but, going beyond Rogers, I trace these repetitions in nonhuman and extra-ecclesial realities – in ‘the environment’. The main paradigmatic pneumatological narratives considered in this article are those related to prophecy, and in particular to the miraculous extension of gifts of speech and hearing; rereading these narratives in the contemporary environmental crisis leads to an account of how the ‘voices’ of nonhuman nature are heard as prophetic speech that summons response. In a final section, I turn to another paradigmatic pneumatological narrative – that of Jesus’ temptation in the wilderness – and propose, in dialogue with Donald MacKinnon and others, that it offers a starting-point for theological responses to the experience of despair, loss and failure in the context of environmental concern.

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20

Codina, Víctor. "PRIORIDADE TEOLÓGICO-PASTORAL DA PNEUMATOLOGIA HOJE: “O ESPÍRITO PRECEDE A VINDA DE CRISTO” (SÃO BASÍLIO)." Perspectiva Teológica 44, no. 122 (May 28, 2012): 69. http://dx.doi.org/10.20911/21768757v44n122p69/2012.

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O artigo se propõe recuperar a Pneumatologia – em contraposição ao esquecimento do Espírito na teologia latina – e refletir não só em torno à presença pós-pascal do Espírito na Igreja e no mundo, mas também sobre o Espírito como condição necessária para o acesso ao Senhor, o que implica importantes consequências para a pastoral de hoje.ABSTRACT: The article intends to recuperate the Pneumatology – before the forgotten dimension of the Spirit which has happened in Latin theology – and reflect not only on the paschal presence of the Spirit in the Church, but also on the Spirit as a prerequisite for access to the Lord, which implies major consequences for the pastoral care of today.

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21

Turner, William. "A Response to Clark Pinnock’s ‘Recovery of the Holy Spirit in Evangelical Theology’." Journal of Pentecostal Theology 13, no. 2 (2005): 269–72. http://dx.doi.org/10.1177/0966736905053252.

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AbstractThis is a response to the paper by Clark Pinnock (JPT 13.1), in which he makes a case for the importance of pneumatology in evangelical theology. The response applauds Pinnock’s effort. It goes on to lift up areas where further development in pneumatology is needed—particularly in relation to liberation theologies and in dialogue with African-American church theologians and Pentecostal theologians.

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22

van der Kooi, Cornelis. "Towards an Ecologically Sensitive Pneumatology." Journal of Reformed Theology 6, no. 3 (2012): 283–93. http://dx.doi.org/10.1163/15697312-12341267.

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Abstract Theology of creation has liberated itself from the shadows of the debate on natural theology. After Moltmann’s explorations on the theme of pneumatology and ecology others have moved towards more reality and experience-oriented conceptions. In this contribution some of these proposals are discussed and recommendations are made in order to develop a pneumatology that is informed by trinitarian-theological insights as well as empirical ecologically informed research.

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23

Turner, William. "Preaching the Spirit: The Liberation of Preaching." Journal of Pentecostal Theology 14, no. 1 (2005): 3–16. http://dx.doi.org/10.1177/0966736905056493.

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AbstractThis article attempts to make a case for preaching as theological method for testing the veracity of systematic projects. Pneumatology is offered as a case study, especially for theologies where it is under-represented. More specifically, pneumatology is offered as a grounding point for Black Theology, which began as a ‘church project’ that needs to return to the church to offer and receive critique.

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24

유태화. "Pneumatology of Der Heidelberger Katechismus." Korea Reformed Theology 40, no. ll (November 2013): 214–50. http://dx.doi.org/10.34271/krts.2013.40..214.

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25

Rabens, Volker. "The Development of Pauline Pneumatology." Biblische Zeitschrift 43, no. 2 (September 24, 1999): 1–19. http://dx.doi.org/10.1163/25890468-04302001.

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26

Castelo, Daniel. "John Wesley's Pneumatology: Perceptible Inspiration." Methodist History 58, no. 1-2 (January 1, 2020): 117–18. http://dx.doi.org/10.5325/methodisthist.58.1-2.0117.

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27

Outler, Albert C. "Pneumatology as an Ecumenical Frontier." Ecumenical Review 41, no. 3 (July 1989): 363–74. http://dx.doi.org/10.1111/j.1758-6623.1989.tb02589.x.

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28

Reid, Duncan. "Palamite Influence in Contemporary Pneumatology." Pacifica: Australasian Theological Studies 12, no. 3 (October 1999): 264–74. http://dx.doi.org/10.1177/1030570x9901200303.

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29

OP, Helen Bergin. "Pneumatology: Edward Schillebeeckx's Recent Theology." New Blackfriars 80, no. 943 (September 1999): 409–25. http://dx.doi.org/10.1111/j.1741-2005.1999.tb01695.x.

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30

Choi, Mun Hong. "Luke’s Pneumatology : A Divine Person." Journal of Youngsan Theology 35 (December 31, 2015): 77. http://dx.doi.org/10.18804/jyt.2015.12.35.77.

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31

Macchia, Frank. "Pinnock’s Pneumatology: A pentecostal Appreciation." Journal of Pentecostal Theology 14, no. 2 (2006): 167–73. http://dx.doi.org/10.1177/0966736906062129.

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AbstractThis article responds to Clark Pinnock’s address on the ‘Promise of Pentecostal Ecclesiology’ in the context of appreciation for his long and mutually enriching interaction with Pentecostals. The response proceeds to take up Pinnock’s specific ecclesiological proposals by proposing an even fuller way to relate the Spirit with justification and by offering further thoughts on how to develop a theology of the charismatic structure of the church.

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32

Lane, Sarah. "Book Review: Constructive Introduction to Pneumatology: Daniel Castelo, Pneumatology: A Guide for the Perplexed." Expository Times 127, no. 6 (March 2016): 300–301. http://dx.doi.org/10.1177/0014524615621657a.

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33

Wright, Archie T. "The Spirit in Early Jewish Biblical Interpretation: Examining John R. Levison’s Filled with the Spirit." Pneuma 33, no. 1 (2011): 35–46. http://dx.doi.org/10.1163/157007411x554686.

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AbstractThe following article examines John Levison’s Filled with the Spirit for its overall contribution to pneumatology and in particular its contribution to biblical interpretation. I especially examine his contribution in light of Second Temple Jewish literature and the concept of inspiration and spiritual revelation. Levison’s work has opened up new lines of inquiry from which many new questions have been raised in the area of biblical interpretation and pneumatology.

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34

Johnson, David R. "Reception History, Early Pentecostal Literature, and the Pneumatology of the Apocalypse." Journal of Pentecostal Theology 27, no. 1 (March 12, 2018): 53–73. http://dx.doi.org/10.1163/17455251-02701004.

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This article examines the early Pentecostal literature in the Wesleyan-Holiness and Finished-Work streams of the tradition by utilizing Wirkungsgeschichte to consider the ways in which early Pentecostals explored the pneumatology of the Apocalypse from 1906–1918. This article reveals that the early Pentecostal interpretations were attentive to the pneumatology of the Apocalypse and that their pneumatic experiences were influenced by language and imagery from the Apocalypse.

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Vickers, Jason. "The Making of a Trinitarian Theologian: The Holy Spirit in Charles Wesley's Sermons." Pneuma 31, no. 2 (2009): 213–24. http://dx.doi.org/10.1163/027209609x12470371387769.

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AbstractThis article contends that, from 1738 to 1742, Charles Wesley developed a robust account of the work of the Holy Spirit. Moreover, by integrating his reflections on pneumatology into his wider theology, he evolved from a largely binitarian to a decidedly trinitarian understanding of salvation. While the article focuses primarily on the emergence of a strong pneumatology in Charles Wesley's undisputed sermons, it also provides occasional sideways glances at similar themes in his hymns and poetry.

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Shults, F. LeRon. "Spirit and Spirituality: Philosophical Trends in Late Modern Pneumatology." Pneuma 30, no. 2 (2008): 271–87. http://dx.doi.org/10.1163/157007408x346410.

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AbstractThis dialogue piece reviews some of the key developments in the doctrine of the Holy Spirit in late modern theology that have contributed to the scholarly and practical integration of pneumatology and Christian spirituality. Shifts in the meaning and use of three concepts — matter, person, and force — have played a particularly influential role in these developments. These trends are illustrated in several recent pneumatological proposals. The final section outlines some new directions for the ongoing task of reforming pneumatology.

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HImawan, Andreas. "ROH KUDUS BEKERJA DI AGAMA-AGAMA LAIN?" Jurnal Amanat Agung 17, no. 1 (October 6, 2021): 1–16. http://dx.doi.org/10.47754/jaa.v17i1.394.

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Abstract: Christian thinkers are trying to seek a new way to relate to other religions, a more contextual way compared to the ways that have been constructed before. One of the new ways is a reconstruction of Christian theology of religions by focusing not on Ecclesiology or Christology, but on Pneumatology. This writing highlights the phenomenon of this pneumatological approach by exploring two views in the pneumatological approach to religions., namely, the views of Second Vatican Council and Amos Yong. This article will show that these pneumatological views to some extend underestimate the particularity of Jesus Christ. Keywords: Amos Yong, salvation, Holy Spirit, theology of religions, Vatican II. Abstrak: Di dalam berpapasan dengan agama-agama lain, pemikir-pemikir Kristen mencoba mencari pola hubungan yang dianggap lebih kontekstual dibandingkan pola-pola yang telah terbangun sebelumnya. Salah satunya adalah upaya merekonstruksi pemikiran Kristen tentang teologi agama-agama yang bukan lagi berporos pada eklesiologis maupun kristologis, tetapi melakukan pendekatan yang lebih pneumatologis. Tulisan ini menyoroti fenomena pendekatan pneumatologis ini dengan melakukan eksplorasi terhadap dua pandangan dalam pendekatan pneumatologis terhadap agama-agama, yaitu Konsili Vatikan II dan Amos Yong. Tulisan ini akan memperlihatkan bahwa pendekatan pneumatologis seperti yang diajarkan oleh Vatikan II dan Amos Yong cenderung menafikan partikularitas Yesus Kristus. Kata-kata Kunci: Amos Yong, keselamatan, Roh Kudus, teologi agama-agama, Vatikan II.

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Wilhite, Shawn J. "‘Is the Lord One of the Two Angels?’: Justin Martyr’s Dialogue with Trypho, Early Christian Hermeneutics, and Justin's Pneumatological Christian Readings." Evangelical Quarterly 90, no. 2 (April 26, 2019): 164–81. http://dx.doi.org/10.1163/27725472-09002005.

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In second-century Trinitarian thought, some early figures may often overlook the role of the Holy Spirit in contrast to providing a more secure identity for the Son. This contrast seemingly appears in Justin Martyr’s Dialogue with Trypho. In 2008, Michel Barnes wrote an essay on the early formation of Christian Pneumatology. As Barnes’s argument proceeds, Justin and Trypho focus upon the clarity of language that concerns the Son: (1) a triumphant and (2) suffering Messiah. Yet, with regard to the Holy Spirit, both Trypho and Justin do not appear to question the terminology that one another employ. So, Barnes suggests that both Trypho and Justin maintain a similar pneumatological presupposition that overlaps with Jewish Pneumatology. This article revisits how Justin addresses the pneumatological language in the Dialogue with Trypho and inquires what pneumatological discontinuities exist between Justin and Trypho. Even if Justin coheres with many facets of Jewish pneumatological ideas, he still distinctly represents, though incipiently, a Christian pneumatology.

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WALLACE, DANIEL B. "Greek Grammar and the Personality of the Holy Spirit." Bulletin for Biblical Research 13, no. 1 (January 1, 2003): 97–125. http://dx.doi.org/10.2307/26422781.

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Abstract The modern, broadly conservative articulation of the distinct personality and deity of the Holy Spirit has often included in its arsenal a point or two from the realm of philology. The Fourth Gospel has especially been mined for such grammatical nuggets, though Ephesians, 1 John, and sometimes even 2 Thessalonians have been claimed as yielding syntactical evidence in defense of the Spirit's personality. Two kinds of texts have been put forth in support of this supposition: passages involving grammatical gender and passages involving notions of agency. Those involving grammatical gender are used as an apologetic defense of a high pneumatology; those involving agency are simply assumed to prove the point. I believe that this grammatical defense for the Spirit's personality has a poor foundation. If it is indeed invalid, then to use it in defense of a high pneumatology not only damages Trinitarian apologetics but also may well mask an emerging pneumatology within the NT.

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Coman, Viorel. "Orthodox Neo-Patristic Theology and the West." Journal of Eastern Christian Studies 74, no. 3-4 (December 28, 2022): 262–78. http://dx.doi.org/10.1163/17831520-20220021.

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Abstract This article reflects on Stăniloae’s engagement with Karl Barth’s approach to Orthodox Christianity and delineates its most important consequences in terms of pneumatology. The article argues that Barth’s critique of Orthodoxy’s sacramental ecclesiology gave the Romanian theologian the occasion to expand his reflections on the role of the Holy Spirit in the Church, as well as to emphasize some aspects of Eastern pneumatology that would remain unexplored otherwise. In so doing, Stăniloae’s theology offers a detailed picture of the Neo-Patristic movement’s interaction with Western theology.

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Whapham, Theodore James. "Spirit as field of force." Scottish Journal of Theology 67, no. 1 (January 15, 2014): 15–32. http://dx.doi.org/10.1017/s0036930613000306.

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AbstractIt is a familiar refrain in various theological conversations that pneumatology has been woefully underdeveloped in Western theology since the time of Augustine. However, some theologians are working to correct this situation and to develop new ways of understanding the person of the Holy Spirit in ways which are faithful to traditional theological sources. Wolfhart Pannenberg is one such theologian. One way in which he seeks to revitalise contemporary pneumatology is by appealing to field theory as it has been developed in modern physics. Pannenberg justifies such a move by investigating the etymological and philosophical roots of both field theory and pneumatology in the Stoic understanding of the doctrine of the πνεῦμα as the field of all material existence. While the Stoic notion of field was rejected by the apologists as a way of understanding, because of its inherent materialism, this possibility has been reopened by modern physicists who have developed field theories as a way of understanding the animating and binding qualities of nature which are devoid of materialism. Pannenberg takes up this language in a distinctive way to describe the unity of the Godhead in order to avoid modalism and to undo emphasis on rationality which has been the central feature of much of modern Western pneumatology. He also draws upon field theory to understand the activity of the Spirit in creation as its animating and unitive property, while preserving the freedom and individuality of creaturely existence. The author argues that this distinctive feature of Pannenberg's use of field theory in pneumatology has laid the ground work for a renewed understanding of the role of the Spirit in creation and a new avenue of conversation between theology and the natural sciences. In particular, field theory should be seen as an important way of understanding the loving relations between persons which is grounded in a mutual self-giving which respects the individual, in contrast to those who ground love primarily in compassionate suffering.

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Leidenhag, Joanna. "Pneumatology, Participation, and Load-Bearing Structures." Philosophia Christi 23, no. 1 (2021): 53–62. http://dx.doi.org/10.5840/pc20212317.

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As Oliver D. Crisp’s Analyzing Doctrine sets out the major moves of a future analytic systematic theology, this response worries about the lack of close attention to work of the Holy Spirit. It is argued that this generates an unhelpful (and unintended) tendency for key theological concepts to collapse into one another. First, the concepts of theosis, participation, union, conformity, and sanctification appear indistinguishable. Second, Crisp portrays monofocal attention to the union of incarnation, without equal concern for that additional complementary way that humanity is united to God, namely, the indwelling of the Holy Spirit.

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Conradie, Ernst M. "Ecumenical Discourse on Pneumatology and Ecology." Journal of Reformed Theology 6, no. 3 (2012): 189–94. http://dx.doi.org/10.1163/15697312-12341269.

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Pyper, Hugh S. "Book Review: The Shape of Pneumatology." Theology 101, no. 799 (January 1998): 45–46. http://dx.doi.org/10.1177/0040571x9810100112.

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Lee, Bernard J. "Book Review: Toward a Process Pneumatology." Theological Studies 52, no. 1 (March 1991): 171–73. http://dx.doi.org/10.1177/004056399105200126.

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Kim, Kirsteen. "Indian Contribution to Contemporary Mission Pneumatology." Transformation: An International Journal of Holistic Mission Studies 23, no. 1 (January 2006): 30–36. http://dx.doi.org/10.1177/026537880602300105.

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Johnson, Todd E. "Evelyn Underhill's Pneumatology: Origins and Implications." Downside Review 116, no. 403 (April 1998): 109–36. http://dx.doi.org/10.1177/001258069811640304.

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Choi, Mun Hong. "A New Paradigm for Luke’s Pneumatology." Journal of Youngsan Theology 25 (September 30, 2012): 103. http://dx.doi.org/10.18804/jyt.2012.09.25.103.

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Levison, John R. (Jack). "Recommendations for the Future of Pneumatology." Pneuma 33, no. 1 (2011): 79–93. http://dx.doi.org/10.1163/157007411x554730.

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AbstractFilled with the Spirit is set in this volume of Pneuma in conversation with the reviews of Blaine Charette, Jenny Everts, Amy Donaldson, Frank Macchia, Jim Shelton, and Archie Wright. Their responses raise three critical questions about the character and future study of pneumatology: (1) Will future pneumatologies adequately embrace the presence of the spirit in all people from birth to death — and not just the experience of the spirit as a charismatic endowment? (2) Will future analyses of ancient pneumatology adequately incorporate indispensable extrabiblical sources, such as those that arose in Jewish and Greco-Roman contexts? (3) Will future pneumatologies pay due attention to the exceptional symbiosis between ecstasy and comprehension that is integral to experiences of the holy spirit in the book of Acts?

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Păuleț, Lucian. "The Search for a Sound Ecclesiology: The Basic Principles of Congar’s Pneumatology Applied in his Ecclesiology." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 2 (December 31, 2020): 5–21. http://dx.doi.org/10.24193/theol.cath.latina.2020.lxv.2.01.

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"Yves Congar’s pneumatology contains several basic principles. Two of them are as following: the Holy Spirit is revealed not directly in himself but through his work; and pneumatology has to be Christological. Furthermore, Congar also states that the Holy Spirit makes the Church one. Because Congar’s thought is very organic and many of its interconnections are only implicit, the first aim of this article is to make more explicit these interconnections in order to show that the unity of the Church reflects the inner unity of the Trinity as well as the unity of the economy of salvation. The second aim of this article is to show how Congar’s pneumatology contributes to the understanding of the Church as a mystery in which the Christological and pneumatological aspects have an equal importance. This equilibrium leads to harmony between institution and charisms, and between the memory of Christ and the invocation of the Holy Spirit. This Christological-pneumatological understanding of the Church is useful in ecumenical discussions between Catholic, Orthodox and Protestant Christians."

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