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Journal articles on the topic 'Pocahontas'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

d'Entremont, John, James Pentecost, Mike Gabriel, and Eric Goldberg. "Pocahontas." Journal of American History 82, no. 3 (1995): 1302. http://dx.doi.org/10.2307/2945279.

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2

Gould, Philip. "The Pocahontas Story in Early America." Prospects 24 (October 1999): 99–116. http://dx.doi.org/10.1017/s0361233300000314.

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Near the end of Notes on the State of Virginia (1785), Thomas Jefferson offers a notably ambivalent assessment of Captain John Smith: “To his efforts principally may be ascribed [the colony's] support against the opposition of natives. He was honest, sensible, and well-informed; but his style is barbarous and uncouth. His history, however, is almost the only source from which we derive any knowledge of the infancy of the state” (177). Such ambivalence registers the degree to which late 18th-century ideologies of civility and refinement mediated historical accounts of Virginia's colonial past,

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3

McLaughlin, Robert L. "Postmodern Pocahontas." American Book Review 29, no. 3 (2008): 23–24. http://dx.doi.org/10.1353/abr.2008.0015.

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4

Sturtevant, William C. "Movie Review: Pocahontas." AnthroNotes : National Museum of Natural History bulletin for teachers 17, no. 3 (2014): 7. http://dx.doi.org/10.5479/10088/22347.

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5

Mayer, Sophie. "Pocahontas no more." Alphaville: Journal of Film and Screen Media, no. 10 (December 16, 2015): 113–28. http://dx.doi.org/10.33178/alpha.10.07.

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Sydney Freeland’s fiction feature Drunktown’s Finest (2014) represents the return of Indigenous women’s feature filmmaking after a hiatus caused by neoconservative politics post-9/11. In the two decades since Disney’s Pocahontas (1995), filmmakers such as Valerie Red-Horse have challenged erasure and appropriation, but without coherent distribution or scholarship. Indigenous film festivals and settler state funding have led to a reestablishment, creating a cohort that includes Drunktown’s Finest. Repudiating both the figure of Pocahontas, as analysed by Elise M. Marubbio, and the erasure of In

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6

Dyer, Gary. "The Transatlantic Pocahontas." Nineteenth-Century Contexts 30, no. 4 (2008): 301–22. http://dx.doi.org/10.1080/08905490802550352.

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7

Shefveland, Kristalyn Marie. "Pocahontas and Settler Memory in the Appalachian West and South." Western Historical Quarterly 52, no. 3 (2021): 281–303. http://dx.doi.org/10.1093/whq/whab075.

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Abstract This article utilizes the Pocahontas coalfields in West Virginia and the Indian River Farms Company settlement of Vero Beach Florida as case studies of settler memory. As late as the nineteenth century, setters considered these two very different, but connected, Southern spaces as frontiers. Settlers in both places constructed fantasies about Native peoples that focused primarily on the idea of the Native woman Pocahontas. These are imaginative creations that both attempt to create a settlement and to hearken back to fantasies of the past that never fully existed. With selective const

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8

Griffey, C. A., T. M. Starling, A. M. Price, et al. "Registration of ‘Pocahontas’ Wheat." Crop Science 41, no. 4 (2001): 1361–62. http://dx.doi.org/10.2135/cropsci2001.4141361x.

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9

Leslie, E. "History at large: Pocahontas." History Workshop Journal 41, no. 1 (1996): 235–39. http://dx.doi.org/10.1093/hwj/1996.41.235.

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10

Hopkins, Lisa. "Pocahontas andThe Winter's Tale." Shakespeare 1, no. 1-2 (2005): 121–35. http://dx.doi.org/10.1080/17450910500399091.

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11

Robertson, Karen. "Pocahontas at the Masque." Signs: Journal of Women in Culture and Society 21, no. 3 (1996): 551–83. http://dx.doi.org/10.1086/495098.

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12

Paryż, Marek. "The Polish Pocahontas Story: The Life of „the First Pole among the American Indians” According to Bolesław Zieliński." Tekstualia 2, no. 57 (2019): 7–17. http://dx.doi.org/10.5604/01.3001.0013.3538.

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The Polish Pocahontas Story: The Life of „the First Pole among the American Indians” According to Bolesław Zieliński In the inter-war years, so-called „Indian novels” enjoyed immense popularity with the younger Polish reading audience. The article analyzes a representative novel in this genre, Orli Szpon (Eagle Talon) by Bolesław Zieliński, as an example of a literary construction of Polishness based on a specifi c idea of racial difference. Its plot revolves around a love relationship between a Polish man and an Indian woman, therefore it brings to mind the story of Pocahontas as an important

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13

Liu, Yining. "Power and Resistance." SHS Web of Conferences 148 (2022): 03006. http://dx.doi.org/10.1051/shsconf/202214803006.

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This paper analyses the Disney animated film Pocahontas through the lens of Said’s Orientalism and Spivak’s feminism in post-colonial theory. The film represents the interaction of power between the coloniser and the colonised people, a rebellion against the Oriental imaginary represented by the Third World people of Pocahontas. As the quintessential representative of the Indian people, such resistance and challenge is of great significance to the forced silence of the Third World people for reflection and self-reconstruction.

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14

Robertson, Karen. "Writing "Pocahontas at the Masque"." Medieval Feminist Newsletter 16 (September 1993): 17–20. http://dx.doi.org/10.17077/1054-1004.1656.

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15

Ridner, Judith, and Camilla Townsend. "Pocahontas and the Powhatan Dilemma." History Teacher 39, no. 1 (2005): 137. http://dx.doi.org/10.2307/30036764.

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16

Williamson, Margaret Holmes, and Camilla Townsend. "Pocahontas and the Powhatan Dilemma." Journal of Southern History 71, no. 4 (2005): 866. http://dx.doi.org/10.2307/27648909.

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17

Mouer, L. Daniel, William M. S. Rasmussen, and Robert S. Tilton. "Pocahontas: Her Life and Legend." William and Mary Quarterly 53, no. 1 (1996): 192. http://dx.doi.org/10.2307/2946832.

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18

GUSAROV, VLADIMIR I. "A revision of the Nearctic species of the genus Halobrecta Thomson, 1858 (Coleoptera: Staphylinidae: Aleocharinae) with notes on some Palaearctic species of the genus." Zootaxa 746, no. 1 (2004): 1. http://dx.doi.org/10.11646/zootaxa.746.1.1.

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The marine littoral genus Halobrecta Thomson, 1858 is redescribed. Descriptions and a key to species known from the Nearctic Region (Ha. algophila (Fenyes, 1909) and Ha. flavipes Thomson, 1861) are provided. Atheta barbarae Casey, 1910 and At. importuna Casey, 1911 are placed in synonymy with Halobrecta algophila (Fenyes, 1909). Atheta pocahontas Casey, 1910, At. vaticina Casey, 1910 and Aloconota incertula Casey, 1910 are synonymized with Halobrecta flavipes Thomson, 1861. Lectotypes are designated for Homalota puncticeps Thomson, 1852, Halobrecta flavipes Thomson, 1861, Atheta algophila Feny

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19

López Palmero, Malena. "Pocahontas entre dos mundos: el derrotero de la colonización de Virginia." Avances del Cesor, no. 08 (December 11, 2011): 111–27. http://dx.doi.org/10.35305/ac.v8i08.836.

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Las cuantiosas apropiaciones y representaciones artísticas sobre Pocahontas tienen una raíz propiamente histórica en el proceso de colonización de Virginia desde 1607, lo cual pretende analizar este trabajo, en una doble perspectiva. Por un lado, se indagarán las estrategias de colonización que involucraron a Pocahontas, lo que incluye una primera etapa de intercambios y una posterior caracterizada por la confrontación entre colonos e indígenas. Se indaga particularmente en la naturaleza de los intercambios entre indígenas y colonos que, dada la importancia que revestía para la supervivencia d

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20

Sharpes, Donald K. "Princess Pocahontas, Rebecca Rolfe (1595–1617)." American Indian Culture and Research Journal 19, no. 4 (1995): 231–39. http://dx.doi.org/10.17953/aicr.19.4.e7231k82252n6446.

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21

Rountree, Helen C., and J. A. Leo Lemay. "Did Pocahontas Save Captain John Smith?" Journal of American History 81, no. 1 (1994): 236. http://dx.doi.org/10.2307/2081022.

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22

Allen, Paula Gunn. "Pocahontas: Medicine Woman, Spy, Entrepreneur, Diplomat." Nova Religio 10, no. 2 (2006): 136–37. http://dx.doi.org/10.1525/nr.2006.10.2.136.

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23

Zandt, Cynthia J. Van. "Jamestown, Pocahontas, and the Atlantic World." Itinerario 30, no. 1 (2006): 87–91. http://dx.doi.org/10.1017/s0165115300012559.

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24

Gorsevski, Ellen W. "Native America Persists: Pocahontas versus Trump." Journal of Multicultural Discourses 13, no. 2 (2018): 160–75. http://dx.doi.org/10.1080/17447143.2018.1493112.

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25

LeMaster, Michelle, Camilla Townsend, Helen C. Rountree, Paula Gunn Allen, and David A. Price. "Pocahontas: (De)Constructing an American Myth." William and Mary Quarterly 62, no. 4 (2005): 774. http://dx.doi.org/10.2307/3491451.

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26

Tilton, Robert S., and J. A. Leo Lemay. "Did Pocahontas save Captain John Smith?" William and Mary Quarterly 52, no. 4 (1995): 714. http://dx.doi.org/10.2307/2947047.

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27

Mojica, Monique. "Princess Pocahontas and the Blue Spots." Canadian Theatre Review 64 (September 1990): 66–77. http://dx.doi.org/10.3138/ctr.64.009.

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Princess Pocahontas and the Blue Spots was developed through grants from the Canada Council and the Toronto Arts Council. It was originally workshopped by Nightwood Theatre in a co-production with Native Earth Performing Arts in May 1989, and was read at the Weesageechak Festival of New Work by Native Playwrights in the Backspace of Theatre Passe Muraille in June 1989. A workshop was seen at the Groundswell Festival of New Work by Women produced by Nightwood Theatre in November 1989 and received a full production in the Backspace February 9 to March 4, 1990.

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28

Klinger, Jacob. "Loyalty in Pocahontas County, West Virginia." West Virginia History: A Journal of Regional Studies 16, no. 2 (2022): 65–83. http://dx.doi.org/10.1353/wvh.2022.0007.

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29

Buscombe, Edward. "What's New in the New World??" Film Quarterly 62, no. 3 (2009): 35–40. http://dx.doi.org/10.1525/fq.2009.62.3.35.

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Abstract An essay on an extended DVD of Terrence Malick's The New World, focusing on representation of relations between Native Americans and settlers from England, and the film's place in the history of the Pocahontas story.

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30

Kupperman, Karen Ordahl, and Robert S. Tilton. "Pocahontas: The Evolution of an American Narrative." American Historical Review 101, no. 4 (1996): 1265. http://dx.doi.org/10.2307/2169774.

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31

Jaein Choi. "Gender and Race in the Pocahontas Narratives." American Studies 30, no. ll (2007): 207–30. http://dx.doi.org/10.18078/amstin.2007.30..008.

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32

Murray, David, and Robert S. Tilton. "Pocahontas: The Evolution of an American Narrative." Yearbook of English Studies 27 (1997): 287. http://dx.doi.org/10.2307/3509191.

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33

Stock, Leon M., and John V. Muntean. "Chemical constitution of Pocahontas No. 3 coal." Energy & Fuels 7, no. 6 (1993): 704–9. http://dx.doi.org/10.1021/ef00042a003.

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34

Townsend, Camilla. ":Pocahontas, Little Wanton: Myth, Life and Aftermath." American Historical Review 113, no. 4 (2008): 1148–49. http://dx.doi.org/10.1086/ahr.113.4.1148.

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35

Perdue, Theda. "Columbus Meets Pocahontas in the American South." Southern Cultures 3, no. 1 (1997): 4–21. http://dx.doi.org/10.1353/scu.1997.0006.

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36

Goggin, Joyce. "Like Pocahontas on Drugs: Avatar and Adaptation." Interfaces 34, no. 1 (2013): 103–13. http://dx.doi.org/10.3406/inter.2013.1431.

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37

Pimenta Attie, Juliana. "The decolonial perspective on America’s founding mother myth: a study of Paula Gunn Allen’s Pocahontas." Letras Escreve 9, no. 2 (2020): 27. http://dx.doi.org/10.18468/letras.2019v9n2.p27-34.

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Western History and Literature have been perpetuating the image of women who have played an important role in the creation of the nation. According to those narratives, they emerge as figures that have helped European men to understand, connect and be part of native culture.Most importantly, they abandoned their own culture in order to build a more “civilized” nation in alliance with the Europeans and therefore they are seen as traitors. However, more recent studies tell us different stories about those women, stories that reveal that, in fact, these women were subjugated and/or discredited. F

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38

Wargacki, John. "The "Logic of Metaphor" at Work: Hart Crane's Marian Metaphor in the Bridge." Religion and the Arts 10, no. 3 (2006): 329–54. http://dx.doi.org/10.1163/156852906779433410.

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AbstractThis essay explores Hart Crane's transformation of the figure of the Mother of God from its traditional Catholic dimension to an empowering spiritual presence redefined and re-examined according to Crane's ambitious aesthetic designs. While many key figures in The Bridge—from Columbus to Whitman to Williams and Cummings—have garnered ample critical attention, the Marian aspect so central to the poem has been all but neglected. Yet the evidence indicates that, as an iconic force, Mary is as important to the poem as the New World figure of Pocahontas in that she supplies an essential myt

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39

Huber, Margaret. "Pocahontas and Rebecca: Two Tales of a Captive." Southern Anthropological Society Proceedings 42, no. 1 (2013): 75–102. http://dx.doi.org/10.56702/mpmc7908/saspro4201.5.

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The Jamestown colonists’ accounts of their capture of Pocahontas, her reactions to life among them, and the consequences for the success of the colony differ radically from the Mattaponi Indian oral history of the same events, published in 2007. Both versions present themselves as “true” — that is, objective reporting of real events; but the fact that each inverts the other raises questions of validity and, ultimately, of historiography in general. This paper argues that the question of veracity is irrelevant to our interpretation of these accounts. Instead, we must take them as representation

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40

Aryangga, Afri, and Ely Nurmaily. "Women’s Power and Stereotype Denial in Pocahontas Movie." TEKNOSASTIK 15, no. 1 (2017): 46. http://dx.doi.org/10.33365/ts.v15i1.19.

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The aim of this research is to explicate the women power around men and oppose the stereotype issues of woman who is better taking care than man who is better taking charge. In some cultures, woman is expected to be the caregivers, soft, weak, which are considered feminine attributes and man is expected to be the breadwinners, strong and powerful, which is seen as masculine traits. The object of this research is from Disney’s animation movie, Pocahontas. This movie shows the woman’s power by how the main character protected family and also society, moreover the stereotype denial also is seen b

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41

Braxton, Joanne M., and Paula Gunn Allen. "Pocahontas' Voice: A Conversation with Paula Gunn Allen." Women's Review of Books 21, no. 8 (2004): 13. http://dx.doi.org/10.2307/4024389.

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42

Sardar, Ziauddin. "Walt Disney and the double victimisation of Pocahontas." Third Text 10, no. 37 (1996): 17–26. http://dx.doi.org/10.1080/09528829608576638.

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43

Thomas, A. L., P. L. Byers, R. Starnes, et al. "‘Pocahontas’: a vigorous and highly productive American elderberry." Acta Horticulturae, no. 1381 (November 2023): 59–68. http://dx.doi.org/10.17660/actahortic.2023.1381.8.

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44

Khelifa, Amani. "Malinche, Pocahontas, and Sacagawea: Indian Women as Cultural Intermediaries and National Symbols." Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning 5, no. 3 (2020): 73–34. http://dx.doi.org/10.15402/esj.v5i3.69118.

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In her book, Rebecca K. Jager compares and contrasts the lives and legends of three Indigenous North American women: Malinche, Pocahontas, and Sacagawea. Jager’s research answers an earlier call by Native-American historian and feminist scholar Clara Sue Kidwell in her 1992 Ethnohistory article, “Indian Women as Cultural Intermediaries,” to revisit these stories from a non-Eurocentric perspective.

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45

Selamovska, Ana, Suzana Kratovalieva, and Katerina Nikolic. "Interaction of environment conditions and genotypes on expression of genetic background in micro-phenophases of strawberry mixed flower bud." Genetika 45, no. 1 (2013): 181–88. http://dx.doi.org/10.2298/gensr1301181s.

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The aim of this research is differentiation or micro-phenophases of reproductive organs on two junebearing strawberry (Fragaria x anannassa) varieties senga sengana and pocahontas, depending on climate conditions, rosettes ordering and cultivate manner (orchard mulched on black foil and orchard on bare soil). The beginning of differentiation of flower buds is genetic characteristic depending on climate conditions (insulations, day length, higher midday and night air temperatures from 1.05 till the beginning of differentiation, the sum of rainfalls from the beginning of May until the end of Jul

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46

Cory, Mark E. "Romancing America: Reflections of Pocahontas in Contemporary German Fiction." German Quarterly 62, no. 3 (1989): 320. http://dx.doi.org/10.2307/406154.

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47

Bodle, Wayne, and Ann Uhry Abrams. "The Pilgrims and Pocahontas: Rival Myths of American Origin." Journal of American History 87, no. 4 (2001): 1461. http://dx.doi.org/10.2307/2674752.

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48

Townsend, Camilla, and Helen Rountree. "Pocahontas, Powhatan, Opechancanough: Three Indian Lives Changed by Jamestown." Journal of Southern History 73, no. 3 (2007): 674. http://dx.doi.org/10.2307/27649490.

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49

Egerton, Douglas R., and Ann Ahry Abrams. "The Pilgrims and Pocahontas: Rival Myths of American Origin." History Teacher 33, no. 2 (2000): 266. http://dx.doi.org/10.2307/494980.

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50

Dawson, Jan C., and Ann Uhry Abrams. "The Pilgrims and Pocahontas: Rival Myths of American Origin." Journal of Southern History 67, no. 1 (2001): 144. http://dx.doi.org/10.2307/3070088.

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