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1
Hawes, Timothy. Norfolk inquisitions post mortem, 1235-1432: Index of persons and places mentioned in the published calendars volumes, I-XXIII. Hawes Books, 2005.
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2
Joachim, Camerarius. Narratio de Helio Eobano Hesso: Comprehendens mentionem de compluribus illius aetatis doctis & eruditis viris (1553) : lateinisch und deutsch = Das Leben des Dichters Helius Eobanus Hessus : mit Erwähnung mehrerer seiner gelehrten und gebildeten Zeitgenossen. Manutius, 2003.
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3
Canada. Parliament. House of Commons. Bill: An act to legalize a certain agreement between the Grand Trunk Railway Company, and the town of Galt, and for other purposes therein mentioned. I.B. Taylor, 2002.
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4
Kirk, Robert G. W., and Michael Worboys. Medicine and Species: One Medicine, One History? Edited by Mark Jackson. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199546497.013.0031.
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This article surveys the present position of the animal within the history of human medicine, linking this to work in the history of veterinary medicine, and also speculates on the value of making ‘species’ a central and unifying theme of a new history of medicine. It mentions that re-conceiving medicine as a set of knowledge-practices grounded in interspecies interactions promises to reinvigorate the subject. It draws on a diverse theoretical literature ranging from ‘animal studies’ to ‘post-human’ literature in order to suggest how such an approach could allow us to re-imagine what medicine has been and still may be. This is a timely project as the medical and veterinary professions, after long debating the notion of ‘one medicine’ as ‘a common pool of knowledge in microbiology, immunology, physiology, pathology and epidemiology’, are now calling to develop the field.
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Vlad, Florian Andrei. Space, place, narrative in JOHN QUINN’s poetry. Editura Universitara, 2020. http://dx.doi.org/10.5682/9786062811426.
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The genesis of these poems links them to places as diverse as Horse Lake and Zigzag Creek, Oregon, sometimes in quest for monsters such as the mythic Ogopogo in Lake Okanagan in the same part of America. Klan Country may be less unspoilt and scenic than the above-mentioned Oregonian sites, but is part of a Trans American journey, and such places as Mala Ivanča, Serbia, Ahwaz, Iran or Mt. Fujimidai, Japan, although scattered over the globe, coexist in John Quinn’s “chronotopic poetic imaginary,” as it were. The poet has shared his poems with us, but he has also challenged us to explore remote places on our own, once the reading of these poems is done. He invites us to explore the wilderness and its wildlife, in addition to his poetic vision.
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Hiltebeitel, Alf. Thinking Goddesses, Mothers, Brothers, and Snakes with Freud and Bose. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878375.003.0008.
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This chapter further explores snake symbolism, highlighting also goddesses, Freud’s mother Amalia, and Freud’s brothers and half-brothers. The author considers the ideas of post-Freudian psychoanalytic writers who shed light on these themes, including Eric Erikson, and Freud’s “specimen dream” of “Irma’s Injection” as evoking a vagina. Here, Freud states his rule that every dream has an “unplumbable navel” beyond which the analyst cannot go. The chapter goes on to discuss ideas of Bernard This, John Abbott, and Bruno Bettelheim, with Freud’s early mention of the Loch Ness monster as a likely allusion to Athena with her snakes. Finally, the author takes up Bertram Lewin’s concept of the “dream screen,” as well as the personal universe of Romain Rolland’s oceanic feeling.
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Butt, Simon, and Tim Lindsey. The Constitution and State Institutions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199677740.003.0001.
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This chapter provides an overview of Indonesia’s constitutional structure and the institutions that operate within it. It begins with a brief constitutional history, from Independence to the post-Soeharto period, then outlines the key provisions of the Constitution, including the institutions of state and human rights established therein. It then briefly describes these constitutional institutions, including Indonesia’s various legislatures and consultative bodies, executives, and courts. The chapter concludes with a description of state institutions that, while not mentioned in the Constitution, play important roles in state administration, law and security, human rights, finance, and the media.
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Shapiro, H. A. Hesiod and the Visual Arts. Edited by Alexander C. Loney and Stephen Scully. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190209032.013.17.
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This chapter explores the influence of Hesiod’s Theogony on Greek visual artists of the archaic period (ca. 700–480 bce). Since dozens of divinities and heroes mentioned in the poem appear in sculpture and (more often) vase painting and cannot be systematically treated, one major work with strong Hesiodic associations is examined as a test case. The Attic black-figure dinos signed by the painter Sophilos and dated ca. 580 bce includes more than thirty gods and goddesses participating in the wedding of Peleus and Thetis, future parents of Achilles. All of these can be found in the Theogony, and the poem can be a helpful guide to understanding how the individual figures are placed in the procession. The unique depiction of Okeanos on the dinos illustrates especially well the complex relationship of text and image.
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Port Hope, Lindsay and Beaverton Railway Company., ed. Memorandum relating to the bill introduced by Mr. M.C. Cameron, intituled "An Act to remove doubts as to the legality of certain instruments therein mentioned, and for other purposes". s.n., 1985.
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10
Rosenmeyer, Patricia A. Modern Memnon. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190626310.003.0006.
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Chapter 6 starts with the accidental silencing of the statue in the early third century CE, and jumps ahead to its rediscovery in Europe. In the mid-eighteenth century, travelers reported seeing a huge statue with poems etched on its surface. Later, Napoleon’s surveyors brought back drawings scribbled down in their free time. The nineteenth century saw a craze for all things Egyptian: Hegel mentioned the colossus; Keats and Wordsworth turned Memnon into a Romantic hero. Memnon functioned as an alter ego for the poet himself, broken in body yet still striving to sing in the harsh environment of the real world. Just as he had in the imperial period, Memnon also represented something strange and inexplicable. The striking voice of Shelley’s “Ozymandias” is also heard only in the context of fragmentation and decay. The status of these statues as fragments, as colossal wrecks, allows for the magic of the voice.
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Oswald, Tamsin, Simon Jameson, and Mike Reed. Surgical prophylaxis. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198758792.003.0013.
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Surgical antibiotic prophylaxis remains a challenge, with a reported 30% of prescribing for this indication being inappropriate. The process of providing prophylaxis is a complex one—giving therapy only when indicated and using the right drug at the right dose at the right time and for the right duration (usually a single dose)—thus it is difficult to optimise. Additional challenges in this area include: lack of awareness of the impact of overuse of antimicrobials, anxiety about post-operative infections, suboptimal monitoring of infection rates, and the lack of an evidence base for prophylaxis in many procedures. This chapter discusses optimization of surgical prophylaxis and provides examples of successful quality improvement programmes that have overcome the challenges mentioned.
12
Rey, Terry. The Prophetess in Fantasy and Imagination. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190625849.003.0010.
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Methodologically departing somewhat from the strongly empirical chapters that precede it, Chapter 9, “The Prophetess in Fantasy and Imagination,” employs art history, literary analysis, and ethnography to consider the place of Romaine-la-Prophétesse in French and Caribbean fantasy and imagination. Raising the question as to why Romaine does not appear as a figure in Haiti’s celebrated artistic culture, save for brief mention in a single poem, the chapter analyzes his appearance in a novel by Victor Hugo, Bug Jargal, and another by the contemporary Cuban author Maya Moreno, In the Palm of Darkness, to assess imbalances between historical fact and literary imagination. It also considers briefly the prophetess’ subtly emergent status as an icon of both black and LGBT pride and liberation. Processes of racial and sexual identity impelled by Romaine’s historical reality and contemporary appropriation are highlighted in this, the final body chapter of the study.
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Parsons, Laurel, and Brenda Ravenscroft. Clara Schumann, “Liebst du um Schönheit” (1841). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190237028.003.0009.
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Schenker’s concept of interruption represents a vital link between tonal structure and thematic design. A close reading of Schenker’s presentation of the concept in Free Composition reveals that interruption may take many outward musical configurations that differ from the type mentioned in most textbooks, especially at levels closer to the foreground, proposing a flexible approach to interruption in the description of myriad foreground musical events. Clara Schumann’s “Liebst du um Schönheit,” op. 12, no. 4, features a multiply interrupted structure, where the general notion of interruption occurs in multiple configurations and at differing structural levels. The numerous incomplete linear progressions and striking harmonic events in this song emanate from the generic concept of interruption, and are closely related to the overall form and message of Rückert’s poem.
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Hanlon, Christopher. Streams of Thought. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190842529.003.0004.
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This chapter locates Emerson’s late-phase interest in aggregated, communal forms of intellection within similar fixations that permeated a broader cultural ambience during the 1850s and 1860s. This milieu included the oceanographer Matthew Fontaine Maury, whose crowdsourced researches captured public imagination as a model of communal thought; Herman Melville, whose mention of Maury in Moby-Dick (1856) portends his own vision of a proliferating and ever-closer association upon the waves; Walt Whitman, whose similar interests in communality inform the oceanic and liquid setting of “Sun-Down Poem” from the second edition of Leaves of Grass (1856); and indeed Emerson, whose 1862 “Perpetual Forces” foreran the even more fluid social subjectivity of Natural History of Intellect (1870–71). Finally, the chapter argues that Emerson’s ideas in these last two works provided a template for the radical pluralism of William James’s Principles of Psychology (1890) and “How Can Two Minds Know One Thing?” (1905).
15
Boris, Körkel, Licht Tino, and Wiendlocha Jolanta, eds. Mentis amore ligati: Lateinische Freundschaftsdichtung und Dichterfreundschaft in Mittelalter und Neuzeit : Festgabe für Reinhard Düchting zum 65. Geburtstag. Mattes, 2001.
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16
Zamir, Tzachi. Fourth Crossroad. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190695088.003.0010.
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The spiritual mistake of attempting self-authorship is exposed. Without the needs of a dependent, created entity, gratitude—the unique love that such an entity can experience and that God cannot—will not be possible. A contrast is drawn between philosophy’s attraction to ideals such as self-authorship or autonomy, and the acceptance of human neediness encouraged by the poem. Not all philosophers champion self-sufficiency, and enable the embracing of human vulnerability to become an objective (care ethics is mentioned in this context). Nevertheless, these attempts to formulate a positive outlook on human neediness still differ from the poem’s. Once again, while a philosopher will argue for some immanent value that accepting needs creates, a religious justification of the same neediness will appeal to the manner whereby such acceptance bonds the believer further to God.
17
Gibbs, Raymond W., and Lacey Okonski. Cognitive Poetics of Allegorical Experience. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190457747.003.0003.
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Where does allegory come from? Most studies of allegory view it as a type of artistic or literary endeavor. Our claim is that allegory arises from ordinary experience as people seek to establish connections between the here and now and symbolic and figurative themes. Most embodied metaphors reflect patterns of allegorical thought. We describe some of the ways that allegory is expressed in life events and specific domains of discourse. We report college students’ interpretations of allegory in poetry and literature. We explore the hypothesis that understanding allegory requires people to engage in an “embodied simulation” process in which they imagine themselves participating in the events mentioned in texts. Several studies offer support for this theory, focusing on people’s interpretations of the works of poets and novelists. These findings suggest that allegorical understandings emerge from embodied, cognitive processes that are widespread throughout human experience as part of the “poetics of mind.”
18
Nappo, Dario. Money and Flows of Coinage in the Red Sea Trade. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790662.003.0017.
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This chapter considers the financial scale of Indo-Roman trade via the Red Sea, comparing the large sums mentioned by Pliny with the evidence of customs dues, ostraca from the Red Sea port of Berenike, and hoards of Roman coins found in India. Analysis of the finds of Roman coins in India by value rather than number over time suggests that, contrary to prevailing opinion, there was not a major diminution in the value of the trade after the reign of Tiberius. Although there was apparently some decline in the Flavian period, the face value of coin finds recovers in the second century until the reign of Antoninus Pius. Coins for export to India were specially selected for their higher precious metal content, and older issues with a higher silver content continued to be exported to India long after they had largely ceased to circulate within the Roman Mediterranean.
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Löwisch, Ingeborg. Miriam ben Amram, or,. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0021.
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1 Chronicles 1–9 presents an archive of genealogies that performs memory and identities of Israel in a highly nuanced manner. Numerous references to women fulfil structural functions at the core of the genealogy performance, first and foremost in the genealogies of Judah. In contrast, the central genealogies of Levi only provide a single gendered fragment: they list Miriam as one of the ‘sons’ of Amram (5:29). Other Levite women, for example those listed in Exodus 6:16–25, are missing. Miriam herself is not formally linked to the many sisters that are mentioned in 1 Chronicles 1–9, nor are her capacities as musician, dancer, prophet, and leader brought into play. Embarking from this striking gap, the chapter addresses the question of how Bible texts that are predominantly male-centred can be read from a gender perspective, specifically in view of submitting them to a critical post-secular discourse on the Hebrew Bible and beyond.
20
Donato, Gerson. Pompa e circunstância. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-084-7.
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The following work tries to disclose the obscure happening of 1926 in the city of São Paulo. Obscure because it vanished from the annals of History, but very argued by São Paulo’s newspapers and magazines of the period. There would be two presentations in Teatro Municipal which ended up, because of the success with the public, having two more performances with popular prices. The theatrical show had the purpose of raising funds to build a women’s school, from the Liga das Senhoras Católicas. To write the text the poet and writer Paulo Setúbal was invited, he never published this work and it is not even mentioned in his previous works published for decades by a São Paulo’s publisher. The cast consisted of amateur “actors”, members of São Paulo’s elite, carrying traditional family’s names from the city and some new ones, who had migrants’ surnames. The play is about a party that happens in Paço de São Cristóvão, where the guests talk to the birthday “girl”, the empress, and altogether remember the facts that led them to independence, while waiting for D. Pedro I’s arrival. What is intended from this praise? Glorify the empress? Glorify D. Pedro I’s role? And therefore, glorify the Empire? What was this republican elite intending?
21
Smith, Adam M. International Organizations and Criminal Justice. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.236.
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One of the primary goals of the United Nations (UN) is to provide justice. The vast majority of mentions of “justice” in the UN Charter relate to the creation of the International Court of Justice (ICJ), one of the UN’s five principal organs. However, this body is not empowered to take cases on behalf of aggrieved individuals or even to prosecute individual malefactors. Rather, it is “justice” for states that is its goal. Meanwhile, the treaties signed at the 1948 Peace of Westphalia radically delimited the arena of international affairs. Most importantly, Westphalia held as paramount the noninterference by other states in the internal affairs of other members of the international community. Rejecting the logic of Westphalia, the notions of “humanitarian intervention” and the “responsibility to protect” refer to the legal right and/or obligation for a state to interfere in another state for purposes of humanitarian protection. Consequently, the UN established the International Criminal Tribunal for the Former Yugoslavia (ICTY) in order to address the carnage ongoing in the Balkans, as well as the International Criminal Tribunal for Rwanda (ICTR), which targeted that country’s 1994 Hutu–Tutsi violence. Meanwhile, the International Criminal Court (ICC), a non-UN institution, is the first permanent international tribunal devoted to justice in the wake of mass crimes. Each of these post-Cold War international tribunals have been concerned with the enforcement of International Humanitarian Law (IHL). Ultimately, however, the international community continues to hold fast to central elements of Westphalian protections.
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Krauter, Cheryl. Psychosocial Care of Cancer Survivors. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190636364.001.0001.
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Psychosocial Care of Cancer Survivors: A Clinician’s Guide and Workbook for Providing Wholehearted Care is a clinical resource written for healthcare practitioners with the goal of helping them enhance communication with both patients and colleagues. It addresses questions of how to bring a humanistic approach and quality attention to the growing needs of patients in the post-treatment phase of a cancer diagnosis. As a workbook, it is both a guide and an applicable resource for daily clinical practice. It provides a needed structure for clinicians to help them reconnect with the meaningful aspects of their work. Part I focuses on skillful means for providing humanistic, person-centered care. Part II offers clinicians pragmatic structures and methods they can start using with patients right away and provides a humanistic clinical framework that benefits them both personally and professionally: clinical skills vital to forming healing clinical relationships (e.g., the four C’s of communication: communication, curiosity, concern, conversation; communication tools to enhance effective collaboration, such as personal and professional boundaries, the essentials of a healing relationship, stages of the clinical interview, collegial collaboration; exercises designed for personal reflection and the implementation of the clinical skills and communication tools mentioned; and useful practices and solutions to increase the efficacy of and satisfaction with their work.
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Wodzinski, Marcin. Haskalah and Hasidism in the Kingdom of Poland. Translated by Agnieska Mirowska. Liverpool University Press, 2005. http://dx.doi.org/10.3828/liverpool/9781904113089.001.0001.
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The conflict between Haskalah and hasidism was one of the most important forces in shaping the world of Polish Jewry for almost two centuries, but our understanding of it has long been dominated by theories based on stereotypes rather than detailed analysis. This book challenges the long-established theories about the conflict by contextualizing it, principally in the Kingdom of Poland but also with regard to other parts of eastern Europe. It follows the development of this conflict in its central arena and reconstructs the way the conflict expressed itself. The book shows that it was primarily informed by non-ideological clashes at the level of local communities. Attention is devoted to the general characteristics of hasidism and the Haskalah, as well as to the post-Haskalah movements. Here too the book challenges the ideologically charged assumptions of a generation of historians who refused to see the advocates of Jewish modernity in nineteenth-century Poland as an integral part of the Haskalah movement. Consideration is given to the professional, social, institutional, and ideological characteristics of the Polish Haskalah as well as to its geographic extent, and to the changes the movement underwent in the course of the nineteenth century. Similar attention is given to the influence of the specific characteristics of Polish hasidism on the shape of the conflict. The book presents a synthesis that offers both breadth and depth, contextualizing its subject matter within the broader domains of the European Enlightenment and Polish culture, hasidism and rabbinic culture, tsarist policy and Polish history, not to mention the ins and outs of the Haskalah itself across Europe.
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Hayashi, Daichi, Ali Guermazi, and Frank W. Roemer. Radiography and computed tomography imaging of osteoarthritis. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199668847.003.0016.
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Osteoarthritis (OA) is the most prevalent joint disorder in the elderly worldwide and there is still no effective treatment, other than joint arthroplasty for end-stage OA, despite ongoing research efforts. Imaging is essential for assessing structural joint damage and disease progression. Radiography is the most widely used first-line imaging modality for structural OA evaluation. Its inherent limitations should be noted including lack of ability to directly visualize most OA-related pathological features in and around the joint, lack of sensitivity to longitudinal change and missing specificity of joint space narrowing, and technical difficulties regarding reproducibility of positioning of the joints in longitudinal studies. Magnetic resonance imaging (MRI) is widely applied in epidemiological studies and clinical trials. Computed tomography (CT) is an important additional tool that offers insight into high-resolution bony anatomical details and allows three-dimensional post-processing of imaging data, which is of particular importance for orthopaedic surgery planning. However, its major disadvantage is limitations in the assessment of soft tissue structures compared to MRI. CT arthrography can be useful in evaluation of focal cartilage defects or meniscal tears; however, its applicability may be limited due to its invasive nature. This chapter describes the roles and limitations of both conventional radiography and CT, including CT arthrography, in clinical practice and OA research. The emphasis is on OA of the knee, but other joints are also mentioned where appropriate.
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Tasić, Dmitar. Paramilitarism in the Balkans. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858324.001.0001.
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This book is analysing the origins and manifestations of paramilitary violence in three neighbouring Balkan countries—Yugoslavia, Bulgaria and Albania after the First World War. It shows the role of paramilitarism in internal as well as in external policies in all three above-mentioned states, and it focuses on the main actors and perpetrators of paramilitary violence, their social backgrounds, motivations and future career trajectories. It also places the region into the broader European context of booming paramilitarism that came as the result of first global conflict, dissolution of old empires, creation of nation-states and simultaneous revolutions. While paramilitarism in most of post-Great War European states was the product of violence of the First World War and brutalization which societies of both victorious and defeated countries went through, paramilitarism in the Balkans was closely connected with the already existing traditions originating from the period of armed struggle against the Ottoman rule, and state and nation building projects of the late 19th and early 20th century. Paramilitary traditions here were so strong that in all subsequent crises and military conflicts in the Balkans, i.e. the Second World War and Wars of Yugoslav Succession during the 1990’s, the legacy of paramilitarism remained alive and present. Among several features of paramilitarism in the Balkans 1917 - 1924 this book analyse strong inclination towards guerrilla warfare as the integral part of the warfare culture of the Balkans paramilitaries.