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1

White, Michael James. Space in Theodor Fontane's works: Theme and poetic function. Modern Humanities Research Association, 2012.

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2

Kaproń-Charzyńska, Iwona. Pragmatyczne aspekty słowotwórstwa: Funkcja ekspresywna i poetycka = Pragmatic aspects of word formation : the expressive and the poetic function. Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika, 2014.

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3

Stocks, Simon P. The form and function of the tricolon in the Psalms of Ascents: Introducing a new paradigm for Hebrew poetic line-form. Pickwick Publications, 2012.

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4

Salila, Sureśa, ed. Sādho śabda sādhanā kījai. Prauṛha Śikshā Nideśālaya, Mānava Saṃsādhana Vikāsa Mantrālaya, 1995.

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5

Cogswell, Fred. The vision of Fred: Friend of poets = ami des poètes : conversations with Fred Cogswell on the nature and function of poetry. Borealis Press, 2004.

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6

Dīkṣita, Appayya. The Vṛttivārttika or commentary on the functions of words of Appaya Dīkṣita. American Oriental Society, 2001.

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7

Michael, Branch, Hawkesworth Celia 1942-, and University of London. School of Slavonic and East European Studies., eds. The uses of tradition: A comparative enquiry into the nature, uses and functions of oral poetry in the Balkans, the Baltic, and Africa. School of Slavonic and East European Studies, University of London, 1994.

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8

International Conference on Library Classification and Its Functions (1989 Edmonton, Alta.). International Conference on Library Classification and Its Functions, June 20 and 21, 1989, Edmonton, Alberta. Edited by Nitecki André and Fell Tony. Faculty of Extension, University of Alberta, 1990.

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9

Hage, A. L. H. Sonder favele, sonder lieghen: Onderzoek naar vorm en functie van de Middelnederlandse rijmkroniek als historiografisch genre. Wolters-Noordhoff, 1989.

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10

Oosterman, Johan. De gratie van het gebed: Overlevering en functie van Middelnederlandse berijmde gebeden. Prometheus, 1995.

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11

Li, Rong. Jin dong nan kang zhan ge yao she hui gong neng yan jiu: The study on social function of ballad of Anti-Japanese War in southeastern of Shanxi province. Zhongguo she hui ke xue chu ban she, 2020.

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12

Tatu, Silviu. The qatal//yiqtol (yiqtol//qatal) verbal sequence in Semitic couplets: A case study in systemic functional grammar with applications on the Hebrew Psalter and Ugaritic poetry. Gorgias Press, 2008.

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13

Gorman, Jonathan, and Chris Sylvester. Gain of Function. Hiding Press, 2021.

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14

In the Function of External Circumstances. Nightboat Books, 2010.

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15

Poe Hays, Rebecca W. Function of Story in the Hebrew Psalter. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781978718944.

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Providing balance to the general scholarly trend to focus on the non-narrative aspect of Hebrew poetry, this book argues that the Hebrew Psalter does contain stories, and their inclusion in ancient Israel’s worship texts contributes to the rhetorical power of the psalms in ways distinct from other poetic devices. Rebecca W. Poe Hays builds on literary theory and biblical studies of narrative to establish a clear definition of “story” and to identify where story appears in the book of Psalms. The majority of the book explores how these story portions of the Psalter—divided into the three broad
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16

A half-life of cardio-pulmonary function: Poems and paintings. Syracuse University Press, 2008.

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17

Johnson, Galen A., Mauro Carbone, and Emmanuel de Saint Aubert. Merleau-Ponty's Poetic of the World. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288137.001.0001.

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Merleau-Ponty’s Poetics of the World offers detailed studies of the philosopher’s engagements with Proust, Claudel, Claude Simon, André Breton, Mallarmé, Francis Ponge, and more. From Proust, Merleau-Ponty developed his conception of “sensible ideas,” from Claudel, his conjoining of birth and knowledge as “co-naissance,” from Valéry came “implex” or the “animal of words” and the “chiasma of two destinies.” Thus also arise the questions of expression, metaphor, and truth and the meaning of a Merleau-Pontyan poetics. The poetic of Merleau-Ponty is, inseparably, a poetic of the flesh, a poetic of
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18

Firth, David G., and Simon P. Stocks. Form and Function of the Tricolon in the Psalms of Ascents: Introducing a New Paradigm for Hebrew Poetic Line-Form. Wipf & Stock Publishers, 2012.

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19

Gaudern, Mia. The Etymological Poetry of W. H. Auden, J. H. Prynne, and Paul Muldoon. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198850458.001.0001.

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This book defines, analyses, and theorises a late modern ‘etymological poetry’ that is alive to the past lives of its words, and probes the possible significance of them both explicitly and implicitly. Close readings of poetry and criticism by Auden, Prynne, and Muldoon investigate the implications of their etymological perspectives for the way their language establishes relationships between people, and between people and the world. These twin functions of communication and representation are shown to be central to the critical reception of etymological poetry, which is a category of ‘difficu
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20

Pettis, Joyce. African American Poets. Greenwood, 2002. http://dx.doi.org/10.5040/9798400607776.

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Covering 46 poets from more than two centuries of African American literary history, this biocritical dictionary is an important contribution to any reference collection. The poets are situated within their historical and literary context, and for each a brief biographical sketch is given, with information on the poet's personal history, education, influences, and accomplishments. Each entry examines the poet's work as a whole, with a discussion of selected important poems and their recurrent themes. Students and interested readers will gain a good appreciation for the stylistic features and a
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21

Teixeira, José Lucas Brum. Poetics and Narrative Function of Tobit 6. De Gruyter, Inc., 2019.

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22

Teixeira, José Lucas Brum. Poetics and Narrative Function of Tobit 6. de Gruyter GmbH, Walter, 2019.

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23

Teixeira, José Lucas Brum. Poetics and Narrative Function of Tobit 6. de Gruyter GmbH, Walter, 2019.

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24

Eldridge, Hannah Vandegrift. Metrical Claims and Poetic Experience. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192859211.001.0001.

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Abstract This project contributes to the fields of lyric poetry and poetics (especially poetic form), aesthetics, and German literature by intervening in debates on the social functions, cognitive and emotional effects, and value of poetry. It builds on and moves beyond previous theories of rhythm to tie meter more particularly to the specificities of poetic language in blending of embodied responses, cultural situations, and linguistic particularities. The project examines the German-language tradition across three centuries, arguing that the interdisciplinarity and richness of metrical theor
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25

Baumbach, Manuel. Poets and Poetry. Edited by Daniel S. Richter and William A. Johnson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199837472.013.23.

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This chapter gives an overview of the production and reception of Greek poetry in the Second Sophistic. It addresses questions of its performance and “setting in life,” looks at the generic tradition and creative innovation of epic, drama, melic poetry, epigram, and fable, and takes into account different cultural backgrounds and literary functions. Poetry was at the core of Greek paideia, functioned as a code for the educated elite, was regarded as an essential element of rhetoric, helped to shape Greek identity, and could be used for propaganda by poets belonging to the imperial court. Educa
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26

Wells, Marion. Philomela’s Marks. Edited by Jonathan Post. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199607747.013.0015.

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This essay explores the significance of the mutual imbrication of ekphrasis and sexual violence in Shakespeare’s poetry. Beginning with a discussion of Philomela’s substitution of a woven picture (the teasingly opaque ‘purpureas notas’) for an oral account of violence in Ovid’s Metamorphoses, I analyse Shakespeare’s revision of this foundational story in Titus Andronicus. Arguing that in Shakespeare’s work ekphrasis functions as a gendered site of contestation between image and word in which the feminine image is organized and contained by the masculine ‘noting’ of an artist figure, I consider
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27

Linafelt, Tod. Poetry and Biblical Narrative. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.6.

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Although virtually all other long narratives from the ancient world take the form of verse, biblical authors pioneered a prose style that, for reasons unknown, came to dominate ancient Hebrew narrative, relegating verse to nonnarrative genres. In other words, extended biblical Hebrew narrative always takes the form of prose, and biblical Hebrew poetry is nearly always nonnarrative. And yet, one finds authors and editors of the narratives dropping poems into the stories at key points, often because poetry provides literary resources unavailable in prose. By exploring both the form and function
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28

Powell, Rosalind. Poetry. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.24.

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This chapter focuses on the devotional poetry of John Keble, Christina Rossetti, Elizabeth Barrett Browning, and Gerard Manley Hopkins. In two broad sections, the chapter considers definitions of poetry and anxieties about its limitations identified by poets and theologians, focusing on Keble’s Lectures on Poetry, Dora Greenwell’s ‘Inquiry’, and Elizabeth Barrett Browning’s prefatory notes and verses. The second section considers one response to the hopes and concerns raised by these definitions by looking at how analogy is developed by Keble, Rossetti, and Hopkins to answer their requirements
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29

Caporicci, Camilla, Fabio Ciambella, and Cristiano Ragni, eds. Richard Barnfield's Poetics. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350456068.

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Richard Barnfield is sometimes considered the rival poet in Shakespeare’s sonnets but has been relatively neglected in studies of early modern English poetry. This edited collection situates Barnfield’s position in early modern literature beyond his best known work, The Affectionate Shepherd, exploring his classical education, wider homoerotic verse and distinctive aesthetic literary style. Making use of different approaches, the essays in this volume tackle issues of intertextuality and interdiscursivity through the poet’s use of classical sources and poetic genres such as the sonnet and epyl
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30

Freeman, Margaret H. The Poem as Icon. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190080419.001.0001.

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The objective in this book is to show how poetry enables us cognitively to aesthetically access, experience, and identify with the visible and invisible “being” of reality, with art as one cognitive expression of the aesthetic faculty, science another. Just as scientific knowledge of reality is achieved through physically exploring the far reaches of the visible and invisible worlds, so is poetic experience achieved through iconically simulating in semblance the “being” of reality that integrates both self and world in participatory unity. “Being” here should not be understood as the existence
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31

Chan, Leonard Kwok-Kou. Sense of Place and Urban Images. Edited by Carlos Rojas and Andrea Bachner. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199383313.013.20.

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Through a close reading of works by a number of different Hong Kong poets, this chapter analyzes how the poets construct an identity for themselves and their place by finding expression for their urban experience. The analysis focuses on North Point and Nathan Road—two of the busiest districts in Hong Kong—and their position within the poetic imagination. Paying particular attention to poetry’s sociohistorical function as a construction site of cultural memory, the discussion looks into the feeling of topophilia towards the places, as well as the sociocultural critique of the poems, which give
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32

Trache, Alina. Proza poetica romaneasca. Editura Universitara, 2020. http://dx.doi.org/10.5682/9786062811525.

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Lucrarea de fata isi propune sa deschida posibilitatea desprinderii unor solutii de examinare a prozei poetice romanesti capabile sa stimuleze abordarea altor aspecte, cum ar fi instituirea unor paradigme in literatura romana si in functie de formele prozei poetice.
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33

Shamma, Yasmine. Ted Berrigan’s Stanzaic Spaces. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808725.003.0002.

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After suggesting (and agreeing) that Berrigan led the Second Generation New York School, this chapter treats the actual forms of Berrigan’s poems, focusing on his sonnets to show that these poets interpret poems as spaces in which to recreate rooms. Berrigan, perhaps more obviously than any other New York School poet, took deliberate steps towards integrating aspects of traditional poetic verse form: Where John Donne encouraged: “We’ll build in sonnets pretty rooms,” Berrigan retorts (repeated throughout his Sonnets): “Is there room in the room that you room in?” riddling the form with domesti
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34

Trousdale, Rachel. Humor, Empathy, and Community in Twentieth-Century American Poetry. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895714.001.0001.

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Humor, Empathy, and Community in Twentieth-Century American Poetry argues that American poets of the last hundred years use laughter to promote recognition of shared humanity across difference. Freud and Bergson argue that laughter patrols the boundary between in-group and out-group, but laughter can also help us cross or re-draw that boundary, creating a more democratic understanding of shared experience. Poets’ uses of humor reveal and reinforce deep-seated beliefs about the possibility of empathic mutual understanding among unlike interlocutors. These beliefs also shape poets’ senses of aud
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35

Yelle, Robert A. Semiotics. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.15.

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Within those disciplines pursuing semiotic approaches to religion, recent decades have been characterized by a shift toward the pragmatic and performative dimensions of discourse. Roman Jakobson’s analysis of the poetic function of language has been extended to ritual, which in some cases deploys poetry to enhance rhetorical performance. The metricalization of ritual often constructs indexical icons that mirror and converge with real-world events that ritual seeks to bring about. The ability of the sign to figure something absent intersects with the general problem in religion concerning how (
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36

Xinyue, Bobby. Politics and Divinization in Augustan Poetry. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192855978.001.0001.

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This book offers a new interpretation of one of most prominent themes in Latin poetry, the divinization of Augustus, and argues that this theme functioned as a language of political science for the early Augustan poets as they tried to come to terms with Rome’s transformation from Republic to Principate. Examining an extensive body of texts ranging from Virgil’s Eclogues to Horace’s final book of the Odes (covering a period roughly from 43 BC to 13 BC), this study highlights the multifaceted metaphorical force of divinizing language, as well as the cultural complications of divinization. Throu
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37

Chen, Shudong. Four Quartets in the Light of the Chinese Jar. The Rowman & Littlefield Publishing Group, 2020. https://doi.org/10.5040/9781666989489.

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Four Quartets in the Light of the Chinese Jar discusses how Four Quartets should be explored afresh with a prosodic-philosophically sustained interdisciplinary and cross-cultural literary approach in ways as the often overlooked pivotal image of the Chinese jar so indicates in the great sequence; the pivotal image suggests the subtle but vital elixir from both “The ‘shores of Asia and the Edgware Road’ [which] are brought together as they had been brought together to The Waste Land.” With a steady focus on the function words-mediated and phonemes-facilitated, and “autochthonously” void-suggest
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38

Renker, Elizabeth. After Wings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808787.003.0004.

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This chapter focuses on selected poems that Sarah Piatt published between 1866 and the mid-seventies. This period was simultaneous to the evolving debates about reality categories traced in Chapter 2 but prior to the oft-construed advent or high point of realism in the eighties and nineties. Even at this relatively early stage of her career, Piatt articulated a consistent realist counterpoetics that challenged the conventions of romantic idealism from the inside—that is, from within the culture in which she was simultaneously pursuing her career. These poems reproduce conventions of genteel po
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39

Csabi, Szilvia, ed. Expressive Minds and Artistic Creations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190457747.001.0001.

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Expressive Minds and Artistic Creations: Studies in Cognitive Poetics presents multidisciplinary and interdisciplinary research papers describing new developments in the field of cognitive poetics. The chapters examine the complex connections between cognition and poetics with special attention given to how people both create and interpret novel artistic works in a variety of expressive media, including literature, music, art, and multimodal artifacts. The authors have diverse disciplinary backgrounds, but all of them embrace theories and research findings from multiple perspectives, such as l
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40

The Theory and Function of Mangoes. Four Way Books, 2000.

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41

Keunen, Bart. Literature And Society: The Function Of Literary Sociology In Comparative Literature (New Comparative Poetics). College of Europe Pubns, 2001.

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42

(Editor), Bart Keunen, and Bart Eeckhout (Editor), eds. Literature and Society: The Function of Literary Sociology in Comparative Literature (New Comparative Poetics). P.I.E.-Peter Lang, 2001.

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43

Gray, Erik. The Art of Love Poetry. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198752974.001.0001.

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Love begets poetry; poetry begets love. These two propositions have seemed evident to thinkers and poets across the Western literary tradition. Plato writes that “anyone that love touches instantly becomes a poet.” And even today, when poetry has largely disappeared from the mainstream of popular culture, it retains its romantic associations. But why should this be so—what are the connections between poetry and erotic love that lead us to associate them so strongly with one another? An examination of different theories of both love and poetry across the centuries reveals that the connection be
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44

Foth, Kevin. Semantics and Poetics of the Righteous and the Wicked in the Psalms. Lexington Books, 2025. https://doi.org/10.5040/9781978748293.

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In Semantics and Poetics of the Righteous and the Wicked in the Psalms, Kevin Foth delves into the nuanced roles of the righteous and the wicked and explores their significance beyond conventional moral prototypes. The study argues that the figures of the righteous and the wicked should be considered as part of the conventions of Hebrew psalmody. By leveraging insights from lexical semantics of the terms ??????? and ????? throughout the Hebrew Bible, the study broadens the understanding of these terms in their multifaceted uses within poetic contexts. The analysis further employs narratologica
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45

Hanink, Johanna. Pausanias’ Dead Poets Society. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826477.003.0012.

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This chapter examines the tombs of poets in Pausanias’ Description of Greece. It argues that the buried bones of ancient poets, and of heroes featured in their poetry, function as a kind of root system that, in Pausanias’ imagination, nourishes the sacred landscape of Greece, ensuring that the memories it holds always stay lush with life. For Pausanias, poets, through their deaths and their graves, become part of the mythical history that is itself a product of the poets’ imaginations. That history is, within the discursive topography of Pausanias’ Description, embodied—and entombed—in a lands
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46

Höschele, Regina. Poets’ Corners in Greek Epigram Collections. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826477.003.0010.

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Exploring the position and interaction of poets’ tombs within Greek epigram collections, this chapter illustrates how poetry books could function as imagined literary graveyards, through which readers were invited to stroll in their mind. After contemplating a series of poems on playwrights by Dioscurides, it reflects upon the likely arrangement of poets’ tombs within Meleager’s and Philip’s Garlands. While Meleager combined a long series of epitaphs on poets at the beginning of his funerary book (concluded by a sequence of self-epitaphs), Philip excerpted primarily epitaphs starting with alph
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47

Renker, Elizabeth. The “Twilight of the Poets” in the Age of Realism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808787.003.0002.

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American literary histories of the post-Civil War period typically treat “poetry” and “realism” as oppositional phenomena. The core narrative holds that “realism,” the major literary “movement” of the era, developed apace in prose fiction, while poetry, stuck in a hopelessly idealist late-romantic mode, languished and stagnated in a genteel “twilight of the poets.” This chapter excavates the historical origins of the twilight narrative in the last quarter of the nineteenth century. It shows how this narrative emerged as a function of a particular idealist ideology of poetry that circulated wid
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48

Imperfect Fit: Aesthetic Function, Facture, and Perception in Art and Writing since 1950. University Alabama Press, 2016.

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49

Quint, David. Milton’s Book of Numbers: Book 1 and Its Catalog. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691161914.003.0002.

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This chapter shows how book 1 of Paradise Lost metaphorically depicts the role of the devil in raising the rebel angels out of their “bottomless perdition,” an act of poetic creation analogous to the divine creation of the universe described in the invocation—“how the heavens and earth/Rose out of chaos.” The chief devils described in the catalog that occupies the center of book 1 and organizes its poetic figures and symbolic geography—Carthage, Sodom, Egypt, Babel-Babylon, Rome—are precisely those who will come to inhabit the pagan shrines that human idolatry will build next to or even inside
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50

Jones, Kevin M. The Dangers of Poetry. Stanford University Press, 2020. http://dx.doi.org/10.11126/stanford/9781503613393.001.0001.

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Poetry has long dominated the cultural landscape of modern Iraq, simultaneously representing the literary pinnacle of high culture and giving voice to the popular discourses of mass culture. As the favored genre of culture expression for religious clerics, nationalist politicians, leftist dissidents, and avant-garde intellectuals, poetry critically shaped the social, political, and cultural debates that consumed the Iraqi public sphere in the twentieth century. The popularity of poetry in modern Iraq, however, made it a dangerous practice that carried serious political consequences and grave r
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