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Journal articles on the topic 'Poetic justice'

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1

Eldridge, Richard. "Poetic Justice." Journal of Philosophy 94, no. 8 (1997): 431–34. http://dx.doi.org/10.5840/jphil199794829.

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2

TenEyck, Richard. "Poetic Justice." English Journal 78, no. 5 (September 1989): 97. http://dx.doi.org/10.2307/819219.

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3

Halpern, Beth. "Poetic Justice." International Studies in Philosophy 32, no. 4 (2000): 135–36. http://dx.doi.org/10.5840/intstudphil200032462.

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4

Steiner, Peter. "Poetic justice." Kontradikce 1, no. 2 (2017): 119–41. http://dx.doi.org/10.46957/con.2017.2.7.

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5

Minh, Ho Chi. "Poetic Justice." boundary 2 23, no. 3 (1996): 246. http://dx.doi.org/10.2307/303646.

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6

Stott, Gregory. "Poetic Justice." Ontario History 105, no. 2 (July 30, 2018): 160–82. http://dx.doi.org/10.7202/1050732ar.

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Beginning in 1855 Lambton County merchant, postmaster, poet, Orangeman and moderate conservative Robert McBride (1811-1895) saw himself as a victim of a conspiracy launched by scheming Reform-minded politicians and their cronies. In books of poetry, particularly his hefty Poems Sentimental & Satirical On Many Subjects Connected with Canada, and drawing on his own experiences, he outlined the malfeasance of the judiciary, the ‘land jobbing’ class, and others associated with the Reform movement in Canada West who, he claimed, were undermining and corrupting the British foundations of the province. McBride’s poetry and other contemporary documentation about his legal travails help us understand the complex connections that existed among colonial administrators at the local level in Canada West in the 1850s.
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7

Christian, Kaci, Jennifer Wellington, Raymond Kim, Sandra Quezada, and Guofeng Xie. "Poetic Justice." ACG Case Reports Journal 6, no. 4 (April 2019): e00001. http://dx.doi.org/10.14309/crj.0000000000000001.

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8

GOULD, STEPHEN JAY. "Poetic justice." Nature 340, no. 6233 (August 1989): 424. http://dx.doi.org/10.1038/340424e0.

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9

Short, Mike. "Poetic Justice." Probation Journal 33, no. 3 (September 1986): 119. http://dx.doi.org/10.1177/026455058603300321.

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10

Swain, G. D. C. "Poetic Justice." Police Journal: Theory, Practice and Principles 61, no. 2 (April 1988): 116–45. http://dx.doi.org/10.1177/0032258x8806100206.

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11

Quinn, Kevin. "Poetic Justice." Journal of Economic Issues 31, no. 3 (September 1997): 847–49. http://dx.doi.org/10.1080/00213624.1997.11505972.

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12

Friend, Celeste M. "Poetic Justice." Teaching Philosophy 21, no. 4 (1998): 400–404. http://dx.doi.org/10.5840/teachphil199821454.

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13

Knutson, Jesse. "Poetic Justice." Comparative Studies of South Asia, Africa and the Middle East 35, no. 2 (2015): 281–93. http://dx.doi.org/10.1215/1089201x-3139060.

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14

Sandland, Ralph. "Poetic Justice." Feminist Legal Studies 17, no. 2 (June 24, 2009): 219–28. http://dx.doi.org/10.1007/s10691-009-9122-9.

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15

Young, Ros. "Poetic justice needed." Mental Health Practice 7, no. 6 (March 2004): 8. http://dx.doi.org/10.7748/mhp.7.6.8.s10.

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16

Anderson, Bradford A. "Poetic Justice in Obadiah." Journal for the Study of the Old Testament 35, no. 2 (December 2010): 247–55. http://dx.doi.org/10.1177/0309089210378961.

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17

Valiquette Moreau, Nina. "Poetic Justice: Rereading Plato’s Republic." Contemporary Political Theory 18, S4 (August 6, 2018): 259–62. http://dx.doi.org/10.1057/s41296-018-0249-9.

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18

Winkelman, Michael A. "Book Review: Whence Poetic Justice?" Evolutionary Psychology 6, no. 3 (July 2008): 147470490800600. http://dx.doi.org/10.1177/147470490800600315.

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19

Mitchell, W. J. T. "Poetic Justice: 9-11 to Now." Critical Inquiry 38, no. 2 (January 2012): 241–49. http://dx.doi.org/10.1086/662740.

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20

Simon, Ernest. "Palais de Justice and Poetic Justice in Albert Camus'The Stranger." Law & Literature 3, no. 1 (March 1991): 111–25. http://dx.doi.org/10.1080/1535685x.1991.11015694.

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21

Iurlaro, Francesca. "Il testo poetico della giustizia. Alberico e Scipione Gentili leggono la Repubblica di Platone." ΠΗΓΗ/FONS 2, no. 1 (December 14, 2017): 177. http://dx.doi.org/10.20318/fons.2017.3858.

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Riassunto: Il presente contributo cercherà di gettare luce sulla ricezione della Repubblica di Platone (e, insieme, della Poetica di Aristotele) nel dibattito sulla poesia che in Età moderna vide protagonisti, fra gli altri, due importanti giuristi: i fratelli Alberico (1552-1608) e Scipione Gentili (1563-1616). Come giustificano questi autori l’affinità fra poesia e diritto? A quali auctoritates del passato fanno riferimento? Si mostrerà, in primo luogo, in che modo concepiscano tale rapporto; poi, attraverso quali fonti del dibattito cinquecentesco sulla poesia ne articolino gli estremi concettuali e, infine, come la lezione della Repubblica platonica possa chiarire la natura di tale dibattito, generalmente definito di matrice aristotelica piuttosto che platonica. Si vedrà come il rapporto fra poesia e diritto sia articolato, da un lato, attraverso una qualificazione dell’atto poético come analogo al procedimento retorico, proprio in aperta polemica con Platone; e dall’altro, come il rifiuto omerico espresso da Platone nella Repubblica apra una breccia ai due fratelli Gentili per affermare il primato di un altro poeta: Virgilio. Si concluderà suggerendo che l’analogia fra giustizia e poesia presente nella Repubblica costituisca una possibile chiave interpretativa del rapporto fra diritto e poesia, poiché è la presenza (non dichiarata) di un criterio platonico di giustizia a conferire validità normativa all’exemplum poetico.Parole chiave: poesia, ius gentium, retorica, Repubblica di Platone, Alberico Gentili, Scipione GentiliAbstract: The present contribution will shed light on the reception of Plato’s Republic (as well as of Aristotle’s Poetics) within the context of the early modern debate concerning poetry and poetic theory. Among the protagonists of this vivid debate, the two brothers and jurists Alberico (1552-1608) and Scipio Gentili (1563-1616) played a significant role in vindicating the existence of a strong relationship between law and poetry. In order to address this question, it has first to be assessed to which auctoritates of the past they relied upon to justify this relationship (and how they conceive of it); secondly, this article will read this phenomenon within the context of the 16th century debate concerning poetic theory. In this respect, Plato’s Republic plays a fundamental role in clarifying the conceptual stakes of such debate. In this perspective, I will argue that the relationship between law and poetry is addressed by both the Gentili brothers in terms of an analogy between poetry and rhetoric, and between rhetoric and law (in an anti-Platonic vein); on the other hand, the Gentilis seem to support Plato’s rejection of Homeric poetry in order to assess the primacy of another poet: Virgil. To conclude with, I will suggest that the parallel between poetry and justice (drawn by Plato in his Republic) might provide a possible interpretation of the relationship between law and poetry in the thoughts of Alberico and Scipio Gentili, where an implicit platonic criterion of justice seems to validate the legitimacy of the poetic exemplum.Keywords: poetry, ius gentium, rhetoric, Plato's Republic, Alberico Gentili, Scipio Gentili
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22

MCGRADY, DONALD. "Calderón's Rebel Soldier and Poetic Justice Reconsidered." Bulletin of Hispanic Studies 62, no. 2 (April 1985): 181. http://dx.doi.org/10.3828/bhs.62.2.181.

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23

Mechoulan, E., and E. Mechoulan. "Revenge and Poetic Justice in Classical France." SubStance 35, no. 1 (January 1, 2006): 20–51. http://dx.doi.org/10.1353/sub.2006.0022.

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24

Nettleton, Ewan. "Poetic justice for owners of database right." Journal of Database Marketing & Customer Strategy Management 16, no. 1 (March 2009): 57–60. http://dx.doi.org/10.1057/dbm.2009.2.

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25

Simon, Ernest. "Palais de Justice and Poetic Justice in Albert Camus' "The Stranger"." Cardozo Studies in Law and Literature 3, no. 1 (April 1991): 111–25. http://dx.doi.org/10.2307/743503.

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26

Simon, Ernest. "Palais de Justice and Poetic Justice in Albert Camus' "The Stranger"." Cardozo Studies in Law and Literature 3, no. 1 (April 1991): 111–25. http://dx.doi.org/10.1525/lal.1991.3.1.02a00060.

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27

Janszen, Nicholas. "Socrates’ Poetic Transformation of Odysseus." American Review of Politics 13 (November 1, 1992): 309–39. http://dx.doi.org/10.15763/issn.2374-7781.1992.13.0.309-339.

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The traditional stories that we are told in our formative years inform our understanding of justice. In Books II and III of The Republic, Socrates presents a system of poetic education for the fictional guardians of the city in speech by juxtaposing what has been said by poets such as Homer with what should be said to young men who would become good citizens. Through the process of comparing what has been said to what should be said, Socrates establishes for his interlocutors a fundamentally new teaching on justice and citizenship. Socrates interprets Homer such that listeners already familiar with Homer might reexamine their understanding of Greek myths, and thereby come to accept rule founded in reason as preferable to rule founded in force or deceit.
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28

Weiss, Allen S. ""Poetic Justice": Formations of Subjectivity and Sexual Identity." Cinema Journal 28, no. 1 (1988): 45. http://dx.doi.org/10.2307/1225016.

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29

McLane, Maureen, and Martha C. Nussbaum. "Poetic Justice: The Literary Imagination and Public Life." Chicago Review 42, no. 2 (1996): 95. http://dx.doi.org/10.2307/25304119.

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30

Striff, Erin, and Martha C. Nussbaum. "Poetic Justice: The Literary Imagination and Public Life." Journal of Law and Society 23, no. 4 (December 1996): 617. http://dx.doi.org/10.2307/1410490.

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31

Forschler, Scott. "Revenge, Poetic Justice, Resentment, and The Golden Rule." Philosophy and Literature 36, no. 1 (2012): 1–16. http://dx.doi.org/10.1353/phl.2012.0021.

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32

Jacobs, Sandra. "Natural Law, Poetic Justice and the Talionic Formulation." Political Theology 14, no. 5 (January 2013): 661–69. http://dx.doi.org/10.1179/1462317x13z.00000000043.

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33

Garvey, Darren. "Poetic Justice: `If we Fall, Others are Rising'." Clinical Child Psychology and Psychiatry 3, no. 4 (October 1998): 531–40. http://dx.doi.org/10.1177/1359104598034005.

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34

Levin, Susan B. "Poetic Justice: Rereading Plato’s Republic by Jill Frank." Journal of the History of Philosophy 56, no. 4 (2018): 748–49. http://dx.doi.org/10.1353/hph.2018.0076.

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35

Eldridge, Richard, and Martha C. Nussbaum. "Poetic Justice: The Literary Imagination and Public Life." Journal of Philosophy 94, no. 8 (August 1997): 431. http://dx.doi.org/10.2307/2564608.

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36

Sonnet, Jean-Pierre. "Between Poetic Justice and Poetic Mercy: God in the Flood Narrative (Genesis 6–7)." Nova et vetera 18, no. 4 (2020): 1247–65. http://dx.doi.org/10.1353/nov.2020.0064.

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37

Tripp, Thomas M., Robert J. Bies, and Karl Aquino. "Poetic justice or petty jealousy? The aesthetics of revenge." Organizational Behavior and Human Decision Processes 89, no. 1 (September 2002): 966–84. http://dx.doi.org/10.1016/s0749-5978(02)00038-9.

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38

Markussen, Bjarne. "Poetic Justice: Law and Elegy in Egil Skalla-Grimsson'sSonatorrek." Law & Literature 28, no. 2 (March 17, 2015): 153–85. http://dx.doi.org/10.1080/1535685x.2014.989704.

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39

Yelle, Robert A. "Poetic Justice: Rhetoric in Hindu Ordeals and Legal Formulas." Religion 32, no. 3 (July 2002): 259–72. http://dx.doi.org/10.1006/reli.2002.0399.

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40

Schultz, Anne-Marie. "Poetic Justice. Rereading Plato’s Republic, written by Jill Frank." Polis: The Journal for Ancient Greek and Roman Political Thought 38, no. 1 (January 14, 2021): 148–52. http://dx.doi.org/10.1163/20512996-12340315.

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41

McCann, Fiona. "Commitment and Poetic Justice: Irish Republican Women’s Prison Writing." Commonwealth Essays and Studies 38, no. 1 (September 1, 2015): 57–66. http://dx.doi.org/10.4000/ces.4962.

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42

Hoffman, Julie Wasmund, and Jennifer L. Martin. "Critical Social Justice Inquiry Circles: Using Counter-Story as a Counter-Hegemonic Project." Qualitative Inquiry 26, no. 6 (July 7, 2019): 687–94. http://dx.doi.org/10.1177/1077800419859028.

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This article presents a qualitative dialogic poetic response in the form of a critical social justice inquiry circle and a critical reading of Long Way Down by Jason Reynolds as poetry and as an intentional gesture of listening as activism. This discourse is one of resistance to the acritical/apolitical nature of schooling and to prepare hegemonic/White educators to become culturally responsive (ala Milner) and to devise a new critical methodology, we embark on this radical proposition. Our use of critical social justice inquiry circles using poetic dialogue is inspired by Denzin’s conception of Critical Performance Pedagogy.
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43

Murakami, Christopher Daniel, Andrea Hawkman, Crystal Kroner, and Jo Anna O'Neill. "“Follow Through”: Poetic Representation of Action Planning for Social Justice." Art/Research International: A Transdisciplinary Journal 3, no. 1 (March 1, 2018): 69–89. http://dx.doi.org/10.18432/ari29248.

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During an historic semester of student led protests for social justice, the University College of Education (pseudonym) facilitated an action planning session for diversity, inclusion, and social justice. This paper is guided by the question, how can data gathered from an action planning meeting on diversity, inclusion, and social justice be a/r/tographically (Irwin & De Cosson, 2004) represented to support self-awareness and transformative learning experiences? The four co-authors engaged in poetic representation (Ward, 2011) and describe how the data analysis and poem construction yielded opportunities for critical reflection in pursuit of educational equity. This work calls for continued dialogue, action, and emotional commitment to address issues of marginalization in education. The potential of arts-based research to help mediate transformative and lifelong learning regarding diversity and inclusion are discussed.
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44

Judith P. Saunders. "Poetic Justice and Edith Wharton's “Xingu”: An Evolutionary Psychological Approach." Evolutionary Studies in Imaginative Culture 1, no. 1 (2017): 173. http://dx.doi.org/10.26613/esic.1.1.24.

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45

Saunders, Judith P. "Poetic Justice and Edith Wharton’s “Xingu”: An Evolutionary Psychological Approach." Evolutionary Studies in Imaginative Culture 1, no. 1 (July 31, 2017): 173–80. http://dx.doi.org/10.26613/esic/1.1.24.

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46

Slotkin, Joel. "Poetic Justice: Divine Punishment and Augustinian Chiaroscuro in Paradise Lost." Milton Quarterly 38, no. 2 (May 2004): 100–127. http://dx.doi.org/10.1111/j.1094-348x.2004.00073.x.

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47

Gorman, David. "Book review: Poetic Justice: The Literary Imagination and Public Life." Philosophy and Literature 21, no. 1 (1997): 196–98. http://dx.doi.org/10.1353/phl.1997.0020.

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48

Thakkar, Jonny. "Book Review: Poetic Justice: Rereading Plato’s “Republic,” by Jill Frank." Political Theory 48, no. 1 (November 12, 2018): 121–26. http://dx.doi.org/10.1177/0090591718812036.

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49

Strickland, Aaron. "Poetic Justice: An Interpretation of Lawyers’ Reactions to Verse Judgments." International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 29, no. 3 (November 20, 2015): 643–66. http://dx.doi.org/10.1007/s11196-015-9451-8.

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50

Maioli, Roger. "The Secularization of Poetic Justice in the Long Eighteenth Century." ELH 88, no. 1 (2021): 83–106. http://dx.doi.org/10.1353/elh.2021.0008.

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