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Journal articles on the topic 'Poland – Kings and rulers – Biography'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Dobosz, Józef. "Biografie polskich władców doby piastowskiej – historyk pomiędzy propagandą, mitem, popularyzacją i nauką." Historia Slavorum Occidentis 44, no. 1 (2025): 119–36. https://doi.org/10.15804/hso250104.

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For centuries, biographies have invariably been an essential part of historiography. Every epoch, sometimes even every generation, has written its own ‘lives of famous men’, less frequently ‘women’. Among the numerous biographies, a prominent place is held by those relating to the Middle Ages. Among these, the lives of rulers come to the fore, where the ruler (prince, king, emperor) was among the key models. As for the title of this text, the first part of which is selfexplanatory, its subject includes broadly defined historical biographies concerning Polish rulers of the Piast dynasty. The su

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2

Šileikienė, Rasa Marija. "Henriko Valua išrinkimo Abiejų Tautų Respublikos valdovu vaizdavimas lotyniškoje prancūzų poezijoje: „J. de La Gessée“ Henriada ir jos autorius." LMA Vrublevskių bibliotekos darbai 11 (2022): 33–55. http://dx.doi.org/10.54506/lmavb.2022.11.6.

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In 1573, Henry de Valois, Duke of Anjou, was elected as the king of the Polish–Lithuanian Commonwealth, and some literary works were published to familiarize the French public with the history of Poland and Lithuania, the geographical and economic situation of the country. Some Polish historical works were translated into French (e.g. the chronicle of Jan Herburt of Felsztin), many poets wrote occasional poems, dedicated to the future king, in French, Polish, and Latin. This article aims to discuss the poem Henrias, dedicated to Henry de Valois, written in Latin by a French poet under the pseu

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3

Al-jbouri, Dr Safana Jasim. "Rehabilitative School Shekhs in Palestine From the sixth to the eighth century A.H. / The twelfth to the fourteenth century A.C." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 218, no. 2 (2018): 1–18. http://dx.doi.org/10.36473/ujhss.v218i2.536.

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This research deals with the study of the rehabilitative school Sheikhs which was foundedin (583 A.H/1187 A.C) in addition to giving a short summary about the biography of each Sheikh to clarify his scientific importance for this school. These biographies include: the Sheikh's birth, the most important schools in which they studied, their scientific categories, the relationship of some of them with the Ayobian Kings and some of the rulers of the Kingdom State in Egypt, Palestine and Al-Sham. The research ends with the most important results reached at through presenting the scientific biograph

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4

Mulyk-Lutsyk, Yuriy. "Brest Union in its prehistory and the beginnings of history." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 62–81. http://dx.doi.org/10.32420/2017.81-82.744.

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Among the first Orthodox hierarchs who bestowed the greatest benefit on the defense of the Ukrainian Church before the oppression of its Polish authorities (which further believed that the Orthodox Ukrainians and Belarusians were "bound by the Florentine Union") was Metropolitan of Kiev and Galicia, Joseph II Soltan 62 (1507-1522) . But his successes in this matter could not have a look for the further purpose, because the fate of the Orthodox Church under the Catholic power of the kings of Poland, which at the same time was the rulers of the Grand Duchy of Lithuania, was predetermined by the

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Sadiq, Ass Prof Dr Fadel Kadhim. "The theory of governance at Qudama bin Jaafar d. 337 AH / 948 AD In his book Al-Kharj and the writing industry." Thi Qar Arts Journal 3, no. 44 (2023): 250–82. http://dx.doi.org/10.32792/tqartj.v3i44.504.

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The Muslims cared more than they cared for writing about the policy of managing the state and the system of governance required and the nature of the ruler and his moral qualities, and also how his assistants are from ministers and advisers and other employees, as well as the way the ruler reaches the seat of power. Many scholars of the Islamic nation at that time wrote about this, among them Qudamah bin Ja’far al-Baghdadi, who died in 337 AH / 948 AD, who devoted six chapters to talk about this topic in his book (The Tax and the Art of Writing) in the eighth (last) position, speaking in impor

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6

Naumov, Nikolay. "The Struggle for the Anjou Legacy and Sigismund’s of Luxemburg Role in the History of the Hungarian Royal Title." ISTORIYA 15, no. 8 (142) (2024): 0. https://doi.org/10.18254/s207987840031682-9.

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The formation and realisation of the territorial claims posed by the kings of Hungary had a nonlinear character. The role that was played in this process by the foreign policy of King Sigismund (1387—1437) is discussed in the paper. The royal title these claims were expressed with is “the king of Hungary, Dalmatia, Croatia, Bosnia, Galicia, Lodomeria, Cumania and Bulgaria”. This title had been composed already during the reign of the local Árpád dynasty in the 13th century. However, this imagined realm was made real only by the military campaigns that were led by Sigismund’s predecessor — Loui

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7

Roșu, Felicia. "Free from Obedience: Constitutional Expressions of the Right of Resistance in Early Modern Transylvania and Poland-Lithuania." European History Quarterly 47, no. 1 (2016): 6–31. http://dx.doi.org/10.1177/0265691416671095.

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With its tradition of elected kings and rebellious nobility, Poland-Lithuania has acquired a certain amount of fame that extends beyond its own region. To anybody who has heard of the Polish-Lithuanian political system, it would probably come as no surprise that the Commonwealth’s laws included the right to disobey a king who broke the promises he had made at his election. This version of the right of resistance was introduced in Poland-Lithuania’s laws in 1573, and, with very few modifications, it was confirmed by all of Poland-Lithuania’s subsequent monarchs and remained valid until the late

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8

Janowski, Piotr Józef. "From Lugano to Krakow: The Career of Giovanni Battista Trevano as a Royal Architect at the Vasa Court in the Polish–Lithuanian Commonwealth." Arts 11, no. 3 (2022): 56. http://dx.doi.org/10.3390/arts11030056.

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Throughout the 16th and 17th centuries, many builders, artists, and architects living on the shores of Italian lakes decided to settle in Poland. Upon arrival, they pursued brilliant careers in various areas of life. Over time, they became Polonized. This was also the case for Giovanni Battista Trevano, who was active in Krakow in the first half of the 17th century and whose lifetime achievement was to become the royal architect of the Vasa kings. This article presents Trevano’s artistic oeuvre and provides insight into his social, economic, and intellectual status in the new community, includ

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9

Amir H. Zekrgoo. "Devotional Poetry, Exceptional Calligraphy, Charming Manuscript." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 27, no. 2 (2022): 371–95. http://dx.doi.org/10.31436/shajarah.v27i2.1502.

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The Middle Eastern manuscript collection of Baillieu Library, the University of Melbourne, is custodian to a very fine 19th century manuscript of Haft-Band (Seven Strophes) by the 14th century devotional poet Mullā Ḥassan Kāshī. This illuminated manuscript is most probably of Indian origin. It is penned in superb Nasta’liq script by Muḥammad Amir Raẓavi/Riẓvi in the age of 95. The volume begins with an attractive sarlowḥ, and concludes with a beautiful colophon and an additional interesting page at the end of the manuscript. Subjects discussed in this paper are arranged under nine headings. Af

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10

Maciejewski, Jacek. "A divided diocese at the end of the Christian world. The case of the bishopric of Włocławek." En la España Medieval 45 (April 7, 2022): 15–30. http://dx.doi.org/10.5209/elem.81434.

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The construction of the gothic cathedral church in Włocławek on the new site by the local bishops, after the former one was burned down by the knights of the Teutonic Order in 1329, coincides with a time of political consolidation of the Kingdom of Poland and a significant reinforcement of the power of Polish kings. For that frontier bishopric, situated in the northern part of the country, it was also a period of stabilization and strengthening of diocesan structures. The earlier history of this diocese, however, was marked by divisions and political rivalry, as well as by an interesting insti

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11

Rollo-Koster, Joëlle. "Deposing Popes and Kings: the Praxis of Tyranny during the Great Western Schism (1378–1417)." Acta Mediaevalia. Series Nova 1 (December 13, 2024): 13–37. https://doi.org/10.31743/amsn.17493.

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This essay summarises the evolution of the concept of tyranny from classical antiquity through late medieval Europe, examining its application to both secular and ecclesiastical figures. Beginning with Aristotle’s characterisation of tyranny as unconstitutional rule, the essay explores how classical definitions influenced early Christian thought, particularly through the writings of Isidore of Seville. Isidore’s adaptation of tyranny to ecclesiastical contexts paved the way for later medieval thinkers like John of Salisbury and Bartolus de Sassoferato to articulate theories of illegitimate pow

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12

IBRAHIM, ROSNANI, MUAMMAR GHADDAFI HANAFIAH, and SHAIFU BAHRI MD RADZI. "SYAIR DIRAJA MELAYU PERAK-JOHOR ERA KONTEMPORARI: SATU PERBANDINGAN KEPENGARANGAN (Royal Syair in the Contemporary Era of Perak-Johor: Comparison of Authorship)." MALIM: JURNAL PENGAJIAN UMUM ASIA TENGGARA (SEA JOURNAL OF GENERAL STUDIES) 22, no. 1 (2021): 290–307. http://dx.doi.org/10.17576/malim-2021-2201-22.

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The 16th century to the end of the 19th century, storytelling and praise of the sultan became the idea of authorship. This storytelling and praise are conveyed by making poetry his platform. The last poem to record the history of this Royal group was the Syair Riwayat Yang Amat Mulia Tengku Ampuan Besar Pahang (1953). However, such influence is less used when modern literature develops. Western powers bring a new diversity of forms and genres in creation. After 56 years, two works have emerged, Syair Sultan Azlan Shah Berjiwa Rakyat (2009), Mohd Ibrahim bin Said and Syair DYMM Sultan Ibrahim I

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13

Mękarski, Artur. "Między Polską Piastów i Polską Jagiellonów a Rzeczpospolitą Obojga Narodów. Refleksje „anarchologiczne” i ich miejsce w rozwoju myśli historycznej Pawła Jasienicy." Kwartalnik Historii Nauki i Techniki 67, no. 1 (2022): 43–68. http://dx.doi.org/10.4467/0023589xkhnt.22.003.15439.

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Between the Piast Poland, Jagiellonian Poland, and The Commonwealth of Both Nations. ‘Anarchological’ Reflections and Their Place in the Development of Paweł Jasienica’s Historical Thought In March 1962, Paweł Jasienica, known chiefly for his books on the history of Poland, published an article entitled ‘Polska anarchia’ (‘Polish anarchy’). The article, which appeared in the weekly Przegląd Kulturalny, sparked off a heated debate on the sources of the anarchy into which the Polish-Lithuanian Commonwealth began to descend in the latter half of the seventeenth century. Among those who contribute

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14

VOLOSHCHUK, Myroslav. "Halych and Galicia (until 1772) in the Foreign Policy of the Rulers of Moldova. Experience of the Source Studies and Periodization." New Europe College Yearbook 2022-2023, no. 2 (2024): 247–72. http://dx.doi.org/10.58367/necy.2024.2.8.247-272.

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The article is devoted to the image of Halych and the Galicia (Halych land) in the pages of written sources primarily of Moldovan origin from the archival and library collections of Romania. The author assumes that Halych and Galicia occupied a significant place in the foreign policy of the rulers of Moldova, first of all due to the so-called ecclesiastical memory. Galician Metropolitan Antony, having consecrated the first Moldovan bishop on the hills of Krylos (ancient Halych) in 1387, contributed to the establishment of the separate Moldovan Metropolitanate of the Patriarchate of Constantino

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15

Szybkowski, Sobiesław. "Victims of Political Choice." East Central Europe 47, no. 1 (2020): 89–106. http://dx.doi.org/10.30965/18763308-04701007.

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The political history of the small territory of Dobrzyń Land became much more complex at the beginning of Władysław Jagiełło’s rule (1386–1434). Władysław of Opole pledged part of Dobrzyń Land (the castle of Złotoria, 1391) to the Teutonic Knights. Then in 1392, after a short war against the king of Poland, Władysław of Opole pawned the entirety of Dobrzyń Land to the Teutonic knights. Neither King Władysław Jagiełło nor the Polish political elite recognized the legality of the pledge. However, the rule of the Teutonic Knights in Dobrzyń Land led to the polarization of political attitudes amon

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16

Vaitkevičiūtė, Viktorija. "The Image of a Christian Ruler in Baroque Sermons: Wladyslaw Vasa." Senoji Lietuvos literatūra 40 (December 28, 2015): 153–76. https://doi.org/10.51554/sll.2015.29071.

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Building on five occasional sermons in Polish dedicated to Wladislaw Vasa (1595–1648), King of Poland and Grand Duke of Lithuania, by Jesuit Jakub Olszewski (1585–1634), Dominican Dominik Krasuski (d. 1655?), and Bernardine Alexander Ostropolski, the paper conveys the image of the ruler dominant in the first half of the seventeenth century, with an emphasis on the Christian aspect.The occasional sermons dedicated to Wladyslaw Vasa promote a panegyric image of an ideal king. He is treated as a state symbol who ensures the country’s security and wellbeing. The power of the ruler is justified by

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17

KIS, Nazar. "IMPERIAL RITUALS AND PUBLIC CELEBRATION OF POLISH NATIONAL ANNIVERSARIES IN HABSBURG LVIV." Ukraine: Cultural Heritage, National Identity, Statehood 34 (2021): 28–35. http://dx.doi.org/10.33402/ukr.2021-34-28-35.

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The study shows how imperial rituals (traditionally used at the meeting of the emperor or to celebrate the anniversaries of his reign) become part of national commemorative practices in Lviv. The process of adaptation and use of the European tradition of patriotic mass events in the city is demonstrated on the examples of Polish historical anniversaries. The connection between the constitutional reforms in the state and the transition of national celebrations from the private to the public sphere is highlighted. It is alleged that in the second half of the 19th century in Western Europe became

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18

Gómez, Oscar R. "ANTONIO DE MONTSERRAT – LA RUTA DE LA SEDA Y LOS CAMINOS SECRETOS DEL TANTRA." Revista Científica Arbitrada de la Fundación MenteClara 1, no. 1 (2016): 5–20. http://dx.doi.org/10.32351/rca.v1.1.8.

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En este artículo se presenta la biografía de Antonio de Monserrat con el objeto de insertar en el pensamiento crítico budista a quien se considera el primer occidental iniciado en la filosofía tántrica e impulsor de ésta en Occidente a través de la Compañía de Jesús. Para ello, primero se hace un recorrido histórico que pone en foco cómo el budismo es desplazado de la India y se refugia entre las poblaciones de Asia central como la etnia Uigur en la actual Turquestán, cómo es adoptado por los emperadores chinos y se expande a lo largo de toda la Ruta de la Seda. La combinación del budismo indi

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19

Ščavinskas, Marius. "The pattem of the conquest of the Polabian Slavs and Western Baltic lands from the point of view of Christianization of the Baltic tribes." Lietuvos istorijos studijos 25 (June 28, 2010): 9–24. http://dx.doi.org/10.15388/lis.2010.36764.

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In the article there is the comparison of the pattern of the conquest of the Polabian tribes (including Polish Pomeranian areas) to that one of the Western Baltic tribes. Chronologically the conquest of the Polabian Slavic lands began already during the period of the first dynasty of Otton-Liudolfings (the first half of the 10th century), but the occupation itself, however, was over only in the middle of the 12th century. The lands of the Polabian Slavs were the target of occupation not only for the Saxons, but for Denmark and Poland as well (11th-12th centuries). Poland targeted all its energ

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20

Pirro, Nicholas. "Pinpointing the Birthdate of Pyrrhus of Epirus: An Exhaustive Historical, Symbolic, and Statistical Analysis." February 18, 2025. https://doi.org/10.5281/zenodo.14894753.

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Pyrrhus of Epirus, a renowned Hellenistic warrior-king, was born in 319 BCE. While the exact day and month of his birth remain unknown, this paper endeavors to deduce the most plausible date using a synthesis of historical context, cultural practices, biological reasoning, astrological symbolism, mathematical estimation, and military tradition. Through exhaustive examination, this paper posits that the most likely birthdate for Pyrrhus is March 23, 319 BCE. This date aligns with his martial legacy, spring fertility symbolism, the timing of ancient campaign cycles, seas

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