Academic literature on the topic 'Poland, social life and customs'

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Journal articles on the topic "Poland, social life and customs"

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Kamosiński, Sławomir. "Eksplozja przedsiębiorczości w Polsce po 1988 roku. Przyczyny i skutki (do 1 maja 2004)." UR Journal of Humanities and Social Sciences 27, no. 2 (June 2023): 160–84. http://dx.doi.org/10.15584/johass.2023.2.8.

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This article explains the impact of the explosion of Polish entrepreneurship (the so-called founding privatization) on the modernization of social structure and free market institutions in Poland. It has been shown that the process of revival of entrepreneurship after 1988 took place with the use of experiences included in the concept of heritage of the past. Changes in the ownership structure of economic organizations observed after 1988 are discussed in statistical terms. This change was of great importance for the modernization of the company size structure in Poland. The fast-paced process of rebuilding the social group of entrepreneurs played a major role in building family businesses. They are the stabilizer of the economy. For the efficiency of the modernization process in Poland after 1988, it was important to achieve institutional balance. The practice of everyday life showed that it was a difficult task to achieve a satisfactory state. As a result, the slowing down of the process of qualitative change in Poland after 1988 was largely influenced by informal institutions, including tradition and customs established in the past.
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Soboń, Andrzej, and Marzena Pietruniak. "Public Perception of Immigration." Kwartalnik "Bellona" 696, no. 1 (March 4, 2019): 31–41. http://dx.doi.org/10.5604/01.3001.0013.2474.

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Uncontrolled migration is one of the internal threats to the state that also manifests itself as a civilization problem. It illustrates the growing lack of social acceptance for this phenomenon. It is the result of not only geopolitical changes, but also the sequence of social dependencies. According to data from the census, over 99.8% are citizens of the Republic of Poland, and persons without citizenship amount to 57 thousand. It should be emphasized that in recent years more and more foreigners have come to Poland in search of a better life. Despite the influx of immigrants, Poland is a country with a negative balance, which proves that more people from Poland emigrate than to come to it. Accurate estimation of the scale of the phenomenon is not easy due to the adoption of the illegal dimension and that the Central Statistical Office and the Office for Foreigners otherwise collect and present information on foreigners. There are lot of intercultural differences connected with religion, tradition, customs and social behaviour. Often the barrier between the world of immigrants and the local society is so great that it creates conflicts in the places where immigrants reside, including anti-refugee protests, inclusive.
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Smędzik-Ambroży, Katarzyna, and Agnieszka Sapa. "THE ROLE OF SMALL FARMS IN CREATING SOCIAL CAPITAL IN RURAL AREAS – CASE STUDIES FROM LITHUANIA, POLAND AND ROMANIA." Annals of the Polish Association of Agricultural and Agribusiness Economists XXIV, no. 1 (January 25, 2022): 255–67. http://dx.doi.org/10.5604/01.3001.0015.7104.

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Social capital is one of the most important factors influencing the development level. In the case of rural areas, it is important to determine its level in farms, because they are key factors influencing the development of these areas. The literature review shows that there are not many studies devoted to this subject from the perspective of smallholders in new member states of the European Union. Therefore, the objective of this article is to determine the social capital of small farmers in three selected countries of the European Union, i.e., Poland, Romania and Lithuania. Our study fills a research gap and provides a basis for further research. To achieve the aim of the study, the method of direct interviews with the owners of small farms in Poland, Lithuania, and Romania (20 farms from each country) was used. The interviews were conducted in 2020. The research shows that the participation of small farmers from Poland, Romania and Lithuania in social activities is low and at a comparable level in each of these countries. The main reason for the low participation of farmers in social activities is the workload. However, the social aspect of the impact of small farms cannot only be narrowed down to direct involvement in social life. It manifests itself primarily in the social functions performed by these farms, that is, cultivating customs, building social ties, reducing depopulation and increasing the vitality of the countryside.
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Burliai, Alina, Maryna Demianchuk, and Oleksandr Burliai. "Unintended transnationalism of Ukrainian military migrants in Poland: Socio-cultural aspect." Problems and Perspectives in Management 21, no. 2 (May 30, 2023): 426–38. http://dx.doi.org/10.21511/ppm.21(2).2023.40.

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The full-scale military invasion of Ukraine by the Russian Federation in 2022 triggered a massive wave of forced migration to Poland. This has resulted in the phenomenon of ‘unintended transnationalism.’ Transnational migrants do not part with their country of origin forever but live a double life, act as members of two socio-cultural communities and become carriers of a double culture. This study aims to systematize the socio-cultural peculiarities of the unintended transnationalism of military migrants from Ukraine to Poland.The theoretical foundations of migrants’ transnationalism are systematically analyzed and its main characteristics are systematized. The emergence of the so-called unintentional transnationalism of military migrants is revealed. A comparative analysis made it possible to compare transnational processes in Poland and Ukraine. The study found that migrants’ transnationalism is manifested through sharing their cultural values, traditions, and customs in a new cultural environment. The culture of migrants includes elements of the host country’s culture, elements of the culture of the migrants’ homeland, as well as new elements arising from the interaction of these two cultures. The main manifestations of migrants’ culture are language and communication, education, religious practices, intercultural dialogue, relations between representatives of different cultures, and other aspects of their daily lives. The study has shown that the transnationalism of military migrants can generate various cultural processes, including multilingualism, hybridization, cultural diffusion, cultural preservation, and intercultural dialogue.
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Koscielniak, Krzysztof. "Christian-Muslim Relations in Central Europe: The Polish Experience." ICR Journal 4, no. 2 (April 15, 2013): 215–29. http://dx.doi.org/10.52282/icr.v4i2.474.

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Although thirty million Muslims currently reside in the European Union, and adherents to the Islamic religion now constitute the majority of immigrants and the second largest religious group in European society, the influence of Islam on the culture of Central Europe was and is small, with the notable exception of Poland. There, a small traditional group of Polish Muslims has made a considerable contribution during six centuries of history to Poland's cultural and religious heritage: Polish Muslims or “Tartars” fought for Catholic Poland against the Catholic State of the Teutonic Order, and almost always stood by their Polish kings against incursions from the Sunni Turks, highlighting the importance of the loyalty felt to the Polish homeland. By the same token, Polish culture has been greatly enriched by Tartar customs, in a gradual and complex process of acculturation - a process that was ‘necessary’, ‘extended’ and ‘complete’ in its various phases. More recent migrants and refugees arriving in Poland have increased the ethnic and religious diversity of the Polish Muslim community, with marked social and theological implications. These are reflected today in the plethora of organisations representing the interests of various Muslim groups and organisations in the country. Furthermore, the advanced extent of Christian-Muslim dialogue, something well developed in Poland, manifests a true “dialogue of life” and reflects the shared desire to promote understanding, stimulate communication, and work collaboratively on specific problems of mutual concern.
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Salaev, Turgut. "Experience of foreign countries in the context of improvement of the administrative and legal provision of information security in the customs of Ukraine." Law Review of Kyiv University of Law, no. 3 (November 10, 2020): 403–7. http://dx.doi.org/10.36695/2219-5521.3.2020.28.

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In the article certain issues of international experience in ensuring information security are investigated through the use of comparativeanalysis. The main tendencies and priorities of the legal regulation of information security in the European Union, particularlyin Germany and Poland are defined. Also significant accents in the development of customs legislation of leading foreign countries are identified as well. These issues are primarily related to the development of automated systems of customs authorities and the prolife -ration of the use of information and telecommunication technologies in the implementation of state customs procedures. It is noted thatthese tendecies make it necessary to simultaneously ensure an adequate level of information security of the customs authorities of fo -reign countries. The author proposed some ways to improve the administrative and legal support of information security in the customsfield, taking into account international experience.It is noted that the customs are one of those areas of social and political life and legal regulation, which should be mostly correlatedwith international experience in the development of the corresponding sphere, with leading international legal tendencies in theorganization and implementation of customs, as well as ensuring information security in the mentioned field. Taking into account allthe mentioned below, we need to say that the experience of international legal support of information security in the customs sphereneeds to be comprehensively studied, it is necessary to systematize and formulate strategic directions for further improvement of thenational information security system, taking into account such progressive provisions.In the context of achieving this task, it is proposed, for example, to provide clear regulation of the key categories of informationsecurity in this field, also it is necessary to make legislative definition of a specialized entity, which will be entrusted with the task ofensuring information security in the customs. Besides, it is necessary: to strengthen the interaction of customs authorities with otherentities of ensuring information security in Ukraine, to guarantee the participation of the public and non-state actors in ensuring informationsecurity in the customs sphere, and further automation and development of information and telecommunication systems of customsauthorities, improving the technological and technical level of these systems and other activities.
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Salaev, Turgut. "Experience of foreign countries in the context of improvement of the administrative and legal provision of information security in the customs of Ukraine." Law Review of Kyiv University of Law, no. 3 (November 10, 2020): 403–7. http://dx.doi.org/10.36695/2219-5521.3.2020.75.

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In the article certain issues of international experience in ensuring information security are investigated through the use of comparativeanalysis. The main tendencies and priorities of the legal regulation of information security in the European Union, particularlyin Germany and Poland are defined. Also significant accents in the development of customs legislation of leading foreign countries are identified as well. These issues are primarily related to the development of automated systems of customs authorities and the prolife -ration of the use of information and telecommunication technologies in the implementation of state customs procedures. It is noted thatthese tendecies make it necessary to simultaneously ensure an adequate level of information security of the customs authorities of fo -reign countries. The author proposed some ways to improve the administrative and legal support of information security in the customsfield, taking into account international experience.It is noted that the customs are one of those areas of social and political life and legal regulation, which should be mostly correlatedwith international experience in the development of the corresponding sphere, with leading international legal tendencies in theorganization and implementation of customs, as well as ensuring information security in the mentioned field. Taking into account allthe mentioned below, we need to say that the experience of international legal support of information security in the customs sphereneeds to be comprehensively studied, it is necessary to systematize and formulate strategic directions for further improvement of thenational information security system, taking into account such progressive provisions.In the context of achieving this task, it is proposed, for example, to provide clear regulation of the key categories of informationsecurity in this field, also it is necessary to make legislative definition of a specialized entity, which will be entrusted with the task ofensuring information security in the customs. Besides, it is necessary: to strengthen the interaction of customs authorities with otherentities of ensuring information security in Ukraine, to guarantee the participation of the public and non-state actors in ensuring informationsecurity in the customs sphere, and further automation and development of information and telecommunication systems of customsauthorities, improving the technological and technical level of these systems and other activities.
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Kempińska, Urszula, and Mykola Rudenko. "Sexual culture of students in the educational space of higher education in Poland and Ukraine - research message." International Journal of Pedagogy, Innovation and New Technologies 6, no. 1 (June 24, 2019): 50–57. http://dx.doi.org/10.5604/01.3001.0013.2876.

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One of the tasks of preventive medicine as part of sexual prophylaxis is to improve sexual culture. Sexual culture is the entirety of sexual life of a society that origins from magic, religion and ideology in its aesthetic, emotional, family and social manifestations. It permeates art, affects the law, creates its own myths, models of love, ars amandi, norms and customs serving as social rituals. The moral transformations taking place in all countries of the Western cultural area are manifested first of all by the loosening of traditional norms regulating sexual intercourse. Increasingly, researchers sensitize adults to the growing popularity of the so-called orgiastic sex, in which the escalation of sexual stimuli (influenced by alcohol and/or drugs) is associated with the lack of ethical standards and principles, which causes the preference of various atypical (eg. group sex) and deviant forms of sexual activity (eg. sadistic sex). The aim of the research presented in this study was to get to know the sexual culture of Polish and Ukrainian students. Research problems have focused on the following questions: What does the sexual culture mean for the respondents? How many times have the respondents betrayed their partner? How often do the respondents talk to their partners about sexual needs?
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Brzeziński, Witold. "Z dziejów potomstwa i wdowy po zmarłym podkomorzym kaliskim Rafale z Gołuchowa (zm. 1442). Przyczynek do historii życia rodziny szlacheckiej w późnośredniowiecznej Polsce." Studia z Dziejów Średniowiecza, no. 23 (December 17, 2019): 65–82. http://dx.doi.org/10.26881/sds.2019.23.02.

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The aim of the paper is to present these events and experiences whose occurrence in the life of a noble family in late‑medieval Poland was the consequence of the death of husband and father. This was achieved by means of reconstructing the life story of Elżbieta, the fourth wife of the Kalisz‑district chamberlain Rafał of Gołuchowo from the Wieniawa family, as well as that of his sons and daughter (Iwan, Rafał, Jan, Andrzej, and Cherubin, and their sister Barbara), after his death. This reconstruction essentially provided insight into such activities undertaken by them or with their participation as taking ownership of the property left to the widow, establishing custody of the children that had not yet come of age and of their assets, establishing guardianship of the as yet unmarried daughter and regulating the payment of her part of the family money in the form of a monetary dowry, and, in time, dividing the family estate between the brothers. These actions were, in a way, a natural consequence of the death of husband and father, and were a part of the life of most families living in those times. An analysis of their realisation in social practice based on relevant records in court’s registers allow to understand the underlying legal customs, only partly reflected in the norms of the written law, as well as the events and experiences which resulted from the death of husband and father for his wife and children, and the role played by their relatives in this period of their lives.
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Kuzior, Aleksandra, Józef Ober, and Janusz Karwot. "Stakeholder Expectation of Corporate Social Responsibility Practices: A Case Study of PWiK Rybnik, Poland." Energies 14, no. 11 (June 6, 2021): 3337. http://dx.doi.org/10.3390/en14113337.

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Practices of corporate social responsibility (CSR), especially in organizations providing key services, related to the supply of fuel, water and energy, are extremely important from the point of view of identifying stakeholders with the functioning of enterprises in line with the principles of a closed loop economy. The article discusses the origins and evolution of the concept of corporate social responsibility, with particular emphasis on the water supply and sewage industry. The research problem was the perception and expectations of stakeholders toward prosocial activities of PWiK Rybnik (Sewage and Water Supply Ltd. Rybnik). The hypothesis assumed in the study was that the external stakeholders of PWIK Rybnik positively assess the company’s involvement in the tasks carried out as part of corporate social responsibility, they notice the involvement in educational activities and additional initiatives of PWIK that improve the quality of life of its inhabitants. For the purpose of this study, a quantitative method was used. For the purpose of the survey, the authors’ questionnaire “Survey of customers’ opinions on the activities undertaken by PWiK Rybnik” was created. The surveys conducted confirmed the hypothesis that the external stakeholders of PWIK Rybnik positively assess the company’s involvement in the tasks performed as part of corporate social responsibility; they notice the involvement in educational activities and additional initiatives of PWIK that improve the quality of life of its inhabitants. The results of the research made it possible to formulate guidelines for the operation of water supply and sewage companies in accordance with corporate social responsibility in the light of the opinions of their stakeholders.
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Dissertations / Theses on the topic "Poland, social life and customs"

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Murawski, Grzegorz Michał. "The palace complex : the social life of a Stalinist skyscraper in post-socialist Warsaw." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648748.

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Simsek-Caglar, Ayse. "German Turks in Berlin : migration and their quest for social mobility." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.

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This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".
Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambiguities and insecurities of German Turks' legal, political and social status in both Turkey and Germany, and traces the consequences of these conditions on Turkish migrants' complex sense of place. The discussion of German Turks' "myths of return" in the context of their liminality and the impact these have on their self-image and their visions about their lives constitute the focus of chapters III and IV respectively. Chapter V explores the changing nature of Turkish migrants' interpersonal relationships. Chapter VI concentrates on the anomalies of the social space occupied by German Turks in German society and discusses their life-styles, practices and emergent cultural forms in the context of social mobility.
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Noble, Sandra Eleanor. "Maya seats and Maya seats-of-authority." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ38950.pdf.

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LOMBARDO, Davide. "Humour, spectacle and every-day life : pictorial comedy in London and Paris, 1830-1850." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10427.

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Defence date: 24 October 2007
Examining Board: Prof. John Brewer, (California Institute of Technology) ; Prof. Laurence Fontaine, (EHESS-CNRS) ; Prof. Mark Hallett, (University of York) ; Prof. Eckhart Hellmuth, (Ludwig-Maximilians-Universität München)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
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Ishii, Kimiko. "Cross-cultural differences in facial expressions : a study of an Asian American and an Asian national." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1304656.

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Many researchers have suggested that facial expressions are universal. However, others hold a more nuanced view: That despite universal similarities, facial expressions are culture-specific. In the current study, facial expressions of an Asian American and an Asian national were studied using scenes from two television dramas from the United States and Japan. Similarities and differences were found between the facial expressions of the two characters. The existence of similarities supports the basic universality of facial expressions, while differences were found which support the perspective that facial expressions are culture-specific. These differences were primarily in the relationships between the intensity levels of the external expressions and the internal experiences of the two people. The findings indicate that even when people share basic facial features, the ways they express their emotions differ according to the cultures in which they grew up.
Department of Speech Communication
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Mbewe, Mpho. "‘Ubhuti wami’: a qualitative secondary analysis of brothering among isiXhosa men." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013149.

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This project is interested in investigating the construction of the fraternal sibling relationshipwithin the South African context from a narrative perspective. In particular, this study is interested in the ways in which middle aged isiXhosa men narrate experiences of brothering and how social class, as one particular context, mediates these narratives. This project is particularly interested in brothering within the isiXhosa culture and is concerned with both middle class and working class men within this cultural context. The project takes as its particular focus the meaning of brothering, and specifically how masculinity, intimacy and money or class influence the brothering practices constructed by the men in the sample. The project employs a social constructionist perspective, using a thematic narrative analysis to analyse the data. This project uses secondary analysis of data, as the data was collected for the primary use by Jackson (2009), Peirce (2009), Saville Young (Saville Young & Jackson, 2011) and Stonier (2010). The analysis reflects emergent themes of the importance of fraternal sacrifice, care-taking and sibling responsibility, honouring the family, and challenge to traditional masculinity. These themes emerged within the prior themes of masculinity, intimacy and class within brothering. The men spoke of keeping the family prosperous and united as an important duty in their brothering role. Affection was expressed more practically and symbolically, and closeness constructed through shared experiences, proximity and similarities. My findings reflect that family expectations, culture and social context had key influences on brothering, based on the men's narratives. Findings are discussed in relation to literature on brothering, masculinity and intimacy, and the influence of money in close relationships.
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Samuels, Jonathan. "Tamang clan culture and its relevance to the archaic culture of Tibet." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669727.

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Mu¨hlan, Eberhard. "Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.

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Quest, A. Del. "Out of the Way and Out of Place: An Interpretative Phenomenological Analysis of the Experiences of Social Interactions of Bisexually Attracted Young People." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/2002.

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Research addressing the concerns of bisexually attracted youth has markedly increased in the past few years, yet remains limited in comparison to that addressing the issues of lesbian and gay youth (Brewster & Moradi, 2010). Those few studies treating bisexual participants as distinct from lesbian and gay participants have findings indicating that some youth who identify as bisexual experience higher rates of depression, pregnancy, substance abuse, suicidal ideations, and suicide attempts compared to their lesbian and gay peers (Kennedy & Fisher, 2010; Lewis, Derlega, Brown, Rose, & Henson, 2009; Saewyc, Homma, Skay, Bearinger, Resnick, & Reis, 2009). Most commonly, however, research studies examine all lesbian, gay, bisexual, transgender, and queer participants as one group, and little is known about the ways in which these distinct groups differ. Biphobia, defined as the aversion felt toward bisexuality and bisexuals as a social group or as individuals, contributes to barriers in addressing this gap. The primary objective of this study was to gain an understanding of how the participants recalled their social interactions and how they made sense of them. In depth, semi-structured interviews were conducted with ten young people who were bisexually attracted when they were of high school age. Results were analyzed and discussed using an Interpretative Phenomenological Analysis (IPA) approach. Analyses of these accounts revealed the ways these young people made sense of feeling dismissed, isolated, invisible, and unsafe in their environments and the ways they used their observations to control future interactions. The participants discussed their experiences with coming out to family members and friends and the strain of choosing to hide their attractions to more than one gender. These findings indicate the need for services offering specific supports and interventions for bisexually attracted youth. Social workers, youth workers, and educators can best serve this population by acknowledging the uniqueness of their experiences. Future research, focused on group specific concerns, could close the existing gap in the knowledge base.
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Singley, William Blake. "Recipes for a nation : cookbooks and Australian culture to 1939." Phd thesis, 2013, 2013. http://hdl.handle.net/1885/109392.

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Cookbooks were ubiquitous texts found in almost every Australian home. They played an influential role that extended far beyond their original intended use in the kitchen. They codified culinary and domestic practices thereby also codifying wider cultural practices and were linked to transformations occurring in society at large. This thesis illuminates the many ways in which cookbooks reflected and influenced developments in Australian culture and society from the early colonial period until 1939. Whilst concentrating on culinary texts, this thesis does not primarily focus on food; instead it explores the many different ways that cookbooks can be read to further understand Australian culture in the nineteenth and early twentieth century. Through cookbooks we can chart the attitudes and responses to many of the changes that were occurring in Australian life and society. During a period of dramatic social change cookbooks were a constant and reassuring presence in the home. It was within the home that the foundations of Australian culture were laid. Cookbooks provide a unique perspective on issues such as gender, class, race, education, technology, and most importantly they hold a mirror up to Australia and show us what we thought of ourselves.
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Books on the topic "Poland, social life and customs"

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Ward, Chris. Poland. London: Wayland, 2013.

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Holland, Gini. Poland. Milwaukee: Gareth Stevens Publishing, 1992.

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(Firm), Grolier Educational, ed. Poland. Danbury, Conn: Grolier Educational, 1999.

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Wilson, Rosie. Discover Poland. New York: PowerKids Press, 2010.

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Wilson, Rosie. Discover Poland. New York: PowerKids Press, 2010.

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Benet, Sula. Song, dance, and customs of peasant Poland. New York: Polish Heritage Publications, 1996.

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Chin, Elizabeth. Poland, a cultural profile. Ottawa: Catholic Immigration Centre, 1998.

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Inc, World Book, ed. Christmas in Poland. Chicago: World Book, 1989.

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Zwierzynska-Coldicott, Aldona Maria. Poland. Milwaukee, Wis: Gareth Stevens Pub., 1998.

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Parker, Victoria. A visit to Poland. Oxford: Heinemann Library, 2008.

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Book chapters on the topic "Poland, social life and customs"

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Karpinski, Jakub. "Poland: Rebuilding Social Life." In Debates on the Future of Communism, 93–105. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-11783-3_13.

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Żarnowska, Anna. "Family and Public Life: barriers and interpenetration – women in Poland at the turn of the century." In Workers, Women, and Social Change in Poland, 1870–1939, XV_469—XV_486. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003418603-18.

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Kreczmar, Agnieszka. "Some Aspects of the Democratization of Political Life in Congress Poland at the Beginning of the 20th Century." In Workers, Women, and Social Change in Poland, 1870–1939, IX_79—IX_100. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003418603-11.

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Maćkowicz, Jolanta, and Joanna Wnęk-Gozdek. "Late-Life Learning for Social Inclusion: Universities of the Third Age in Poland." In International Perspectives on Aging, 95–105. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-21515-6_8.

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Trzeciecki, Maciej. "Patterns of Diversity: Using Ceramics to Examine the Social Topography of the Medieval Town of Płock, Poland." In Objects, Environment, and Everyday Life in Medieval Europe, 113–35. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.hdl-eb.5.109540.

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Zoutewelle-Terovan, Mioara, and Joanne S. Muller. "Adding Well-Being to Ageing: Family Transitions as Determinants of Later-Life Socio-Emotional and Economic Well-Being." In Social Background and the Demographic Life Course: Cross-National Comparisons, 79–100. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67345-1_5.

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AbstractThis chapter focuses on adult family-related experiences and the manner in which they affect later-life socio-emotional and economic well-being (loneliness, employment, earnings). Particularly innovative is the investigation of these relationships in a cross-national perspective. Results from two studies conducted by the authors of this chapter within the CONOPP project show that deviations from family-related social customs differently impact socio-emotional and economic well-being outcomes as there is: (a) a non-normative family penalty for loneliness (individuals who never experience cohabitation/marriage or parenthood or postpone such events are the loneliest); and (b) a non-normative family bonus for women’s economic outcomes (single and/or childless women have the highest earnings). Moreover, analyses revealed that European countries differ considerably in the manner in which similar family-related experiences affect later-life well-being. For example, childlessness had a stronger negative impact on loneliness in Eastern Europe than in Western Europe and the observed heterogeneity could be explained by culturally-embedded family-related values and norms (childless individuals in countries placing stronger accent on ‘traditional’ family values are lonelier compared to childless individuals in less ‘traditionalistic’ nations). In terms of economic outcomes, results show that the lower the female labor force participation during child-rearing years, the more substantial the differences in later-life employment and income between women with different family life trajectories.
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Głowacka-Grajper, Małgorzata. "Memory of Lost Local Homelands: Social Transmission of Memory of the Former Polish Eastern Borderlands in Contemporary Poland." In Life Writing and Politics of Memory in Eastern Europe, 164–82. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137485526_9.

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Suwada, Katarzyna. "Parenting, Gender and Work: A Sociological Perspective." In Parenting and Work in Poland, 11–31. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-66303-2_2.

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AbstractThis chapter presents the issue of parenthood as a subject of sociological inquiry in the context of broader social and cultural changes. I demonstrate why parenthood should be perceived as a process that is strictly connected with social, cultural and institutional contexts. Keeping this in mind I argue that there is no one proper way of doing parenthood. The most important aspect here are the links between parenthood and paid work. I critically approach the concept of work/life balance that is vastly popular in contemporary social sciences, but in my opinion is not always adequate to describe parenting in a post-communist society. I propose to look at parenthood through the lenses of three types of work: care work, paid work and domestic work. I claim that such approach helps to grasp different ways of parenting in contemporary times, as well as to recognise persisting gender and economic inequalities.
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Broch, Trygve B. "Expectations." In The Ponytail, 49–82. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20780-8_3.

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AbstractHow does the ponytail maneuver gendered expectations? Although in the introduction I distinguish cultural sociology from critical theory and the cultural studies tradition, which reveal foremost the reproduction of social inequalities and hierarchies, there is no denying that the ponytail is gendered. This chapter explores ponytailed agency within the plausible limits of culture. I stress the ways that women may use ponytails to meet a multitude of expectations, and I argue that codes of fashion and customs permit women (and men) to wear this hairstyle to display gendered expectations in amplified and sober ways. This dynamic process generates a half-life of the ponytail in which its many forms and imitations are manifest in diverse situations that intensify and condense customs to make fashion and to recreate customs. What directs the ponytail’s performativity are the codes that define the ways we meet fashion and customs: as commercial ploys or with altruistic intentions, as normal or deviant in diverse situations. Ponytailed women, in style or simply by habit, can fight for democracy or represent commercial interests, and media critics ensure we see this wealth of prospective role models: some standing on the barricades and some imitating neoliberal and patriarchal ideals.
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Sanborn, Joshua. "Military Occupation and Social Unrest: Daily Life in Russian Poland at the Start of World War I." In Writing the Stalin Era, 43–58. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230116429_4.

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Conference papers on the topic "Poland, social life and customs"

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MARCYSIAK, Tomasz, and Piotr PRUS. "AUTO-ETHNOGRAPHIC TECHNIQUES AS AN EFFICIENT TOOL FOR RECONSTRUCTION OF RURAL SOCIAL CAPITAL AND LOCAL IDENTITY." In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.164.

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Many regions in Poland are said to be a unique example of preservation of cultural heritage. These include many examples of Pomorskie, Kujawsko-Pomorskie, Wielkopolskie and Dolnoslaskie voivodships. These regions are known to preserve the traditional way of life and customs as well as the architecture, especially the sacral architecture. It is also much easier to build mutual trust and social capital in them, because people from those regions can always refer to the universal values of their ancestors. However, there are also regions which, under the influence of migration and post-displacement processes after World War II, have lost their cultural and social character. Economic emigrants and displaced people from the Eastern Borderlands and Central Poland shared poverty and desire to settle. Will they succeed, and is there a chance to recreate and build a new identity? Those are the questions we are trying to answer, and the following article presents some of the results. By moving the border of autobiographical and ethnographic methods, authors adopt an autoethnographic method (narrative interviews, participant observation, biographical methods), which means turning to narratives as a way of research and as an expression of the search for a different relationship between the researcher and the subject and between the author and the reader. The researchers use their own experiences as a source of description of the culture in which they participate and examine. As a result, the text is a story created by the local community and researchers, aimed at reproducing and creating identity in the post-immigrant rural communities based on experienced and historical memory. The research was conducted in the years 2016-2017 in the above mentioned voivodships.
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Kotowski, Bartlomiej. "Language and refugee – the challenges of enculturation." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.050.

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Background: The year 2022 will undoubtedly affect the fate of Ukrainians and Poles. In a situation of crisis, military aggression, threat to life and health, many citizens of Ukraine decided to leave their country and emigrated to Poland. According to the data submitted by Poland to the Office of the United Nations High Commissioner for Refugees, less than a year after the outbreak of aggression, there were over a million refugees registered as Temporary Protection. Purpose: Linguistic phenomena that we observe at the meeting point of Polish and Ukrainian cultures, for which the background is a military conflict. The language is undoubtedly not indifferent to the current situation in Ukraine. Thanks to Ukrainian refugees, characteristic Ukrainian words, expressions and phrases dominated the Polish social space. Methods: Sociological and anthropological analysis focused on linguistics. Results: Socio-cultural phenomena are part of the trends of the culture of transparency, cruelty and alienation. On the one hand, language is a kind of testimony of experiences and sensations provoked by the surrounding social reality, on the other hand, it is a source of knowledge about the brutality of war, and on the third, it helps other nations understand the situation of the Ukrainian nation, thus going beyond the territorial borders of this country. Conclusion: Linguistic activities popularizing the semantic patterns of Ukrainians' experiences are anchored not only in virtual worlds but also in the language of everyday use globally. Signs and symbols evoking specific emotions can contain a worldview message and help to tame the surrounding reality. Keywords: enculturation, Ukraine, conflict, refugee, language
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Janicka, Wiktoria, Yelyzaveta Tkachenko, and Klementyna Monika Kasprzykowska. "Social dimension of equine temperament and its impact on fearfulness." In 3rd International PhD Student’s Conference at the University of Life Sciences in Lublin, Poland: ENVIRONMENT – PLANT – ANIMAL – PRODUCT. Publishing House of The University of Life Sciences in Lublin, 2024. http://dx.doi.org/10.24326/icdsupl3.a012.

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Dudzinska, Małgorzata. "The Performance of Agricultural Land Management Work in the Context of Needs, Illustrated with an Example of Agricultural Land Consolidations." In Environmental Engineering. VGTU Technika, 2017. http://dx.doi.org/10.3846/enviro.2017.186.

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In the situation where Poland has been a member of the European Union since 2004, agricultural land consolidation has been co-financed with EU funds. This has resulted in an increase in the number of carried out land consolidations throughout Poland. Co-financing of this consolidation work has also introduced the need for a different understanding of the essence of agricultural land consolidation. According to Dacko (see Dacko 2006), the main goal of land consolidation should be to improve the quality of rural life, and not only to increase agricultural production. Land consolidation measures should be initiated to revive the countryside by encouraging continuous economic and political development of the local community, while protecting and rationally managing natural resources. The local community should participate democratically in land consolidation and in defining new forms of land use that make the most of the local potential. Currently in Poland, the choice of a location for the implementation of consolidation work not only depends on the farm land layout and land fragmentation also on the farmers who apply for the implementation of consolidation work in the particular area. Social acceptance is the key prerequisite for successful land consolidation. This fact has resulted in the agricultural land consolidation taking place not only in the areas in which the needs determined on the basis of the farm land layout and land fragmentation are most unfavorable. The paper comparatively analyses the determined needs as regards consolidation work in Poland, and the implementation of this work since 2004. The research employed the following methods: analysis and synthesis of the literature, field inventory, and research from the group of spatial-statistical approaches. The study area covered Poland, and in particular the selected region.
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Kolomiiciuk, Oleksandr. "A break of tradition: the case of deported ukrainians from Western Boykivshchyna in 1947." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.29.

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In this article, based on the materials of the author’s search ethnographic expeditions аnd published works, by the example of ritual culture the result of breaking tradition of Ukrainians from Western Boykivshchyna, who were displaced within the framework of ’Operation Vistula’ have been analysed. It was the forced resettlement of approximately 150,000 Ukrainians and mixed Polish-Ukrainian families from the territory of Rzeszów, Lublin and Krakow provinces (Voivodeships) to the western and northern territories of Poland (1947–1950). After the deportation of the Ukrainians, the processes of accelerated breaking of both their the way of life and the unique world of traditional culture with its archaic customs and rites have begun. This was actively facilitated by local government policies aimed at inciting inter-ethnic tensions, creating difficult relations with representatives of various regional groups of the Polish ethnic community, as well as censure and ridicule of the traditional elements of the folk culture of re-settlers by their neighbors. Nevertheless, with the help of tradition (in ritual form or in form of their memories), re-settlers from Western Boykivshchyna continue to keep memory of their own (non) traumatic past, and, based on it, construct their own identity in the perspective of modernity.
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Vukovic, Dijana, Lara Milic, and Tanja Grmusa. "THE MEANING OF SUSTAINABILITY OF CULTURAL IMMATERIAL CONSUMPTION." In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv08.40.

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Cultural characteristics differ from nation to nation, and often by provinces, cities,villages - each group of people has its own traditions, beliefs and behaviors that are oftensimilar to other groups, but again specific to its members. Customs, rituals andsuperstitions as part of a particular culture define and shape the identity of consumerswho belong to that culture - they influence their attitudes, needs, habits and desires. Theseaspects of culture are embedded in consumer behavior, a complex set of preferences andpatterns of an individual, and make up the identity of that individual, which is expressedin his purchasing patterns. As the connection between customs, rituals and superstitionsand consumer behavior has not yet been examined in the scientific literature, nor has theimportance of their influence on consumer habits and characteristics been established, thesubject of this research is precisely to establish this relationship. In Europe, culturaldifferences play a decisive role in shaping consumption patterns. At the same time, globalcompetition tends to have a homogenizing effect on some markets such as music, sports,clothing and entertainment, and multinational companies such as Sony, Pepsi, Nintendo,Nike and Levi Strauss dominate and play an important role in shaping the market. Withthe creation of a single European market, many companies began to consider even morethe possibilities of standardized marketing across national borders in Europe. However,the increasing similarity of brands and products available in Europe does not mean thatconsumers are the same � variables such as personal motivation, cultural context, patternsof family relationships and rhythms of daily life differ significantly from country tocountry and from region to region. This paper will explore the possibilities of improvingthe protection and preservation of rituals, customs, traditions and superstitions as part ofcultural heritage that have an impact on the formation of consumer behavior. Culturalheritage through customs and rituals, traditions and superstitions is recognized as part ofthe historical, cultural, economic and tourist significance for the Republic of Croatia andis important for the preservation of national identity. As a set of permanent material andimmaterial values and human creations, culture is exposed to various problematic,counter-cultural and degrading processes, which arise from conflicts of interests and,sometimes, too fast changes, as well as uncritically accepted immaterial forms of culture,such as rituals, customs, traditions and superstitions of a people. In this sense, thedegradation of traditions and customs, rituals and superstitions can affect the decline inthe quality of life of people in the European Union. The general goal of this research, based on a sample of 206 respondents, is to determine the influence of customs, ritualsand superstitions on consumer behavior in the Republic of Croatia, more precisely, todetermine the frequency of product purchases with regard to different types of rituals.
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KOZERA-KOWALSKA, Magdalena, and Adam KOZIOLEK. "ROLE OF THE INTERNET IN STRENGTHENING SOCIAL CAPITAL IN EU RURAL AREAS." In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.049.

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The article discusses the role of the Internet as an innovative form of interpersonal communication. We assumed that Internet usage in rural areas may not only result in better access to knowledge and information, but also contribute to stronger social cohesion and prevent exclusion of the elderly. We analysed information about individual Internet users in Poland and the EU, including changes related to age, education and domicile. The data enabled us to identify expected change tendencies in rural areas. We highlighted the process of ageing of European farmers with its related social and economic consequences. Against this background, we show the dual role played by the Internet in strengthening social capital in rural areas. On the one hand, it is educational in that it educates and activates young farmers. On the other, it is social, i.e. it helps the elderly stay in touch and participate in social life. We also raised the problem of potential digital exclusion of the elderly.
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Karnat, Anna. "QUALITY OF LIFE OF THE PERSONS WITH INBORN GENDER IDENTITY DISORDER SYNDROME." In NORDSCI International Conference Proceedings. Saima Consult Ltd, 2019. http://dx.doi.org/10.32008/nordsci2019/b1/v2/31.

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The paper discusses the issue of quality of life of persons with Inborn Gender Identity Disorder Syndrome (IGIDS). The sociological concept of quality of life is a useful concept to explain many aspects of social activity and social practices implemented by individuals as well as specific social groups and categories. So far, in Poland, there is no comprehensive (in the legal, medical and social sense) solution to the problems of persons with IGIDS [1]. This leads to discrimination and significantly worsens the conditions for their functioning in society. The high frequency of suicidal thoughts and attempts (including frequent self-mutilation) among this social category is the best proof of how uncomfortable life is for people with this congenital disorder and how much difficulty they have to face. Negative social perception only deepens their sense of marginalisation and alienation. Therefore, sociological identification of the real problems of persons with IGIDS becomes very important as regards the attempts to improve this situation. The purpose of the paper is to consider the research possibilities of getting to know the lifestyles and quality of life of persons with IGIDS. Sociological recognition of these issues may be useful from the point of view of the impact on raising public awareness of this developmental disorder. It can also contribute to a better understanding of the problems of those affected by the public. Raising awareness of this problem seems to be an antidote to negative prejudices and marginalisation of persons with IGIDS that are found in society.
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Hekiert, Daniela, Saba Safdar, Pawel Boski, Kuba Krys, and J. Lewis. "Culture Display Rules of Smiling and Personal Well-being: Mutually Reinforcing or Compensatory Phenomena? Polish - Canadian Comparisons." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/xylj9053.

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Cultures vary in terms of emotional display rules, which include the expression of satisfaction and dissatisfaction. In Poland there is a norm of negativity, deriving from a culture of complaining (Wojciszke & Baryła, 2005), whereas in Canada, there is a tendency to express happiness (Safdar, Friedlmeier, Matsumoto, Yoo, Kwantes, Kakai, & Shigemasu, E., 2009). In the present research project, norms and values regarding smiling in public situations, norms regarding the affirmation of life and complaining, as well as individual measures of optimism (LOT-R) and well-being (SWLS) were measured among Poles and Canadians. The results showed that the cultural display rules endorsed by Canadian students affirmed smiling and positivity in social life more than those for Polish students. Contrary to expectations, optimism and the level of satisfaction with their own lives were significantly higher among Poles than Canadians. This may indicate a compensatory mechanism between normative displays and subjective experience. Other potential interpretations are also considered.
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Zakowska, Lidia, and Sabina Pulawska-Obiedowska. "Factors influencing the transport accessibility level - seniors point of view." In CIT2016. Congreso de Ingeniería del Transporte. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/cit2016.2016.3519.

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The growing group of European older inhabitants, namely senior citizens (aged + 65) belong to the most vulnerable group to social exclusion. Transport accessibility is a concept, that can lead to enhancing life quality of seniors, which is shown based on the case study of Cracow, Poland as a European city. 100 seniors, that are living in different areas (urban, suburban), were asked for define different aspects that may influence their travel behaviour. Respondents were indicating their individual concerns connected with travelling, the existing barriers and expected solutions.The goal of the paper is to present the main outcomes of the conducted surveys, in order to present the concept of transport accessibility in the context of the most important factors influencing seniors life quality. The accessibility conditions and barriers, which can affect mobility possibilities and different activities of senior citizens in urban areas, are indicated in the paper. The identification of the crucial aspects of accessibility play an important role in development of sustainable transport system together with sustainable urban design, that will be friendly for all citizens in aging society.DOI: http://dx.doi.org/10.4995/CIT2016.2016.3519
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Reports on the topic "Poland, social life and customs"

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Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.009.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself – create barriers for Yazidi women who want or need to work outside of the home, access healthcare or engage in public life. Widows and divorced women face specific challenges as they are seen as without male protection. Yazidi women also face the stigma that comes from being a former captive of ISIS, and the discrimination that comes from being judged an “infidel” due to their religion.
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