Relevant bibliographies by topics / Pole of devotion

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Pole of devotion'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Pole of devotion"

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Wizeman, William. "The Virgin Mary in the Reign of Mary Tudor." Studies in Church History 39 (2004): 239–48. http://dx.doi.org/10.1017/s0424208400015126.

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Evidence of devotion to the Virgin Mary in the restored Catholic Church of the reign of Mary Tudor survives in numerous religious texts published from 1553 to 1558. These sermons, catechetical texts, primers, and books of devotion and polemic were written to aid the restoration of early modern Catholicism in England after twenty years of religious tumult. By considering how these texts treat devotion to Mary, it is possible to answer two questions. First, was the cult of the saints in Marian England, particularly that of the Virgin, ‘one of [t]he abiding casualties of the preceding reformation
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OVERELL, M. ANNE. "Pole's Piety? The Devotional Reading of Reginald Pole and his Friends." Journal of Ecclesiastical History 63, no. 3 (2012): 458–74. http://dx.doi.org/10.1017/s0022046910001168.

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In this examination of the piety and devotional books of Reginald Pole and his friends, three booklists are compared: Pole's own, and those of Marcantonio Flaminio and Michael Throckmorton. The article also probes their comments and choices about reading and prayer, sacrament and preaching, as well as the observations of contemporaries. Piety in Pole's household was nourished principally by the Bible, the Fathers and the Imitation of Christ, but scriptural commentaries by suspect reformers also became part of their devotional reading, moulding religious identities which were unusual and became
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Amonova, Zilola Kodirovna. "THE IMAGE OF M GE OF MANSOUR H ANSOUR HALLAZH IN M AZH IN MASHRAB'S POE ASHRAB'S POETRY." Scientific Reports of Bukhara State University 3, no. 1 (2019): 178–82. http://dx.doi.org/10.52297/2181-1466/2019/3/1/10.

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The article describes Mansur Halloj and his religious beliefs in Mashrab’s poetry. The ideas put forward in Mashrab's poems, such as courage, perseverance, devotion to one's chosen faith, and a high love for justice and security, can serve the great goal of educating a harmoniously developed generation in our country.
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Mubarok, Achmat, and Asrul Anan. "ANALISIS NILAI-NILAI EDUKATIF DALAM NOVEL “LOVE IN PESANTREN” SEBAGAI REFORMULASI POLA INTERAKSI GURU DAN MURID DI PESANTREN." AL MURABBI 4, no. 2 (2019): 217–38. http://dx.doi.org/10.35891/amb.v4i2.1443.

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Teacher and student interaction is very important in supporting educational success. A good pattern of interaction between teacher and student will create an educational and enjoyable atmosphere. One of the novels by Shachree M. Daroini entitled "Love In Pesantren" is a story of life in pesantren with various patterns of interaction between teacher and student. The educational values ​​contained in the novel "Love In Pesantren" are: the value of faith and devotion, help, enthusiasm to carry out religious rituals, realize self-limitation, be able to accept change, amuse you, self-reliance, the
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Nggadas, Deky Hidnas Yan. "Monotheisme Yahudi Kuno dan Doktrin Trinitas." JURNAL LUXNOS 4, no. 1 (2021): 53–94. http://dx.doi.org/10.47304/jl.v4i1.123.

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Abstract: This study examines ancient Jewish monotheism and compares it with the doctrine of the trinity in the Bible, particularly in Paul's epistles (Ephesians) and the Gospel of John. Researchers used qualitative methods with an emphasis on biblical studies. Researchers conclude that triadic patterns are central to Paul's theology in Ephesians. On the other hand, from the point of view of the practice of worship and devotion, early Christianity seemed to be dominated by a binitarian or diadid pattern of worship (as Hurtado argues). Was the Holy Spirit worshiped in the worship practices and
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Kloppenburg, Boaventura. "Piedade não-litúrgica." Revista Eclesiástica Brasileira 64, no. 253 (2019): 41. http://dx.doi.org/10.29386/reb.v64i253.1744.

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Piedade não-litúrgica (ou religiosidade popular) e Liturgia, quando criteriosamente articuladas, não entram em conflito nem se repelem mutuamente. Pelo contrário, se fortalecem e enriquecem reciprocamente. É o que mostra Dom Frei Boaventura Kloppenburg, Bispo emérito de Novo Hamburgo, RS, comentando o Diretório sobre Piedade Popular e Liturgia, da Congregação para o Culto Divino e a Disciplina dos Sacramentos. O documento, com data de 17/12/01, lembra os princípios que fundamentam essa relação e dá orientações concretas no sentido de harmonizar a piedade popular e a Liturgia. Em suma, o(a) cri
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Menezes, Renata De Castro. "Devoção e diversão: a Festa da Penha (RJ) como uma romaria." Revista Eclesiástica Brasileira 60, no. 238 (2000): 312. http://dx.doi.org/10.29386/reb.v60i238.2186.

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Partindo de uma perspectiva antropológica - principalmente das análises desenvolvidas por Marcel Mauss -, o presente trabalho busca discutir algumas das características da Festa da Penha, a celebração da padroeira do santuário localizado no Rio de Janeiro, e que é comemorada há quase trezentos anos. O artigo analisa a dimensão de romaria da festa e de visita festiva à santa, na qual relações de reciprocidade que se estabelecem entre a santa e seus devotos são reativadas anualmente. A análise aqui desenvolvida, que não tem a pretensão de esgotar o tema, pode fornecer ele¬mentos para o estudo nã
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Poels, Vefie. "Rooms triomfalisme in de Amsterdamse straten : De betekenis van het 27e Internationaal Eucharistisch Congres (22-27 juli 1924) voor de ontwikkeling van het Nederlandse katholicisme." DNK : Documentatieblad voor de Nederlandse kerkgeschiedenis na 1800 43, no. 93 (2020): 95–133. http://dx.doi.org/10.5117/dnk2020.93.002.poel.

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Abstract This article analyses the preparations and the implementation of the 27th International Eucharistic Congress, held at Amsterdam in 1924. After an introduction on the (negative) image of this congress in Dutch historiography, on the person of de papal legate (the Dutch cardinal Willem van Rossum CSSR), and on the phenomenon of the ‘Eucharistic Congresses’ and its organizing committee, the author analyses the forces pro and contra the organization of such a Congress in Amsterdam. The initiative was taken by some ultramontane clergy and laypeople, gathered around the revival of the devot
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Frai, Patricia Helena. "Tendências religiosas na antroponímia rondonense." Onomástica desde América Latina 2, no. 3 (2020): 82–100. http://dx.doi.org/10.48075/odal.v0i0.25725.

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É de sabedoria popular que atribuir nomes religiosos aos filhos pode significar devoção a um santo, personagem bíblico ou crença religiosa particular de uma determinada comunidade. No entanto, ao saber de fato as reais motivações para um determinado antropônimo, a partir de entrevistas com pais ou os próprios portadores do nome próprio, observa-se que nomes religiosos podem evidenciar questões além da simples devoção. Nessa direção, o objetivo deste artigo é analisar, a partir dos estudos da Socioantroponomástica, quais fatores influenciam na prática de nomear um filho com o modelo de atribuiç
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Azrimaidaliza, Azrimaidaliza, Isniati Isniati, Rozaliny Asri, Annisa Annisa, Aisyah Mardina, and Refni Sarita. "Upaya Peningkatan Kualitas Hidup dengan Penerapan Pola Hidup Sehat pada Penderita Diabetes Mellitus dan Hipertensi dalam Klub Prolanis." LOGISTA - Jurnal Ilmiah Pengabdian kepada Masyarakat 2, no. 1 (2018): 48. http://dx.doi.org/10.25077/logista.2.1.48-56.2018.

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ABSTRAK: Penyakit tidak menular seperti DM, jantung, tekanan darah tinggi, kanker, stress dan penyakit tidak menular lainnya disebabkan karena pola hidup tidak sehat. Upaya yang dapat dilakukan untuk meningkatkan kualitas hidup penderita DM dan hipertensi salah satunya adalah kegiatan Komunikasi Informasi dan Edukasi secara rutin untuk meningkatkan pengetahuan anggota klub Prolanis, yaitu suatu sistem pelayanan kesehatan dan pendekatan proaktif yang dilaksanakan secara integritas yang melibatkan peserta, fasilitas kesehatan tingkat pertama seperti Puskesmas, dan BPJS Kesehatan sehingga diharap
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Dissertations / Theses on the topic "Pole of devotion"

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Tuil, Bulle. "Inhumation et baraka : La tombe du saint dans la ville de l’Occident musulman au Moyen-Âge (XIIe-XVe siècle)." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040277.

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Depuis les premières publications d’époque coloniale, qui s’attachaient surtout à en démontrer le caractère folklorique et endémique, le culte des saints au Maghreb a fait l’objet de nombreuses études portant tant sur son origine que sur son évolution diachronique. La première phase de son développement qui va du XIIe au XVe siècle est bien connue. Toutefois, cette dévotion s’attache avant tout aux tombes des figures révérées qui n’ont fait l’objet d’aucune étude portant spécifiquement sur leur matérialité. Cette recherche se propose donc de restituer les étapes de construction de pôles de dév
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Mauriello, Matthew Rocco. "Venerable Pope Pius XII and the 1954 Marian year: a study of his writings within the context of the Marian devotion and Mariology in the 1950s." IMRI - Marian Library / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431437505.

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Books on the topic "Pole of devotion"

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Co Evanxeo pola man: Comentarios, pregarias e preces sobre o Evanxeo de cada domingo. Sociedade de Estudos, Publicacións e Traballos, 1992.

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Osmańczyk, Edmund Jan. Matka Boska Radosna, patronka Polaków spod znaku Rodła. Éditions du Dialogue, 1989.

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James, Socías, ed. Daily Roman missal: Sunday and weekday masses for proper of seasons, proper of saints common masses, ritual masses, masses for various needs and occasions, votive masses, masses for the dead : complete with readings in one volume including devotions and prayers. 6th ed. Midwest Theological Forum, 2004.

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Paul, John. Memory and identity: Personal reflections. Weidenfeld & Nicolson, 2005.

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Paul, John. Memory and identity: Conversations at the dawn of a millennium. Rizzoli, 2005.

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Memory and identity: Conversations at the dawn of a millennium. Rizzoli, 2005.

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Catholic Church. People's Roman Missal: Sunday vigil and holy week masses for the entire three year cycle complete in one volume : text revised to correspond with today's church lectionary and approved for use in England, Ireland, Scotland and Wales. Washbourne Quinlan, 1986.

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International Committee on English in the Liturgy., ed. General instruction of the Roman missal. United States Conference of Catholic Bishops, 2003.

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Catholic Church. Daily Roman missal: Sunday and weekday masses ... 4th ed. Scepter, 1998.

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Oremus: Speaking with God in the words of the Roman rite. Institute of Jesuit Sources, 1993.

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Book chapters on the topic "Pole of devotion"

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Serventi, Silvia. "I laudari gesuati: la raccolta poetica del Bianco da Siena." In Le vestigia dei gesuati. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.09.

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The extensive poetic collection of Bianco da Siena reflects the rich spirituality of Jesuates as, under the generic definition of «lauds», there are writings belonging to different literary genres, such as the abecedary, the acrostic, the epistle and the preaching in verse, the mystical, penitential, santoral, Marian lauda, ​​in addition to the paraphrase of prayers. The characteristic themes of «jesuate piety» often emerge in his compositions, such as the repetition of the name of Jesus, the desire to be dishonored, the importance of prayer, the Immaculate Conception, the devotion to the pope and to the clergy. A «jesuate specificity» emerges, intended to spread the «affective mysticism» of Carthusian matrix first of all among the Jesuates, but more generally among the true lovers of God.
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Schlager, Claudia. "Benedict XV and the Nationalization of the Devotion to the Sacred Heart of Jesus in France and Germany (1914–18)." In Benedict XV: A Pope in the World of the 'Useless Slaughter' (1914-1918). Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.str-eb.5.118806.

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Matovina, Timothy. "Introduction." In Theologies of Guadalupe. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190902759.003.0001.

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This introductory chapter for the book Theologies of Guadalupe: From the Era of Conquest to Pope Francis presents an overview of the origins, devotional evolution, and theologies of Our Lady of Guadalupe. It also provides an overview of the five chapters that comprise the book as well as its scholarly contribution to the current state of Guadalupan studies. The chapter summarizes two key developments from the colonial era to the first decades of the twenty-first century: theological analyses of Mexico’s most renowned religious tradition and an historical assessment of how the Guadalupe cult rose above all others in colonial New Spain and emerged from a local devotion to become a regional, national, and then international phenomenon. More broadly, the chapter outlines how theologies of Guadalupe present a critical inquiry in light of faith into the life of Mexico and its people from the preconquest era to the present.
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Turner, Victor, and Edith Turner. "Excerpt from “Iconophily and Iconoclasm in Marian Pilgrimage”." In Anthropology of Catholicism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288423.003.0006.

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Before he died, the well-known anthropologist of African religion Victor Turner (1920–83) turned his attention to Catholic forms of pilgrimage and, with Edith Turner, traveled across the world visiting Marian shrines. Victor and Edith Turner were themselves Catholic. The book that resulted is a classic of early anthropological writing about Catholicism and has done much to lay down an analytical “grammar” for thinking about it. In this chapter the Turners draw attention to the long-standing tension in Christianity between iconoclasm and iconophily—a topic that resonates deeply with contemporary debates about semiotics.<sup>1</sup> In this chapter the Turners explore the potent affordances of material form through an analysis of shrines, images, and statues. Of interest here are the multiple and sometimes contradictory layers of personification and signification that accrue to devotional objects and places over time, through repeated human interaction. The shrine’s semantic field has a diachronic axis as a well as a synchronic one—both axes further layered with political and historic events that inscribe themselves upon the place. Both in and out of structure and time, shrines condense symbols, practices, histories, and culturally specific influences and affordances. An analytical question running through this chapter is thus whether the power of the divine is compressed within and hence generated by the image or whether the image simply represents the power of the divine. This, of course, is something of an age-old theological problem in Christianity, which the Turners as Catholics themselves are eminently aware of. In their treatment of this issue, however, they remain steadfastly anthropological, taking seriously the sensorial plasticity of devotional objects and their inherent capacity to exceed the roles intended of them by official theology. Rather than “materiality” or “aesthetic formations,” the Turners describe devotional objects as “outward vehicles” for symbols. “Outward vehicles,” they argue, have a tendency to become more bound up with the orectic pole of signification than the normative pole. Here the “orectic” encompasses the emotional, sensorial, and affective field of semantics, whereas the “normative” encompasses the abstract, ideational field. The Turners see this as a basic religious structure common to all religious traditions, although the respective stability of each pole is reversed in different cultures. Thus in non-Christian “tribal” societies the orectic pole is more stable than the normative one, whereas in hierarchically organized, scripturally complex religions such as Christianity the normative is more stable than the orectic. Although the language the Turners employ is reflective of the structuralist and symbolic-humanist fields they were very much embedded within, their work is relevant to a renewed anthropology of Catholicism for the way it helps to make sense of the relationship of parts to wholes, and for the creative attention it draws to the circulation of ideas and affects within Catholic institutional territories.
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Smith, Damian. "Alfonso VIII and the Papacy." In King Alfonso VIII of Castile. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284146.003.0009.

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This chapter explores the relationship between the Castilian monarchy and the papacy, looking at two letters from the quite extensive papal-Castilian correspondence concerning the battle of Las Navas de Tolosa. The letters were to be used in what was to be a long, drawn-out and ultimately fruitless cause for the canonization of Alfonso VIII of Castile. One of the letters was the Supplicatio generalis, which was Pope Innocent III's call for a general procession of the clergy and people of Rome, as well as processions elsewhere, prior to the great battle, which the pope was expecting to take place in mid-May 1212 around the time of Pentecost. The second was the famous letter of Alfonso VIII himself to Innocent III after the Christian victory, in which the battle of Las Navas was described. The Supplicatio generalis would have left no doubt concerning the importance of Alfonso VIII to the papacy, Rome, and Christian history. The letter describing the victory of Las Navas appears equally well chosen because it surely demonstrated the devotion of the king of Castile to the apostolic see.
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Stadler, Nurit. "The Materials of Rituals." In Voices of the Ritual. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501306.003.0004.

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Materials and objects representing female saints and images are scattered all around the shrines the author visited. This chapter concentrates on these sacred objects and analyzes the structure and architecture of sacred places. What do these objects symbolize or represent? Why are they placed in specific places? And how do they produce particular effects or permit certain behaviors, cultural practices, and religious rituals? The author follows recent studies that center upon various items and their properties and materials, and that look at how these material facets give rise to human sensations, a consideration that is central to an understanding of culture and social relations in sacred places. In this view, sacred tombs and shrines pose an opportunity to explore the intertwined and dialectical relationships between people and things, pilgrimages, and sacred objects as they are arranged and experienced in the place of devotion.
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Stokes, Christopher. "‘Too late for antique vows’." In Romantic Prayer. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198857808.003.0007.

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This chapter reads John Keats in the context of the influence of Leigh Hunt and the wider radical Enlightenment. One problem posed by a secular modernity is whether prayer—and forms of religious practice more generally—can be maintained as part of an increasingly abstracted philosophical religion that exits the form of Christianity. Circles of elegy, nostalgia, and scepticism pose this problem of a ‘post-Christian’ prayer. In ‘Ode to Psyche’, Keats tries to imagine a prayer detached from Christianity’s mournful theology; in the Catholic and Gothic tones of ‘The Eve of St. Agnes’, he is repeatedly drawn by the seductive lure of superstition and the rich concrete forms of devotion. The chapter concludes by reading ‘The Fall of Hyperion’ as stylizing a scene of prayer to Moneta, a goddess embodying the uncertain transitions between religious epochs, thus dramatizing his most pressing spiritual dilemma.
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Sobecki, Sebastian. "Lydgate’s Kneeling Retraction." In Last Words. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198790778.003.0004.

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In this chapter I show that John Lydgate’s Testament is not a rejection of his secular career but a literary palinode that attempts to impress a sense of coherence onto a diverse body of work. As the language of conversion, the repetitive liturgical code at the end of the poem is vindicated by the earlier performance of poetic bravado. Lydgate’s textual piety, which I show to be indebted to the devotion to the Holy Name of Jesus, is paradoxically sustained by the displacement of prior secular forms. In a central gesture, the kneeling monk-poet presents his life’s work to God, who acts as his patron. Finally, I demonstrate that manuscript illuminations depicting a kneeling Lydgate confirm the reception of such a pose as pious yet secular. The Testament, then, is not about Lydgate’s ‘self-erasure’ but about reconciling his porous self with the spiritual demands of preparing for his own death.
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True, Thomas-Leo. "Portraits as Symbols." In Portrait Cultures of the Early Modern Cardinal. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463725514_ch08.

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Unpublished post-mortem cardinals’ inventories report a myriad of low-value cardinals’ portraits hanging in cardinals’ palaces in the late sixteenth century. Why, and how, did prelates select or acquire cardinals’ portraits? Portraits will be studied as a material trace of devotional affinities of Counter-Reformation cardinals and their socio-political networks. Examination of the role of such portraits sometimes reveals surprising professional and spiritual paragons that cardinals held before them. The values of portraits reported in inventories also pose tantalizing questions regarding a cardinal’s persona as a commodity. This essay also examines how such portraits were acquired, considering giftgiving practices of portraits among Vatican circles and the market for images of cardinals.
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Blanchard, Shaun. "A Hermeneutic of True Reform." In The Synod of Pistoia and Vatican II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0002.

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This chapter argues that the reforms of the Second Vatican Council, or Vatican II, are best understood through a triadic grid: ressourcement (retrieval of past Christian thought and texts, especially scripture and of the church fathers), aggiornamento (updating), and the development of doctrine. It highlights four areas in which Vatican II sought to reform the Church—ecclesiology, religious liberty, liturgy and devotions, and ecumenism. The interpretation of Vatican II is still heavily contested. The chapter argues that the best hermeneutic for interpreting the council, advanced by Pope Benedict XVI and praised by John O’Malley, is a “hermeneutic of reform,” a theologically rigorous and historically conscious hermeneutic that sees Vatican II as having “continuity and discontinuity on different levels” with past teaching. It argues that such a hermeneutic can aid conciliar interpretation and deepen reflection on the nature of Catholic reform through a study of forerunners of Vatican II, who attempted aggiornamento and ressourcement.
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Conference papers on the topic "Pole of devotion"

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Figliolini, Giorgio, and Jorge Angeles. "Kinematic Analysis of Spherical Four-Bar Linkages via the Inflection Cubic and Thales Ellipse." In ASME 2015 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/detc2015-47571.

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The subject of this paper is the formulation of a specific algorithm for the kinematic analysis of spherical four-bar linkages via the inflection spherical cubic and spherical Thales ellipse by devoting particular attention to the crossed four-bar linkage (anti-parallelogram). Moreover, both the inflection and the elliptic cones, which represent the equivalent of the Bresse cylinders of the planar case in three-dimensions, are obtained by showing the particular properties of the spherical motion in terms of the curvature of a coupler curve and both the velocity and acceleration vector fields.
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