Relevant bibliographies by topics / Polish revolutionaries

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Polish revolutionaries'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Polish revolutionaries"

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Schäfer, Frank L. "The Polish Contribution to the Baden Revolution 1848/49." Miscellanea Historico-Iuridica 19, no. 2 (2020): 69–80. http://dx.doi.org/10.15290/mhi.2020.19.02.04.

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This essay examines the work of the Polish freedom fighters in the revolution in southwest German Baden in 1848/49 by identifying the personal connections between the uprisings in Baden and Poznań and identifying Prussia as a common enemy. In particular, the role of the Polish military officer Ludwik Mierosławski as general of the Baden troops is honoured. The goal is thus to determine the exact contribution of Polish fighters in the Baden Revolution and how they interacted with the Baden revolutionaries. Thus, the essay also sheds light on the help of Baden for the Polish fight for freedom in the form of so-called Polish associations. For this purpose, the essay presents the eyewitness accounts of the year 1849 from the perspective of Baden and Polish participants. Methodologically, the article extracts the specific events in Baden and Poznań from the general revolutionary history of the years 1848/49. Chronologically, the essay also looks back at prehistory up to 1815 and offers a look at the life of the revolutionaries after 1849. The events in Baden and Poznań are finally placed in a larger context, especially in the context of the European freedom movements, the international cooperation of the revolutionaries, and Polandʼs striving for independence.
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Kieniewicz, Stefan. "Polish Revolutionaries of the Nineteenth Century and the Catholic Church." Studies in Church History. Subsidia 6 (1990): 147–59. http://dx.doi.org/10.1017/s0143045900001241.

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The subject of my paper lies in a field of studies seldom pursued in Church historiography. Catholic historians in Poland are concerned principally with the study of the Church itself: its spiritual life, organization, political role, and contribution to national life. Much less attention is given to adversaries of the Church; so that, generally speaking, the study of non-Catholic (and non-Christian) trends or sectors in society is currently left to Marxist or liberal scholars. This is a pity.
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Wolff-Powęska, Anna. "Dwie rewolucje." Studia nad Autorytaryzmem i Totalitaryzmem 38, no. 4 (September 8, 2017): 119–34. http://dx.doi.org/10.19195/2300-7249.38.4.8.

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TWO REVOLUTIONSThe emergence of the notion “conservative revolution” in Polish scientific literature as well as in the public debate leads to a comparison with the conservative revolution in the Republic of Weimar. The representatives of this German intellectual movement in the inter-war period induced ideological climate, which favoured the rise of fascism. Therefore, an analysis of the ideas of the representatives of Polish conservatism may be helpful in seeking an answer to the question why and to what extent Polish rightwing “revolutionaries“ draw inspiration from the German conservative ideology. This also includes the question about the responsibility for the political state of Poland and of Europe.
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Raska, Jan. "Hurrah Revolutionaries: The Polish Canadian Communist Movement, 1918–1948 by Patryk PolecPatryk Polec. Hurrah Revolutionaries: The Polish Canadian Communist Movement, 1918–1948. McGill-Queen's University Press. xxxiv, 302. $34.95." University of Toronto Quarterly 86, no. 3 (August 2017): 228–30. http://dx.doi.org/10.3138/utq.86.3.228.

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COSMA, ELA. "DIPLOMATIC AND MILITARY AGENTS OF THE POLISH EMIGRATION IN THE ROMANIAN PRINCIPALITIES (1833–1849)." ISTRAŽIVANJA, Јournal of Historical Researches, no. 30 (December 25, 2019): 111–40. http://dx.doi.org/10.19090/i.2019.30.111-140.

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Before the 1848–1849 revolution, the Romanian Principalities of Wallachia and Moldavia, under Turkish suzerainty and Russian protectorate, hosted a significant number of Poles belonging to both factions of the Polish Great Emigration, Adam Czartoryski’s circle and the democrats. The names and activity of the Poles emigrated in the Romanian Lands during the Peoples’ Spring are less known than those of the Polish Great Emigration in France and England. The study brings to light the diplomatic involvement (1833–1849) of leading characters among the Polish monarchists sent by Czartoryski and Michał Czajkowski in the Romanian national movement promoted by Ion Câmpineanu (1838), as well as their bounds and military support offered to Nicolae Bălcescu and other revolutionaries from Wallachia (1848). Special attention is paid to the activity unfolded by Polish democrats in Moldavia, in order to prepare and trigger an uprising in neighbouring Galicia (1846, 1848). Led by Faustyn Filanowicz, Teofil Wiśniowski, Ioan Loga, the democrats’ main accomplishment was the establishment of the Polish South Legion (1842), with operational basis in Grozeşti (Oituz) and military deployment in southern Moldavia and north-eastern Wallachia (1848). The study case of the Polish emigration in the Romanian Principalities between 1833–1849 reveals useful conclusions regarding the organization of the universal revolution, a phenomenon of world interest for nineteenth century history.
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Sojka-Masztalerz, Helena. "The cult of Adam Mickiewicz in “Soviet paradise” (Lviv 1939–1941)." Oblicza Komunikacji 12 (June 24, 2021): 63–74. http://dx.doi.org/10.19195/2083-5345.12.6.

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An ideologization of Mickiewicz began with the arrival of “Soviet paradise” and it was intensified with the Soviet presence in the former Kresy region. Mickiewicz’s politicization primarily served to encourage mass actions: rallies, academies, commemorative exhibitions, and jubilee celebrations. They put effort into placing Mickiewicz in the pantheon of internationalist artists, revolutionaries-democrats, heroes who fight for the freedom of the people, eulogists of Polish-Russian rapprochement. His carefully selected works were used as a propaganda discourse about the “one correct” vision of literature which confirms the strength and timelessness of socialist literature. The most popular linguistic strategy used in the official press (Czerwony Sztandar) was the strategy of apparent praise.
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Plach, Eva. "Hurrah Revolutionaries: The Polish Canadian Communist Movement, 1918–1948 by Patryk PolecHurrah Revolutionaries: The Polish Canadian Communist Movement, 1918–1948, by Patryk Polec. Montreal & Kingston, McGill-Queen's University Press, 2015. xxii, 301 pp. $34.95 Cdn (paper)." Canadian Journal of History 51, no. 2 (January 2016): 392–94. http://dx.doi.org/10.3138/cjh.ach.51.2.rev22.

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Naylor, James. "Hurrah Revolutionaries: The Polish Canadian Communist Movement, 1918–1948, by Patryk PolecHurrah Revolutionaries: The Polish Canadian Communist Movement, 1918–1948. Patryk Polec. Montreal and Kingston: McGill-Queen's University Press, 2015. Pp. xxii+301, $100 cloth, $34.95 paper." Canadian Historical Review 96, no. 4 (December 2015): 618–20. http://dx.doi.org/10.3138/chr.96.4.br11.

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Gilley, Christopher. "Reconciling the Irreconcilable? Left-Wing Ukrainian Nationalism and the Soviet Regime." Nationalities Papers 47, no. 3 (May 2019): 341–54. http://dx.doi.org/10.1017/nps.2018.67.

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AbstractThis article examines the attempts by left-wing Ukrainian nationalists to reconcile the seemingly irreconcilable: Ukrainian nationalism and Soviet socialism. It describes how leftist Ukrainian parties active during the Revolution and Civil War in Ukraine 1917–1921 advocated a soviet form of government. Exiled members of the two major Ukrainian parties, the Social Democrats and the Socialist Revolutionaries, then took this position further, arguing in favor of reconciliation with the Bolsheviks and a return to their homeland. After the Entente recognized Polish sovereignty over Eastern Galicia and Soviet Ukraine introduced a policy of Ukrainization in 1923, many West Ukrainian intellectuals took up this call. The Great Famine of 1932–1933 and the Bolsheviks’ purge of Ukrainian Communists and intellectuals all but ended the position. However, it was more the Soviet rejection of the Sovietophiles that ended Ukrainian Sovietophilism than any rejection of the Soviet Union by leftist Ukrainian nationalists. Thus, an examination of the Ukrainian Sovietophiles calls into question the accounts of the relationship between Ukrainian nationalism and the Soviet Union that have common currency in today’s Ukraine.
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Goldin, Semion. "Jews as cosmopolitans, foreigners, revolutionaries. Three images of the Jew in Polish and Russian nationalist ideology at the end of the nineteenth and early twentieth centuries." European Review of History: Revue europeenne d'histoire 17, no. 3 (June 2010): 431–44. http://dx.doi.org/10.1080/13507486.2010.481941.

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Dissertations / Theses on the topic "Polish revolutionaries"

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Polec, Patryk. "Hurrah Revolutionaries and Polish Patriots: The Polish Communist Movement in Canada, 1918-1950." Thesis, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23108.

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This thesis constitutes the first full-length study of Polish Communists in Canada, a group that provided a substantial segment of the countries socialist left in the early 20th century. It traces the roots of socialist support in Poland, its transplantation to Canada, the challenges it faced within an ethnic community heavily influenced by Catholicism, the complications caused by its links to the Comintern, and its changing strength and decline. It offers a deeper understanding of the ways in which the Communist party was able to appeal to certain ethnic groups, such as through cultural outreach, as well as its complicated and often arguably counter-productive relationship with the Comintern. It also furnishes important information on the efforts of the RCMP and Polish consulates to maintain control over the communists, as well as how generally improved material conditions among Poles, especially following the Second World War, along with the influence of the Cold War, accounted for a rapid decline in support. The thesis is primarily based on sources generated by the Polish Ministry of Foreign Affairs or, more precisely, by the Polish consulates in Winnipeg, Montreal and Ottawa. One the Canadian side, the thesis took advantage of RCMP records, Canadian security bulletins, immigration records and Polish-language newspapers printed in Canada. By utilizing these sources, this study not only analyses the interaction of the Polish Canadian communist movement with other segments of the Polish community in Canada, but it also moves beyond the introverted approach that has characterized most studies of ethnic organizations in Canada by placing the movement within a “Canadian” context to analyze its relations with the government, broader segments of Canadian society, and the Communist Party of Canada (CPC).
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Books on the topic "Polish revolutionaries"

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Mierzwiński, Henryk. Kajetan Sawczuk: Podlaski poeta i działacz niepodległościowy (1892-1917). Siedlce: Wydawn. Akademii Podlaskiej, 2005.

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Nowak, Joanna. Władysław Zamoyski: O sprawę polską w Europie (1848-1868). Poznań: Wydawn. Poznańskie, 2002.

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Gieysztor, Jakób. Pamiętniki Jakóba Gieysztora z lat 1857-1865. Kraków: Krajowa Agencja Wydawnicza, 1985.

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Partyka, Jan. Kieleccy bohaterowie 1905-1907: Relacje Jana Partyki, Piotra Wiślickiego i Cecylii Stodółkiewicz-Fiołek. Kielce: Wydawn. Akademii Świętokrzyskiej, 2003.

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Chamski, Tadeusz Józef. Opis krótki lat upłynionych. Warszawa: Państwowy Instytut Wydawniczy, 1989.

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1844-1915, Borowski Konstanty, and Kieniewicz Stefan, eds. Między Kamieńcem i Archangielskiem: Dwa pamiętniki powstańców z 1863 roku. Warszawa: Państwowe Wydawn. Naukowe, 1986.

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Starorypiński, Zygmunt. Między Kamieńcem i Archangielskiem: Dwa pamiętniki powstańców z 1863 roku. Warszawa: Państwowy Instytut Wydawniczy, 1986.

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Łoś, Józef. Na paryskim i poznańskim bruku: Z pamiȩtnika powstańca, tułacza i guwernera 1840-1882. Kórnik: Polska Akademia Nauk, Biblioteka Kórnicka, 1993.

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Polski Leonidas: Rzecz o legendzie historycznej i literackiej generała Józefa Sowińskiego. Warszawa: Ludowa Spółdzielnia Wydawnicza, 1986.

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Stowarzyszenie Ludu Polskiego na Podolu, Wołyniu i w guberni Kijowskiej: Szymon Konarski = Sodruzhestvo polʹskogo naroda v gubernii︠a︡kh Podolʹskoĭ, Volynskoĭ i Kievskoĭ : Shimon Konarskiĭ. Warszawa: Wydawnictwo "DiG", 2009.

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Book chapters on the topic "Polish revolutionaries"

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Kenney, Padraic. "“So That They Leave the Prison Cage as Conscious Revolutionaries”: How Polish Communists Used Prison." In The Palgrave Handbook of Anti-Communist Persecutions, 407–22. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54963-3_19.

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Vasiliev, Alexey. "“Ardent revolutionaries, loyal friends”; the USSR and the Communist movement." In Russia’s Middle East Policy, 130–59. Milton Park, Abingdon, Oxon; New York, NY: Routledge, 2018. | Series: Durham modern Middle East and Islamic world series; 46: Routledge, 2018. http://dx.doi.org/10.4324/9781315121826-5.

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Silvestri, Michael. "The “Bomb Cult” and “Criminal Tribes”: Revolutionaries and the Origins of Police Intelligence in Colonial Bengal." In Policing ‘Bengali Terrorism’ in India and the World, 25–73. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18042-3_2.

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"A Missionary for History: Essays in Honor of Simon Dubnow." In Polin: Studies in Polish Jewry Volume 16, edited by Kristi Groberg and Avraham Greenbaum, 512–13. Liverpool University Press, 2003. http://dx.doi.org/10.3828/liverpool/9781874774730.003.0032.

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This chapter reviews A Missionary for History: Essays in Honor of Simon Dubnow, which was edited by Kristi Groberg and Avraham Greenbaum. The most useful cluster of essays in this volume is the trio on Dubnow and the pogroms. Michael Hamm, Shlomo Lambroza, and John Klier show that there is little evidence to support Dubnow's view that the pogroms of the late imperial period were carefully prepared and centrally directed, in part to discredit and intimidate liberals and revolutionaries, and in part to divert peasant discontent. Most importantly, they explain how Dubnow's understanding of the pogroms, which still enjoys enormous influence and informs many synthetic accounts of modern Jewish history, derived from his lack of access to important sources as well as to his lack of distance from the events and his own involvement in Russian Jewry's political struggles. Stimulating as well is Israel Bartal's essay on how Dubnow's diaspora nationalism influenced his view of medieval Jewish autonomy, leading him to reverse the Haskalah's negative attitude towards communal autonomy and, at the same time, to describe this autonomy in thoroughly anachronistic terms.
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Daly, Jonathan W. "Police and revolutionaries." In The Cambridge History of Russia, 637–54. Cambridge University Press, 2006. http://dx.doi.org/10.1017/chol9780521815291.032.

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Kosicki, Piotr H. "The Roots of Catholic “Revolution”." In Catholics on the Barricades. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300225518.003.0002.

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This chapter explores the origins of Catholic discourses of “revolution” in the writings of Thomas Aquinas and his late nineteenth- and early twentieth-century interpreters. Leo XIII (1878–1903) launched his papacy with a promise of “Thomist renewal.” In response, a generation of Catholic thinkers from across Europe developed their own visions of a just society. French philosopher Jacques Maritain and his Polish counterparts, the priests Władysław Korniłowicz and Antoni Szymański, made a passionate case for the “human person” as a concept rooted in their study of Aquinas’s Summa Theologiae. Their generation confronted powerful currents of integral nationalism in French Action (France) and National Democracy (Poland). Responding to Leo XIII’s 1891 encyclical Rerum Novarum, they attempted to break with the integralist currents—with, at best, limited success. These early Catholic “revolutionaries” included Thomists, social Catholics, and Europe’s first Christian Democrats. In the 1930s, as republics collapsed across Europe and both fascist regimes and the nascent Soviet Union grew in power, the generation of laymen who had studied under Korniłowicz, Maritain, and Szymański began looking for more radical solutions. First and foremost among these budding radicals was Emmanuel Mounier, and it was principally to him that subsequent generations turned.
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Woodward, Alison E., Jerry Ellig, and Tom R. Burns. "Nysted, Denmark: Rural Revolutionaries." In Municipal Entrepreneurship and Energy Policy, 105–28. Routledge, 2019. http://dx.doi.org/10.4324/9780429265631-6.

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Cutterham, Tom. "Rebellion." In Gentlemen Revolutionaries. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691172668.003.0006.

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This chapter recounts the story of the year that led up to the Constitutional Convention at Philadelphia in the summer of 1787. In western New England, rural unrest finally reached the point of armed rebellion by the autumn of 1786, leading American gentlemen to a new pitch of anxiety about the future of the republic. In Rhode Island, the popular majority pursued an inflationary paper-money policy that quickly led to violent clashes between the regime and its opponents. A group of Connecticut poets produced The Anarchiad, a vicious satirical attack on rural insurgents and popular legislators alike. Meanwhile, in Massachusetts, Boston merchants combined with the Society of the Cincinnati to raise an army that would put down the rebellion. It was during these turbulent months that a network of leading gentlemen developed a radical strategy for reasserting control of the new nation, a last-ditch effort to establish the limits of American democracy.
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"CHAPTER TWO. Politics and Policy." In Retirement of Revolutionaries in China, 45–76. Princeton University Press, 1993. http://dx.doi.org/10.1515/9781400863419.45.

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"4. The LAPD and the Revolutionaries." In Race, Police, and the Making of a Political Identity, 53–76. University of California Press, 1999. http://dx.doi.org/10.1525/9780520920781-006.

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Conference papers on the topic "Polish revolutionaries"

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Alpert, Erika. "Men and Monsters: Hunting for Love Online in Japan." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.1-2.

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This paper presents the results of initial fieldwork on Online dating (netto-jô konkatsu, koikatsu) and other types of internet-based partner matching options in Japan, focusing on the possibilities for textual and interactional self-representation on different sites and apps available to single Japanese. This includes widespread international apps like Tinder and Grindr, along with local apps like 9 Monsters, a popular gay app that also incorporates light gaming functions, or Zexy En-Musubi, a revolutionarily egalitarian site aimed at heterosexual singles specifically seeking marriage. I approach this question by looking at the different technological affordances for profile creation using these services, and the ways users engage with those affordances to create profiles and to search for partners, based on examinations of websites, apps, and public profiles; interviews with website producers; and ethnographic interviews with past and current users of Online dating services. I primarily argue that self-presentation in Japanese Online dating hinges on the use of polite speech forms towards unknown readers, which have the power to flatten out gendered speech differences that are characteristic of language ideologies in Japan (Nakamura 2007). However, dominant cultural ideas about gender, sexuality, and marriage—such as patriarchal marriage structures—may still be “baked into” the structure of apps (Dalton and Dales 2016). Studying Online dating in Japan is critical because of its growing social acceptance. While in 2008 the only “respectable” site was a Japanese version of Match.com, in 2018 there are numerous sites and apps created by local companies for local sensibilities. Where Online dating was already established, in the West, there was little sociological study of it while it was becoming popular, in part because research on the internet also lacked respectability. By looking at Japan, where acceptance is growing but Online dating has not yet been normalized, we can gain a deeper understanding of its gender, sexuality, romance, and marriage practices. Japan’s experiences can also potentially provide a model for understanding how Online dating practices might develop elsewhere. In the US, Online dating faced many of the stigmas that it continues to face in Japan—such as that it was “sleazy,” “sketchy,” or desperate. In spite of these stigmas, however, Online dating grew slowly until it suddenly exploded (Orr 2004). Will it explode in Japan? By looking at how people use these sites, this paper also hopes to shed light on the uptake of Online partner matching practices.
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