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Academic literature on the topic 'Political aspects of Barbed wire'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Political aspects of Barbed wire"

1

Matthewman, Steve. "Review Essay: Entanglements: Barbed Wire and Sociology." Thesis Eleven 92, no. 1 (February 2008): 108–21. http://dx.doi.org/10.1177/0725513607085047.

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Apalkov, Vitalii. "THE ARMY BEHIND BARBED WIRE. PSYCHOLOGICAL ASPECTS OF BEHAVIOR IN CAPTIVITY." Scientific Journal of Polonia University 42, no. 5 (February 12, 2021): 134–41. http://dx.doi.org/10.23856/4218.

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The article examines the psychological features of humans entering and the subsequent stay in a hostile environment and its consequences. We made the analysis of psychological factors influencing the behavior of a soldier in captivity. The genesis of captivity was analyzed, and the mechanisms of destructive psychological influence of captors on persons who were captured were investigated. The results of the research allow forming a holistic view of the psychological factors that affect military personnel from the moment of capture to the moment of their release. Activities of international humanitarian organizations and missions, does not fully protect prisoners of war from violence. The state of constant mental stress reduces the inner life of the individual to a primitive level. It was found that the events of the captivity were extreme. They go beyond the usual human experiences and cause intense fear for their lives, as well as create feelings of helplessness. Preparations for possible capture are mandatory for all servicemen. Post-captive reintegration will help to restore mental health and return the person to a full life and performance of duties. We identified the factors that help to endure conditions of the forced isolation with minimal loss to the physical and mental health.
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Rich, Paul B. "Barbed-wire imperialism: Britain’s empire of camps, 1876-1903." Small Wars & Insurgencies 32, no. 3 (March 18, 2021): 578–80. http://dx.doi.org/10.1080/09592318.2021.1891623.

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Bhabha, Homi K. "The barbed wire labyrinth: Thoughts on the culture of migration." Philosophy & Social Criticism 45, no. 4 (May 2019): 403–12. http://dx.doi.org/10.1177/0191453719839505.

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5

Montgomerie, Deborah, and Margaret Bevege. "Behind Barbed Wire: Internment in Australia During World War II." Pacific Affairs 67, no. 2 (1994): 323. http://dx.doi.org/10.2307/2759460.

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McLeod, Mark W., and Howard R. Simpson. "Tiger in the Barbed Wire: An American in Vietnam 1952-1991." Pacific Affairs 66, no. 3 (1993): 447. http://dx.doi.org/10.2307/2759650.

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Thor Dahlman, Carl. "Unity Amid Barbed Wire: Asylum Restrictions, European Integration and the Migration Crisis." Journal of Peacebuilding & Development 11, no. 3 (September 2016): 8–22. http://dx.doi.org/10.1080/15423166.2016.1222594.

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Magdalen, Daniel. "Poetry as a “Sanctuary” Amidst Barbed Wire: The Dialogue of Symbols." University of Bucharest Review. Literary and Cultural Studies Series 9, no. 2 (November 21, 2020): 24–33. http://dx.doi.org/10.31178/ubr.9.2.3.

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With the 1990s, after the communist regime collapsed in Romania, the reading public could see the rapidly increasing publication of poetry composed by former prisoners of conscience. Still, to this day, such works have remained a somewhat peripheral concern of literary critics and the society alike. These writings, nevertheless, have a lot to offer in terms of meanings, beyond the aesthetic plane, in gaining further insight into the human condition and creativity amid traumatic circumstances. One may find studies about Romanian prison poetry, on the one hand, describing the abusive political power as well as victims’ resistance to it and, on the other, identifying elements of collective memories transmitted through literary discourse. However, the unique ways in which these texts have been able to help their authors maintain their moral values and identity have not undergone a thorough exploration. This article aims to offer a glimpse into this very issue and emphasise its relevance to literary, memory and trauma studies. This brief analysis hermeneutically approaches the poetry created by Bishop Ioan Ploscaru during his ideologicallymotivated incarceration. More specifically, it focuses on how, amid the dynamics between the poetic act and the prisoner’s mental state, his “rhymed reflections” gain the qualities of a ‘memory sanctuary’. This notion derives from that of symbolic “sites of memory” and relates to processes of remembering, contemplating and seeking protection. In their original, unwritten state, Ioan Ploscaru’s poems - later featured in the volume Cruci de gratii (Crosses of Prison Grates) - evoke an inner space of representation, where detention experiences get invested with new meanings. In the circumstances of life-threatening abuses, these verses illustrate how the mental (re)composing of personal poems works towards achieving the survival of conscience.
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Gibney, Mark P. "Foreign Policy: Ideological and Human Rights Factors." Journal of Policy History 4, no. 1 (January 1992): 36–53. http://dx.doi.org/10.1017/s0898030600006497.

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The Berlin Wall is down; the Cold War is finally over. With the stunning victory by the United Nations forces in the Persian Gulf, President George Bush has proclaimed a “new world order.” Bush provides this description of the old world: “Until now, the world we've known has been a world divided—a world of barbed wire and concrete block, conflict and cold war.
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Higgott, Richard, and Matthew Watson. "All at sea in a barbed wire canoe: Professor Cohen's transatlantic voyage in IPE." Review of International Political Economy 15, no. 1 (December 13, 2007): 1–17. http://dx.doi.org/10.1080/09692290701751241.

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Books on the topic "Political aspects of Barbed wire"

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Netz, Reviel. Barbed wire: An ecology of modernity. Middletown, Conn: Wesleyan University Press, 2004.

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2

Multaqá al-Waṭanī ḥawla al-Aslāk al-Shāʼikah wa-al-Alghām (1st 1996 Naʻāmah, Algeria). al- Aslāk al-shāʼikah al-mukahrabah: Dirāsāt wa-buḥūth al-Multaqá al-Waṭanī al-awwal ḥawla al-Aslāk al-Shāʼikah wa-al-Alghām. al-Jazāʼir: al-Markaz al-Waṭanī lil-Dirāsāt wa-al-Baḥth fī al-Ḥarakah al-Waṭanīyah wa-Thawrat Awwal Nūfimbir 1954, 1998.

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Cate-Arries, Francie. Spanish culture behind barbed wire: Memory and representation of the French concentration camps, 1939-1945. Lewisburg [Pa.]: Bucknell University Press, 2004.

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4

Feria, Dolores S. Project Sea Hawk: The barbed wire journal. 2nd ed. Quezon City, Philippines: Circle Publications, 1998.

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Project Sea Hawk: The barbed wire journal. Baguio City, Philippines: Paper Tigers and Circle Publications, 1993.

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Malmgren, Lena. Barbed wire and thorns: A Christian's reflection on suffering. Peabody, Mass: Hendrickson Publishers, 2007.

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Carr, Gillian. Cultural heritage and prisoners of war: Creativity behind barbed wire. New York: Routledge, 2012.

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8

The barbed-wire college: Reeducating German POWs in the United States during World War II. Princeton, N.J: Princeton University Pres, 1995.

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9

Barbed Wire. Profile Books Ltd, 2002.

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10

(Translator), Jonathan Kneight, ed. Barbed Wire: A Political History. New Press, 2002.

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Book chapters on the topic "Political aspects of Barbed wire"

1

Forth, Aidan. "“Barbed-Wire Deterrents”." In Barbed-Wire Imperialism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293960.003.0003.

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Famine in India during the 1870s and 1890s was the context for the development of British camps on a mass and unprecedented scale. In a “state of exception,” extrajudicial detention camps arrested emaciated wanderers, who aroused humanitarian sympathy but also presented a health hazard as potential disease carriers and a security threat as members of the “criminal classes”—as with criminal tribes, rootless and mobile native bodies provoked anxiety and fear. Camps under the purview of the Bombay Governor Sir Richard Temple and his successors brought geometric order to colonial chaos by containing itinerant populations and making them legible to colonial state bureaucracy. Meanwhile, dormitory camps attached to public works projects operated according to the precepts of laissez-faire capitalism and Victorian political economy. By applying a series of automatic “labor,” “distance” and “residence” tests, famine relief camps (like metropolitan workhouses) dissuaded all but the most deserving poor from seeking government relief.
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Forth, Aidan. "“Only Matched in Times of Famine and Plague”." In Barbed-Wire Imperialism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293960.003.0007.

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This chapter examines inmate life inside the Anglo-Boer War concentration camps. Native African refugees were segregated into a system of labor camps while British officials developed a form of governmentality that sought to educate, anglicize and rehabilitate Boer refugees by inculcating British cultural ideals and industrial habits, thereby transforming them into imperial citizens and willing partners of a British South Africa. The medical techniques of quarantine and segregation were adapted to inmates suspected of political subversion, who were detained in undesirable camps. Ultimately, both African and Boer camps suffered from the spread of epidemic diseases like measles, which resulted in staggering mortality rates in the camps and created a damaging political scandal in Britain. The humanitarian reformer Emily Hobhouse noted that scenes of suffering and death in the concentration camps could only be matched by similar sights during plague and famine in India.
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Urbansky, Sören. "Watermelons and Abandoned Watchtowers." In Beyond the Steppe Frontier, 251–65. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691181684.003.0009.

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This chapter examines the development of Sino-Soviet relations and their impact on the Argun borderland from the post-Mao and post-Brezhnev years to the early 1990s. It explores how the boundary between the two communist states gradually became permeable again through center-driven political and economic reconciliation between the two countries and how, with slackening control at the border and the simultaneous political and economic power breakdown of the Soviet Union, informal cross-border contacts grew as well. While the border was still heavily guarded, the borderland soon slipped out of the control of the metropole, at least on the Soviet side of the barbed-wire fence. Indeed, the chapter argues that local initiatives accelerated the process of rapprochement between the two sides. Officially approved contact channels were quickly replaced by zones created by the local border people.
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"The Prisoner of War." In The Interrogation Rooms of the Korean War, edited by Monica Kim, 79–122. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691166223.003.0003.

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This chapter moves between the policymakers in Washington, DC, and the prisoners of war in the United Nations Command (UNC) camp on Koje Island. It considers the stakes for both the policymakers and the prisoners of war in rendering the prisoner of war from a bureaucratic category of warfare into a political subject on the Cold War decolonizing stage. The UNC Camp 1 on Koje Island would eventually hold over 170,000 prisoners of war behind its barbed wire fences. It would become “the largest POW camp ever run in accordance with the Geneva Conventions.” On April 4, 1951, President Harry Truman issued an executive directive for the creation of the Psychological Strategy Board (PSB) “for the formulation and promulgation, as guidance to the departments and agencies responsible for psychological operations, of over-all national psychological objectives, policies and programs, and for the coordination and evaluation of the national psychological effort.”
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5

Malloy, Judy. "Arts Wire: The Nonprofit Arts Online." In Social Media Archeology and Poetics. The MIT Press, 2016. http://dx.doi.org/10.7551/mitpress/9780262034654.003.0023.

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Beginning in 1992, Arts Wire, a program of the New York Foundation for the Arts, was a social media platform and Internet presence provider, that provided access to news, information, and dialogue on the social, economic, philosophical, intellectual, and political conditions affecting the arts and artists. Initially led by Anne Focke and then by poet, Joe Matuzak, Arts Wire participants included individual artists, arts administrators, arts organizations and funders. This chapter focuses on Arts Wire's social media aspects, such as discussion and projects, including among others: AIDSwire, an online AIDS information resource; the online component of the Fourth National Black Writers Conference; the Native Arts Network Association; ProjectArtNet that brought children from immigrant neighborhoods online to create a community history; NewMusNet, a virtual place for experimental music; and Interactive, an online laboratory for interactive art. It also documents the history of the e-newsletter, Arts Wire Current (later NYFA Current).
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Phillips, Victoria. "Dancing along the Wall." In Martha Graham's Cold War, 265–86. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190610364.003.0011.

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“You Are Leaving the American Sector,” signs read as Martha Graham and her company crossed from West Germany to celebrate Berlin’s 750th anniversary. The East German government sought reunification; for the communists, “reunification,” “peace,” and thus the promise of “human bonds” became political weapons. Although the “Stalin Note” in 1952 promised West Germans “the rights of man” and some freedoms, Stalin demanded military neutrality. The US and West German governments finally decided it was communist propaganda. “Peace” remained a contested term with the “peaceful Soviets,” positioned against a “warmongering America.” Graham’s East Berlin repertory featured Frontier, the same work of Americana that had she had presented at the White House in 1937 and then more recently under Gerald Ford. Unlike Graham’s pioneer woman, East Berliners stood in front of a wall, a barbed-wire fence; Graham’s dancer stood in front of a fence and envisioned an expansionist future—not a stopping point. “The girl is seeing a great landscape, untrammeled,” Graham said to an East German of her pioneer woman, performed by an African American dancer to emphasize racial inclusion as an American tenet: “It’s the appetite for space, which is one of the characteristics of America. It’s one of the things that has made us pioneers.” Five months later, Ronald Reagan stood in the West demanding, “Tear down this wall.” Reagan and Graham worked in tandem to bring East Germany into the Western fold.
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