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Journal articles on the topic 'Political aspects of Culture'
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1
Кuanyshbayeva, Zh, О. Karibayev, and К. Kantayeva. "POLITICAL CULTURE IN KAZAKHSTAN SOCIETY: LEGAL ASPECTS." BULLETIN Series of Sociological and Political sciences 73, no. 1 (December 30, 2020): 154–61. http://dx.doi.org/10.51889/2021-1.1728-8940.19.
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In the article, the authors consider the current problems of the legal nature of the political culture of Kazakhstan. He revealed the theoretical aspects of the legal nature of political culture, the legal features of the formation and development of the political culture of the people. The legal aspects of political consciousness as a criterion of the maturity of the political culture of society are defined; the complex political characteristics of the education of the legal culture of the people are defined.
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Greiffenhagen, Martin. "Aspects of postmodernism in German political culture." Debatte: Journal of Contemporary Central and Eastern Europe 5, no. 2 (November 1997): 151–65. http://dx.doi.org/10.1080/09651569708454561.
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Fomenkov, Artyom. "Culture of cancellation in modern Russia: political aspects." Vestnik BIST (Bashkir Institute of Social Technologies), no. 2(55) (June 30, 2022): 201–5. http://dx.doi.org/10.47598/2078-9025-2022-2-55-201-205.
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This article analyzes the features of the ineffectiveness of the culture of cancellation in the political system of the modern Russian Federation. The circumstances that impede the active use of the culture of cancellation in Russia in the near future are revealed. General assessments of the culture of cancellation, as well as the mechanism of confrontation with it, are not considered in the text.
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Lachman, Michal. "States of mind – political theatre at the age of nomadism." Open Cultural Studies 3, no. 1 (January 1, 2019): 531–38. http://dx.doi.org/10.1515/culture-2019-0046.
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Abstract The review article comments on major themes and ideas analysed by S.E. Wilmer’s Performing Statelessness in Europe (Palgrave 2018). Wilmer’s analysis offers an overview of most recent as well as historical approaches to the concept of citizenship and the state which have been developed by avant-garde artists and theatre makers. The overall aim of Wilmer’s survey of political art is to “assess strategies by creative artists to address matters relating to social justice”. He also gives a significant amount of attention to various projects carried by German theatres which attempt to integrate resident immigrants into German society. The central thrust of his argument falls on a variety of contemporary theatrical initiatives directly concerned with the life of refugees and asylum seekers. The review highlights those aspects of Wilmer’s argument which directly concern the concept of modern society, nation state and identity. Wilmer shows precisely these aspects of modern state as most destructive. The review questions that assumption, arguing that the criticism of modern society should be more subtle and nuanced and that the potential failure of responding properly to the crisis does not necessarily lie entirely on the side of the state
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Prykhodko, Serhii Mykolaiovych, Alla Mykhailivna Ilchenko, and Yuliya Volodymyrivna Pomaz. "Value aspects of the political culture of Ukrainian society." Politicus, no. 2 (2022): 75–79. http://dx.doi.org/10.24195/2414-9616.2022-2.13.
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Shedenova, N., and R. Ahmadi. "Social, cultural and political aspects of national identity." Journal of Psychology and Sociology 60, no. 1 (2017): 247–50. http://dx.doi.org/10.26577/jpss-2017-1-579.
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Gilroy, Paul. "Agonistic Belonging: The Banality of Good, the “Alt Right” and the Need for Sympathy." Open Cultural Studies 3, no. 1 (January 1, 2019): 1–14. http://dx.doi.org/10.1515/culture-2019-0001.
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Abstract This paper considers aspects of the rise of neo-fascist political sentiment across Europe. It suggests that an appropriate political response to those developments must involve a reconsideration of the politics of sympathy which is seen as essential in the formation of solidarity.
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Kholmuradova Leyla Eshkuvatovna, Makhmudova Maftuna Ilkhomovna, and Djuraeva Donokhon Anvarovna. "Cultural Aspects of Multilingual Communication." International Journal of Language Learning and Applied Linguistics 3, no. 1 (January 11, 2024): 41–46. http://dx.doi.org/10.51699/ijllal.v3i1.3301.
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Today multilingual communication is increasing as the context of globalization and therefore, contact between different cultures is being practiced in non-western communities in political, business and art meetings. Culture as a critical part of multilingual communication performs several functions in community, has several categories according to different culturologists. The students of translation studies faculty must be aware of constituent parts of multilingual communication, its theoretical basis, basic terms and the role of intercultural competency in translation process. In this paper, cultural aspects of multilingual communication, its concepts and terms, types of culture are discussed. We also provide the definition of the terms of culturology that each Bachelor student of translation studies department must know.
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Mackerras, Colin. "Aspects of Bai Culture." Modern China 14, no. 1 (January 1988): 51–84. http://dx.doi.org/10.1177/009770048801400103.
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Hernandez, Judith Josefina, Edgar Cordoba, and Ana Cecilia Chumaceiro. "Political Culture and Citizen Participation: Transiting from Political Space." Fronteiras: Journal of Social, Technological and Environmental Science 10, no. 1 (March 3, 2021): 140–57. http://dx.doi.org/10.21664/2238-8869.2021v10i1.p140-157.
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Societies build their interpretation and representation on the different phenomena in their social, historical and political processes, so also the political culture contains a set of beliefs, ideas, myths, norms, which give it identity, values, and ends. Consequently, from the democratic culture, the citizen is encouraged to move in the public space, determined by actions, and practices. As a result of these relationships, participation mechanisms are institutionalized for the emancipation or defense of citizens against the role of the State that is domination. Characterizing the aspects that involve political culture, participation and citizen action in the democratic political space, is the central object of this dissertation. The systematic review, bibliographic, documentary, and critical analysis, facilitate the method and the achievement of results, it is concluded that democracy as a system of government is characterized by its factual expression of representation and participation, this implies a global interaction with negotiation of the scheme of interests between rulers and ruled.
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Bragina, Elena Anatolievna. "Theoretical aspects of the study of political socialization of personality." KANT Social Sciences & Humanities 11, no. 3 (July 2022): 16–21. http://dx.doi.org/10.24923/2305-8757.2022-11.2.
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The article discusses the main theoretical approaches to the definition of "political socialization" and the study of the process that ensures the full entry of an individual into the political space of society, contributing to the reproduction of the political culture of this society. Various models of political socialization are analyzed, one of which was formed by T. Hobbes and includes a model of subordination, the other is based on the subject-subject understanding of the process of political socialization or the model of interest presented by A.Smith and G.Spencer. The variety of different types of political socialization of the individual is highlighted. Influencing the political culture of society, political socialization under the influence of a large number of significant factors often acquires an alternative new content.
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Pruskus, Valdas. "GLOBALIZATION AND NATIONAL IDENTITY: THE ASPECTS OF POLITICAL ETHICS." CREATIVITY STUDIES 1, no. 2 (December 31, 2008): 199–209. http://dx.doi.org/10.3846/2029-0187.2008.1.199-209.
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The article shows that globalization makes the largest influence on three significant guarantees of national identity (and freedom) preservation: language, economic and political independence. The possibilities to preserve and to consolidate freedom are discussed as well. The first theme analyzed is the worship and promotion of language, cultural and national values which mean not only safety but also openness and accessibility for other cultures (interchange). The second is the renunciation of servant position in relation with the European Union, the self‐spread and defence of economic interests. The third is more active defend of political interests in the European Union in search for the partners whose interests seceded to coincide with ours. The fourth is the implementation of the political self‐government principle, which should be grounded on the striving to preserve the national identity and culture which supply civil society. This way the gap between authorities and inhabitants decreases, it diminishes the distrust of citizens in authorities and it increases responsibility and accountability of authorities to the people who elected them. It is hoped that everything above mentioned would form more favourable environment for national self‐awareness and freedom to spread and grow strong as well.
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Ushakova, Valentina G. "SEX AND GENDER. SOCIO-POLITICAL ASPECTS OF TERMINOLOGICAL DEBATES." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 1 (2022): 352–62. http://dx.doi.org/10.28995/2073-6401-2022-1-352-362.
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The article analyzes the process of defining the conceptual apparatus of the terms “sex”, “gender”, “third gender” in culture, social thought, feminist and gender studies. An attempt is made to identify the significance and influence of gender debates on various social, political institutions and processes of modern societies.
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Absattarov, G. R. "SYSTEM-POLITICAL CHARACTERISTICS OF LEGAL CULTURE." BULLETIN 384, no. 2 (April 15, 2020): 153–61. http://dx.doi.org/10.32014/10.32014/2020.2518-1467.54.
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The article based on the materials of Kazakhstan examines the system and political characteristics of legal culture that have not been studied in political science yet. The paper also regards in more detail the politological aspects of the essence, concept, and definition of Kazakhstani legal culture. Based on the studies, it was concluded that the legal culture of Kazakhstan as a complex systemic formation is a combination of material and spiritual achievements in the legal, political life of Kazakhstani society. Thus, the level of legal culture of Kazakhstan reflects the degree of maturity of the Kazakh citizen's civilization, his way of thinking and behavior standards. At the same time, it acts as a meaning-bearing and meaning-determining aspect of Kazakh-stani human practice and its results in the legal, political life of society. Legal culture is a political phenomenon, a certain nature and level of activity of an individual, during which he/she gains or develops his/her legal, moral and political knowledge, skills. At the same time, the article focuses on issue discussion.
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Vincent, Andrew. "Language and culture in comparative political theory." Sociolinguistica 33, no. 1 (December 1, 2019): 23–44. http://dx.doi.org/10.1515/soci-2019-0003.
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Abstract The essay explores an oblique perspective on language via the field of comparative political theory* (*hereafter CPT). The essay sketches briefly some of the conceptual architecture and genealogy of the comparative political theory enterprise and investigates more specifically the uses of the concepts of culture and language within the core arguments. The discussion distinguishes three rough categories of CPT and correlates these with understandings of language. The discussion then turns to certain problematic aspects of CPT concerned with the concepts of political theory, comparison within political studies and the concept of culture itself. The essay concludes on a critical and circumspect note on the status of CPT within contemporary understandings of political theory.
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Rezki Rahmawati and Muhammad Iqbal Maulana. "Political Culture Patterns of the Mandar Community in Palu." Journal of Scientific Research, Education, and Technology (JSRET) 2, no. 1 (February 14, 2023): 307–13. http://dx.doi.org/10.58526/jsret.v2i1.80.
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Migrant communities in an area have distinctive patterns both in social life, electoral politics, and non-electoral. Typical patterns will be repeated and become political culture. In this study, the author looks at the political culture of the Mandar people in Palu City, considering that the Mandar people have lived in the town of Palu for a long time. This research is a descriptive qualitative research conducted to find out the political culture patterns of immigrant communities. Data collection techniques used are interviews, observation, and documentation. The results of this study indicate that the type of political culture of the Mandar people in Palu is the type of political culture of the participants. This is shown by the cognitive, affective, and evaluative aspects of the Mandar community which are suitable for all political aspects such as the general system, input objects, and political output objects. Participant political culture in the Mandar community in Palu City results from the level of education and open access to information in the urban environment.
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Pratiwi, Oktafiani C., Sofa Marwah, and Wita Ramadhanti. "Cross-culture analysis of batik sub-culture Pekalongan: A case study on the complexity dimensions of representation, diversity and conflict." Masyarakat, Kebudayaan dan Politik 37, no. 1 (March 13, 2024): 46–59. http://dx.doi.org/10.20473/mkp.v37i12024.46-59.
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Pekalongan batik sub-culture development is influenced by three cultures namely Javanese, Chinese and Arabic. Most studies of batik use a cultural and socioeconomic analysis by focusing mainly its cultural aspects. This research aims to analysis transformation of social and economic assets, by using a different perspective namely cross-cultural theory and democratization framework in order to explain the political economic contestation among the entrepreneurs. This research uses Robert Dahl’s conceptual framework regarding the development of democracy and only uses three of the seven relevant aspects, namely: (a) representation, (b) diversity, and (c) conflict. Case studies as a qualitative methodology are used with in-depth interview techniques, observation and literature reviews as data collection tools. The results of this study are, Pekalongan batik sub-culture has formed a kind of long acculturation formation in the cultural perspective, but secondly it also contributes to develop a kind of political contestation, conflicts and gender-bias political practices This study concludes that regional autonomy and decentralization policies have created space for political contestation and opened up opportunities to transform the social/economic capital of batik entrepreneurs as assets for political contestation and have even raised the issue of identity politics.
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Gorelik, Gregory, and Todd K. Shackelford. "Culture of deception." Behavioral and Brain Sciences 34, no. 1 (February 2011): 24–25. http://dx.doi.org/10.1017/s0140525x10003122.
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AbstractWe examine the self-deceptive aspects of religion and nationalism. By embracing various religious or political ideals, regardless of their truth, our ancestors could have enhanced their confidence, solidified their social ties, and manipulated their reproductive rivals. This use of culture as one's extended phenotype may increase the spread of misinformation and create global webs of deception and self-deception.
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Absattarov, R., and I. Rau. "HUMAN AND HUMANITY: SOCIAL ASPECTS." BULLETIN Series of Sociological and Political sciences 77, no. 1 (March 15, 2022): 48–66. http://dx.doi.org/10.51889/2022-1.1728-8940.07.
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The article deals with the social aspects of human and humanity, which have not yet been sufficiently studied in sociological and political science. The article in more detail discusses the issues - general in the definition of a person, altruism as a fundamental value of a person, a human and an animal, a human and human-likeness, about "extra" people, the number of mankind, about the future of mankind. The article notes that a person who is a product of culture, since the latter appeared, has the ability to move from culture to culture. In the early stages of a child's development, this is a local culture; in later stages, it is regional or global. At the same time, human is a product of biological evolution, which confirms all the organs of his body, including his brain. Humanity is not biologically transmitted from biological fathers and mothers. It is given along with the soul, its potentialities of freedom and creativity. Also, the article pays attention to debatable issues.
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Dr. Natik Fahal Al- Kubaisy, Dr. Mohamed Abbas Mohamed, Dr Sufyan Saeb Salman,. "“POLITICAL AND PSYCHOLOGICAL CULTURE AND ITS RELATIONSHIP TO UNIVERSITY INTEGRATION AMONG STUDENTS OF THE FACULTY OF POLITICAL SCIENCES”." Psychology and Education Journal 58, no. 1 (January 15, 2021): 5146–51. http://dx.doi.org/10.17762/pae.v58i1.2071.
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Culture is one of the requirements of the daily life of the individual in any society, whether it is advanced or simple, and the concept of culture has many aspects, including what education is a culture and there are those who claim that art is a culture, and there are those who classify it according to human societies. And some go to it. It is not related to study and learning. Iraq was a symbol of Arab culture, but it retreated due to the political and social crises it went through in its modern history, and the current research aims to study political and psychological culture and its relationship to university integration among students of the Faculty of Political Science.
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Korobko, Margaryta, and Anna Mishchenko. "CANCEL CULTURE: ETHICAL AND POLITICAL ASPECTS (IN THE CONTEXT OF THE RUSSIAN–UKRAINIAN WAR)." UKRAINIAN CULTURAL STUDIES, no. 1(12) (2023): 44–47. http://dx.doi.org/10.17721/ucs.2023.1(12).10.
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Today Ukraine is struggling with the war on its own territory. Russian invasion has provoked many discussions in the cultural sphere. In the end of February 2022 Ukraine's Minister of Culture and Information Policy Oleksandr Tkachenko called the world to impose cultural sanctions on the Russian Federation. It means to cancel Russian culture. Cancel culture refers to the popular practice of withdrawing support for (canceling) public figures and companies after they have done or said something considered objectionable or offensive. Cancel culture is generally discussed as being performed on social media in the form of group shaming. What ethical issues this phenomenon implicates? What does it mean for Ukraine? Cancel culture is a complicated phenomenon in the modern world. We can begin our analysis of the contemporary problem of the culture of cancellation in ethics and politics by analyzing the classic works of Hannah Arendt, Isaiah Berlin, and Michael Oakeshott. Oleksandr Klekovkin, a Ukrainian theater expert, actively promotes the idea of abolishing Russian culture in Ukraine. American lawyer Alan Dershowitz sees a negative aspect of the cancel culture phenomenon. So far, a clear understanding of this phenomenon has not been developed academically. The purpose of the article is an attempt to analyze the phenomenon of "cancellation culture" in ethical and political aspects, actualized in the conditions of the Russian-Ukrainian war in the context of the cancellation of Russian culture in Ukraine. If in a certain society, even under the conditions of a democratic political regime, the idea of at least a hypothetical possibility of solving all problems prevails, it will stop at nothing to achieve such an ideal state. This is the lesson we should have learned after two world wars. However, in practice, in many modern societies, there are again attempts to instill value monism, which manifests itself as "cancel culture". By legitimizing "cancel culture" as a modern trend, political systems significantly limit discursiveness and pluralism within society. After all, it becomes too uncomfortable to express an opinion that contradicts the generally accepted one. This threatens career, social status, and sometimes even safety.
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Abdullai, Dr Sc Jonuz, and Mr Demush Bajrami. "Political culture in Macedonia after the Ohrid Framework Agreement." ILIRIA International Review 2, no. 1 (June 30, 2012): 131. http://dx.doi.org/10.21113/iir.v2i1.167.
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The political culture, according to scholar Kavanagh is part of the overall societal culture, and represents a set of basic values, emotions, knowledge, attitudes and convictions, within which the political system operates, shaping and feeding political processes. Culture came as a sequence to efforts to factor the spiritual world of people in explicating policy. Political culture brings to surface some kind of independence of culture from economic factors, and the role of culture in political order and economic development.This paper provides the theoretical aspects of political culture and political systems, within which its reflection is analysed on several aspects of interethnic relations in a democracy. Also, it accentuates the preferred paths of Western Balkan countries, including Macedonia, towards integration with the European Union, which is spiked with many challenges. In the political culture of multi-ethnic societies, ethnic divisions may have an influence. The ethnic principles are still present in the political arena of Macedonia, where although there is some “interethnic reconciliation”, the failure in implementing the Ohrid Framework Agreement, signed in 2001, between Albanians and Macedonians, there are often political contractions, affecting national interests, which is in contradiction to all values of the European Union, mainly with human rights, but also ethnic rights.The object of the analysis of this paper is specifically related to:extended transition of Macedonia,political consensus,role of political parties, andinterethnic relations after the Ohrid Framework Agreement.Political culture in South-Eastern European countries has been analysed in different views, especially in the reform process, where it has an important role.Conclusions of this paper are that Macedonia must fulfil the conditions set forth, both political and institutional, based on the political culture for EU integration, since political culture, according to scholar L. Pye represents a “set of basic values, emotions and knowledge shaping and feeding political processes”.
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Lebedeva, D. A. "Historical aspects of tourism development." Gostinichnoe delo (Hotel Business), no. 7 (July 6, 2023): 432–38. http://dx.doi.org/10.33920/igt-2-2307-05.
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As the world economy develops, the volume of international trade expands, the means of transport and communications improve, the internationalization and globalization of the world economy increase, the number and variety of contacts and trips of citizens caused by economic necessity increase. Accordingly, raising the level of culture, science, and education contributes to the growth of international travel not only for economic, but also for cultural and political purposes. Even in today’s difficult political conditions, tourist trips are made, but their geography is changing. The article discusses the history of tourism development and the factors under the influence of which tourism develops.
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Dodd, Clement. "Aspects of the Turkish state: political culture, organized interests and village communities." British Society for Middle Eastern Studies. Bulletin 15, no. 1-2 (January 1988): 78–86. http://dx.doi.org/10.1080/13530198808705476.
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Evgenyeva, T. V., A. V. Selezneva, and D. E. Antonov. "Political Culture of the Russian Students: Value-based, Figurative-symbolic and Behavioural Aspects." Humanities and Social Sciences. Bulletin of the Financial University 11, no. 2 (April 10, 2021): 63–71. http://dx.doi.org/10.26794/2226-7867-2021-11-2-63-71.
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The article presents the results of the study of the political culture of the Russian youth as a generational community, whose socialization took place in the conditions of the post-Soviet political reality under the influence of traditional institutions and new digital factors. The study was conducted based on a political-psychological approach. The empirical base of the study was made up of the materials of the All-Russian representative survey. The authors identify and characterize the views of Russian students about the main socio-political institutions. The authors have identified significant behavioural dominants of the Russian student youth. There are trends towards moving into “virtual reality” and a decline in interest in actual political participation. The obtained scientific data can later be used as the basis for instrumental and technological support for the activities of state structures and public institutions implementing state youth policy.
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Kalmykov, Ivan D. "The Characteristics of the Political Culture of Modern Vietnam." Russian Journal of Vietnamese Studies 8, no. 1 (April 13, 2024): 22–37. http://dx.doi.org/10.54631/vs.2024.81-629392.
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The article examines the complex of historical and cultural conditions which have determined the current state of Vietnam's political culture. The author uses Talcott Parsons' definition of “political culture” and analyzes its main elements in relation to Vietnam. The article presents key aspects of the formation of the political culture of Vietnam, features of the political culture of modern Vietnam, as well as views on the legitimacy of the rule of the Communist Party of Vietnam. Factors contributing to the preservation of the authoritarian political system were identified, the prospects for possible democratic transition were assessed.
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Maylykutova, Mariya Dzhumakodzhaevna. "Dialogue of cultures and spiritual and moral values of modern youth of the Republic of Kazakhstan." Uchenyy Sovet (Academic Council), no. 8 (August 7, 2023): 463–72. http://dx.doi.org/10.33920/nik-02-2308-01.
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The article is devoted to the issues of the dialogue of cultures and spiritual, moral, and life purpose values of modern youth. Currently, integration and globalization have a decisive influence on all spheres of human life — the economy, culture, education, and upbringing. Today we live in the reality of the 21st century — the century of digitalization and informatization, which has significantly changed the culture and stratification of society. At the same time, we must understand that our youth is not homogeneous or uniform. It is a mirror reflection of the social pyramid that exists in Kazakhstan. Ultimately, as elsewhere, we have both "golden youth" and "outsiders", there is urban, rural, unemployed, and self-employed youth. The youth can be politically active, marginal, and passive, cosmopolitan and conservative, secular-minded and religious. Therefore, it is crucial to understand the values that guide young people and largely determine their culture, ideas about the present, their life strategies and plans for the future. The article deals with a complex of ideological, conceptual, theoretical, and socio-cultural issues related to the socio-philosophical and cultural aspects and considering political socialization and culture as an integral characteristic of the social sphere of life of modern Kazakhstani society. The genesis, structure, dynamics, institutional forms, and normative value content of the political socialization and culture of the youth of Kazakhstan, conditioned by the national traditions of political culture, are analyzed.
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Gopinath, Swapna. "Heterotopic Assemblages within Religious Structures: Ganesh Utsav and the Streets of Mumbai." Open Cultural Studies 3, no. 1 (February 1, 2019): 96–106. http://dx.doi.org/10.1515/culture-2019-0009.
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Abstract Indian urban public spaces have witnessed massive transformation post liberalization and globalization. In 2017, city spaces offer novel experiences and unravel new political dynamics in tune with the paradigm shifts in socio-political, economic and cultural domains. The city was shaped by the colonial and later modernizing forces, is being foregrounded in the postmodern, postcolonial discourses, and its public spaces therefore emerge as significant components in the social developments as witnessed in the new millennium. Ganesh Utsav in Mumbai is closely linked to India’s history of political struggle against British colonialism. There has been a phenomenal growth in its popularity and visibility, as a festival for ten days, encapsulating the whole city, transforming its identity as a financial capital of the country to a multiple layered carnival ground, with processions and festivities involving the majority of its population. Post globalization and neoliberalisation, the festival has transformed itself, assumed an identity uniquely political along with the rise of the right wing to power. My paper will be an attempt to critically evaluate this festival and the paraphernalia of sacredness that encapsulates the city space for ten days every year. While the spatial identity of religious practices is fascinating to observe, the ten-day festival of Ganesh Utsav builds a fabric of the sacred and profane across the city. The theoretical tool used in this study is Foucault’s heterotopias and Deleuze and Guattari’s concept of assemblage. The de/re-territorialising aspects of these spaces will also be examined.
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Angelo, AH. "Personality and Legal Culture." Victoria University of Wellington Law Review 26, no. 2 (May 1, 1996): 395. http://dx.doi.org/10.26686/vuwlr.v26i2.6174.
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The interaction of Maori law and the European based state law of New Zealand has given rise to much discussion and political debate. The contemporary focus has been primarily on the Treaty of Waitangi and the work of the Waitangi Tribunal. Public interest has been attracted by the property aspects of Treaty claims and by their justness, but there has been less public interest in the Maori cultural aspects of claims. In particular, the cultural importance of some claims has been masked by concerns about the resource value involved. This article seeks to redirect attention to an aspect of the Maori cultural meaning involved where claims concern taonga, and it suggests further that coherence of claims settlements may in some cases be advanced by reference to the concept of personality.
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Abikulova, A. "THE SUCCESSFUL RESULT OF THE LEGAL POLICY OF THE REPUBLIC OF KAZAKHSTAN AS THE MAIN FORMATION INDICATOR OF THE LEGAL CULTURE OF CITIZENS." BULLETIN Series of Sociological and Political sciences 73, no. 1 (December 30, 2020): 133–38. http://dx.doi.org/10.51889/2021-1.1728-8940.16.
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The article deals with the peculiarities of legal culture and the multifaceted aspects of the process of forming a political and legal culture. The formation of legal consciousness is comprehensively revealed. The activity of political culture and legal culture as a channel of interaction between the individual, society and the state is revealed. The commonality of skills and values associated with the approval, evaluation, testing and implementation of the political and legal system can be defined as the common legal culture of the Kazakh society.
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Nešić-Tomašević, Ana, and Lazar Žolt. "Sociocultural aspects of political activism: A new model proposal." Politeia 11, no. 22 (2021): 37–54. http://dx.doi.org/10.5937/politeia0-34786.
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This paper analyses the correlation between political activism, political participation, and certain value orientations, as crucial parts of modern governance in society today. A sample of the survey were members of the ruling and opposition parties, who were structured by age, place of residence, political affiliation, and role in local parliaments in six cities in Serbia. Results show a mixture of pre-modern (traditional), modern, and postmodern values, with traditional values still being viable, which could be one of the factors that significantly reduces the process of social transition. Socio-demographic variables and value orientations (autocratic-democratic, traditional-modern), along with the aspects of political culture, determine political behaviour to a large extent. The model of political activism, on which the study is based, is the model of socio-economic status. The results of the research suggest that a new, enhanced model should be proposed, entitled socio-cultural model of political activism.
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Agushi, Muaz. "The voting rights and political culture in North Macedonia and Albania." Przegląd Europejski, no. 4-2020 (December 14, 2020): 97–104. http://dx.doi.org/10.31338/1641-2478pe.4.20.7.
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Political culture is a set of attitudes and practices of people that shape their political behaviour. It includes moral judgments, political myths, beliefs, and ideas about what makes a good society while language of politics is the way of using language and words in the political arena. Words are the “currency” of power in elections. Voter turnout is an indicator of the level of interest and civic participation in political decision making, competitive party offerings, and civic trust in political actors. Extensive participation, when it comes to a competitive system, significantly increases the responsibility of political actors for civic demands and concerns. The aim of the article is to analyze the political culture and electoral behaviour in North Macedonia and Albania. The author makes conclusion based on the analysis presented in the article, that the process of applying democracy in these countries would face extraordinary challenges, caused by the lack of democratic traditions, as well as by established values and attitudes unfavorable for the democracy development. Important aspects of the political culture includes mutual respect, contra voting, the constant and productive political dialogue, political and parliamentary collaboration, stable institutions instead of strong leaders, high level of participation in elections, and expanding the political decision-making area. All of these aspects are considered to be a fragile occurrence in all countries of Southeastern Europe and especially in Albania and North Macedonia.
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Nofrima, Sanny, Sonny Sudiar, and Eko Priyo Purnomo. "How Javanese Culture Shaping Political Ideology (Case Study of the People in Yogyakarta)." Jurnal Ilmiah Peuradeun 9, no. 2 (May 30, 2021): 435. http://dx.doi.org/10.26811/peuradeun.v9i2.500.
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The original Javanese culture of the communities in Java has been running for decades, meaning that this culture has been very rich in elements of universal culture such as the system of social organization, knowledge, arts, religion, and language. Ngayogyakarta Hadiningrat Palace plays an essential role as the center and cultural resource owned by the city of Yogyakarta; one of the areas that are still famous for its cultural guardians, traditions, and behaviors of an ancestor. This research used qualitative methods to obtain data through literature reviews and interviews. Literature review and interview results then became analytical material and adapted to the existing frame of thought as a result of the library studies conducted at the beginning. Then after the analysis process was completed, the results were obtained. This research revealed that the Javanese culture in the people of Yogyakarta affected the political ideology because when speaking about Javanese culture, three aspects cannot be separated in the Javanese community, especially Yogyakarta, Javanese culture, Belief, and religion. A contest will always be syncretism, cannot be constantly intact on assimilation, and acculturation is even alienated (to be drawn). As long as the Javanese people still exist, the Javanese culture will remain alive and develop when the relics of letters, dialectics, and cultures still exist.
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Gorodnina, O. S., and S. M. Gubanenkova. "Political myth in the system of political and cultural ideas (part 1)." Abyss (Studies in Philosophy, Political science and Social anthropology), no. 1(27) (2024): 166–76. http://dx.doi.org/10.33979/2587-7534-2024-1-166-176.
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In the article, the authors consider the key theoretical and methodological aspects of the study of political myth in the context of political culture. Features of the definition of political myth are identified, key functions are identified, and the structure of the myth is analyzed. Attention is focused on the interaction of political myth with political ideology and utopia. The specific features of political myth and the peculiarities of its use in political and managerial practice are studied.
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Aliskhanova, Malika Khamidovna, Aruzha Magamedovna Gelagaeva, and Lalita Rukmanovna Isipova. "Aspects of preserving cultural diversity in modern conditions." SHS Web of Conferences 164 (2023): 00009. http://dx.doi.org/10.1051/shsconf/202316400009.
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The paper addresses the issues of preserving cultural diversity on the example of the Chechen Republic. Cultural values play an important role in the development of education, science, cultural life of peoples and cooperation, so each state strives to preserve these values for future generations. Representatives of more than 190 peoples live in the Russian Federation; hence, preservation of cultural diversity is one of the priorities of the state cultural policy. In modern conditions, the cultural diversity of civil nations is increasing, and the peoples are seeking more and more means, including political and legal ones, to preserve and develop their integrity and cultural image. One of the main factors that indicates the state of the ethnopolitical situation and the nature of interethnic relations is the balance of ethnic forces. Owing to stabilization of the socio-political situation in Chechnya, the need for revival of multi-ethnicity as the most important factor and condition for the republic development is a priority. Chechen society includes more than 40 peoples and nationalities. There are 11 national cultural centers and 6 national cultural autonomies in the Chechen Republic. Members of these organizations are actively involved in the public life of the region, promoting traditions and culture of their ethnic group. Modern nations are culturally, religiously and politically more pluralistic than traditional communities that have maintained their unity through fundamental traditions in culture or religion. The ethnocultural policy pursued in the Chechen Republic provides the conditions for representatives of ethnic communities to satisfy their national and cultural needs, and to preserve their religious and national identities.
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Upton, Caroline. "Communities, Culture and Commodification." Inner Asia 16, no. 2 (December 10, 2014): 252–74. http://dx.doi.org/10.1163/22105018-12340018.
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Mongolia’s new resource politics, central to the country’s geopolitical considerations and ambitions in the twenty-first century, must be understood in relation to their complex, multi-scalar socio-cultural, historical and environmental dimensions. This paper draws on the author’s participatory research activities with key informants in Ulaanbaatar and amongst rural herding communities to illuminate key aspects, contexts and implications of the new resource politics. Specifically, the paper presents an empirically informed analysis of pertinent social and institutional forms, environmental and cultural values and aspects of resource governance, with particular reference to land issues, pastoralism, mining and resistance. Conceptually, it draws on recent work, especially in geography and political ecology, on activism, conservation and particularly on emerging discourses and framings of natural resources as ‘ecosystem services’. Through attention to these concepts, it highlights contested dimensions of environmental values and valuation, of critical contemporary importance in Mongolia’s new resource politics.
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Belous, Vladimir. "Political Culture or the Culture of Politics? Polemical notes on a trivial topic." Political Expertise: POLITEX 17, no. 2 (2021): 118–34. http://dx.doi.org/10.21638/spbu23.2021.201.
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The author’s idea of revising the dictionary of modern Russian political science is a reaction to the mismatch of international and domestic discursive practices. The article deals with a critical attitude to “political culture”. This concept was introduced into circulation by scientists at that moment when political theory was in the stage of formation. The problem is that a concept designed to reflect the objective nature of politics is unambiguously related to the nature of culture. Meanwhile, culture and politics are the universal forms of human activity, each of which has its own specificity. Accordingly, the areas of social science also differ. To determine the specifics of political knowledge, the author suggests answering simple questions. What exactly does a political scientist measure: culture by politics or politics by culture; a political element in culture or the cultural (conscious, value, semantic) content of politics? Since the answers reflecting the subject priority of politics for a specialist in this field of knowledge are obvious, it is proposed to use the concepts of “culture of politics”, “cultural dimension of politics” and “cultural-political” instead of the concept of “political culture”. These expressions neutralize the formalism of the problem of “primary” and “secondary” in relations between culture and politics, politics and culture. From the perspective of the practical realities of Russian politics, the article examines such topical cultural and political aspects of modernity as the crisis of culture, the image of the future, the problem of distinguishing between transcendental and immanent political ideals. According to the author, a common theme for the modern domestic culture of politics should be an orientation towards a citizen as an immanent goal of the development of Russian statehood.
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Szu-Tu, Yu. "Still an Outsider? A Preliminary Study on the Political Culture of Ethnic Chinese in Myanmar." Translocal Chinese: East Asian Perspectives 15, no. 1 (July 1, 2021): 131–56. http://dx.doi.org/10.1163/24522015-15010005.
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Abstract The ethnic Chinese in Myanmar used to be strongly averse to political engagement, while some third-generation Burmese of Chinese descent had run for the 2015 general election, which indicated that the time-honored political culture embraced by ethnic Chinese in Myanmar seems to be evolving instead of remaining invariable. Nonetheless, what their political culture has truly become is well deserving of thorough analysis. The connotations of political culture are twofold: people’s attitudes towards the hierarchical structure of the government, and people’s attitudes towards their own political actions. Treating these two aspects of political culture as points of departure and employing various methods including field research and in-depth interviews, this article seeks to address the key question as to whether the political culture of ethnic Chinese in Myanmar is actually evolving.
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Lee, Kywyoung. "Orientation of Russian Religious Culture: Otherworld, Secular Orientation." Korean Society of Culture and Convergence 45, no. 7 (July 31, 2023): 829–37. http://dx.doi.org/10.33645/cnc.2023.07.45.07.829.
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The purpose of this paper is to examine the orientation of Russian religious culture from the sociocultural perspective. Russian religious culture revealed ambiguous and sometimes paradoxical characteristics. I looked at how the transcendental orientation of religion and the secular orientation of culture collided and coexisted in Russian religious culture. The afterlife orientation of Russian religious culture revealed mystical and ideal aspects. Subtexts of these aspects included Neo-platonism, Negative theology, and Asceticism. On the other hand, the secular orientation of Russian religious culture was revealed in the form of following folk beliefs, magical worship, and collusion between religion and state power. Multiful beliefs, worship of miraculous icons, and religious uses of political power were subtexts of these aspects.
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Stuparu, Lorena Valeria. "Citizen Identity and Participatory Political Culture. A Conceptual Approach." Dialogue and Universalism 32, no. 3 (2022): 111–27. http://dx.doi.org/10.5840/du202232343.
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Joining these two concepts of political science and philosophy (i.e. individual politi-cal identity and participatory political culture) is an attempt to explore their comprehen-sive potential, regarding the foundation of any democratic regime, namely the rule of law, civil society, a civilized global political world in which each individual can find his dignity, without being considered simply an anonymous in the great mass of people controlled and dominated through propaganda and restrictions by a relatively small number of people. The paper is structured on the main stated aspects: citizenship and political identity; identity, human dignity and the rule of law (as “medium term”); par-ticipative political culture. Participatory political culture is defining for the identity of a citizen in a state of law, but when the myths of democracy come into conflict with the political reality, indifference or absenteeism are also part of the cultural practices of citizenship and this is a challenge to political philosophy.
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Lee, Sang-Dong. "Hungary’s Cultural Sector According to the Political Changes: Focusing on the Trends and Aspects of Hungarian Literature." Korea Association of World History and Culture 63 (June 30, 2022): 81–103. http://dx.doi.org/10.32961/jwhc.2022.06.63.81.
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This article aims to find the basis for claiming cultural homogeneity with Western Europe from a historical point of view. Additionally, by studying Hungarian literature, the article reveals characteristics of European culture during the transition to a post-socialist system such as political democratization, privatization and the establishment of the ownership system. The formation of civil society is also discussed. Social thoughts vividly shown in literature is a significant feature of Hungarian literature in the 20th century. For example, realism in the 19th century only exposed inequality and corruption in society but had no idea about initiating a revolution. However, in the 20th century, the direction of this revolution became apparent, and literature based on the socialism-based revolution emerged. Simultaneously, refusal and resistance to tradition were features of literature in the 20th century, and literature applying scientific analysis also appeared. However these tendencies captured the ideological viewpoint, and in terms of the form and style, it was more confusing and divisive than earlier days.
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Nobis, Adam. "The New Silk Road, Old Concepts of Globalization, and New Questions." Open Cultural Studies 1, no. 1 (November 27, 2017): 203–13. http://dx.doi.org/10.1515/culture-2017-0019.
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Abstract New Silk Roads and their economic, political and cultural aspects are new components of our modernity. As such, they raise questions and call for new studies. They are best addressed within interdisciplinary approaches exploring a wide range of subjects across a variety of geographical and historical settings. The cultural facets of the new developments (meanings, values, norms and their multiculturalism) cannot be examined out of their economic and political contexts. To make sense of the New Silk Road(s) phenomenon, connections among different geographical locations must be studied alongside the links between the past and the present. For this reason, I consider my manuscript to be suitable for publication in Open Cultural Studies. New Silk Roads can also be seen as a species of globalisation, and I hope that my contribution will propel academic discussions in the field of global studies, seeking to provide answers to such queries as: Are we witnessing the rise of a new globalisation and a new global order? How can they be related to the present and past ones? Do we need new global theories to grasp them or are the existing frameworks still adequate?
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Avtsinova, G. I., and M. Naseri. "Current state of the political culture of Afghanistan." Post-Soviet Issues 10, no. 4 (April 15, 2024): 365–73. http://dx.doi.org/10.24975/2313-8920-2023-10-4-365-373.
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The article is devoted to one of the important issues of the development of the political space, political system, political life, and ideological and cultural structure of modern Afghan society. The article attempts to analyze and discuss various aspects of the current state of the political culture of Afghanistan. The main attention is paid to the attitude of citizens to politics and the political regime of the Taliban (organization banned in Russia). Afghanistan’s current political culture is based on the models and values of the Taliban government. They rely on traditionalist political models. The implementation of modern political processes, such as elections, is not far from being able to question the power of representatives. It can be argued that political culture is the link between people and political power. The main task of political culture is to include people in the political system of society and political activities. Political culture is a system of political knowledge, attitudes, beliefs, and values, as well as political activities of political subjects. For example, political culture manifests itself differently in different social groups and communities, political movements, and individuals. The study of the current state of the political culture of Afghanistan allows us to conclude that today the level of conflict is quite high, the mood of the Afghan society is at a disorganized level. A controversial political culture prevails in Afghan society. This conflict can be seen in social differences, institutional weakness, society’s distrust of functioning authority, and cultural differences.
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PATERSON, MATTHEW. "Car culture and global environmental politics." Review of International Studies 26, no. 2 (April 2000): 253–70. http://dx.doi.org/10.1017/s0260210500002539.
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This article develops emerging critical approaches to global environmental politics by starting with the question, posed by Julian Saurin: ‘If degrading practices occur as a matter of routine, how do we account for this?’. Through an analysis of the global political economy of the car, it shows that widespread social practices which systemically produce global environmental change are simultaneously deeply embedded in the reproduction of global power structures. It focuses on three interconnected aspects of this global political economy—the role of the car industry in processes of globalization, its role in reproducing capital accumulation in the twentieth century, and the promotion of the car over its alternatives by states.
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Pellegrini, Tânia, and Laurence Hallewell. "Aspects of the Contemporary Production of Brazilian Culture." Latin American Perspectives 27, no. 4 (July 2000): 122–43. http://dx.doi.org/10.1177/0094582x0002700407.
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Bagaeva, A. V. "Social aspects of manifestations of regional identity in toponymic nicknames." Moscow State University Bulletin. Series 18. Sociology and Political Science 29, no. 4 (November 5, 2023): 188–99. http://dx.doi.org/10.24290/1029-3736-2023-29-4-188-199.
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The article is devoted to an actual problem that reflects a clearly visible crisis of communicative culture, which hides a deeper conflict of social values, manifested in the breakdown of patterns formed in the past, standards of action in specific situations of communication between representatives of different ethnic groups, cultures, confessions, etc. A surge in the birth of new ethnopholisms, acting as the most expressive ethnonyms, coincided with the rise to a new level of hate speech, in which the most diverse socially colored nicknames turn into a powerful tool for political stigmatization of any persons or communities that are different from the subject of this process.The study of such a phenomenon is interdisciplinary in nature and is impossible without knowledge of the facts of history, culture, language, economic life of different ethnic groups. The study of ethnopholisms in the form of toponymic nicknames allows us to find out the reasons for the ambivalent attitude towards the trend of regionalization, when, on the one hand, it is under pressure from the same social, economic, political and spiritual processes that caused the collapse of global projects, however, on the other hand, the proximity of regional actions to local conditions, provides a basis for predicting the possibility, through the strengthening of identity, to create both a stronger socio-economic basis for the development of regional communities, and to find a new model for their interaction in the global space.
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Grachev, A. V., and A. S. Savoskina. "AESTHETIZED IDEOLOGY – THE CONFLICT NODE OF CULTURE." Review of Omsk State Pedagogical University. Humanitarian research, no. 33 (2021): 25–29. http://dx.doi.org/10.36809/2309-9380-2021-33-25-29.
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The article considers the ideological aspect of cultural integrity. It is shown that ideology is inherently conflictual. The ideological conflict has clearly expressed aesthetic aspects. The mechanisms of using aesthetic means and techniques in political struggle (colors, symbols, slogans) are shown. The manipulative possibilities of aesthetic means are particularly emphasized.
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Deliia, O. V. "Factors of political culture in the structure of political environment of public policy." Public administration aspects 6, no. 1-2 (March 31, 2018): 24–30. http://dx.doi.org/10.15421/1520183.
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The macro-objective level of studying the political environment of state policy actualizes the comprehension of the political system in the structure of the external environment through the description of the category «political culture». In general, scientific understanding of the phenomenon of political culture has become a derivative of various research traditions. At the present stage, it is possible to identify several more or less formalized conceptual positions on this matter: subjective objective approaches, cultural and political doctrines.The essence of political culture unites the behavioral, activity aspects of subjects in the sphere of politics and the way the political system operates. Also, the notion of political culture captures the established system of values, norms, institutions, political consciousness that has developed historically, and the forms of political activity that correspond to it. At the same time, all these concepts, approaches have a point of intersection, which represents the main environmental feature of the phenomenon of political culture - universality, presence in one form or another in all spheres of social life.Domestic researchers recognize and underscore the importance of the influence of political culture on the whole complex of relations between the participants in the political process, the form of organization of state power, the form and effectiveness of the political system, the structure of institutions of power, the ability of political culture through its regulatory mechanisms to achieve social consensus, to promote or impede democratic development national state. At the same time, the problem of the environmental significance of political culture for public policy in foreign and domestic scientific discourses arises more theoretically than practical.In our case, the empirical basis for such a reflection was the information and analytical materials of the Razumkov Center «Political Culture and Parliamentarism in Ukraine: Current Status and Main Problems». Proceeding from this generalization, political culture in the structure of the political environment is a systematically organized integrity whose influence extends to its sphere components (mental, social, institutional, economic, etc.), Their interaction, the result of interaction. And finds its manifestation at all levels of society. The combination of these areas and their content is the conditions and factors of the public policy environment.
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Li, Yue. "Research on the Way to Promote the Innovation of Ideological and Political Teaching in Colleges and Universities with the “Emotion, Reason and Taste” of Red Culture." Review of Educational Theory 3, no. 2 (May 27, 2020): 79. http://dx.doi.org/10.30564/ret.v3i2.1707.
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As an important part of the advanced socialist culture, red culture has profound inner spiritual connotation and abundant external forms of expression, which provides good educational resources for the innovation of ideological and political courses in colleges and universities in the aspects of “emotion, reason and taste”. As a result, digging the ideological and political education value of red culture from multiple perspectives, actively employing all means and opening up various ways to promote the deep integration of red culture & ideological and political teaching activities has become a significant measure to promote the innovation of ideological and political teaching in colleges and universities.
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Melnyk, Myroslava, Andrii Kasianenko, Olena Kapustianska, Mykola Krypchuk, and Volodymyr Fisher. "Humorous nature of carnival culture." Salud, Ciencia y Tecnología - Serie de Conferencias 3 (June 28, 2024): 1007. http://dx.doi.org/10.56294/sctconf20241007.
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Despite the widespread use of humour in carnivals, research in this area is limited. Therefore, this research seeks to address this gap and uncover the humorous nature of carnivals from a scientific perspective. The purpose of this research is to conduct a scientific analysis of the humorous nature of carnival culture, to clarify its origins and impact on society. The following methods were used to achieve the research purpose: observation, interviews, questionnaires, statistical method, and content analysis method. The research established that carnival is a significant mechanism for expressing social, political and cultural problems of society. This event is a kind of forum where citizens have the opportunity to express their thoughts, feelings and opinions on various aspects of life. The research confirmed that humour at carnivals is an essential means of communication and expression. It can acquire different forms, such as satire, parody and irony. These types of humour are used to expose social, political and cultural aspects through using ridicule, distortion and transformation of reality. Carnival humour has the potential to highlight the severity of problems and highlight the shortcomings of society. The research makes a significant contribution to the scientific understanding of the humorous nature of carnival culture. The results of the research will contribute to a deeper analysis and testing of concepts related to the impact of carnival and humour on modern society