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Journal articles on the topic 'Political aspects of Genealogy'

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1

Howarth, David. "Archaeology, Genealogy and Hegemony: A Reply to Mulligan." Political Studies 51, no. 2 (2003): 436–40. http://dx.doi.org/10.1111/1467-9248.00433.

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In ‘An Archaeology of Political Discourse?’ I examined the possibility of, and conditions for, rendering Foucault's archaeological method appropriate for ideologico-political analysis. Shane Mulligan takes issue with three aspects of my account, namely, the application of archaeology to the ideological realm, the translation of concepts, and the issue of political subjectivity. The first part of my reply tackles his initial objection and the next addresses the other two criticisms.
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2

Abrahamsson, C. "On the genealogy of Lebensraum." Geographica Helvetica 68, no. 1 (2013): 37–44. http://dx.doi.org/10.5194/gh-68-37-2013.

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Abstract. The aim of this paper is to outline a genealogy of the concept of Lebensraum. It will focus on the way that Darwinian evolutionary thought was translated into 19th Century German geography, particularly in the work of Friedrich Ratzel and his formulation of the concept of Lebensraum. The paper argues that the Ratzelian Lebensraum must be viewed as a concept aimed towards a synthesis between biogeography and anthropogeography. The paper will also trace how the Ratzelian Lebensraum came to play a vital part in Rudolf Kjellén's later formulation of an organic theory of the state. Here t
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Kinzel, Katherina. "Historische Kontinuität und affirmative Genealogie." Deutsche Zeitschrift für Philosophie 67, no. 3 (2019): 418–28. http://dx.doi.org/10.1515/dzph-2019-0033.

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Abstract This paper analyses the methodological writings of nineteenth-century historian Johann Gustav Droysen. It explores how Droysen integrates the political and methodological aspects of historiography. The paper shows that Droysen relies on a procedure of “affirmative genealogy” which, in turn, is based on a concept of historical continuity. By Droysen’s account, historical continuity enables “historical understanding”; and the understanding of historical continuities provides the statesman – the “practical historian” – with a solid basis for political decision making.
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4

Vincent, Andrew. "Language and culture in comparative political theory." Sociolinguistica 33, no. 1 (2019): 23–44. http://dx.doi.org/10.1515/soci-2019-0003.

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Abstract The essay explores an oblique perspective on language via the field of comparative political theory* (*hereafter CPT). The essay sketches briefly some of the conceptual architecture and genealogy of the comparative political theory enterprise and investigates more specifically the uses of the concepts of culture and language within the core arguments. The discussion distinguishes three rough categories of CPT and correlates these with understandings of language. The discussion then turns to certain problematic aspects of CPT concerned with the concepts of political theory, comparison
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Mahfud, Choirul Mahfud. "THE GENEALOGY OF SOCIAL HISTORY OF ISLAMIC EDUCATION POLITICS IN INDONESIA." Al-Tadzkiyyah: Jurnal Pendidikan Islam 10, no. 1 (2019): 1–12. http://dx.doi.org/10.24042/atjpi.v10i1.3855.

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Studying on the politics of Islamic education in Indonesia cannot be separated from historical aspects. This study discusses why and how the history of Islamic education cannot be separated from the birth, growth and development of Islamic education in a country. In the Indonesian context, the political history of Islamic education cannot be separated from the dynamics of Islamic education and power from time to time, starting from the pre-independence period to the present. This article uses qualitative research methods that emphasize the study of documents or texts. That is, the study of the
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Saetov, Ilshat. "Kurdish Jama’at Menzil and Turkish Nationalism: Paradoxes of Turkey’s Domestic Policy in the Field of Culture and Religion." Islamology 8, no. 2 (2018): 57. http://dx.doi.org/10.24848/islmlg.08.2.04.

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In this paper, the author attempts to outline a number of issues concerning political aspects of the Menzil community’s activities in Turkey. He also examines the actual problems of interconnections between authorities and Turkish jama’ats in Turkey’s current agenda. He traces back the spiritual genealogy and history of origin of the jama’at, as well as studies its growth at the times of Sheikh M. Erol and its current condition.
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Alkaf, M., Irwan Abdullah, Zuly Qodir, and Hasse Jubba. "ISLAMISM IN ACEH: GENEALOGY, SHARI’ATIZATION, AND POLITICS." Analisa: Journal of Social Science and Religion 7, no. 2 (2022): 165–82. http://dx.doi.org/10.18784/analisa.v7i2.1647.

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This paper argues Islamism in Aceh Province, Indonesia, has a long history within the social structure of the Acehnese people. Genealogically, there are two factors to view Islamism here, namely the relationship between Islam and politics in the past, and the people’s cultural and social construction, which has a strong Islamic base. Therefore, the collective memory about the relationship between Islam and politics, as well as the construction, then has implications in the lives of the Acehnese people in closely viewing those from various aspects. This study applies a qualitative method in whi
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8

Charbonnier, Pierre. "A Genealogy of the Anthropocene: The End of Risk and Limits." Annales. Histoire, Sciences Sociales 72, no. 2 (2017): 199–224. http://dx.doi.org/10.1017/ahsse.2019.10.

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This article aims to shed light on the emergence of the Anthropocene as a concept within the social sciences and philosophy. It frames this evolution in the wider context of a crisis of knowledge, confronted with the need to consider global climate change as both an empirical ground and an inescapable political horizon. The central hypothesis is that the organization of knowledge concerning the relationships between modernity and nature has undergone a profound shift over the last decade, necessitating a reconfiguration of the two main concepts on which this knowledge relied: risk and limits.
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9

Junior, Joel Decothé. "NO LIMIAR ENTRE A FILOSOFIA E A TEOLOGIA: UMA APROXIMAÇÃO À GENEALOGIA TEOLÓGICA DE GIORGIO AGAMBEN." Síntese: Revista de Filosofia 44, no. 138 (2017): 95. http://dx.doi.org/10.20911/21769389v44n138p95/2017.

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Resumo: Neste artigo oferecemos uma aproximação à genealogia teológica da economia e do governo empreendida por Agamben em seu livro O reino e a glória. O artigo é resultado do trabalho de pesquisa no espaço das atividades do grupo de pesquisa ligado ao CNPq denominado de Ética, biopolítica e alteridade humana, e das atividades da Cátedra UNESCO de Direitos Humanos e violência, governo e governança. No corpo do texto busca-se trabalhar algumas questões internas a perspectiva da genealogia teológica da economia e do governo agambeniana. Outro aspecto importante trabalhado é o relacionado à funç
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10

Talve-Goodman, Sarika. "Cold War carceral liberalism and other counternarratives: the case of Alan Paton's Cry, the Beloved Country." Safundi 20, no. 2 (2019): 153–73. https://doi.org/10.1080/17533171.2019.1557449.

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This article traces a transnational cultural genealogy of postwar and early Cold War liberalism specifically shaped by prisons. Central to this genealogy is Alan Paton’s Cry, the Beloved Country, the South African novel that became a metonym for the tradition of South African political liberalism and liberal anti-apartheid fiction. The novel’s carceral aspects have never been discussed in relation to Paton’s prison reform articles from the same period, or within the framework of carceral studies. Reading the novel alongside Paton’s prison writings highlights the constit
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11

Maloy, J. S. "A Genealogy of Rational Choice: Rationalism, Elitism, and Democracy." Canadian Journal of Political Science 41, no. 3 (2008): 749–71. http://dx.doi.org/10.1017/s0008423908080815.

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Abstract. Unlike previous methodological debates in political science, the recent rational choice controversy has excluded consideration of normative questions altogether. These can be recovered, in part, through a genealogy of counter-utopian democratic theory which connects modern rational choice theory to the fin-de-siècle sociology of elites via the mediating figure of Schumpeter. The family resemblances include the aspiration toward a pure science of society, the search for a “realistic” theory of democratic politics, and the shading of an empirical proposition about elite domination into
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Tabaka, Anna. "Sterowana promocja miasta. O politycznym rodowodzie „Ptolemeuszowej Kalisii”." Zeszyty Kaliskiego Towarzystwa Przyjaciół Nauk 21 (December 31, 2021): 138–66. http://dx.doi.org/10.4467/26578646zknt.21.007.17591.

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A Manipulated Promotion of a City. From the Political Genealogy of the “Ptolemeo’s Calisia” Author of this contribution aims to offer a historical panorama of the so called „18th- Centuries of Kalisz”, a jubilee of this Polish town – claimed officialy to be the oldest in this country during series of events, organised in 1960. A deep background and goals of this politically-fueled anniversary can be traced in and reconstructed from archives, press reports and postwar city guides. A precisely prepared event, the jubilee is analysed in terms of critical gesture of local political elites and offi
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Кургинова, Д. Ю., А. В. Мырикова, and А. А. Ширинянц. "From Love to Hate... to the genealogy of American Russophobia." Диалог со временем, no. 83(83) (July 31, 2023): 262–77. http://dx.doi.org/10.21267/aquilo.2023.83.83.016.

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В конце XIX ‒ начале XXв. отношение американцев к России как дружественной, союзнической державе, особенно характерное для 1860-х гг., эволюционировало в представление о ней как об отсталой, варварской империи, чуждой всему современному и прогрессивному. В таком качестве Россия стала ключевым объектом для критики и реализации цивилизаторской миссии США. На материалах произведений Дж.У. Бьюэла, У.Д. Фоулка и Дж. Кеннана показаны особенности американской русофобии этого периода, которые заключались в том, что американские активисты в своих антироссийских выступлениях акцент делали не только и не
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14

Rutkevich, Alexey M. "Conservative Anarchism. French Critics of the “Anthropological Mistake”." History of Philosophy 25, no. 2 (2020): 81–95. http://dx.doi.org/10.21146/2074-5869-2020-25-2-81-95.

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G. Orwell once called himself “anarchist tory”, the collocation “anthropological mistake” belongs to British theologian J. Milbank, characterizing so liberal thought. These expressions are used today by two French philosophers, Jean-Claude Michea and Alain de Benoist. Though they came from oppos­ing political camps, both are ready to define themselves “populists” and “conservative anarchists”. Their common enemy is contemporary liberalism. This article is a description of this polemics, espe­cially with liberal anthropology. Their difference with many critics of political or economic liberal­i
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15

Genuis, Quentin I. T. "A Genealogy of Autonomy: Freedom, Paternalism, and the Future of the Doctor–Patient Relationship." Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 46, no. 3 (2021): 330–49. http://dx.doi.org/10.1093/jmp/jhab004.

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Abstract Although the principle of respect for personal autonomy has been the subject of debate for almost 40 years, the conversation has often suffered from lack of clarity regarding the philosophical traditions underlying this principle. In this article, I trace a genealogy of autonomy, first contrasting Kant’s autonomy as moral obligation and Mill’s teleological political liberty. I then show development from Mill’s concept to Beauchamp and Childress’ principle and to Julian Savulescu’s non-teleological autonomy sketch. I argue that, although the reach for a new principle to guide choices i
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16

Timmann Mjaaland, Marius. "Secular Formatting of the Sacred." Journal of Nationalism, Memory & Language Politics 13, no. 2 (2019): 164–82. http://dx.doi.org/10.2478/jnmlp-2019-0011.

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Abstract Whereas Samuel Moyn has argued that human rights represent the last utopia, sociologist Hans Joas suggests that the modern history of human rights represents a critical alternative to the common theory of secularization understood as disenchantment (Weber). In Joas’s reading, the political and social emphasis on human rights contributes to a sacralization of the person, not only understood as utopia, but also as societal ideal. Following Durkheim, Joas understands the sacred within the society as the continuous process of refashioning the ideal society within the real society. Althoug
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17

Silva, Patrícia Dias da, and José Luís Garcia. "YouTubers as satirists: Humour and remix in online video." JeDEM - eJournal of eDemocracy and Open Government 4, no. 1 (2012): 89–114. http://dx.doi.org/10.29379/jedem.v4i1.95.

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This article aims to discuss the role humour plays in politics, particularly in a media environment overflowing with user-generated video. We start with a genealogy of political satire, from classical to Internet times, followed by a general description of “the Hitler meme,” a series of videos on YouTube featuring footage from the film Der Untergang and nonsensical subtitles. Amid video-games, celebrities, and the Internet itself, politicians and politics are the target of twenty-first century caricatures. By analysing these videos we hope to elucidate how the manipulation of images is embedde
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18

Lvov, Alexander A. "Did the Greeks have a worldview? A comparative study of worldview’s genealogy." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, no. 4 (2022): 500–511. http://dx.doi.org/10.21638/spbu17.2022.405.

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The paper scrutinizes a classic passage from Heidegger, in which he argues that Weltanschauung is predominantly a Modern concept and that there was nothing similar in Antiquity. Using a comparative method, I try to demonstrate that it is possible to reconstruct a kind of genealogy of the concept of worldview and to show clues as to its phenomena in Hellenic culture and philosophy and in Early Modern thought. Being not just a linguistic phenomenon, worldview could be analyzed as a metaconcept, articulated in non-Modern contexts and recognized as a “worldview” in terms of Modern philosophy. Cons
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19

Santamaría, Marco Antonio. "Our Co(s)mic Origins: Theogonies in Greek Comedy." Archiv für Religionsgeschichte 21-22, no. 1 (2020): 369–86. http://dx.doi.org/10.1515/arege-2020-0019.

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AbstractThis article focuses on the four theogonies which are documented in some texts and testimonies of Old and Middle Greek Comedy, namely in Cratinus’ Cheirons (frs. 258 – 259 PCG), in which Pericles and Aspasia are disguised as Zeus and Hera; Aristophanes’ Birds (693 – 703), a celebrated narration of the origins of these animals, presented as older than the gods; Antiphanes’ Anthropogony, on the births of several gods and humankind; and the disagreement between Cronus and Rhea in the fragment of an anonymous play of Middle Comedy (adespota fr. 1062 PCG). In these theogonies several aspect
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20

Schwarte, Ludger. "Prospects for the Philosophy of Architecture." Khōrein: Journal for Architecture and Philosophy Vol 1 (2023), No 2 (2023): 9–23. https://doi.org/10.5281/zenodo.7905161.

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Philosophy deals with aspects of architecture that cannot be grasped by the established methods of history of art and theory of architecture, and proposes approaches which can help elucidate the key concepts of architecture, including aesthetic, ethical or social dimensions. My paper tries to sketch the scope of the questions architectural philosophy asks and give a short genealogy of its emergence. Furthermore, it argues for a specifically materialist understanding of the way in which architecture and philosophy correlate.
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Swift, L. A. "TELEPHUS ON PAROS: GENEALOGY AND MYTH IN THE ‘NEW ARCHILOCHUS’ POEM (P OXY. 4708)." Classical Quarterly 64, no. 2 (2014): 433–47. http://dx.doi.org/10.1017/s0009838814000433.

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In recent years, our understanding of Archilochus has been transformed by the discovery of a major new fragment from the Oxyrhynchus collection (P Oxy.4708), first published by Dirk Obbink. The new poem is not only the most substantial of Archilochus' elegiac fragments, but more importantly it is the first example we have of the poet's use of myth, for the surviving section narrates a mythological theme: the defeat of the Achaeans at the hands of Telephus during their first attempt to reach Troy. Scholars have found the choice and handling of the myth surprising, and the role that Telephus pla
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Batsleer, Janet. "Re-Assembling Anti-Oppressive Practice (1): The Personal, the Political, the Professional." Education Sciences 11, no. 10 (2021): 645. http://dx.doi.org/10.3390/educsci11100645.

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This essay offers a broken narrative concerning the early history of anti-oppressive practice as an approach in the U.K. to youth and community work and the struggles over this in the context of UK higher education between the 1960′s and the early 2000’s. Educating informal educators as youth and community workers in the UK has been a site of contestation. Aspects of a genealogy of that struggle are presented in ways which link publicly available histories with personal memories and narratives, through the use of a personal archive developed through collective memory work. These are chosen to
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Agusmawanda, Sri Budi Eko Wardani, Valina Singka Subekti, and Lili Romli. "LOCAL ELITE CONFIGURATION ON A SMALL ISLAND IN INDONESIA." Journal of Law and Sustainable Development 12, no. 4 (2024): e3022. http://dx.doi.org/10.55908/sdgs.v12i4.3022.

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Purpose: This article discusses the elite configuration of ethnic groups from a small island in North Maluku, Indonesia. This research aims to explore why Makian elites tend to be fragmented in politics, even though they are a tribe that has the same genealogy and comes from a small island in North Maluku. Theoretical Framework: Makian is an ethnic group living on Makian Island; some migrated to various islands in North Maluku. Even though the Makian ethnic group is not the dominant population in North Maluku, the number of elites in the political and bureaucratic sectors in the region is domi
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24

Sigalas, Nikos. "“And Every Language that Has Been Voiced Became a Millet”: A Genealogy of the late Ottoman Millet." Die Welt des Islams 62, no. 3-4 (2022): 325–59. http://dx.doi.org/10.1163/15700607-62030003.

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Abstract This article outlines the history of the polysemous word millet from early Ottoman times up to the reign of Mahmud ii (r. 1808–39), challenging the view that the Ottoman term millet had an exclusively religious meaning before the nineteenth century. In the early Ottoman era, millet had at least three different meanings: in theological discourse, it was used as an abstract concept related to dīn and sharīʿa; when pertaining to religious groups, it meant “a people shaped through belief”; and, in a more vernacular register, it was used in the sense of “a people”. The article examines how
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Shadiqin, Sehat Ihsan. "Shaping Charisma: Muda Waly al-Khalidi and Saint-Making in Contemporary Indonesia." Millati: Journal of Islamic Studies and Humanities 8, no. 2 (2024): 171–89. http://dx.doi.org/10.18326/millati.v8i2.507.

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This article aims to clarify the social process of creating waliyullah in Muslim society. Waliyullah is often considered the highest prestige acquired by a mere human other than the Messenger. It is obtained because people perceive and believe that a person is pious and close to Allah. Most scholars explain the aspects of godliness and devotion of a figure who is regarded as a trustee or define the various teachings he conveyed and their effect on religious life. Therefore, sainthood has been a priori received. This traces the process of setting up insight on the sainthood of Abuya Muda Waly A
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Alsoos, Imad, and Julius Dihstelhoff. "Ennahda’s Muslim democracy in post-Arab spring Tunisia: Synthesizing political thought and practice." Filozofija i drustvo 35, no. 3 (2024): 515–36. http://dx.doi.org/10.2298/fid2403515a.

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This article explores the interplay between political thought and practice within Tunisia?s Ennahda party, first during its period in opposition, then after it took power in 2011, and finally in the aftermath of the 2021 coup. We trace the genealogy of political thought within the party from the point of its foundation. In doing so, we explore the gradual evolution of party ideology, from a da?wa-based belief system between 1969 and 1981, to Islamic democracy between 1981 and 2011, to ?Muslim democracy? after the 2011 uprising. We examine this ideological evolution through the framework of thr
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Terentieva, Ekaterina. "Constructing the Nobility: the Noble Estate in the Works of French Erudites." ISTORIYA 13, no. 6 (116) (2022): 0. http://dx.doi.org/10.18254/s207987840021781-8.

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The article outlines the specific of views of French erudites on the noble estate in early modern France, focusing on the image of nobility in erudite writings. The erudite intellectual current inextricably intertwined with major political, social and cultural processes in France of the Ancien Régime, till the end of the seventeenth century staying in the area of highly topical subjects, though seen through the prism of specific erudite themes and with the use of erudite methods. In the epoch when the humanities were little segmented a knowledge area such approach was quite natural and turned
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Janca-Aji, Joyce. "Whose Dharma Is It Anyway? Identity and Belonging in American Buddhist (Post)Modernities." Genealogy 4, no. 1 (2019): 4. http://dx.doi.org/10.3390/genealogy4010004.

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This study engages some aspects of the conversations, implicit and explicit, between American(ized) Buddhism in non-heritage/convert communities and religious nationalism in the U.S. Specifically, how does a Buddhist understanding of emptiness and interdependence call into question some of the fundamental assumptions behind conflations of divine and political order, as expressed through ideologies of “God and Country”, or ideas about American providence or exceptionalism? What does belonging to a nation or transnational community mean when all individual and collective formations of identity a
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Aimaretti, María Gabriela. "Madres extraordinarias en los cines clásicos de Argentina y España." ACCADERE. Revista de Historia del Arte, no. 07 (2024): 87–112. http://dx.doi.org/10.25145/j.histarte.2024.07.04.

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This article is part of a long-term line of work that traces a genealogy of the maternal imaginary in Argentine cinema from 1933 to the present, mapping its most representative figures and evolution over time. Focusing on the classic industrial period and establishing a comparative perspective with Spanish cinema, we will problematize some aspects of the mother-child bond in films where, although the protagonism corresponds to the daughters, a mother figure appears that is absolutely central in Western culture. Milagro de amor (Francisco Mugica, 1946, Argentina) and La Señora de Fátima (Rafael
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Ali, Syamsuri. "Patani and the 15th Century Malay Ulama Network: A Historical Study of the Kitab Tarikh Fathani by Sheikh Faqih Ali al-Fathani." International Journal of Science and Society 5, no. 2 (2023): 212–22. http://dx.doi.org/10.54783/ijsoc.v5i2.688.

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The purpose of this study was to find out about Patani and the 15th Century Malay Ulama Network. This study is based on library research using a historical approach. This is related to the variable Patani and the 15th-century Malay Ulama Network. The primary source of this study is the Kitab Tarih Fathani by Syeikh Faqih Ali al-Fathani, while other sources related to this variable, namely Patani and the Malay Ulama Network, are secondary sources. Based on the results of the research, it can be seen that Patani in the 15th century was the locus of the spread of Islam and developed with various
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31

Cornish, Flora. "Towards a dialogical methodology for single case studies." Culture & Psychology 26, no. 1 (2020): 139–52. http://dx.doi.org/10.1177/1354067x19894925.

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This special issue has explored a range of means of ‘generalising’ or ‘re-situating knowledge’ through the intensive, dialogical, examination of single cases. The papers elaborate aspects of the methodology of dialogical case studies without asking the traditional question: ‘of what is this a case?’ In this concluding article, we look across the papers to draw out methodological considerations for dialogical single case studies, comparing how the papers deal with four key dialogically informed methodological concerns: the primacy of self-other interdependencies; dynamics; ethics; and modes of
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Ruprecht, Lucia. "Gesture, Interruption, Vibration: Rethinking Early Twentieth-Century Gestural Theory and Practice in Walter Benjamin, Rudolf von Laban, and Mary Wigman." Dance Research Journal 47, no. 2 (2015): 23–41. http://dx.doi.org/10.1017/s0149767715000200.

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This article compares Rudolf von Laban's and Mary Wigman's practices and theories of gestural flow with Walter Benjamin's theory of gesture as interruption. For Laban and Wigman, gesture mirrors a vitalist understanding of life that is based on the rediscovery of transhistorical continuities between human and cosmic energy. Benjamin's Brechtian gestures address inscriptions and manipulations of bodies, which provide comment on the conditions of society by subjecting to critique the essentializing aspects of historical and vitalist flow. Addressing in particular forms of vibration as both enric
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Cameron, Laura, and Matt Rogalsky. "A Day in Algonquin Park: William W. H. Gunn and the circadian audio portrait." Organised Sound 22, no. 2 (2017): 206–16. http://dx.doi.org/10.1017/s1355771817000115.

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This article considers the place of William W. H. ‘Bill’ Gunn in the history of electroacoustic music with a focus on one of his earliest creative forays, the 1955 production ofA Day in Algonquin Park, a composition in the genre of what the authors have dubbed thecircadian audio portrait. In exploring Gunn’s compositional decisions and the political and creative contexts which surrounded them, we detail his sonic practice and make the argument that Gunn was a soundscape composer before the term was coined, a forerunner of the genre indebted to composers connected with the World Soundscape Proj
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Kennedy, Catriona. "Republican Relicts: Gender, Memory, and Mourning in Irish Nationalist Culture, ca. 1798–1848." Journal of British Studies 59, no. 3 (2020): 608–37. http://dx.doi.org/10.1017/jbr.2020.69.

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AbstractIn the past two decades, remembrance has emerged as one of the dominant preoccupations in Irish historical scholarship. There has, however, been little sustained analysis of the relationship between gender and memory in Irish studies, and gender remains under-theorized in memory studies more broadly. Yet one of the striking aspects of nineteenth-century commemorations of the 1798 and 1803 rebellions is the relatively prominent role accorded to women and, in particular, Sarah Curran, Pamela Fitzgerald, and Matilda Tone, the widows of three of the most celebrated United Irish “martyrs.”
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CÓRDOVA, CHAD A. "PASCAL AND MELANCHOLY." Modern Intellectual History 16, no. 02 (2017): 339–73. http://dx.doi.org/10.1017/s147924431700052x.

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This article shows how two concepts for which Blaise Pascal'sPensées(1670) are best known—divertissementandennui(often mistranslated as “boredom”)—inherited and transformed medical conceptions of melancholy along with one of melancholy's signature therapeutic protocols: diversion. Instead of limiting the genealogy of Pascal's concepts to more obvious textual sources (St Augustine, Montaigne, etc.), here they are read against the background of an epistemological paradigm dominant in his time: Galenic medicine. Drawing on a large corpus of early modern French medical texts, this article disclose
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Zubanych, Laslov, and Ester Balla. "WOMEN IN THE HISTORY OF THE EARLY MODERN TIME – OUTSTANDING PERSONALITIES OF THE DRUGETH FAMILY." Scientific Herald of Uzhhorod University. Series: History, no. 2 (47) (December 20, 2022): 75–86. http://dx.doi.org/10.24144/2523-4498.2(47).2022.266772.

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The article is devoted to today's actual problem - the analysis of the role of women of noble origin in early modern times in the socio-political and socio-economic relations of the northeastern part of the Hungarian kingdom. Although the study of gender (women's) history has recently gained momentum and become popular, this problem has been little studied in Ukrainian and Hungarian historical science and requires further research. The article presents an analysis of historical documents from the 16th to the first half of the 17th century with a special emphasis on the female characters of the
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Lentz, Carola. "Doing being middle-class in the global South: comparative perspectives and conceptual challenges." Africa 90, no. 3 (2020): 439–69. http://dx.doi.org/10.1017/s0001972020000029.

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AbstractLike many key terms in history and the social sciences, ‘middle class’ is at once a category ‘of social and political analysis’ and a category ‘of social and political practice’, in Rogers Brubaker and Frederick Cooper's terms – two aspects that were, and continue to be, entangled in complex ways. Since the end of the eighteenth century, the term ‘middle class’, or the ‘middling sorts’, has been a catchword in political discourse, and it became one long before scholars defined it in any systematic fashion. Once it became a more or less well-established conceptual tool of research, howe
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Malinkin, Alexander. "Historical Memory of the Great Patriotic War: Epistemologic and Genealogic Aspects." Sotsiologicheskie issledovaniya, no. 5 (2020): 23–34. http://dx.doi.org/10.31857/s013216250009409-2.

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TERRALL, MARY. "PUBLIC SCIENCE IN THE ENLIGHTENMENT." Modern Intellectual History 2, no. 2 (2005): 265–76. http://dx.doi.org/10.1017/s1479244305000429.

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Mi Gyung Kim, Affinity, That Elusive Dream: A Genealogy of the Chemical Revolution (Cambridge, MA: MIT Press, 2003)Guiliano Pancaldi, Volta: Science and Culture in the Age of Enlightenment (Princeton, NJ: Princeton University Press, 2003)To challenge the presumed isolation of the scientific method from social concerns and forces, to question the inevitability of progress, to explore the ideological and polemical aspects of science—all these are by now goals commonly stated in historical studies of science. In the quest for these desiderata over the past twenty years or so, historians of scienc
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Кондратюк, Валерій. "THE KURIS FAMILY: A GENEALOGICAL ASPECT." КОНСЕНСУС, no. 3 (2024): 42–55. http://dx.doi.org/10.31110/consensus/2024-03/042-055.

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The purpose of the work. Based on the analysis of the political, socio-economic, and cultural development of Southern Ukraine at the end of the 18th and the beginning of the 20th centuries, to study the genealogy of the Kursi family, the peculiarities of their activity and role in society, the heredity of their family traditions that influenced the development of the region. The methodological basis of the research was the principles of objectivity, historicism and systematicity with the use of general scientific research methods – analysis, synthesis, comparison, analogy, periodization and ge
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Schindel, Estela. "Deaths and Disappearances in Migration to Europe: Exploring the Uses of a Transnationalized Category." American Behavioral Scientist 64, no. 4 (2019): 389–407. http://dx.doi.org/10.1177/0002764219883003.

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The high number of persons lost, missing, or dead without confirmation of decease in the Euro-Mediterranean in the context of migration and seek of asylum pose a challenge to the technical and conceptual tools available in order to account for their lives. This article explores the reach and possible uses of the category of enforced disappearance. The genealogy of enforced disappearance in Latin America in the 1970s is presented and discussed in terms of its legacies and teachings, like the importance of distinguishing disappearances from deaths. The recent incorporation of “disappearances in
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Hamidi, Yalda N. "Politics of Location in Persepolis." Journal of Middle East Women's Studies 18, no. 2 (2022): 238–59. http://dx.doi.org/10.1215/15525864-9767870.

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Abstract This article offers a transnational feminist reading of Marjane Satrapi’s graphic novel Persepolis based on the genealogy of politics of location. Articulated by Adrienne Rich in 1984 and criticized and evolved by Karen Caplan, the concept of politics of location provides a framework for rereading the graphic novel that highlights intersectional aspects of identities that appeared in the text. Through this lens this article looks at how Satrapi ties her personal story to the story of other Iranian women and at the nuances of the identities she represents to her Western readers. Notabl
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Zhitin, R. M., and A. G. Topilsky. "The book collection of A.N. Nortsov: the history of formation, thematic coverage and significance for the creative laboratory of the owner." Neophilology 10, no. 1 (2024): 232–41. http://dx.doi.org/10.20310/2587-6953-2024-10-1-232-241.

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INTRODUCTION. The book heritage of the region’s personal libraries analysis allows us to understand the reading interests’ specifics of different generations of library owners, and to clarify important aspects of the intellectual and spiritual growth of Tambov bibliophiles in the process of working with books. In this regard, the stages of Alexey Nikolaevich Nortsov’s biography are considered in the context of its influence on bibliophilism.MATERIALS AND METHODS. The fundamental methodology in the work is the principles of objectivity and historicism. The historicism principle made it possible
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Arapkhanova, L. Ya. "Personal Files of the Expelled — A Source for the Research on the Special Settlement Regime." Modern History of Russia 12, no. 1 (2022): 127–44. http://dx.doi.org/10.21638/11701/spbu24.2022.107.

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This article explores an important archival source, the personal files of deportees, the original form of the document compiled by the NKVD characterizing the identity of a person who is on special settlement. These are massive official documents of a personal nature, applied to all adults deported during World War II from different regions and republics of the former USSR. The author reveals previously classified personal files and documents on the legal status of special settlers. The introduction of new documents into circulation made it possible to shed light on many aspects of the life of
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Trubina, Elena. "The Global East and the Globe." Sotsiologicheskoe Obozrenie / Russian Sociological Review 19, no. 3 (2020): 102–29. http://dx.doi.org/10.17323/1728-192x-2020-3-102-129.

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The article is a detailed response to the text by Martin Müller “In Search for the Global East”, written on the basis of the experience of a scientist specializing in post-socialist realities, and included in the global circulation of social and humanitarian knowledge. It deals with the possibility of reflection of the place of the post-socialist part of the world in the world as a whole, from the point of view of a community formed by those who live in the post-socialist space and those who explore different aspects of post-socialist life. The genealogy of discussions about the Global South a
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Korzinin, Alexander. "The Ruling Elite in Russia at the End of the 15th — 17th Сenturies in Modern Russian and Foreign Historiography". ISTORIYA 14, № 3 (125) (2023): 0. http://dx.doi.org/10.18254/s207987840025196-4.

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The article is devoted to modern Russian and foreign historiography of the ruling elite (the Sovereign's Court) of the 16th — 17th centuries. The article analyzes both general special studies on the ruling elite and works that touch upon certain aspects of the history of the court (study of the genealogy of noble families, land ownership of the nobility, analysis of the history of boyar clans, participation of the elite in the court struggle, anthropological plots concerning the mentality, religious life, everyday life of the upper classes of Russian society). The paper notes nowadays
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Fauzi Nazar, Reza, and Mohammad Fahmi Abdul Hamid. "Tracking the Genealogical Reasoning Reconstruction of Nahdlatul Ulama (NU) Fiqh: From ‘Social Fiqh’ to ‘Civilization Fiqh’." Tashwirul Afkar 41, no. 2 (2022): 137–62. http://dx.doi.org/10.51716/ta.v41i2.74.

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Fiqh, or in another term were called as Islamic jurisprudence, are the conceptions which are required by the Muslims to organize their interests in all aspects of life, provide the basics of the system of worship, administration, commerce, politics, social, and civilization. This article aims to trace and elaborate on the term "Civilization Fiqh.," or known as “Fiqh Peradaban”. It was initiated by Nahdlatul Ulama (NU) towards its one-century birth. By exploring and unraveling the genealogy of substantive thinking on the countenance of NU Fiqh as the epistemological basis for the ideas of “Civi
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Pagni, Pedro Angelo, and Divino José da Silva. "a ética foucaultiana do cuidado, o sujeito e a educação." Educação e Filosofia 36, no. 78 (2023): 1631–57. http://dx.doi.org/10.14393/revedfil.v36n78a2022-66278.

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Resumo: Este artigo aborda a relevância da ocupação de si no processo de formação ética do sujeito e discute as possibilidades de seu uso para a educação. Recobra-se, para tanto, a genealogia da história da noção de cuidado, da parresia e da ética da amizade, retratadas no curso Hermenêutica do Sujeito ministrado por Michel Foucault. Objetiva-se problematizar, com isso, os aspectos moralizantes da pedagogia moderna e evidenciar uma dimensão ética da amizade e estética da existência, as quais foram abandonadas na educação escolar. Buscam-se pensar em que medida essa dimensão pode ser recuperada
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SARAN, A. Yu, and A. V. ALDUSHKINA. "THE VILLAGE OF FANDEEVO AS AN ELEMENT OF SETTLEMENT, POPULATION AND CULTURAL-HISTORICAL TRADITION OF THE ORYOL REGION IN THE 17TH – 21ST CENTURIES." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 13, no. 4 (2024): 77–87. https://doi.org/10.22394/2225-8272-2024-13-4-77-87.

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The aim of the article is to study the historical tradition of the Oryol region in the field of demography, geography, toponymy, cultural studies, genealogy using the example of the history of the village of Fandeevo in the Oryol district during the 17th – 21st centuries. The history of the village in the 18th – 19th centuries was associated with the history of a typical provincial noble family of the Krivtsovs, whose representatives left their mark on Russian state, diplomatic, political activities, culture and social life, being associated with Russian monarchs, such outstanding figures of R
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Tetushkin, E. Ya. "Genetic aspects of genealogy." Russian Journal of Genetics 47, no. 11 (2011): 1288–306. http://dx.doi.org/10.1134/s1022795411110160.

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