Relevant bibliographies by topics / Political aspects of Religious thought

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Political aspects of Religious thought'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Political aspects of Religious thought"

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Becker, Marcel, and Evert van der Zweerde. "Aspects of Christian Social Thought." Religion, State and Society 41, no. 2 (June 2013): 82–87. http://dx.doi.org/10.1080/09637494.2013.814282.

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Adminqaumiyyah, Adminqaumiyyah. "MANHAJ IJTIHAD PADA ASPEK POLITIK." Qaumiyyah: Jurnal Hukum Tata Negara 1, no. 1 (June 30, 2020): 17–33. http://dx.doi.org/10.24239/qaumiyyah.v1i1.2.

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This article discusses the application of the manhaj or the ijtihad method to the political aspects of the state. The focus of the problem is, can ijtihad be applied to the political aspects of the state, not only to the aspects of fiqh or religious law? Some Muslims still understand that the position of ijtihad is limited to the aspect of fiqh alone. for example, matters of the law of religious observances, marriage and other social institutions). During the period of the Prophet Muhammad, when he moved to Medina, the Prophet made a political commitment as a nation and state involving various ethnic, ethnic and religious layers in Medina. This political commitment is called Shahifah Madinah or Watsiqah Madinah (Medina charter), which consists of 47 articles as the basis for living together with the nation and state. Until now, in a very modern world, the Medina Charter is still considered the most modern political monumental ijtihad ever practiced by the Prophet Muhammad. Based on the above thought background, ijtihad can be used as a method of approach in formulating the concepts of state politics.
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Hellinger, Moshe. "A Clearly Democratic Religious-Zionist Philosophy: The Early Thought of Yeshayahu Leibowitz." Journal of Jewish Thought and Philosophy 16, no. 2 (2008): 253–82. http://dx.doi.org/10.1163/105369908786611514.

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AbstractIn his early teaching, from the 1920s through the 1950s, Yeshayahu Leibowitz (1903–1994) stands out as one of the most fascinating religious Zionist thinkers. He strives to establish a Jewish democratic state whose democratic aspects will be channeled toward the establishment of an exemplary society, one that can express its religious roots within a modern democratic context.Leibowitz thus attaches enormous importance to democracy in terms of both its political components and its modern Orthodox aspirations. In this respect, he is the most radical spokesman of the Neo-Orthodox notion of Torah with Derekh Eretz, as translated into religious-Zionist terms.
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ZAMAN, MUHAMMAD QASIM. "Political Power, Religious Authority, and the Caliphate in Eighteenth-Century Indian Islamic Thought." Journal of the Royal Asiatic Society 30, no. 2 (April 2020): 313–40. http://dx.doi.org/10.1017/s135618632000022x.

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AbstractThis article examines how Shah Wali Allah of Delhi (d. 1762), one of the most prominent scholars of eighteenth-century India whose thought has continued to be influential in many Muslim circles to the present day, conceptualized the interplay of political power and religious authority. Though several of Wali Allah's numerous writings have received considerable scholarly attention, this aspect of his political and religious thought has, oddly, been much neglected. A close reading of Wali Allah's writings reveals him to be keenly interested not just in the immediately relevant issues of the chronic political instability afflicting his age but also in the broader, theoretical, questions of how political power undergirds the moral force of religious norms and institutions. It is his unusually blunt but robust recognition that power is part of what enables a religious tradition to evolve and change that this article explores. That recognition—buried in writings that purport to be about the merits of Islam's first caliphs—has other important implications, too, notably for an understanding of the broad political context in which the sacred law itself undergoes change.
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Sahfutra, Surya Adi. "GAGASAN PLURALISME AGAMA GUS DUR UNTUK KESETARAAN DAN KERUKUNAN." RELIGI JURNAL STUDI AGAMA-AGAMA 10, no. 1 (January 31, 2014): 89. http://dx.doi.org/10.14421/rejusta.2014.1001-06.

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This article focuses on framing the thought of Abdurrahman Wahid on reli- gious pluralism. Gus Dur-his familiar name, is a figure of the Muslim scholars, clerics, and also a politician who has a considerable influence in the national life in Indonesia. The idea of religious pluralism was offered by Gus Dur calls for recognition of the equal right to claim the truth of any religion by its followers, respectively. For Gus Dur difference faith/theology should not affect the enforce- ment of justice. Ever y religion should receive equal treatment before the law; hence neither group feels superior to the other.The author argues that the research on the views of Gus Dur is ver y important to see what is meant by religious pluralism. From this study we can also see the mapping of what Gus Dur strug gled in upholding religious pluralism. By using critical-thinking approach, Gus Dur’s tought will be dissected to obtain a com- prehensive understanding of the globalizing thought of Gus Dur which covering various aspects of life, not only limited in political issues, the relationship be- tween religion and the state as well as inter-religious relations. The result can be described that there are three focuses of Wahid fought in the religious pluralism, namely equality of religions, tolerance and interfaith and inter-religious dialog.
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Reda, Latife. "The Socio-economic Aspects of hijra." Sociology of Islam 5, no. 2-3 (June 21, 2017): 161–78. http://dx.doi.org/10.1163/22131418-00503002.

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The paper highlights the socio-economic aspects of the concept of hijra or migration in the Islamic tradition. The paper argues that the conception of migration in the Islamic tradition has been shaped by not only religious and ethical values, but also social and economic motivations and consequences ever since the first migrations to Abyssinia and Medina. The paper addresses the notion and practice of hijra in Islamic history by highlighting its ethical and religious value as well as its nature and evolution into a socio-economic activity motivated by different forms of oppression, including social and political oppression as well as economic deprivation. The study draws on the history of Islam and the Islamic society, the sources of Islamic law and doctrines, and the thought of scholars in relation to the changes in approaches to migration, and the conceptualization of hijra as an activity motivated by oppression and economic hardship.
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Taghread Yousf Keadan, Taghread Yousf Keadan. "Pluralism and diversity from the Islamic perspective Pluralism and diversity from the Islamic perspective: التعدد والتنوع من المنظور الإسلامي." Journal of Islamic Sciences 4, no. 3 (June 30, 2021): 108–88. http://dx.doi.org/10.26389/ajsrp.r220221.

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The aim of this research is to clarify the phenomenon of pluralism and diversity in its various aspects, with a focus on Islam’s position on pluralism and diversity in its various types and divisions. The research also sought to address religious and political pluralism, cultural pluralism, economic pluralism and Islam’s position and outlook on it. The study is based on the descriptive and analytical approach that sheds light on pluralism and diversity from an Islamic perspective, and through the descriptive and analytical approach, the study will provide a description and analysis of the plurality and diversity in thought and culture from the application of Islamic thought. The research reached the following results: - Religious pluralism, or Islam’s view of pluralism in general, is the ideal solution to the problem of religious conflict in the world and to the peaceful coexistence of different religions. Diversity in Islamic society is the best evidence of Islam's tolerance and its recognition that difference is a universal nature. Islam adopts political pluralism on condition that it be disciplined within the framework of commitment to the supremacy of Sharia and not deviating from its established principles. - Islamic economics is based on matters that other systems lack. It combines private and public ownership at the same time, considering that both of them are assets and each of them has its objectives and sources, provided that they are legitimate. Economic pluralism expresses the existence of more than one economic system in a single country, and Islamic law is concerned with the economic aspect.
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Choi, Young-Chan. "Philip Jaisohn, the Political Evangelist, 1896–98." Journal of Korean Studies 25, no. 1 (March 1, 2020): 89–113. http://dx.doi.org/10.1215/07311613-7932259.

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Abstract The objective of this article is twofold: first to argue that Philip Jaisohn, upon his return from the United States to Korea in 1896, sought to subvert, if not overthrow, the monarchical government, and second, to argue that Jaisohn drew on specifically Christian intellectual and ideological resources to articulate his arguments. The rhetoric of loyalty, love, lawful resistance, private property, and slavery are, as such, in need of analysis through the Protestant conceptual prism. Previous studies analyzing modern political thought have focused on the nature of translation from the West; this study focuses on the conceptual aspect of the political language Jaisohn introduced in order to effect revolutionary changes in the popular vernacular. His goal was not just to present resistance against the incumbent governing authority as morally defensible, but to frame it in terms of the right of individual property. Finally the article suggests avenues through which religious thinking affected the reception and dissemination of Western political thought in Korea, and concludes by reflecting on the relevance of religious thought in the analysis of modern Korean political thought.
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AM, Mirhan. "AGAMA DAN POLITIK DI KALIMANTAN SELATAN." Jurnal Ilmiah Ilmu Ushuluddin 15, no. 2 (July 2, 2017): 111. http://dx.doi.org/10.18592/jiiu.v15i2.1294.

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Politics cannot be separated from religion. The combination between them have uttered the political religious thoughts in order to create a harmonious and peaceful life in the nation. Religious beliefs can impact laws in common, such as the thought of sodomy and incest is a sin, so it become illegal in national laws. While religion gives legitimacy to the government to act. Religion is deeply embedded in the lives of people in industrial societies and non-industrial, so its presence may not be felt in the political sphere. But it is considered or not, religion has a role to form a political power. In Islam, Medina Charter contained aspects of life either it comes to diversity as well as a matter of policy set to pluralistic society, cannot be regarded as a statement of the establishment of the Islamic State. Yet, in this contemporary era, the teachings of Islam were able implied in issues of national state and life of the community.
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Tojidinov, F. Q. o. "The Formation of the Political Thought of Nizam Al-Mulk." Islam in the modern world 16, no. 2 (July 25, 2020): 123–36. http://dx.doi.org/10.22311/2074-1529-2020-16-2-123-136.

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The article examines the political views of the famous Persian thinker and political figure Nizam al- Mulk, expressed in his main work, the treatise “Siyasatnama”. The paper deals with the brief description of the historical situation in which the thinker’s life took place; after that the author characterizes the structure and logic of the treatise. It is argued that politics for Nizam al- Mulk is inextricably linked to practice, not reduced to a set of certain theoretical provisions. Based on personal experience and proofing his ideas by concrete examples, the thinker sketched main traits of the ideal ruler and gave recommendations that the latter should follow in order to strengthen the power of state and to maintain it. At the same time Nizam al- Mulk sought to recreate the traditional Iranian political structure throughout the Empire. In particular, a competent approach to government issues implies a good awareness of the ruler, attention to economic problems and issues of religious education and upbringing. The thinker paid great attention to all three aspects in his work. This paper also concentrates on the question, how these ideas were implemented by Nizam al- Mulk, in his attempts to create an information service (diwan-i barid) to reorganize the financial system of the Seljuk Empire. Moreover, the article discusses why some of ideas of Nizam al- Mulk (mainly related to economic development) were not implemented or led to negative consequences while have been implemented.
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Dissertations / Theses on the topic "Political aspects of Religious thought"

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Humphrey, Meredith. "Corporeal theology and the politics of pregnancy : abortion and the pregnant body in eastern Christian thought." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112399.

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This thesis examines the theology of pregnancy within the Eastern Orthodox Church. In particular, it explores the understanding of the pregnant body as an image of the church, as well as the Orthodox view of biological pregnancy. Drawing upon some patristic sources, as well as the writings of contemporary Orthodox theologians including John Zizioulas, John Breck and Vigen Guroian, it reveals that, though the Orthodox Church opposes abortion, this opposition cannot be grounded in an appeal to the idea of the "rights of the foetus." This is because an emphasis upon the individual's "rights" undermines much of the Eastern Church's understanding of personhood. Rather, the Orthodox Church's opposition to abortion is grounded in a eucharistic approach to justice, and in its positive theology of pregnancy, wherein particular pregnancies within the church are contextualized by the pregnancy of Mary the mother of Christ, and therefore stand as an icon of the larger church body.
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Morgan, Suzanne Melissa. "Aspects of Mary Wollstonecraft's Religious Thought." The University of Waikato, 2007. http://hdl.handle.net/10289/2300.

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The works of Mary Wollstonecraft have been largely utilized in the twentieth and twenty-first centuries within the domain of feminist studies. They were influential throughout the 'feminist movement' of the 1960s and 1970s and Wollstonecraft is routinely given the title of 'mother' of feminism. One result of her works being classified as important feminist texts is the elision of the religious element in her works. Moreover, recent scholarship has drawn attention to the central importance of religion in eighteenth century British discourse. This thesis will primarily argue that Wollstonecraft was heavily influenced by religion, and that her writings were conceived in response to a profoundly theologico-political culture. This influence of religion has generally been overlooked by researchers and this thesis will aim to redress this absence. Four of Wollstonecraft's works - all produced within a 'similar' political climate and within a concise time period - are utilized to show that religion was a foundational element within Wollstonecraft's thought and arguments. This thesis shows that Wollstonecraft was not so much a 'feminist' thinker, but a unique intellectual determined to show that the inferior position of women went against 'God's will', teachings and the equality He had ascribed to both men and women during Creation.
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Harilela, Aron. "The religious and political thought of Swami Vivekananda." Thesis, University of Hull, 1996. http://hydra.hull.ac.uk/resources/hull:4474.

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Vivekananda's thought has been subject to many different interpretations. In the 1890s. Krishna Verma, writing for the journal Sociologist, claimed that Vivekananda was influenced by the evolutionary ideas of Herbert Spencer, which emphasized struggle and the eventual survival of the fittest. Verma therefore concluded that Vivekananda advocated what Verma called `righteous terrorism', which was an attempt to purify the Indian race, to weed out the weak and to create a society of strong, robust individuals. In recent years, the Bharatiya Janata Party has tended to appropriate Vivekananda for its own political purposes by interpreting him as an ideologist of its brand of Hinduism. There are others who have seen Vivekananda as a socialist; an interpretation that became prominent in the twentieth century Indian nationalist movement.I wish to argue that although these and other interpretations capture important aspects of Vivekananda's thought, they do not do him full justice. My basic contention in this thesis would be that Vivekananda's project was larger than has been traditionally interpreted and largely consisted in the spiritual and political regeneration of the Indian civilization. Vivekananda thought that India had steadily become degenerate over the last few centuries: its people were divided, they lacked vitality, and possessed no spirit of social service. Moreover, he thought that the traditional Hindu thought had a deep structural tendency to oscillate between anarchic individualism, on the one hand, and collective authoritarianism, on the other. This was evident, for example, in the fact that while the Hindu was free religiously to choose whatever beliefs s/he liked, socially s/he was bound by the rigid norms of his/her caste. For these and other reasons, Vivekananda thought that Indian society, and especially Hindu society, had reached a point where it must either radically regenerate itself, or disintegrate and disappear.
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Armansyah, Agusman. "A study of the religio-political thought of Abdurrahman Wahid." Master's thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/17957.

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In this study, I examine the methodological foundations of neo-modernist thought in Indonesia, focussing, in particular, on the thought of the contemporary Islamic intellectual, Abdurrahman Wahid. In discussing this newly established form of Islamic thinking, I analyse the contentious issue of the relation between state and organized religion within the context of pre- and post-independence Indonesia. Abdurrahman argues, through the articulation of a socio-cultural approach, that the antagonistic relationship between state and Islam can be overcome. By focussing on this controversial question and the methodology of Indonesian neo-modernist thinking, I examine the potential of Abdurrahman's religio-political thought to address the current predicament of the Muslim community in Indonesia. Abdurrahman's approach, which both attempts to reconcile the relationship between state and Islam and reinterpret Islamic teachings within the context of modern challenges, is, however, incapable of producing a genuine reconstruction of contemporary Islamic thought. In illustrating this assertion, I employ the historicist understanding of the Islamic heritage - al-Turath - in an attempt to contribute towards the development of an Islamic awakening discourse. I demonstrate that historical analyses can unearth the epistemological and ideological contents of the Islamic legacy, which has shaped the consciousness of the modern Muslim mind. It is concluded that the recovery of the greatness of Islamic civilization can only be achieved through a historicist understanding of the epistemological structure of the Islamic heritage.
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Campbell, Alexander David. "The political and religious thought of Robert Baillie (1602 -1662)." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708336.

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Khuluq, Lathiful. "Kyai Haji Hasyim Asyʾari's religious thought and political activities (1871-1947)." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27946.

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This thesis surveys the religious thought and political activities of K. H. (Kyai Haji) Hasyim Asy'ari (1871-1947), founder of both the Pesantren Tebuireng and the Nahdlatul Ulama. Given the extent of his legacy, it will study his life, educational background and pesantren milieu in order to gain an understanding of his career and the events that inspired him. A prolific writer, K. H. Hasyim Asy'ari produced works on theology, sufism, politics and Islamic law. Many of these works will be discussed. His theology was standard Sunni, while his mystical practice and thinking may best be described as sufi/ orthodox. He encouraged Muslims to follow the four Sunni schools (madhahib) in the belief that they contained the most valid teachings. In the political sphere, he called upon Muslims to strengthen the ties of Muslim brotherhood. And although K. H. Hasyim Asy'ari spent most of his life teaching in the pesantren, he also played an important political role, especially as leader of a Muslim unity movement during the late Dutch colonial period, as representative to Muslim organizations active under the Japanese occupation and finally as a supporter of Indonesian independence in the late 1940s. Significantly, K. H. Hasyim Asy'ari was regarded as the preeminent leader of the traditionalist Muslims from the 1920s to the 1940s, but enjoyed the respect of the modernist faction at a time when relations between traditionalists and modernists were strained. In effect, he served as spiritual leader to many 'ulama', soldiers and politicians.
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Khuluq, Lathiful. "Kyai Haji Hasyim Asy'ari's religious thought and political activities, 1871-1947." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37211.pdf.

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Grün, Simone. "The religious, social and political thought of William Walwyn 1600-1681." Thesis, University of Warwick, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.484487.

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Berry, Mark Keith. "The political and religious thought of Wagner's Ring of the Nibelung." Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/284012.

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In this dissertation, I explore the political and religious ideas expounded in Wagner's Ring, through close attention to the text and drama, the wealth of Wagner source material upon Wagner (e.g. correspondence, prose works, other dramas, diaries, contemporary accounts), and the multifarious intellectual influences upon the composer during the work's lengthy gestation and composition. Classical interpretations have tended to opt either for an 'optimistic' view of the Ring, centred upon the influence of Young Hegelian thought - in particular the philosophy of Ludwig Feuerbach - and Wagner's concomitant revolutionary politics, or for the aforementioned 'pessimistic' option, removing the disillusioned Wagner-in-Swiss-exile from the political sphere and stressing the undoubtedly important role of Arthur Schopenhauer. Such an 'either-or' approach seriously misrepresents not only Wagner's compositional method but also his intellectual method. It also sidelines inconvenient aspects of the dramas that fail to 'fit' whichever interpretation is selected. Wagner's tendency is not progressively to recent previous 'errors' in his œuvre; it is not Socratic. Radical ideas are not completely replaced by a Schopenhauerian world-view, however loudly the composer might come to trumpet his apparent 'conversion'. Nor is Wagner's truly an Hegelian method, sublating the partial verities arrived at hitherto into their allotted places in an intricate system of ever-changing dialectical mediation - although Hegelian dialectic plays an important role. In fact, Wagner is in many ways not really a systematic thinker at all (which is not to portray him as self-consciously unsystematic in a Nietzschean, let alone 'post-modernist' fashion). His tendency, rather, is agglomerative, ideas and influences proceeding to overlap, rather like a rudimentary geological overlay.
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Hole, R. J. "The role of religious arguments in political thought in England 1760-1832." Thesis, University of Exeter, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373171.

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Books on the topic "Political aspects of Religious thought"

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John, Emily Rebecca. Political themes in the thought of Karl Rahner. Ottawa: National Library of Canada, 1990.

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Waters, Brent. The family in Christian social and political thought. Oxford: Oxford University Press, 2007.

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Miller, Richard Brian. Terror, religion, and liberal thought. New York: Columbia University Press, 2010.

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Ahmadullah, Muhammad. Shibli Numani: An exposition of his socio-religious and political thought. [Hyderabad: Mohd. Ahmadullah], 2003.

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A, Falk Richard, John B. Cobb, and Catherine Keller. Reason & reenchantment: The philosophical, religious, and political thought of David Ray Griffin. Claremont, CA: Process Century Press, 2013.

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1923-, Baum Gregory, Block Walter 1941-, Hexham Irving, and Centre for the Study of Economics and Religion., eds. Religion, economics, and social thought. Vancouver, B.C: Fraser Institute, 1986.

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The Heavenly Kingdom: Aspects of political thought in the Talmud and Midrash. Lanham [MD]: University Press of America, 1986.

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Catholicism and democracy: An essay in the history of political thought. Princeton: Princeton University Press, 2012.

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Robbins, John W. Ecclesiastical megalomania: The economic and political thought of the Roman Catholic Church. [Hobbs, N.M.]: Trinity Foundation, 1999.

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Sovereign grace: The place and significance of Christian freedom in John Calvin's political thought. New York: Oxford University Press, 1999.

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Book chapters on the topic "Political aspects of Religious thought"

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Magee, Malcolm D. "Wilson's Religious, Historical, and Political Thought." In A Companion to Woodrow Wilson, 38–54. Oxford, UK: Wiley-Blackwell, 2013. http://dx.doi.org/10.1002/9781118445693.ch2.

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Osborne, Robin. "The Religious Contexts of Ancient Political Thought." In A Companion to Greek and Roman Political Thought, 118–30. Oxford, UK: Wiley-Blackwell, 2009. http://dx.doi.org/10.1002/9781444310344.ch8.

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Subaşı, Necdet. "Reproduction of religious thought in Turkey." In The Routledge International Handbook of Contemporary Muslim Socio-Political Thought, 359–72. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003143826-33.

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Jahanbakhsh, Forough. "Different forms of religious thought in modern Iran." In The Routledge International Handbook of Contemporary Muslim Socio-Political Thought, 101–14. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003143826-10.

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Groothuizen, Jolijn, and Dennis Bos. "Religious Aspects of Socialist Imagery, c.1890–2000: A Visual Essay." In Political Religion beyond Totalitarianism, 101–14. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291721_6.

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Vahide, ŞÜKran. "Bediuzzaman Said Nursi's Approach to Religious Renewal and its Impact on Aspects of Contemporary Turkish Society." In The Blackwell Companion to Contemporary Islamic Thought, 55–74. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996188.ch4.

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Afary, Janet. "Rowshan fekran-e dini [new religious thinkers] and the institution of velayat-e faqih." In The Routledge International Handbook of Contemporary Muslim Socio-Political Thought, 329–41. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003143826-30.

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Caldari, Katia, and Tamotsu Nishizawa. "Economic, Ethical and Political Aspects of Wellbeing: Some Marshallian Insights from His Book on Progress." In Palgrave Studies in the History of Economic Thought, 101–20. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53032-7_5.

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Eshaghi, Peyman. "Mapping the trends in Iranian social, cultural, religious, and political thought from the post-1979 era to the present." In The Routledge International Handbook of Contemporary Muslim Socio-Political Thought, 450–63. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003143826-40.

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de Jong, Cornelis D. "Freedom of thought, conscience and religion or belief in the context of recent social and political changes in the Netherlands." In The Challenge of Religious Discrimination at the Dawn of the New Millennium, 185–206. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-94-017-5968-7_9.

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Conference papers on the topic "Political aspects of Religious thought"

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Kovaleva, M. V., and O. V. Mikhailov. "Search for Ways to overcome the Crisis by Representatives of Russian Religious Thought." In General question of world science. Наука России, 2021. http://dx.doi.org/10.18411/gq-31-03-2021-61.

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The crisis at the turn of the 19th and 20th centuries affected different countries and different aspects of social life, which was inevitable both due to geographical proximity and cultural, economic, political and other intersections. Addressing the topic of the sociocultural crisis was characteristic of both Russian and Western European philosophers of the early 20th century. The author in the article refers to the understanding of its features and ways to overcome it in the context of the ideas of Russian religious philosophers. An integral feature of Russian philosophical thought in the context of assessing the ongoing social changes and the search for ways out of a crisis situation is an understanding of the special purpose of Russia and an awareness of its role in human history. The works of Russian philosophers are full of anxiety about the future of mankind, about the fate of Russia, a premonition of possible death, therefore it is no coincidence that the appeal to the theme of the Apocalypse, the impending catastrophe, the end of history is perceived as a real threat to the existence of mankind. With all the diversity of approaches to assessing the sociocultural crisis, Russian thinkers are united by common philosophical roots, religion, national and cultural traditions. In the context of understanding the crisis processes of the early twentieth century, Russian religious thinkers raise the question of the role and significance of a person in the transformation of life, thereby actualizing the moral and anthropological problems.
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Karaköy, Çağatay, Ahmet Uzun, and Ömer Selçuk Emsen. "The Changes in Foreign Debt for the Transition Economies." In International Conference on Eurasian Economies. Eurasian Economists Association, 2011. http://dx.doi.org/10.36880/c02.00279.

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1989 and the years following 1991 were the times in which many important economic and political turnovers had taken place in the world. That was the time when Berlin Wall fall down with scattering the Eastern block and many politically and economically independent states came into being, at the same time, ongoing about 70 years socialist system also started to spin into liberal system. The constituted 27 states in 1991 were tended to liberal economic system instead of socialist economy, and these stated were called as transition economies. With the transition period, there has have been significant decreases in the level of affluence, hyperinflation and some common properties seen at the beginning. It became inevitable to get foreign debt for reorganization and configuration of these economies. Nevertheless these foreign debts caused many serious problems in some of these economies. In the present work we tried to understand the economic structure and external loans of the transition economies, which are different with respect to their natural resources and are similar to each other in term of social, political and cultural aspects. It was under debated to investigate the relationship between indicated foreign debts and indicated domestic income and external trade so foreign trade financing problematic which thought to be the source of going into debt and economical development relations are searched.
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Reports on the topic "Political aspects of Religious thought"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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